Category: Agama

  • NUS Dining Operator, Chartwells, Served Non-Halal Roast Beef At Halal Counter

    NUS Dining Operator, Chartwells, Served Non-Halal Roast Beef At Halal Counter

    A dining operator at the National University of Singapore (NUS) was found to have served non-halal roast beef at a halal counter earlier this month.

    The beef was served at two dining halls for students from four residential colleges at NUS on Oct 8. Close to 2,400 staff and students, including about 80 Muslims, attended the dinner.

    A spokesman for Chartwells, which was appointed the dining operator for both halls in June, told The Straits Times that the lapse “is an isolated incident, resulting from a (chef’s) poor judgment call, for which the chef feels deeply regretful”. The chef had worked at the kitchens on the NUS campus for “a number of years” and has since been suspended, pending the outcome of Chartwells’ full inquiry.

    When contacted, the Islamic Religious Council of Singapore (Muis) said Chartwells had breached conditions of the halal certification system, and that Muis “will be taking further action”.

    Muis said the halal certificate may be suspended or revoked. Anyone found guilty of abusing the Muis halal certificate and logo could also be fined up to $10,000 or jailed for up to a year, or both.

    An NUS spokesman told The Sunday Times that a Muslim student resident had told an academic staff member on Oct 8 that the beef served at a halal counter was prepared in an oven in a non-halal kitchen. Chartwells has halal and non-halal kitchens in NUS. NUS’ Office of Housing Services then immediately alerted Chartwells and apologised to the affected Muslims the next day in an e-mail.

    The beef had been taken to the halal kitchens before being served at a halal counter, and the halal kitchens were closed after NUS learnt of the incident. They will reopen only after being re-certified by Muis.

    While Chartwells is still serving non-halal food, it stopped serving halal food a day after the incident and was replaced by another halal-certified vendor, Eurest Catering. But some NUS students were uneasy with this arrangement.

    Mr Syamil Maulod, believed to be from the University Scholars Programme (USP), posted on Facebook on Oct 10 that Eurest Catering and Chartwells belong to the same parent company, Compass Group.

    “Our trust was violated. We do not feel it is right to engage the same (parent) company,” he wrote.

    An article on The Cinnamon Roll, an official online publication of the USP, also said last Sunday that “most students, Muslim and non-Muslim, regard (the lapse) a serious breach of trust”.

    The NUS spokesman said that getting Eurest to provide halal meals was an “interim measure” and a “third-party, external halal-certified caterer” has been providing halal meals since last Thursday. The caterer is not related to the Compass Group, said NUS.

    Compass Group Singapore managing director Andrew Marshall said: “We deeply regret this issue… We continue to work closely with NUS and the student body to rebuild the trust of the community.”

    A Cinnamon College resident, who declined to be named, said that NUS should have given an assurance earlier and asked the vendor to provide a public explanation.

    “Only Muslims need to observe the dietary standard, but if you think about it, it is about food handling in general,” he said. “People who are vegetarians, or people who have allergies… we expect their needs to be taken care of.”

     

    Source: www.straitstimes.com

  • Muslims From Violence-Hit Rakhine Show Support For Aung San Suu Kyi

    Muslims From Violence-Hit Rakhine Show Support For Aung San Suu Kyi

    THANDWE, Myanmar – Muslim supporters of Myanmar opposition leader Aung San Suu Kyi said on Saturday they hoped a government lead by her National League for Democracy (NLD) would improve their lives in Rakhine State, where many still face discrimination after violence in 2012 and 2013.

    The Muslims have put their hopes in the NLD even though the party did not field a Muslim candidate on its lists of over 1,100 hopefuls standing in the Nov. 8 election and has been criticized for not speaking out against their marginalization.

    The campaign ahead of what is billed as Myanmar’s first free and fair election in 25 years, which started a month ago, has seen a spike in tensions stoked by anti-Muslim hardline Buddhist group Ma Ba Tha, which has sharply criticized the NLD.

    On Saturday, Suu Kyi spoke in Thandwe, where in October 2013 five Kaman Muslims were murdered during a flare-up in religious violence.

    Many Muslim residents of Thandwe and surrounding villages who came to see Suu Kyi said they still supported her and hoped the NLD would help to end their discrimination and foster reconciliation between Buddhists and Muslims.

    “We have a little hope,” said Win Naing, 41. “We don’t have equal rights. I hope that if Mother Suu wins the election, we will get equal rights,” Win Naing said.

    Another supporter, Tun Win, 48, from a village outside Thandwe, said Muslims faced bullying from Buddhists and that many Muslims had been denied national identity cards by the government, curbing their freedom of movement. He hoped the NLD would make obtaining them easier.

    “They say, ‘go to Yangon,’ but we can’t because we don’t have any identity cards,” he said. “We come and go around here and it is like a prison.”

    Suu Kyi made no mention of the violence in Thandwe during her speech on Saturday. During a speech in the nearby town of Tongup on Friday she also did not mention the 2012 killing of 10 Muslims, who were pulled from a bus by a mob in the town.

    While avoiding references to specific incidents, Suu Kyi made broader points about religious tensions and violence.

    “It is very important that all people regardless of race and religion living in our country must be safe,” she said. “We can have peace in our country only if the people feel safe both mentally and physically,” she said.

    Unlike the marginalized Rohingya Muslims, who also live in Rakhine, the Kaman from Tandwe are one of Myanmar’s 135 recognised ethnic groups. The Rohingya live predominantly in Sittwe and northern Rakhine, where 140,000 were displaced by violence in 2012.

    Suu Kyi will not visit Sittwe or northern parts of Rakhine during her three-day trip through the western state. The Nobel peace laureate has been criticized for saying little about the Rohingya’s plight.

     

    Source: www.todayonline.com

  • Thousands Flee Aceh After Church Burning

    Thousands Flee Aceh After Church Burning

    Thousands of people, mostly Christians, have left Aceh Singkil regency, Aceh, for neighboring regencies in North Sumatra after an Islamic group attacked a village and set fire to a church.

    The attackers, grouped under the Aceh Singkil Islamic Care Youth Students Association (PPI), arrived in Suka Makmur village, Gunung Meriah district, Aceh Singkil, in several trucks on Tuesday afternoon and set alight the Huria Kristen Indonesia (HKI) Church, which they considered to be unlicensed.

    Hundreds of police and military officers who had earlier been deployed to the village failed to prevent the attack as they were outnumbered. One of the attackers, identified as Samsul, was shot dead when Christians, the majority in the village, tried to defend their church.

    Samsul, 21, a resident of Bulu Sema village, Suro Makmur, died from an air rifle wound, while three other attackers were injured and were taken to the regency’s general hospital for treatment.

    The church was one of 10 in the regency that was protested by the Islamic group. At a recent meeting at the regency office between the protesters, the churches’ board members and local officials, it was reportedly agreed that the churches would be demolished on Oct. 19.

    After the attack, about 75 percent of the villagers moved to other areas, with many houses in Suka Makmur left empty and locked up.

    “We are still afraid that an incident could occur again if [the situation is] not handled properly,” congregation member Silaban said on Wednesday.

    The police recorded that 3,433 people had moved to Central Tapanuli regency and 976 to Pakpak Bharat regency, both in North Sumatra.

    Many parties have denounced the attack in Aceh, the only province in the country to implement sharia.

    “Stop violence in Aceh Singkil. Any act of violence, whatever the reasons behind it, not to mention if it is related to religion and faith, will kill diversity —Jkw,” President Joko “Jokowi” Widodo said on Wednesday on his Twitter account @jokowi.

    Jokowi has ordered Coordinating Political, Legal and Security Affairs Minister Luhut Binsar Pandjaitan and National Police chief Gen. Badrodin Haiti to take immediate action to stop violence and promote peace in the regency.

    Badrodin acknowledged that the National Police had foreseen such an attack but had not readied enough security personnel on Tuesday to protect the church from the attackers, estimated to have numbered 500 to 700 people.

    “We knew [about conflict involving the church] from four months ago. This is why I truly regret the fact that the arson happened,” Badrodin said on Wednesday.

    The police have questioned 45 people connected to the incident.

    The Indonesian Ulema Council (MUI) also denounced the attack and discouraged Muslims in Aceh from taking part in any activities that could incite a larger conflict between Islamic and Christian communities in the region.

    “First of all, the burning will never be justified. Even if the church committed a violation, let the local authorities solve the problem according to the existing rules,” MUI chairman Ma’ruf Amin told The Jakarta Post on Wednesday.

    The Wahid Institute recorded 158 incidents of religious rights violations throughout 2014, with 78 percent enacted by non-state actors.

    Meanwhile, Setara Institute research director Ismail Hasani condemned the incident as a violation of human rights which was facilitated by the local administration.

    Ismail argued that similar incidents in Aceh, namely in 1979, 2001 and 2012, were caused by a discriminatory 1979 agreement between Muslim and Christian communities that stipulated there would be only one church and four small Christian houses of worship in Aceh Singkil.

     

    Source: www.thejakartapost.com

  • Malaysian Singer Yuna Hopes Her Music Speaks For Itself

    Malaysian Singer Yuna Hopes Her Music Speaks For Itself

    Since her move to Los Angeles five years ago, Malaysian singer Yunahas gained a strong following in the US.

    Fans fell in love with her dreamy, soulful voice in hits like Falling and Come Back, which are from her second international album Nocturnal (2013).

    But it is not only her music that has piqued stateside interest.

    As a hijab-wearing Muslim musician, the 28-year-old is a rarity in the US music scene and her modest yet chic style has become a talking point in the industry.

    The New York Timeseven labelled her “the poster girl for a group of young Malaysian Muslim women, dubbed hijabsters, or hipsters who wear the hijab”.

    Not one for labels, the Kedah-born Yuna, whose real name is Yunalis Zarai, told The New Paper yesterday: “I’m not hiding the fact that I’m Muslim and a singer-songwriter.

    “I don’t like to be put in a box or labelled a certain way, but if people can relate to me in that way, then, why not?

    “I’m hoping my music speaks for itself. I don’t want the element of shock where people go, ‘Oh my God, she’s Muslim!’.”

    Yuna was in town for a concert at the MasterCard Theatres at Marina Bay Sands last night. Tomorrow, she performs in Kuala Lumpur.

    The founder-designer of fashion and lifestyle label November Culturealso fronted a Uniqlo campaign in July.

    DESIGNED BY FRIEND

    The Hana Tajima For Uniqlo clothing line, designed by her good friend, UK-born fashion blogger-designer Hana Tajima, targets women who would like to dress modestly. It is available in Singapore, Malaysia, Indonesia and Thailand.

    This marketing move, as well as Swedish fashion giant H&M’s recent advertisement which features its first hijab-wearing Muslim model Mariah Idrissi, is something Yuna celebrates.

    “I think it’s empowering and inspirational, what Hana Tajima is doing.

    “I’m all about empowering others to feel comfortable in their own skin and giving them the means to do so with the right clothes,” she said.

    “The world is slowly accepting the fact that there are people who like modesty and that not everything is about sex appeal.

    “We have these values that we hold onto and we want others to accept us for that. We don’t want to be seen as sex objects.

    “Just when you think all hope is lost when you watch MTV or the MTV Video Music Awards, a positive change is slowly taking place.”

    The direction of Yuna’s music is also evolving. Her new album, slated for a February release, will see a more “mature and urban” sound.

    She has worked with US artists like singer-producer Pharrell Williams and electronic act Owl City and her latest celebrity collaborator is R&B star Usher.

    “I wrote a song (and) I thought (it) would be great if Usher featured on it. I reached out to him and he said yes.

    “He is super sweet, down-to-earth and always smiling.

    “I respect that he is a person who is in a place in life where he’s content and wants to try new projects. I admire his courage in exploring things with me because I’m not like other artists,” she said.

     

    Source: www.tnp.sg

  • Walid J. Abdullah: Give Peace A Chance – Non-Muslims Must Be Objective On Facts Of Palestine Issue

    Walid J. Abdullah: Give Peace A Chance – Non-Muslims Must Be Objective On Facts Of Palestine Issue

    On the Palestinian question:

    Yesterday i saw a video of a father hugging his deceased child. I must say that video broke my heart. I do not dare share it here because it is really not for the faint-hearted.

    One wonders what more the Palestinians have to go through before the world starts to give a damn.

    I hope non-Muslims understand why the Palestinian issue is so close to the hearts of many Muslims: not only is it because of the status of Palestine as a holy land in Islam (which admittedly is a factor nonetheless), it is also because we firmly believe it is the biggest injustice of the modern era. Study the issue with an open mind and heart and you will see that the issue is really not a complicated one: as Dr Norman Finkelstein asserts, the more knowledge one has of the matter, the more one realizes just how unambiguous the issue is.

    The situation is made worse when one knows just how nice and hospitable the Palestinians are: anyone who has been to the place will attest to the warmth and hospitality of the Palestinians (both Muslim and Christian).

    Yet, somehow this problem has persisted for decades. Yet, Netanyahu can lecture the world at the UN for not taking his country’s security seriously. Yet, in the US, president after president, and presidential candidate after candidate, go out of their way to prove to the electorate that they are a ‘friend of Israel’.

    I believe in the intrinsic goodness of most humans, which is why i believe that most people, if given enough information about the facts, will sympathize with the Palestinians.

    And i believe that one day, i will step into a Palestine that is free. And if i don’t, at least my children will. God-willing.

     

    Source: Walid J. Abdullah

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