Category: Agama

  • 10 Tips To Get The Best Out Of The Blessed Last 10 Nights Of Ramadan

    10 Tips To Get The Best Out Of The Blessed Last 10 Nights Of Ramadan

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    1. No matter how good or bad your Ramadan went, enter the last 10 Days well prepared, with pure intentions, full energy and a positive outlook.

    2. Listen to or read the Tafsir of Surah Al-Qadr to know about this amazing night, to switch that mode ON and to keep it remained ON for all the nights. It could fall on any of the last 10 nights.

    3. Choose the most comfortable place for worship in your home or Masjid. Avoid leaning on pillows & cushions while reciting Qur’an or Adhkaar so as to keep your back straight.

    4. Switch off your mobile phones, iPads and Laptops if possible.

    5. If you’re alone, recite the Qur’an in a loud beautiful voice so that your ears & heart remain involved with the recitation and you don’t feel drowsy. Plus it has an amazingly calming effect trust me!

    If you’re not alone then you can recite in a normal volume not to disturb others but can listen to a Qiraa-at in high volume using your earphone.

    6. Elongate your Sujood and make loads and loads of Du’aas in it. Cry hard and ask ALLAH everything you wish for in Dunya and Aakhirah.

    7. Raise your Du’aa – Remember it’s the night of decree and angels are precisely writing down whatever is gonna happen in your life for the next coming year, be specific in your Du’aas and ask for each and everything you need – Hajj, Job, Career, Spouse, Children, Home, whatever. Don’t play small in your Du’aas as you’re asking the KING OF ALL KINGS!

    8. Pray 2 Raka’ah Salatul Tawbah every single night and ask for forgiveness from ALLAH – Al-Ghaffar, Al-Ghafoor, Al-Tawwab and Al-’Afuww. Repent sincerely with full hope and firm resolve of not repeating those sins again.

    9. Memorize and keep asking the Du’aa of Lailatul Qadr: Allaahumma innaka ‘afuwwun tuhibb al-‘afwa fa’affu ‘anni (O Allaah, You are forgiving and You love forgiveness, so forgive me).

    10. Ask ALLAH to grant you Lailatul Qadr and accept from you whatever ‘ibaadaat you did by His tawfeeq.

     

    Syaz

    [Reader Contribution]

  • ISIS Represents Radical Shift In Terrorism

    ISIS Represents Radical Shift In Terrorism

    The world was shocked by the recent brutal attack on tourists on a Tunisian beach. But the story of the killer, and his progression from young football fan to gun-wielding jihadi, is raising alarm in intelligence circles.

    The odd thing about Seifeddine Rezgui, said Mr Fadi Saidi, a computer science student at Tunisia’s Kairouan University, was that he was always one of the least extreme of the radicals. “What changed Seif Rezgui? We don’t know,” said Mr Saidi, who knew the 23-year-old as an undistinguished face among the growing crowd of noisy Salafists, with their literalist interpretation of the Quran, and jihadi sympathisers with whom he and other secularists routinely clashed on campus.

    Rezgui’s rampage on June 26, on a beach near Sousse, left 38 dead in what was the deadliest Islamist terror attack on Europeans since the London subway bombings in 2005.

    More than anything, the bloodshed brought home the reach and power of the Islamic State of Iraq and Syria (ISIS), in whose name Rezgui murdered. The ability of the group, which controls large swathes of Iraq and Syria, to motivate a breakdancing, football-loving young man to commit mass murder, and in so doing lose his own life, has magnified the threat of what used to be called “lone wolf” terrorism — where individuals take it upon themselves to perpetrate acts of political violence.

    Lone wolf attacks are not new, but the rise of ISIS has changed their nature. The perpetrators are no longer just isolated loners. The pull of the jihadi message that incites them is stronger than ever. Many governments now recognise that the toolkit of counterterrorism developed in fighting Al Qaeda is no longer enough: A major change in approach is required. In the United Kingdom, spymasters are considering the biggest shift in their approach to counterterrorism in a decade.

    “Rezgui was living in this shaabi (poor) neighbourhood called Al Minshiya. It’s massive, maybe almost 100,000 people live there,” said Mr Saidi. “In those kind of areas there are no youth clubs, no cultural activities, no sports. There’s barely even any infrastructure. There’s nothing. All you have is the mosques.”

    Tunisia is riven by the attack. Three months since 21 were gunned down at the Bardo Museum in Tunis, the country’s hard-won reputation as a beacon of stability and democracy following the Arab Spring has been shattered.

    In some ways, it should not come as a surprise. More Tunisians — an estimated 3,000 — have flocked to swell the ranks beneath ISIS’ black banners than any other nationality. In Kairouan, students pull out smartphones to reveal pictures of classmates posing with AK-47s in Syria.

    There is an abundance of reasons given for the turn of so many of Tunisia’s citizens towards jihad. The shaabi neighbourhoods are full of Salafist preachers; crime and drug use are high; the chance of a better future for thousands of young men is not. Hotbeds of Islamism abut glittering tourist resorts. El Sfaya, a ramshackle slum of potholed roads and unadorned concrete block apartments, is a stone’s throw from the beach where Rezgui found his victims.

    Tunisia’s plight is far from unique. Across the Arab world, Europe, North America and elsewhere, counterterror chiefs fret about the new face of terrorism — attacks that do not need direction, do not need plotting and planning, and do not need great resources.

    “After what has happened in Canada, Australia, Denmark and France recently, it seems clear that you don’t need any more to go to Syria to become a terrorist,” said Mr Jacob Rosen, a veteran Israeli diplomat and now senior counsellor at Israel’s Foreign Affairs Ministry.

    “You have a critical mass domestically in so many countries in the Arab world and beyond — you don’t need to travel anywhere to get radicalised.”

    The rise of ISIS has been transformative. Its powerful narrative of redemption has turned the idea of “lone wolf” terrorism into a far more deadly hybrid that motivates a much bigger demographic into action. Under fire from an international coalition in its self-proclaimed caliphate across northern Iraq and Syria, it has sought to export its violence ever further abroad.

    The Sousse attacks came only days after Abu Mohammad Al Adnani, ISIS’ spokesman, exhorted followers to “expose” themselves to martyrdom and bring “disaster to the apostates”.

    NEW TACTICS

    For Western intelligence agencies well-schooled in the fight against Al Qaeda, this shift from hard networks as the vehicles of terror to a movement characterised by charismatic influence is a huge problem. “ISIS’ rise has changed matters a great deal,” said one of Europe’s most senior intelligence officials. “Al Qaeda was about quality. ISIS is about quantity. And we do not have the tools to easily deal with it.”

    Spies across Europe are stretched in dealing with existing networks of hardcore radicals in their own backyards, let alone having now to consider those in other countries. Their investigations have relied on complex processes of triage to whittle down likely suspects to identify the key players at the centre of jihadi groups.

    But as in Tunisia — and the Jewish museum murders in Brussels, the Ottawa Parliament attack, the Charlie Hebdo killings in Paris and the Copenhagen cafe shooting — it is individuals on the periphery of known networks who were the perpetrators. Rezgui, who is said to have trained in Libya for the attack, never featured on the security radar in Tunisia.

    That periphery is not only hard to monitor for legal reasons — warrants for government snooping in much of Europe depend on evidence about who individuals are associating with and why, rather than what they believe — but it is also far larger than the existing groups being monitored. In the UK, for example, the domestic security agency MI5 currently has 3,000 “subjects of interest” on its databases. The agency employs only 5,000 people.

    One senior British counterterrorism official compares it to Brownian motion — the phenomenon of particles in a fluid bouncing around, seemingly at random. “We have to track all of these particles, moving around in ways we cannot necessarily predict … some particles are connected, others are just floating around.”

    According to the EU’s counterterrorism chief, Mr Gilles de Kerchove: “The nature of an organisation is that it is constructed. It leaves traces of links that can be crossed by investigations. But with individuals, they may get their ideas from Dabiq or Inspire (ISIS’ and Al Qaeda’s online magazines, respectively) or the Internet, or their peers … but you do not necessarily know how or when.”

    In response, officials are now focused on trying to develop “counter-narrative” strategies online and in communities to try and disrupt the lure of ISIS’ own story. But such efforts remain piecemeal and are often clunky.

    EXTREMISM’S ALLURE

    In developing policies to eradicate the ISIS narrative, the real key might come in asking why its allure has so suddenly exploded. “We have had a sustained (jihadi) fever. The tensions are so high. The imagery and the rhetoric is like nothing before,” said Mr Patrick Skinner, a former Central Intelligence Agency counterterrorism official and now director of special projects at Soufan Group.

    “The combination of ubiquitous social media and these non-stop conflicts is stoking a very different environment for extremism in Europe and the West … All the conditions are right for this big change in what lone wolf attacks are and mean.”

    ISIS’ skill in information warfare and its use of social media have made a huge difference to the pull of its message. Its physical caliphate itself is, of course, one of the group’s most emotionally resonant concepts. Unlike Al Qaeda, whose leaders led a covert and small network from shadows and caves, ISIS has proclaimed its enduring presence as a physical state. Even the most wilful potential recruits for Al Qaeda struggled to find the network. In the case of ISIS, it is impossible to miss it. As such, for radical young Muslims drawn to extremes, it is much easier to take up the cause.

    Shattering that allure will ultimately require a physical effort as well as a conceptual one, said one senior military official in the anti-ISIS coalition. ISIS needs to suffer defeats to break its primacy in the minds of radicals, he said. In practice, however, the military campaign against ISIS — nearly one year old — has barely contained the group, let alone humiliated it.

    The problem may be yet broader. The slums of Tunisia are not unique as nurseries for crime and producing disillusioned young men and women. The ISIS message has found a home in almost any place where such social structural problems are evident among Muslim communities, be they in London’s East End, Paris’ banlieues or the ethnically segregated villages of the Balkans.

    “We can save people from this,” said Mr Saidi. “But it requires support for civil society and studying the situation to understand the main problems. It isn’t about sending a couple of mukhabarat (spies) into the hotels and mosques.”

    Ironically, the crackdown — which saw dozens of unofficial Tunisian mosques closed in the aftermath of the attack — is in many cases making matters worse. “The harassment is pushing us,” said Mr Waleed, a Salafi truck driver in Tunisia.

    “I was someone who was much more moderate before, but now I am really angry. The only solution is a second revolution — and let it be more than the last one. Let it be like Syria, if it has to be.” THE FINANCIAL TIMES

    ABOUT THE AUTHORS:

    Sam Jones is defence and security editor at The Financial Times and Erika Solomon is the newspaper’s Middle East correspondent.

     

    Source: www.todayonline.com

  • It’s A Wombat, Not A Pig

    It’s A Wombat, Not A Pig

    PETALING JAYA: Malaysians had better hit the text books and familiarise themselves with the animal kingdom before making false claims and causing panic among others.

    Just as one irresponsible member of the public did when mistaking a wombat for a pig. Incensed at the disrespect shown, this person posted online a screenshot of the digital advertisement featuring the animal, causing a panic in cyberspace and resulting in Kuala Lumpur City Hall (DBKL) having to temporarily pull it down.

    Mayor Ahmad Phesal Talib confirmed the pulling down of the advertisement along Jalan Bukit Bintang and said DBKL officials were trying to reach Servcorp, an Australia-based company the advertisement belonged to.

    “An irresponsible person perceived it as a pig and spread false rumours on the Internet which led to the public misconception,” the mayor was quoted as saying on The Star Online.

    He also agreed the animal in the digital advertisement was a wombat, a marsupial like kangaroos, wallabies and koala bear which Australia is famous for, and not a pig as claimed.

    The wombat in the Servcorp advertisement is named Sidney, which the company claims as the “world’s wisest wombat”.

    In the erroneous messages that went viral, Sidney was mistaken for a “pig wearing a songkok and baju Melayu while accompanied by a Selamat Hari Raya greeting”, the news portal said.

    Sidney is usually dressed in a hat, coat and brown pants.

     

    Source: www.freemalaysiatoday.com

  • Ad Featuring Wombat Wearing Songkok Taken Down After Muslim Mistake It For A Pig

    Ad Featuring Wombat Wearing Songkok Taken Down After Muslim Mistake It For A Pig

    KUALA LUMPUR, July 5 — An electronic billboard in Bukit Bintang has purportedly been retracted after it upset some Muslims who mistook the wombat featured in a songkok and baju Melayu as a pig.

    News portal Mynewshub said the billboard by Australia-based company Servcorp, a serviced office and virtual office provider, that featured a Selamat Hari Raya greeting by the company’s mascot, Sydney the Wombat, could “confuse” Muslims even though the animal featured was not a pig.

    “Mynewshub understands that DBKL (Kuala Lumpur City Hall) has ordered the company to retract the billboard as it was put up without approval,” Mynewshub reported today.

    Malay Mail Online was unable to reach Servcorp Malaysia as it is the weekend, outside the company’s business hours from Monday to Friday.

    Some Facebook users also slammed Servcorp Malaysia on its Facebook page, with one called Ajoy Yusof saying: “do you know that pig is haram (forbidden) to Malay/Muslim….please change it or we will report your company to authority and sue your company for making fun of the Muslim and Malays”.

    A Facebook user called Farah Annesa, however, said in reply: “Dear All, please note that the animal depicted in the advert is an Australian Wombat. It has been an official mascot for Servcorp for years. Kindly do your research first. Selamat berpuasa everybody”.

    The consumption of pork is forbidden in Islam and the pig is considered offensive to many Malay-Muslims in Malaysia, with former sex bloggers Alvin Tan and Vivian Lee even being charged with sedition in 2013 for posting on Facebook a mock “Selamat Berbuka Puasa” (breaking of fast) greeting on Facebook featuring “bak kut teh”, a soupy pork dish.

    The Friends of BN — Barisan Nasional Facebook page said today that the Servcorp billboard was “disrespectful” to Muslims and posted that the advertisement has been retracted.

     

    Source: www,themalaymailonline.com

  • Youth Radicalisation: Where Does It Stem From?

    Youth Radicalisation: Where Does It Stem From?

    Youth radicalisation. The subject is once against in the news, especially after the arrest of two Singaporean teenagers.

    It is worrying, to say the least. And what’s more distressing are the comments that accompany some of these reports. As a young Muslim, it is unsettling to read comments that condemned the religion as a whole. Even though they were few and far between, there were comments that hinted at Islamic education being one of the catalysts for the radicalisation of youths.

    As someone who has spent most of her formative years studying at an Islamic Institute in Pakistan, this hit a nerve.
    Let me elaborate. I gained admission to an Islamic Institute when I was just thirteen. I left for Pakistan after a year as a secondary school student in Singapore. The main reason why I decided to pursue my education in that particular institute was because I wanted to learn more about my culture and embrace a sense of spirituality. And this was with my parents’ blessing and support.

    The next four years were a whirlwind of adventure.

    Everything seemed so new and unique compared to what I was accustomed to in urban Singapore. The sights, sounds and smells were a positive assault on my senses. Well, mostly positive. (I found out quite quickly that I couldn’t get my fix of fast food as often as I would have liked.)
    Adapting to a totally different culture and environment was definitely challenging but I was relieved to discover that one aspect of life remained the same. Here I mean the people and their company.

    I had a preconceived notion that the biggest difficulty for me would be making friends with my classmates, as they would come from different walks of life. What a misconception that turned out to be. We mostly got along like a house on fire. The fact that we came from various backgrounds and cultures did not make a difference at all.

    Throughout the four years that I spent there, I forged many friendships that last till this day. My friends have all moved on after graduating and some of them have even started families of their own. I guess the point I am trying to make here is that from my experience, studying at an Islamic institution or having an Islamic education does not automatically or invariably lead to radicalisation.

    However, it would be an act of denial to say that youth radicalisation is not becoming a pressing issue. The recent case of two Singaporean youths who were radicalised by ISIS and arrested, with one detained for planning terrorist attacks and only recently released, proves that this is indeed a case for national security concern. The primary question on people’s minds is this: How do young people get radicalised?

    The first avenue is through the Internet. Youths are increasingly exposed to various forms of online platforms such as social media, blogs, forums, YouTube videos and websites in general. Terrorist groups reach out to impressionable minds by seducing them into believing that their brand of ideology is right, and violence for the cause is therefore justified. Moreover, cyberspace also exposes young people to like-minded communities, as was the case with one of the teenagers who was arrested. Also, the promise of salvation may strike a chord with certain youths who are not familiar with the actual teachings of Islam.

    So how do we combat youth radicalisation?

    The Ministry of Home Affairs has articulated the following: “Religious institutions and teachers have an important role to play in engaging young Singaporeans when they have questions on religious matters, and steering them in the right direction.”

    I agree with this wholeheartedly as young people should be taught to tell the difference between the actual teachings of Islam and the false promises that terrorist groups make.

    Religious Rehabilitation Group (RRG), formed in April 2013, is an example of such a group whose primary aim is “countering the ideological misunderstanding of the Jemaah Islamiyah (JI) members through counselling.

    Their centre has five zones. Each zone elaborates on a different point like how extremists have distorted the meaning of Islam to advocate violence and the ways the RRG counters that. It also talks about how Singapore has been affected and the importance of promoting a vigilant society and expressing our commitment to peace.

    Support and supervision from family and close friends make a huge difference as well in protecting these youths from the dangers of radicalisation.

    Finally, I would like to say that when harrowing issues such as youth radicalisation are brought to the fore, the first course of action should be to protect the youths from further entrapment and provide them with all the assistance they need to free themselves from the web of radicalisation — instead of making assumptions about the religion itself.

     

    Source: http://inconvenientquestions.sg

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