Search results for: “MUIS”

  • Ismail Fitrey: Singapore Striking Sensation Who Disappeared From Football And Moved To MUIS

    Ismail Fitrey: Singapore Striking Sensation Who Disappeared From Football And Moved To MUIS

    Touted as one of Singapore’s most talented strikers at the time, Ismail Fitrey showed plenty of promise at Sembawang Rangers and Tampines Rovers. But at just 26, the man known among some fans as ‘the fox in the box’ disappeared from football.

    A search on the worldwide web comes up with no pictures of the man in his playing days.

    Yet, Ismail Fitrey holds a special place in the annals of Singapore football – for being one of few local-born players in S.League history who netted more than 20 goals in a single campaign.

    But unlike the likes of Indra Sahdan (26 in 2003) and Noh Alam Shah (24 in 2000 and 2003), Ismail, who scored 23 for Tampines Rovers in 2004, is a figure who has largely been forgotten.

    Just as he was elusive on the pitch, Ismail, now 40, proves likewise off it – it takes numerous phone calls to his former teammates – most of whom have lost touch with him, before an interview is finally arranged between him and FFT.

    In a sea of people, one last obstacle remained and that was to identify the man himself.

    To simplify what seemed a tough task, a bespectacled man in officewear approaches and confidently introduces himself with a firm handshake.

    Ismail may have been a footballer but there is simply no mention of his former life in the opening five minutes of the conversation.

    Work and family seems to be what he is content with discussing. In fact, the first mention of the Beautiful Game arrives only as he fondly remembers an anecdote involving his two sons, aged eight and eleven.

    “I have my trophies and medals won as a player in a shelf in the study room of my house and there was once where one of my sons asked me what those medals were for. I just told them about it and what I won it for but that’s it, I just tell them only if they ask me,” said Ismail.

    “I’m not one to brag about it (football career) and in fact, I don’t think my current colleagues know anything about what I was doing before I stared working with them. I never introduced myself as a former S.League player.”

    A former Singapore Cup and S.League winner in 2004 with Tampines, Ismail is currently a lead auditor for Halal Certification at Majlis Ugama Islam Singapura (MUIS), also known as the Islamic Religious Council of Singapore.

    He has been working there since 2006, two years after his last match in the S.League.

    Ismail spent his years in National Service turning out for the SAFFC (now known as Warriors FC) prime league team, under the guidance of a certain Richard Bok.

    A move to Sembawang Rangers followed in 2001 for the then 23-year-old. While he only spent one season with the club, it was while with the Stallions that Ismail received his “most important footballing education”.

    “We had really strong import players from Thailand – the likes of Niweat Siriwong and Tawan Sripan who were really humble and were always looking to share their knowledge of the game,” recalled Ismail.

    “Tawan was a real inspiration. He was a perfectionist yet humble. He would offer to come in early and cross for me to practice on my finishing so those things really stood out for me and it really is not a surprise for me that he has carved out a good career for himself as a coach.”

     

    Source: fourfourtwo

  • Commentary: Is MUIS The Problem Or The Solution? Are They ‘Really There’?

    Commentary: Is MUIS The Problem Or The Solution? Are They ‘Really There’?

    Is MUIS the problem or the solution?

    While the world express vociferous objections towards Donald trump for his blatant acts of provocation, our beloved MUIS is seen as being indifferent and muted towards the situation.

    MUIS, for the longest time, has not been the representative of the Malay/Muslim community in Singapore.

    It is not capable of expressing the sentiments and advancing the aspirations of the community. Its fecklessness is due to 2 crucial factors.

    1. It receives funding from the gov.

    2. The leadership of MUIS is not elected by the community but rather installed and approved by PAP gov

    MUIS is the highest governing body for the Muslims in Singapore. We placed our hope that it acts for the best of our interest. Yet, MUIS has been found wanting on numerous occasions.

    There are many instances where MUIS has taken on the narrative of the gov and became part of the state propaganda.

    It has no organizational backbone to have views contrary to the state. It operates as if it has to take directives from the gov and wait for instructions on views deemed sensitive. This shows a clear lack of autonomy and of a weak leadership.

    Frequently, the views or statements from MUIS mirrors those of the gov. In doing so, it runs the risk of being seen as subservient to a secular gov. It often uses weak justifications and rationale to which this PAP gov is known for.

    Ive not read any statements from MUIS that are different from those of the PAP gov. Issues like;

    – Tudung
    – The banning of Mufti Menk
    – Yusof Estes being denied entry
    – The discrimination faced by our community in the workforce
    – The Rohingyas
    – The Palestinians

    The list goes on. The near absence of the Malay/Muslim political voice in Singapore is reflected in how MUIS conducts itself on a national level.

    If MUIS continues to be emasculated, and act only for its self-interest, then it will not be a surprise should one day, it becomes irrelevant to the very community it is supposed to serve.

    If that happens, there’s a high chance that the community may seek other avenues for its spiritual consumption and with it, comes the real chance of radicalization slowly growing its base.

     

    Source: Khan Osman Sulaiman

  • Attention: MUIS Investigating Makan Thai, The Shop Now No Longer Halal-Certified

    Attention: MUIS Investigating Makan Thai, The Shop Now No Longer Halal-Certified

    Salaam All,

    MUIS took action swiftly upon receiving reports of non-compliance of halal regulations and breach of halal requirements.

    Makan Thai is now NOT MUIS halal-certified.

    Investigations are now on-going.

    Please take note.

    Have a great weekend!

    Wassalam

     

    Source: Mohd Khair

  • MUIS’ Hajj Confirmation Letter Never Reached Me, But MUIS’ Hajj Cancellation Letter Came To Me

    MUIS’ Hajj Confirmation Letter Never Reached Me, But MUIS’ Hajj Cancellation Letter Came To Me

    There are comments floating around saying that some Hajj applicants who did not receive their Hajj confirmation letter (stating that they get to go for Hajj during the year). All of a sudden, they received a letter saying that their Hajj application has been cancelled because they did not respond to the Hajj confirmation letter which they did not receive at all.

     

    MUIS, do you have any explanation for this?

     

    Rilek1Corner

  • Jawatankuasa Fatwa Muis Benarkan Bayi Muslim Terima Susu & Ibu Muslim Derma Susu

    Jawatankuasa Fatwa Muis Benarkan Bayi Muslim Terima Susu & Ibu Muslim Derma Susu

    Jawatankuasa Fatwa MUIS memutuskan bahawa pendermaan susu ibu dan pengambilan susu dari bank susu ibu dibenarkan dalam Islam.

    Demikian menurut Pembantu Pengarah Di Pejabat Mufti dan Pembangunan Asatizah Ustaz Irwan Hadi di pelancaran bank derma susu ibu di Hospital Wanita dan Kanak-Kanak KK (KKH) .

    Bank yang buat pertama kali ditubuhkan di Singapura itu dilancarkan hari ini (17 Ogos) oleh mantan Speaker Parlimen Halimah Yacob.

    Projek perintis selama tiga tahun itu dikendalikan dengan kerjasama Yayasan Temasek Cares dan diwujudkan bagi ibu-ibu yang tidak berupaya mengeluarkan susu badan yang mencukupi untuk bayi-bayi yang dilahirkan tidak cukup bulan yang sakit.

    Atas dasar memberi manfaat besar kepada bayi yang memerlukan, Ustaz Irwan berkata Jawatankuasa Fatwa Muis memutuskan bahawa pendermaan susu ibu dan pengambilan susu dari bank susu ibu dibenarkan dalam Islam.

    Dalam soal kaitan persaudaraan atau mahramiyah antara bayi dengan ibu susuan, Jawatankuasa Fatwa menjelaskan bahawa isu tersebut tidak timbul sama sekali dalam hal ini.

    Ini kerana wujud masyaqqah atau satu situasi yang menyukarkan dan membawa kepada satu keperluan untuk bayi-bayi pramatang yang sakit mendapatkan susu ibu.

    Tambahan lagi, bayi tersebut akan menerima susu ibu dari sehingga 20 ibu yang menderma dan bukan dari seorang ibu sahaja, tanpa mengetahui jumlah susu yang diambil dari setiap ibu.

    Dalam hal ini juga, bayi tidak diberikan susu tersebut atas tujuan untuk mengenyangkan sebagaimana yang ditetapkan dalam Islam untuk satu ikatan itu dijalinkan antara bayi dengan ibu susuan, tetapi lebih kepada memenuhi keperluan kesihatan si bayi.

    Sebanyak S$1.37 juta diperuntukkan bagi menubuhkan bank derma susu berkenaan yang akan mengumpul, memeriksa, memproses dan menyimpan bekalan susu daripada ibu-ibu yang menderma.

    KKH dan Yayasan Temasek Cares berharap dapat menarik lebih 370 ibu untuk mendermakan susu badan yang berlebihan.

    Program itu dijangka memanfaatkan sekitar 900 bayi yang menerima jagaan rapi di KKH, Hospital Besar Singapura dan Hospital Universiti Nasional, sepanjang tempoh tiga tahun.

    Menurut KKH sehingga 80% bayi sakit di unit jagaan rapi neonatal dan wad jagaan khas kanak-kanak perlu meminum susu tepung bagi bayi pramatang kerana ibu mereka tidak dapat menghasilkan susu badan yang mencukupi.

    Dengan pelancaran bank itu, Singapura tergolong dalam senarai 40 buah negara di dunia, yang mempunyai kemudahan sedemikian.

    Pertubuhan Kesihatan Sedunia (WHO) menyarankan para ibu menyusukan bayi mereka bagi enam bulan pertama kerana ia adalah sumber penting pemakanan dan antibodi yang meningkatkan sistem daya tahan.

    Menurut para pakar, susu badan penting bagi bayi pramatang, yang berisiko dijangkiti penyakit dikenali sebagai necrotising enterocolitis.

     

    Source: http://berita.mediacorp.sg

deneme bonusu