Category: Agama

  • NUS Suspends Academic While It Investigates His Involvement In Case Of Imam’s Remarks

    NUS Suspends Academic While It Investigates His Involvement In Case Of Imam’s Remarks

    The National University of Singapore (NUS) has suspended the academic who had openly criticised another man who made public an imam’s comments.

    The university told The Straits Times on Wednesday (Mar 8) that it had suspended Associate Professor Khairudin Aljunied from his duties on Monday (March 6).

    This “follows from (his) purported comments made in relation to insensitive remarks about Christians and Jews allegedly made by a religious leader”, a spokesman for the university said.

    During this time, the university will internally investigate Dr Khairudin’s involvement in the matter, though he will still receive his pay, the spokesman added.

    “As part of due process, NUS will launch an internal investigation into Assoc Prof Khairudin’s involvement in this incident. Assoc Prof Khairudin will continue to be paid his full salary during his suspension,” the university said.

    When contacted, Dr Khairudin said he was unable to comment due to the ongoing investigations.

    Minister for Home Affairs K Shanmugam told Parliament last week that the police are looking into the conduct of everyone involved in the case.

    Last month, investment associate Terence Nunis posted a video online of an imam at Jamae Mosque who, after a sermon, reportedly recited a prayer in Arabic that said “God grant us victory over Jews and Christians”, among other things.

    The video gained traction online and offline and, as part of due process, the imam has been placed on leave while investigations, which the Islamic Religious Council of Singapore (Muis) is assisting in, are ongoing.

    The case sparked a storm in the community, and many felt the postings could be used to cast aspersions on Islam and religious leaders. Some also felt the imam’s recitation had been taken out of context.

    Dr Khairudin, a tenured academic at NUS’ Malay Studies department, had posted on his Facebook page a fictional conversation between an imam and a “silly convert”.

    In the post, Dr Khairudin described the convert as being stupid for getting upset over the verses.

    Mr Shanmugam had said that Dr Khairudin “encouraged vilification” of the whistleblowing individual. He said: “Mr Khairudin’s position and actions are quite unacceptable… He supports a position that is quite contrary to the norms, values and laws in Singapore.”

    On Saturday, the minister added that police will investigate the case thoroughly and interview all parties involved, including those who filmed and publicised the video.

    “Whether there is a case for further action against any of the parties, will depend on the outcome of investigations,” he added.

    “The Government does not take sides in this issue – if anyone is found to have committed an offence, action will be taken.”

    NUS added on Wednesday that it “takes a serious view of any actions or speech that condone the promotion of hatred, ill-will and enmity that targets specific faith communities”.

    “Members of the NUS community must observe standards and policies on staff conduct, which include respecting different views and communicating responsibly,” it said.

     

    Source: ST

  • This Is How Islam Led The World With Women’s Rights

    This Is How Islam Led The World With Women’s Rights

    Islam gave women their basic rights centuries before the West did.

    Since International Women’s Day (March 8) is being celebrated this week, we decided to take a closer look at the “Muslim women are oppressed” narrative we hear so often. 

    But first some truths. Islamic law can be interpreted in a way that allows for child marriage, allots daughters half the inheritance of sons, considers a woman’s testimony in financial matters worth half that of a man’s…

    However, there is more to Islam than that, and there is more to Islam than the way people and governments choose to apply it.

    Here’s a look at the side of women’s rights in Islam that is often overlooked:

    1. Islam gave women their basic rights centuries before the West did

    “Women in 7th century Arabia had rights not extended to most women in the West till recent centuries over 1,000 years later,” writes Huffington Post’s Jim Garrison.

    Women in pre-Islamic Arabia were reportedly barred from basic human and civil rights. They were considered inferior to men, and therefore treated as property. Women had very little control over their marriages and could not inherit property.

    When Islam was introduced in the sixth century, women’s status improved substantially.

    Islamic law made the education of girls a sacred duty and gave women the right to own and inherit property. Islam also imposed women’s consent as a condition for legitimate marriage contracts.

    Islam was actually the first religion to give women rights of inheritance.

    Meanwhile, women in America and Europe were denied the right to own and manage property until the 18th century.

    2. Islam tackled female infanticide

    In the pre-Islam pagan society, it was the custom to bury alive unwanted female newborns. Islam put an end to the barbaric practice and forbade it. Plus, it condemns parents who are disappointed with the birth of female newborns, which is unfortunately still a common attitude in current Muslim and Arab societies.

    3. The Quran encourages women to learn and work

    Muslims believe that the first verses revealed to Prophet Muhammed were the first five verses in Surat Al-Alaq (“The Clot”), which orders people to seek knowledge.

    Seeking knowledge is thus obligatory for every Muslim, male and female.

    “It is the duty of every Muslim man and woman to seek knowledge,” the prophet is quoted as saying.

    It seems only fitting then that the University of Al Qarawiyyin in Morocco, the world’s oldest-standing universities, which has the world’s oldest library, was founded by a Muslim woman in the 850s.

    The Quran also encourages women to work and earn money by entitling them to fair pay.

    “…And their Lord responded to them, ‘Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another’.”  [Quran 3:195]

    4. “For his day, the Prophet Muhammad was a feminist”

    “For his day, the Prophet Muhammad was a feminist,” writes Lisa Beyer in an article for Time magazine. By laying down the Islamic doctrine that dictates women’s rights, the prophet was arguably the first feminist in history.

    Countering the widespread exploitation of women, he ordered men to honor and respect them.

    In one of his last commands before his death, he kept repeating, “I command you to be kind and considerate to women.” In another hadith, he said, “It is only the generous in character who is good to women, and only the evil one who insults them.”

    He also frowned upon fathers who insult their daughters and favor their sons over them, saying the birth of a girl is a “blessing”.

    Known for treating them kindly and helping with house work, the prophet led by example in his relationships with his wives, many of whom were working women.

    He even decreed that women have a right to sexual satisfaction.

    5. Men and women are equal in Islamic duties

    Source: Pinterest
    There is no denying that Islam asserts gender roles by portraying men as providers and “maintainers of women“. But, when it comes to the fundamental pillars of Islam and spiritual duties and promised rewards, men and women are seen as equals.
    Islamic law generally does not discriminate between genders in the regulations pertaining to prayer, fasting, charity, pilgrimage, doing good deeds… It also promises all Muslims, men and women, similar rewards and punishments.

    “Whose acts righteously, whether male or female and is a believer, we will surely grant him a pure life; and We will surely bestow on such their reward according to the best of their work.” [Quran 16:9]

    6. The Quran describes marriage as companionship

    Source: Pinterest

    Several excerpts from the Quran describe the relationship between a man and his wife as one between partners and companions, refuting the misconception that Muslim women are their husbands’ servants.

    Muslim men are obliged to respect their wives and treat them with kindness no matter the circumstances.

    “Live with them (your wives) in kindness. For if you dislike them – perhaps you dislike a thing and Allah makes therein much good.”  [Quran 4:19]

    “And of His signs is that He created for you from yourselves mates that you may find tranquillity in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.” [Quran 30:21]

    7. Having multiple wives was first allowed for the sake of women

    Islam first allowed polygamy for the sake of widows and orphans who have no means of survival.

    The only Quranic verse that speaks about polygamy is believed to have been revealed after the Battle of Uhud, which led to the death of many Muslim men who left behind families in need of support.

    Islamic law allows men, unlike their female counterparts, to be wed to four spouses at a time. But, not so fast. People often forget that this is only permissible within a tight frame of conditions.

    The Quran clearly states that men can marry more than one woman if and only if he treats them fairly. “But if you fear that you will not be just, then [marry only] one,” Surat An-Nisaa (“The Women”) states

    But, the surah then decrees, “You will never be able to be equal between wives, even if you should strive to do so”. This makes Islam-approved polygamy near impossible to attain.

    8. Muslim women have the right to divorce

    In Islam, marriage is seen as a mutually-beneficial contract, in which a man and a woman agree to the terms of the marriage.

    While traditions do not endorse this practice, Muslim couples are free to sign a pre-nuptial agreement. In the agreement, a woman can dictate any terms and conditions she wishes for, just like in civil marriages.

    She can set the amount of money she would receive in the event of a divorce, the right to continue her education, the right to be the only wife…

    She can also stipulate the right to ask for a divorce herself because otherwise, a divorce generally cannot be completed without the husband’s approval.

    So, how did the status of women in the Muslim world spiral downhill?

    Source: Pinterest

    Well, we would need an entire book to answer that question, but here are some contributing factors:

    Fundamentalist interpretations of Quranic verses, which are sometimes taken out of context, as well as long-standing patriarchal, lie in the heart of the problem.

    The Quran can be seen distributing gender roles by depicting men as providers of the household and women as caregivers – as that was the social paradigm when the holy book was revealed.  This is mainly the reason behind the apparent discrimination between genders, when it comes to matters of inheritance, for instance.

    That distribution of gender roles has been exploited. Many men have hand-picked Islamic teachings and used them to assert their dominance over women, interpreting the Quran according to their own patriarchal interests. (Muslim scholars are mostly male – surprise, surprise.)

    Meanwhile, crucial Islamic teachings, such as “There is no compulsion in religion” and the laws pertaining to women’s rights, are often disregarded. 

    Plus, over the years, the line separating religion from customs and traditions has been blurred, as societal norms are often mistaken for religious doctrine.

    So, before bashing Islam for oppressing women, make sure to distinguish Islamic principles from norms and common practice.

     

    Source: Stepfeed

  • Islamic Prayer Practice Can Cut Lower Back Pain, Boost Elasticity In Joints

    Islamic Prayer Practice Can Cut Lower Back Pain, Boost Elasticity In Joints

    If done properly, Muslim prayer ritual can reduce lower back pain, say researchers.

    The complex physical movements of the Muslim prayer ritual can reduce lower back pain if performed regularly and properly, claims a recent research.

    The paper was published in the latest issue of the International Journal of Industrial and Systems Engineering.

    Five times a day, roughly 1.6 billion Muslims worldwide, bow, kneel, and place their foreheads to the ground in the direction of the holy city of Mecca, Saudi Arabia, as part of the Islamic prayer ritual, the Salat.

    The ritual is one of the five obligatory elements of the faith set forth by the holy book, the Qur’an.

    “One way to think about the movements is that they are similar to those of yoga or physical therapy intervention exercises used to treat low back pain,” said Professor and Systems Science and Industrial Engineering Department Chair Mohammad Khasawneh, who is one of the authors of “An ergonomic study of body motions during Muslim prayer using digital human modelling.”

    While the research focused specifically on Islamic prayer practices, similar movements are also found in Christian and Jewish prayer rituals along with yoga and physical therapy.

    Working with Khasawneh, an interfaith team of Assistant Professor Faisal Aqlan from the Department of Industrial Engineering at Penn State Behrend, Assistant Professor Abdulaziz Ahmed from the Business Department at the University of Minnesota Crookston, and Performance Improvement Consultant Wen Cao from the Department of Operational Performance Improvement at the Peninsula Regional Medical Center were all co-authors of the paper.

    All three are alumni of the Industrial and Systems Engineering doctoral program at Binghamton University.

    “Physical health is influenced by socio-economic, lifestyle and religious factors. Moreover, studies indicate that there is a strong association between prayer and vigilance about maintaining a physically healthy lifestyle,” said Khasawneh. “Prayer can eliminate physical stress and anxiety, while there is also research that indicates prayer rituals can be considered an effective clinical treatment of neuro-musculoskeletal dysfunction.”

    Researchers analysed statistics based on the movements of computer-generated digital human models of healthy Indian, Asian, and American men and women, and models with lower back pain.

    The group found that the bowing portion is the most stressful on the lower back, but for individuals with low back pain, using proper knee and back angles during the ritual can reduce pain. The angles are based on individual body shapes.

    “The maximum compression forces created during prayer postures is much lower than National Institute for Occupational Safety and Health (NIOSH) safety limits, and the movements can be safely considered a clinical treatment for low back pain, as it requires different movements of the human body on a regular basis,” Khasawneh said. “Based on the pain level, a combination of back and knee angles can be identified.”

    For those with back pain, maintaining exact prayer postures may not be possible. According to Islamic traditions and practices, if individuals cannot stand, they are allowed to pray seated or laying. If they are able to stand, they should maintain correct postures as much as they can.

    “The kneeling posture (sujud) increases the elasticity of joints. It is recommended for these individuals to spend more time in the kneeling posture,” Khasawneh said.

    According to the research team, using incorrect angles and movements can increase pain. The team also suggested that further study is needed for physically handicapped individuals, those with more extreme body types and women — especially pregnant women — to find the best movements for these groups. The group plans to further validate the findings with physical experiments using sensors and cameras to track the stresses on the individual body parts during the prayer ritual.

     

    Source: HindustanTimes

  • Nike Is Launching A Hijab Collection That Muslim Athletes Helped To Develop

    Nike Is Launching A Hijab Collection That Muslim Athletes Helped To Develop

    Nike will soon sell a lightweight, polyester sports hijab called the “Nike Pro Hijab.”

    In a statement to BuzzFeed News, the company said that the Nike Pro Hijab is the result of about a year of work. Both professional and everyday hijab-wearing athletes helped to create the final product.

    Emirati figure skater and elite Nike athlete Zahra Lari.

    “The final, pull-on design is constructed from durable single-layer Nike Pro power mesh,” the company said. Nike called the mesh its “most breathable fabric.” The hijab will come in dark, neutral colors.

    "The final, pull-on design is constructed from durable single-layer Nike Pro power mesh," the company said. Nike called the mesh its "most breathable fabric." The hijab will come in dark, neutral colors.

    Nike

    On Twitter, many people reacted to the new product. “Nike finally joins the sports hijab world,” said this woman.

    Others were more skeptical of the sports hijab. This woman expressed concerns over the logo and the look.

    And someone else said that it wasn’t anything special.

    Slightly torn- Sport hijabs have been around 4 awhile & I can’t see anything special (expect the nike tick) about the design #NikeProHijab

    — Fardousa (@Fardousie)

    This person, however, was excited.

    Pumped for the Nike hijab

    — mar (@MariaAliaa)

    “It’s like all my dreams have come true,” another woman said.

    I audibly gasped when I read that @Nike was coming out with a sport hijab. It’s like all my dreams have come true.

    — Balsam (@bslam15)

    Nike said that the Pro Hijab will be available early next year.

    Nike said that the Pro Hijab will be available early next year.
    Nike
    Source: Buzzfeed
  • Don’t Be Fooled, Trump’s New Muslim Ban Is Still Illegal

    Don’t Be Fooled, Trump’s New Muslim Ban Is Still Illegal

    The revised order also continues to traffic in bigoted and largely false perceptions: By requiring the government to compile occurrences of “honor killings” by immigrants, it gives official recognition to an inflammatory and misleading trope of Islam that is perpetuated by anti-Muslim hate groups.

    President Trump has not been subtle in his intentions. We need look no further than his own words to figure them out. On the campaign trail, he constantly conflated the vast majority of peaceful Muslims with the small handful of violent Muslims.

    After the Paris attacks in November 2015, Mr. Trump said that “we’re going to have no choice” but to close some mosques in the United States, where “some really bad things are happening.” The next month, after the attack in San Bernardino, Calif., he called for a “complete shutdown of Muslims entering the United States” and released a factually dubious statement that “large segments of the Muslim population” have “great hatred towards Americans” and favor Shariah law. Astonishingly, that statement is still posted on Mr. Trump’s website.

    In December, when a reporter asked whether he had reconsidered his stance on Islam, President-elect Trump replied: “You know my plans. All along, I’ve been proven to be right.” This dark and wholly unsubstantiated worldview about Islam and the American Muslim community is shared by several of the president’s senior aides and advisers.

    Let’s be clear: This revised order is a Muslim ban. All the countries he has excluded are more than 90 percent Muslim. Three of them — Iran, Somalia and Yemen — are more than 99 percent Muslim. Even though Mr. Trump tailored his order to survive legal challenges, as his former adviser Rudolph Giuliani conceded on national television, his objective is clearly to exclude Muslims.

    The Trump administration argues that the ban protects the country. Yet by excluding Iraq from the order, Mr. Trump has cleared travel from one of the two countries from which Islamic State terrorists operates. Moreover, the Department of Homeland Security concluded last month that “country of citizenship is unlikely to be a reliable indicator of potential terrorist activity.” Former national security officials from Democratic and Republican administrations have made clear that the January order does not make our country safer. Instead, the bigotry that Mr. Trump spews at news conferences and on Twitter have been a boon for terrorists’ recruitment efforts.

    The twisted worldview does not match reality. Muslims have been part of America for centuries, since the first slave ships arrived in the 17th century. Today, Muslims represent 1 percent of the United States population: They are our teachers, doctors, neighbors and co-workers.

    American Muslims will suffer a particular harm from this executive order: Those who have ties to the banned countries won’t be able to see their family members and close friends. American Muslims will also be deprived of the instruction from the leading Islamic scholars who are from those countries.

    Thousands of Muslim men and women serve in the armed forces; many have given their lives defending our nation and our ideals. They contribute to the diversity that has always been our nation’s pride and strength. President George W. Bush paid tribute to this in the weeks after the Sept. 11 attacks when he said, “There are thousands of Muslims who proudly call themselves Americans, and they know what I know — that the Muslim faith is based upon peace and love and compassion.”

    President Trump and his top advisers would be wise to listen to President Bush. The Muslim ban and President Trump’s relentless attacks on Islam are not just an assault on thousands of patriotic, innocent Americans — they violate our Constitution and our most fundamental American values and beliefs.

    Source: NYTimes

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