Category: Agama

  • Of Muftis And Gymnast

    Of Muftis And Gymnast

    This letter stems off the recent Gold Medal achievement of national gymnast Farah Ann Abdul Hadi.

    But the weight of this letter is for those in Malaysia who think that they have the right to ridicule others and judge whether one’s actions are properly Islamic.

    Recently, the Mufti of Perak Tan Sri Dr Harussani Zakaria claimed that gymnastics is not for Muslim women because of its attire. Alongside him, plenty others condemned Farah for her outfit, evidently incapable of comprehending the amount of hard work and practice required to achieve what Farah did.

    The irony of it all comes back to the lost condemners, the ones who think they have the authority to judge other Muslims.

    No matter who you are, no matter your family or your political authority, as Muslims, no one has the right to tell others whether Allah will accept you.

    As Muslims, we are taught to focus primarily on our own connection with Allah and not to be running around wagging our fingers.

    I may not be an Islamic scholar, but as a Muslim, I know that the basic truth of Islam is its non-compulsion.

    As stated in Surah Al-Baqarah, “Let there be no compulsion in religion,” (2: 256) meaning that Islam comes from within; it is a personal decision and a faith that can only be developed when the individual decides to engage with the Quran.

    Similarly, in Surah Yunus, the Quran asks rhetorically: “Can you compel people to believe against their will?” (10: 100).

    Islam’s very definition is “submission to God”.

    No one has the authority to make you submit, no one is allowed to push your forehead to the ground when praying.

    During the time of prophet Muhammad (SAW), Islam represented a belief that empowered the poor and the oppressed of Mecca, the prophet’s first revelation was concerned on aiding the poor. Today Islam is being used by old men to maintain control of a society where women are increasingly taking roles of leadership.

    In specific regards to Harussani, it is inadvisable to take your recommendations and advice seriously considering how, just this April, you proclaimed that wives are unable to refuse when the husband asks for sex, that apparently women lose their right to decline intercourse after the dowry has been paid: “Once she got married…she can’t refuse unless when she’s [on her] period.”

    What perhaps makes this statement more alarming is how you cite Prophet Muhammad SAW to justify this rapist assertion. Let it be clear, Prophet Muhammad SAW, who had even been criticized by his fellow companions for giving equality to women in Medina, would never condone such an animalistic behavior from any man, let alone a Mufti of Perak.

    Stepping back, its easy to recognize that the ignorant criticisms on Farah’s gold medal success is just another chapter in the extending story of Malaysia’s skewed and wrongfully authoritarian view of Islam, but ignoring or even allowing individuals such as the Mufti of Perak to spread false rumors about Islam is detrimental to our national societal maturity.

    It is dangerous to our democracy.

    The example of South Africa’s apartheid is a case in point. In one of the most morally corrupt regimes in world history, it is vital to note that apartheid held its strength from the state Church, from—now very clearly false—interpretations of Christianity.

    In the 1960’s and 70’s, the Dutch Reformed Church (DRC) in South Africa upheld the belief that God had made man of distinct color so each would have his own way of life, they proclaimed: “God had established nations as cultural communities, each having its own identities and man dare not misinterpret God’s will in a manner which would upset the order which he established.”

    As a result, the church ensured that the different ethnicities in South Africa would maintain segregation. Church’s were built separate for whites, for coloureds and for Africans.

    Eventually, South African apartheid leaders used the Church to justify their rule of segregation and oppression of the African community. Eventually, the apartheid government invaded school books to ensure that children of South Africa had no conception of a world without division.

    The point here is not that Malaysia lies vulnerable to be an apartheid state but that it is important to comprehend religious “authorities” as individuals who hold their own personal beliefs: if you are a racist and a Christian, you’re a Christian racist, if you’re a sexist and a Muslim, then you’re a Muslim sexist who uses Islam and the Quran to justify your beliefs.

    There are plenty of religious leaders today — and especially in Malaysia — who make outlandish statements then cowardly hide behind Islam to justify their claims.

    As a growing and maturing society, it is pivotal for us to remember that when religious leaders say, “the Quran says,” part of the “saying” comes through their interpretation, you don’t listen to the Quran speak, you have to read it.

    And when you read it, it is up to you on how you comprehend the message. This is the miracle and empowerment that the Quran gives to its readers, that everyone has the ability to pick it up and make your own conclusions through your own interpretations.

    It is a direct connection with Allah SWT.

    Last week, I attended the Friday prayer at New York University and listened to their Islamic Chaplain, Khalid Latif talk about the troubling feature of Muslims today; how Muslims now are too focused on the do’s and don’ts, on what’s haram and what’s not, that we’ve forgotten to focus on the primary message of Prophet Muhammad SAW of showing unrelenting love to all peoples.

    It is from the Prophet that we must remember to not cast judgment on those we disagree with, it is through the Prophet that we should remember to always respect the person in front of us, no matter if they’re Muslim or non-Muslim, man or woman.

    “Kita manusia sama saja. Tiada tinggi, tiada rendah.”

    Congratulations Farah on your success in gold!

    Your passion for gymnastics is and should rightfully be an inspiration to all in Malaysia.

    * This is the personal opinion of the writer, Shamil Norshidi, and does not necessarily represent the views of Malay Mail Online.

     

    Source: www.themalaymailonline.com

  • IS Uses Malay-Language In Push For New Recruits In Southeast Asia

    IS Uses Malay-Language In Push For New Recruits In Southeast Asia

    KUALA LUMPUR — The Islamic State of Iraq and Syria (ISIS) terrorist group is in an “aggressive mode” in reaching out to Malay-speaking communities by making reading materials in the Malay language more accessible online, a move that could have wide-ranging ramifications for countries in South-east Asia.

    The Malaysian authorities say ISIS is spreading its propaganda through more “localised news reports” and “articles” that glorify its fighters, especially those from Malaysia and Indonesia who have travelled to Syria to take up arms with the militant group.

    These “articles” are uploaded on ISIS websites in Malay, which also share information on ISIS activities in the provinces they conquered.

    One of the websites is a portal containing articles taken from the ISIS magazine Dabiq, which are then translated into Bahasa Indonesia and Malay.

    Online recruiters in Malaysia and Indonesia also use forums and blogs to reach out to potential recruits.

    Malaysia’s top counter-terrorism official, Mr Ayob Khan Mydin Pitchay, said the ISIS recruiters would include articles on martyrdom and life in the organisation.

    “They feed their sympathisers with fairy tales,” said Mr Ayob.

    It is understood that there are currently about six to seven ISIS websites, forums and blogs in Malay.

    Mr Ayob said these websites use servers abroad to avoid detection from the authorities in both countries.

    The ISIS social-media unit has also taken the initiative to include Malay subtitles in its radio programmes broadcast in English and Arabic through ISIS’ official radio station, Bayan, which was made available on YouTube three months ago.

    A check on YouTube, which provides access to recorded ISIS radio programmes, showed that Bayan attracts between 700 and 2,000 visitors.

    International Islamic University Malaysia’s Political Science and Islamic Studies lecturer Ahmad Muhammady said the emergence of ISIS websites in Malay indicates an “offensive approach” taken by the terror group.

    “Before this, they took a ‘defensive approach’, that is to respond to the accusations made against them, and it was done either in Arabic, English or Indonesian. Now, they changed tact,” Mr Ahmad said.

    “To me, it is not surprising. Currently, the term ‘jihad media’ (ilami jihadi) is getting popular among the pro-ISIS chatters. This term is coined … to encourage young people to join the ISIS media team to take an offensive approach against their ‘enemies’.”

    Last month, Prime Minister Lee Hsien Loong told a regional security forum in Singapore that South-east Asia is a key recruitment centre for ISIS.

    “ISIS has so many Indonesian and Malaysian fighters that they form them into a unit by themselves — the Katibah Nusantara (Malay Archipelago Combat Unit),” said Mr Lee, who also warned that ISIS could establish a base somewhere in the region and pose a “serious threat to the whole of South-east Asia”.

    His remarks followed the recent arrests of two self-radicalised Singaporean youths, including M Arifil Azim Putra Norja’i, 19, who had planned intensively to attack key facilities and assassinate government leaders if he was unable to leave Singapore for Syria.

    Mr Ahmad said ISIS’ use of Malay-language materials as a recruitment tool was a worrying development for Malaysia. “Currently, there is an increase in interest among youths in rural areas in the east coast, especially among secondary and college students,” he said.

    He said the use of Malay as the medium was all about penetrating deeper into Malaysian society.

    “Those who are not educated in English still rely on the Malay website as a source of reference.”

    The Malaysian Communications and Multimedia Commission (MCMC) said so far, no ISIS websites in Malay have been shut down.

    Its monitoring and enforcement division head Zulkarnain Mohd Yasin said MCMC was aware of the emergence of the ISIS sites.

    “So far, we have not blocked any such website, but we did take down a few videos on YouTube,” he told The Malaysian Insider.

     

    Source: www.todayonline.com

  • Countering The Narrative Of Terrorism

    Countering The Narrative Of Terrorism

    The recent arrest of one Singaporean teenager and the detention of another for being involved in terrorism-related activities is a matter of serious concern for all Singaporeans, for several reasons.

    Firstly, they are some of the youngest would-be “jihadis” encountered here thus far. Post-secondary student M Arifil Azim Putra Norja’i is 19 years old, while the other unnamed individual is only 17.

    Secondly, not only had Arifil desired to travel to Syria to join the Islamic State in Iraq and Syria (ISIS), he also planned to carry out attacks on public places and prominent leaders in Singapore, and attempted to recruit others.

    Thirdly, Arifil attempted to link up with ISIS by befriending people online who he thought could help him join the terrorist group.

    LONG-LASTING THREAT

    The threat posed by such young recruits to militancy is potentially long-lasting. Should they succeed in going to the Middle East and joining ISIS, they will become battle hardened, and if they survive, become the nucleus of a group of South-east Asians in the ISIS ranks. Upon their likely return to Singapore, they will engage in terrorist acts, thereby extending the reach of ISIS to South-east Asia.

    However, the issue of very young people getting involved and taking an interest in terrorism, especially in ISIS, is not exclusive to Singapore. It is a trend evident in many countries, including Indonesia and Malaysia, with some teenagers as young as 14 years old attempting to travel to join ISIS. Many are drawn to the ISIS propaganda on the Internet and social media.

    To prevent terrorist groups from taking root in Singapore and radicalisation permeating into the community, the security authorities need the support of all segments of society. Family, friends, school, religious leaders and the community all have a role to play in countering radicalisation. The case of Arifil is illustrative: He was reported to the authorities by a member of the community who knew him and noticed the changes in his behaviour, enabling further investigation to be conducted.

    Friends and family members who are aware of similar behavioural changes in their circles can do likewise. They should realise that reporting their friends’ suspicious behaviour is not “putting them in trouble” but helping them from causing greater harm or damage to the community.

    On a broader level, there needs to be more community engagement programmes in schools, for the community to raise awareness of the dangers of radicalisation and the distorted and extremist ideology of ISIS and such groups. With early intervention, religious teachers can come forward to help vulnerable individuals from becoming even more radicalised.

    In Singapore, the Religious Rehabilitation Group (RRG) has provided counselling to citizens who have been influenced by radical ideology, since 2003. From its inception, the RRG has provided religious counselling to members of Jemaah Islamiyah (JI), self-radicalised individuals, and their family members.

    In its efforts to counter ISIS narrative and engage the community, the RRG has published two public educational pamphlets, The Syrian Conflict and The Fallacies of ISIS Islamic Caliphate, which are accessible on the RRG’s Facebook page.

    Singapore has also adopted a system of recognition of Islamic teachers and scholars called “Asatizah Recognition Scheme”. They are accredited to teach Islam to the public so the latter are not religiously misled or become self-radicalised by materials found on the Internet and extremist websites.

    COUNTERING INTERNET-SAVVY ISLAMIC STATE

    Countering radical ideological narratives has to be done both online and offline. ISIS has exploited the Internet, especially social media, to disseminate its ideology and propaganda.

    There are 46,000 Twitter accounts supporting ISIS globally, and at least 1,000 Facebook accounts of the same nature in South-east Asia. To counter ISIS online, the community needs to work with social media. For example, Facebook and Twitter have taken down accounts of ISIS members and supporters that post ISIS narratives.

    Shutting down such accounts is necessary even though some analysts might protest that such a measure would cut off access to a trove of information about extremist groups. Removing online support for ISIS ideology is one of the ways of carrying out the uphill task of countering online extremism and radicalisation.

    There is also a need for a model to counter extremism and terrorism online. Such efforts should complement successful real-world engagements that are already taking place today. Participants should be moved to be the counter-force and spread the message of peace. Not only would this create an effective dissemination of counter-messages, it would also provide continuity in community engagement efforts on the ground.

    On a positive note, the announcement of the arrest of one teenager and the detention of another by the Ministry of Home Affairs came with the news that three former JI members who were under Detention Order had been released under Restriction Order (RO), and five individuals under the RO had their RO lifted. They had been receptive and cooperative to rehabilitation.

    While the fight against radicalism is not over, it is not a lost cause. The two detained teenagers can change, and there is still a chance for them to become responsible Singaporeans with proper engagement, religious counselling and family support.

    ABOUT THE AUTHORS:

    Nur Irfani and Nur Azlin are Associate Research Fellows of the S. Rajaratnam School of International Studies (RSIS), Nanyang Technological University, Singapore. Ms Irfani is also a volunteer with the Religious Rehabilitation Group (RRG). This commentary first appeared in RSIS Commentaries.

     

    Source: www.todayonline.com

  • Gay Singaporean: I Think The Government Is A Closet Gay Supporter

    Gay Singaporean: I Think The Government Is A Closet Gay Supporter

    Dear all,

    I think our Singapore government secretly supports the repeal of S377A and same-sex marriage except they don’t officially declare it so as not to upset religious voters who are the vocal minority but pretend to be the silent majority as if they represent all Singaporeans.

    If you look at the SEA Games competition, we can see some national athletes who are of a similar orientation. Yes they do not openly declare and scream about their orientation but they are free to represent the country.

    Similarly, the govt service has also mention before that they do not discriminate based on orientation, but of course they try to keep this matter hush hush so as not to piss off those meddlesome butt hurt conservatives.

    Our time will come soon. In the meantime, cheers to Pink Dot. 🙂

    Source: www.allsingaporestuff.com

  • Atan Flybaits: ‘Freedom of Religion’ Tidak Boleh Dijadikan Dasar Tidak Mengekang Ajaran Sesat Ahmadiya

    Atan Flybaits: ‘Freedom of Religion’ Tidak Boleh Dijadikan Dasar Tidak Mengekang Ajaran Sesat Ahmadiya

    Kami para admin SMIS Bashir , Osman, Leki dan saya pergi ke MUIS dengan tujuan mendapatkan penjelasa tentang kegiatan pengajaran ugama songsang yang menggunakan label Islam terutama nya Qadiani,

    MUIS memang akui mereka bukan Islam, tapi mereka tak boleh ambil tindakan kerana polisi premarital yang mengamal kan sikap ‘ freedom of religion’

    Kami tak setuju kerana MUIS ada lah badan ugama yang mentadbir Islam yang paling tinggi di Singapura, jadi mana mana ugama yang menggunakan label Islam adalah di bawah ‘ jurisdiction ‘ MUIS

    Tapi mereka lebih penting kan pelajaran dari pada ‘ enforcement’ ia itu mengajar anak anak muda kita supaya mereka cukup di lindungi dari pada ajaran ajaran sesat

    Mereka kata program mereka terbukti cukup bagus, kami tanya berapa besar kan ‘ avenue mereka’ dan berapa peratus kah anak anak muda yang sudah mereka rangkum

    Mereka kata 8% kami kata IRK telah meringue 100% dari anak anak kita, dan di antara sebab nya IRK di tarik keluar adalah kerana ibu bapa orang orang Taoist komplen kerana anak anak mereka di tarik masuk ke ugama Kristian

    Jadi ini bukan masaalah Islam kenapa Islam di hukum kerana kesalahan pendakwah Kristian, kami hanya mahu memastikan anak anak kami di beri pelajaran ugama bagi mendinding mereka dari anasir anasir, ajarang sesat, terorisma dan kelakuan yang membawa kerugian bagi mereka dan keluarga mereka

    MUIS juga yakin dengan jalur ini cuma mereka tidak begitu yakin yang mereka boleh melobi kepada pemerintah tentang tujuan ini

    Tapi jika rakyat bersungguh sungguh mahu kan IRK di kembali kan kami pasti pemerintah tidak ada pilihan dan terpaksa mendengar kehendak rakyat

    Oleh itu kami seru semua para ahli untuk menyokong kami memperjuangkan supaya IRK di kembali kan kepada kurikulum sekolah anak anak kita

    Dengan kedatangan orang Filipina yang berwajah melayu tapi berugama kristian, di masa yang akan dating akan membawa satu lagi masaalah jika anak anak kita mengawini mereka dan pegangan ugama anak anak kita tidak sekuat dulu, tentu nya mudah bagi mereka untuk di kristian kan

    Oleh itu sokong lah kami untuk membantu anak anak anda dan generasi yang akan datang

     

    Atan Flybaits

    Source: Suara Melayu Islam Singapura

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