Category: Agama

  • Lebanon Imposes Visa On Syrians Seeking To Enter The Country

    Lebanon Imposes Visa On Syrians Seeking To Enter The Country

    BEIRUT: For decades, Syrian and Lebanese citizens have enjoyed free movement across their shared border, but now they fear this is a thing of the past.

    For the first time ever, Syrians wishing to cross into Lebanon need a visa, regardless if they are fleeing a civil war.

    Wael Arbiley has been living in Lebanon for two years, but his family is still in Eastern Ghouta, near Damascus. Like many, Wael lives between the haven of Lebanon and the rubble of war-torn Syria. “My wife will give birth in a month. Her mother wants to visit us in Lebanon,” he said. “We are afraid that she will have difficulties at the border but we heard of a three-day visa that she could get.”

    This controversial measure, introduced earlier this year, is part of an effort by Beirut to restrain the influx of Syrian refugees into Lebanon. Syrians now need to obtain one of six types of visas: Tourist, transit, business, student, short stay or medical.

    The United Nations High Commissioner for Refugees (UNHCR) says there has been a 50 per cent decrease in Syrians coming to register as refugees since the new measures were imposed.

    “It is still unclear how this problem will affect refugees who are already inside the country,” said Dana Sleiman, a UNHCR public information associate. “It’s mostly currently affecting refugees wishing to enter Lebanon. And we continue to discuss … with the government to see how these humanitarian exceptions will be implemented at the border.”

    Lebanon’s infrastructure has almost reached the point of collapse. The refugee influx has tested the limited resources of the country, as well as the patience of its citizens.

    But activists feel that is no reason to turn Syrians away in their time of need. “They should not impose a visa,” said Lebanese taxi driver Kamal Raqqa. “Refugees don’t have money. They are homeless. If they don’t have visas, they will go back to Syria and to their death.”

    It is a controversial policy that could endanger not only the lives of fleeing Syrians, but the special relationship between the two countries. But the Beirut says it has no choice.

    For months, the Lebanese government has warned the international community that it can no longer deal with the influx of Syrian refugees. This newly-imposed visa on Syrians seems to be the latest in a series of cries for help from Lebanon to contain the spill over of the Syrian crisis.

     

    Source: www.channelnewsasia.com

  • Jeep Super Bowl Ad Showing A Muslimah In Hijab Stirs Debate In The US

    Jeep Super Bowl Ad Showing A Muslimah In Hijab Stirs Debate In The US

    CAIRO – The inclusion of a Muslim woman in a new Super Bowl ad for the American carmaker Jeep has sparked controversy on social media, after the car company received instant backlash from conservatives who objected to the inclusion of a Muslim woman in hijab.

    The ad, set to the traditional American folk song “This Land is Your Land”, features familiar American landscapes before moving across the world.

    Immediate outrage poured out over social media networks such as Facebook and Twitter.

    “Maybe #Jeep can sell all their vehicles to MUSLIMS because good Americans shouldn’t buy them. Screw New World Order and #Jeep,” @MilamBill added.“This Land is Made for You and Me? Why didn’t that Jeep commercial show any Muslim savages beheading innocent people?” @artie_rx wrote.

    “You better not drive that #jeep in the Arab Muslim countries. They will chop your head off,” @NotBrutonSmith added.

    On YouTube, that bastion of rational thought, one user wrote: “Who is in the advertising department? Fire them. This is an American song. AMERICAN. Why showing other foreign countries? Not only that I think it’s an insult to show Muslim women, rather anything Muslim related.”

    Not all users were angered with the new ad, with some praising or even giving jokes about it.

    “Oh no! A Muslim is smiling in a Jeep commercial! Hurry, let’s all be offended! Only racist morons are upset by that ad. #JeepCommercial,” @enciteout tweeted.

    Similar controversy erupted last year when another Coke super bowl ad showed an international chorus singing “America the Beautiful” in a multitude of languages.“Muslim women and jeeps and ya’ll thought Islam said we couldn’t drive. #CreepingSharia #SuperBowl2015,” Linda Sarsour, a Brooklyn-based Palestinian activist, tweeted.

    The ad started off being sung in English but is also sung in languages like Hindi, Arabic, and Tagalog. It highlighted the multicultural makeup of the US and even features a Muslim woman in a hijab and a gay couple.

    The United States is home to a Muslim minority of between six to eight million.

    A recent survey found that American Muslims are the most moderate around the world.

    It also showed that US Muslims generally express strong commitment to their faith and tend not to see an inherent conflict between being devout and living in a modern society.

     

    Source: www.onislam.net

  • President Mahmoud Abbas Orders Investigation Into Official Palestinian Newspaper Cartoon Depicting Prophet Muhammad

    President Mahmoud Abbas Orders Investigation Into Official Palestinian Newspaper Cartoon Depicting Prophet Muhammad

    RAMALLAH, West Bank – Palestinian President Mahmoud Abbas has ordered an investigation into a cartoon apparently depicting the Prophet Mohammad in an official Palestinian newspaper.

    The move came less than a month after Abbas joined world leaders in a march for free speech in Paris following a deadly attack by Islamist gunmen on the French satirical weekly Charlie Hebdo, which had caricatured Mohammad.

    A drawing in the West Bank-based newspaper al-Hayat al-Jadidah on Sunday showed a robed man standing astride Earth and reaching into a heart-shaped pouch to sow seeds of love around the world. The caption reads: “Our Prophet Mohammad”.

    Artist Mohammed Sabanneh, a Muslim, said he meant no harm. The figure was not Mohammad but “a symbol of humanity enlightened by what the Prophet Muhammad brought,” he wrote on Facebook.

    Islam frowns on any depictions of its most revered prophet. Strict interpretations of Islamic scripture ban drawing any sentient beings, although court artists in past centuries drew Mohammad in illuminated manuscripts.

    In a report late on Monday, the official Palestinian news agency WAFA said Abbas had ordered “an immediate investigation.”

    It quoted him citing “the need to take deterrent action against those responsible for this terrible mistake, out of respect for sacred religious symbols and foremost among them the prophets”.

    Sabaaneh, one of the most prominent Palestinian cartoonists in a society that has long prized them as incisive critics of Israel, has faced free speech controversy before.

    Imprisoned by Israel for five months and fined last year for “being in contact with hostile parties”, Sabaaneh and his backers said Israel sought to silence his mordant cartoons.

    No public threats have been made against Sabaaneh, who thanked his supporters online. “Despite facing a committee of inquiry, I love this country,” he wrote on Tuesday.

     

    Source: www.todayonline.com

  • 5 Things About Wakaf Properties In Singapore

    5 Things About Wakaf Properties In Singapore

    New strata villas at Jalan Haji Alias are the latest Islamic-endowed properties to be launched by Warees Investments, the real estate development arm of the Islamic Religious Council of Singapore (Muis).

    The 30,450 sq ft land parcel off Sixth Avenue was bequeathed in 1905, and also houses the 110-year-old mosque, Masjid Al-Huda.

    Known as wakaf properties, developments such as this are built on land bequeathed or willed by a Muslim towards religious or charitable uses.

    They now include serviced apartments, cluster housing, commercial buildings, and a heritage centre.

    Here are five things you may not have known about wakaf in Singapore.

    1. Long history in Singapore

    This practice of religious endowment originated in the Middle East, where it is known as waqf. It was introduced to Singapore by Arab traders almost 200 years ago.

    The first wakaf documented in Singapore was created in 1820. The Omar Mosque off Havelock Road was endowed by Yemen-born businessman Syed Omar Ali Aljunied. The mosque is also the oldest one in Singapore.

    Many wakaf were given by Arab and Indian Muslim merchants, and a number of important wakaf were established in the 19th century. The number of new wakaf have dwindled in recent years.

    2. Wakaf properties

    There are more than 100 wakaf properties, according to Muis. Most are managed by Muis, while a number are managed by trustees. The properties were valued at $584 million as of December 2013.

    They include:

    Residential properties at Duku Road, Telok Indah

    Serviced apartments at Somerset Bencoolen

    Commercial properties at Dunlop Street, Kandahar Street, Pagoda Street, South Bridge Road, Telok Ayer Street, Temple Street, Changi Road, North Bridge Road, Upper Dickson Road and Joo Chiat Road.

    Wakaf mosques such as Masjid Haji Md Salleh, Masjid Khalid, Masjid Khadijah, Masjid Kassim and Masjid Bencoolen.

    The Chancery Residence, cluster housing at Chancery Lane

    Madrasah Al-Maarif Al-Islamiah at Lorong 39 Geylang

    A six-storey commercial building at 11 Beach Road which Muis bought in 2001

    3. Where does the money go?

    Last year, Muis gave $2.17 million to 60 beneficiaries. The largest beneficiaries are mosques, says Muis. Sixty-two per cent of wakaf funds are distributed to them, and 9 per cent to madrasahs.

    Other beneficiaries are the poor and needy, as well as charitable organisations. Some funds are disbursed to foreign countries according to the donors’ wills.

    4. Revitalisation of wakaf land

    Warees Investments – the real-estate development arm of Muis – was set up in 2001 to find ways to enhance the value of wakaf land.

    In recent years, it has embarked on a wakaf revitalisation scheme to rejuvenate properties in its care.

    Its first project under the scheme is the Red House Bakery in Katong, which philanthropist Sheriffa Zain Alsharoff Mohamed Alsagoff put in trust in 1957.

    The integrated heritage development project, called The Red House, will consist of 42 residential units and six shophouses. It will be completed in 2016.

    The Alias Villas are the second project to be unveiled. There will be another project in the city centre, Warees told The Straits Times in an interview in 2013.

    5. Overseas expansion

    Warees signed a memorandum of understanding with property management firm CPG Facilities Management in 2005 to explore joint-venture opportunities abroad. It is offering its property management and development services to Muslim countries in the region and the Middle East.

     

    Source: www.straitstimes.com

  • Islamic State Terrorists Ransack Library In Mosul Iraq

    Islamic State Terrorists Ransack Library In Mosul Iraq

    BAGHDAD — When Islamic State group militants invaded the Central Library of Mosul earlier this month, they were on a mission to destroy a familiar enemy: other people’s ideas.

    Residents say the extremists smashed the locks that had protected the biggest repository of learning in the northern Iraq town, and loaded around 2,000 books — including children’s stories, poetry, philosophy and tomes on sports, health, culture and science — into six pickup trucks. They left only Islamic texts.

    The rest?

    “These books promote infidelity and call for disobeying Allah. So they will be burned,” a bearded militant in traditional Afghani two-piece clothing told residents, according to one man living nearby who spoke to The Associated Press. The man, who spoke on condition of anonymity because he feared retaliation, said the Islamic State group official made his impromptu address as others stuffed books into empty flour bags.

    Since the Islamic State group seized a third of Iraq and neighbouring Syria, they have sought to purge society of everything that doesn’t conform to their violent interpretation of Islam. They already have destroyed many archaeological relics, deeming them pagan, and even Islamic sites considered idolatrous. Increasingly books are in the firing line.

    Mosul, the biggest city in the Islamic State group’s self-declared caliphate, boasts a relatively educated, diverse population that seeks to preserve its heritage sites and libraries. In the chaos that followed the US-led invasion of 2003 that toppled Saddam Hussein, residents near the Central Library hid some of its centuries-old manuscripts in their own homes to prevent their theft or destruction by looters.

    But this time, the Islamic State group has made the penalty for such actions death. Presumed destroyed are the Central Library’s collection of Iraqi newspapers dating to the early 20th century, maps and books from the Ottoman Empire and book collections contributed by around 100 of Mosul’s establishment families.

    Days after the Central Library’s ransacking, militants broke into University of Mosul’s library. They made a bonfire out of hundreds of books on science and culture, destroying them in front of students.

    A University of Mosul history professor, who spoke on condition he not be named because of his fear of the Islamic State group, said the extremists started wrecking the collections of other public libraries last month. He reported particularly heavy damage to the archives of a Sunni Muslim library, the library of the 265-year-old Latin Church and Monastery of the Dominican Fathers and the Mosul Museum Library with works dating back to 5000 BC.

    Citing reports by the locals who live near these libraries, the professor added that the militants used to come during the night and carry the materials in refrigerated trucks with Syria-registered license plates. The fate of these old materials is still unknown.

    The professor said Islamic State group militants appeared determined to “change the face of this city…by erasing its iconic buildings and history”.

    Since routing government forces and seizing Mosul last summer, the Islamic State group has destroyed dozens of historic sites, including the centuries-old Islamic mosque shrines of the prophets Seth, Jirjis and Jonah.

    An Iraqi lawmaker, Hakim al-Zamili, said the Islamic State group “considers culture, civilization and science as their fierce enemies”.

    Al-Zamili, who leads the parliament’s Security and Defense Committee, compared the Islamic State group to raiding medieval Mongols, who in 1258 ransacked Baghdad. Libraries’ ancient collections of works on history, medicine and astronomy were dumped into the Tigris River, purportedly turning the waters black from running ink.

    “The only difference is that the Mongols threw the books in the Tigris River, while now Daesh is burning them,” he said, using an Arabic acronym for the Islamic State group. “Different method, but same mentality”.

     

    Source: www.todayonline.com