Category: Agama

  • American Mistress Spills Sexcapades With Sultan of Brunei and His Brother, Broke Sharia Law

    Ahim Rani/Reuters
    Ahim Rani/Reuters
    http://en.wikipedia.org/wiki/Jillian_Lauren
    Jill Lauren, the escort for the Sultan of Brunei and his brother. http://en.wikipedia.org/wiki/Jillian_Lauren
    As a teenager, I was the mistress of his brother—who ‘gave’ me as a gift to the sultan. And in just one night, we committed at least two offenses under his newly implemented penal code.

    On Tuesday, I was greeted by a familiar face when I read through the morning’s news: the sultan of Brunei. He looks older now than when I knew him, of course, his face doughier and more careworn.

    When I was still a teenager, I was the mistress of the sultan’s brother, the prince of Brunei. My usual stance is that they weren’t bad guys, really. Just human and impossibly rich. I have often wondered what I would have done in their place, given all the power and money in the world. I’ve never come up with a satisfactory answer.

    Now the sultan is making headlines for implementing Sharia law in Brunei, including a new penal code that includes stoning to death for adultery, cutting off limbs for theft, and flogging for violations such as abortion, alcohol consumption, and homosexuality. There’s also capital punishment for rape and sodomy.

    articles300414-AY-Syariah_Panel_Code_Declaration-017.transformed

    I am no expert in international human rights. My only qualification in commenting on this issue is that one drunken evening in the early ’90s, the sultan and I committed at least two of the aforementioned offenses as we looked down on the lights of Kuala Lumpur from a penthouse suite.

    Let me back up a bit.

    I had barely turned 18 when I found myself at a “casting call” at the Ritz-Carlton in New York for what I was told would be a position at a nightclub in Singapore. When I got the job, I learned that the job wasn’t in Singapore at all. Instead, it was an invitation to be the personal guest of the notorious playboy Prince Jefri Bolkiah, the youngest brother of the sultan of Brunei. At the time, the sultan was the wealthiest man in the world. I was a wild child consumed with wanderlust. I was hardly an innocent, but I was—when I accepted the invitation—very, very young.

    When I arrived in Brunei, I found out that the prince threw lavish parties every night, in a palace with Picassos in the bathrooms and carpets woven through with real gold. At these parties there was drinking (which was not legal in public), dancing, some fairly hilarious karaoke, and, most important, women—about 30 or 40 beauties from all over the world, comprising a harem of sorts.

    The prince was rakish and clever and yes, even charming at times. I spent the next year and some change as his girlfriend. For a time, it was an adventure both glamorous and exciting. It was also lonely and demoralizing, and full of constant low-grade humiliations, including being given to the prince’s brother as a gift (see: the Kuala Lumpur hotel suite). Although I was by no means a prisoner, I wasn’t free to come and go as I pleased. By the end of my time there, I felt 10 years older and still not wise enough. It took me a long time to regain my footing, though I did find my way eventually. My struggles were internal and they were my own. In this context, they were a privilege.

    Stoning is practiced or authorized by law in 15 countries now. It is disproportionally applied as a punishment for women, often as a penalty for adultery. Human rights groups, including Amnesty International and Human Rights Watch, consider it cruel and unusual punishment and torture. According to the international rights organization Women Living Under Muslim Law, stoning “is one of the most brutal forms of violence perpetrated against women in order to control and punish their sexuality and basic freedoms.”

    And yet it is the privilege of the prince and the sultan to misbehave. The picaresque escapades and legendary extravagances of the brothers are indulged with a collective wink. For everyone else residing within Brunei’s borders, Muslim and non-Muslim alike, freedoms are curtailed, and those limitations now are potentially enforced by brutal violence.

    Cast stones at me if you will for my past improprieties—plenty have. Of course, those stones will be metaphorical. As the citizen of a free society, it is my right to transgress, as long as I don’t break any laws or impinge on the freedom of others. It’s my prerogative to sleep with all the princes I damn well feel like. I live with my choices.

    As the citizens of Brunei face the erosion of their rights, I imagine the man I once knew, holed up in a posh hotel suite somewhere, maybe with another American teenager in his lap, making laws that legislate morality.

    Authored by Jill Lauren*

    *Jillian Lauren is the author of The New York Times bestseller Some Girls: My Life in a Harem. 

     

     

  • Bengawan Solo is NOT HALAL

    Credit: Shred Novice

    My dear brothers and sisters. Please take note that Bengawan Solo is NEVER halal certified because of the usage of RUM in their food.

    Please spread this around. 

    When choosing an eatery, ensure it’s Halal certified and don’t just assume, especially if only verbally mentioned by the staffs. When in doubt, avoid. 

    Jazakallah Khair,

    Authored & contributed by Shred Novice

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    EDITOR’S NOTE

    FYI, if you want to search for local HALAL food, you can click on the links below:

    MUIS HALAL-CERTIFIED EATING ESTABLISHMENTS (UPDATED AS OF 25 APR 2014)

    So, next time if you see a particular restaurant or food brand names that is almost malay-like or indonesian-like, please look for HALAL certificate displayed or HALAL logo to be sure or you can call this number to confirm its authenticity – 6359 1167

     

  • Dari Mana Sesetengah Masjid Dapat Duit $1 Juta Untuk Dilabur?

     

    Credit: Berita Harian SG
    Credit: Berita Harian SG

    BARU-BARU ini kita terbaca di akhbar dan mendengar berita di radio mengenai institusi Islam – lima masjid dan sebuah madrasah – yang melabur $14 juta dalam satu skim pelaburan projek pembangunan semula tanah wakaf The Red House di Katong.

    Anak Syarikat Muis, Wareen Investments Pte Ltd, yang menguruskan projek itu.

    Lima masjid itu ialah Masjid An-Nur, Masjid Darul Ghufran, Masjid Al-Mukminin, Masjid Assyakirin dan Masjid Muhammad Salleh (Palmer Road).

    Setiap masjid itu melabur $1 juta, (berjumlah $5 juta) dalam Wakaf Ilmu, Dana Pembangunan Amanah Yal Saif dan Madrasah AlJunied melabur untuk membeli tujuh unit rumah berjumlah $8.95 juta.

    Skim pelaburan tersebut bertujuan mempertingkat wakaf sambil meraih keuntungan yang dijanjikan iaitu Hibah sebanyak 2.1 peratus atau $42,000 setahun bagi setiap masjid setelah genap dua tahun dan modal $1 juta dipulangkan.

    Masyarakat tahu bahawa masjidmasjid kita terkial-kial mencari dana. Oleh itu, sumbangan wang memang sentiasa diharapkan daripada masyarakat Islam di sini.

    Baca selanjutnya di http://beritaharian.sg/

    Sumber: Berita Harian SG

     

  • Brunei’s Syariah Penal Code Order Starts 1 May 2014

    http://www.youtube.com/watch?v=ZYsqIA6vAdI

    HIS Majesty The Sultan and Yang Di-Pertuan of Brunei Darussalam today announced that the enforcement of phase one of the Syariah Penal Code Order in Brunei will commence with effect from tomorrow, May 1, 2014.

    The first phase of the Order covers general offences set by the state, including disrespecting the month of Ramadhan and not performing Friday prayers. General offences are punishable by fines, imprisonment or both.

    Corporal punishment such as whipping and amputation of limbs for crimes such as theft will not be enforced until the second phase. The death penalty will come into force in the third phase.

    articles300414-AY-Syariah_Panel_Code_Declaration-017.transformed

     

     

    Source: The Brunei Times

  • Rehashing the Hijab Movement in Singapore

     

    NUS Nursing undergraduate Afiqah Binte Kamel, who started the Singapore Nursing Hijab Movement aimed at representing nurses and the specific issues surrounding wearing the hijab in nursing. Credit: Google Images
    NUS Nursing undergraduate Afiqah Binte Kamel, who started the Singapore Nursing Hijab Movement aimed at representing nurses and the specific issues surrounding wearing the hijab in nursing.
    Credit: Google Images

    SINGAPORE, Mar 14 (Campus Eye) – Debates concerning the ban on the hijab for Muslim women wearing uniforms in the civil service continue between the Singapore government and lobbyists, after having been reignited in late 2013.

    This issue resurfaced following the creation of the Singapore Hijab Movement, a Facebook group that amassed more than 20,000 likes within weeks of being set up. The group ceased operations on Nov. 14, 2013.

    Minister-in-charge of Muslim Affairs, Yaacob Ibrahim, said in a statement released on his Facebook page following closed-door discussions in November 2013 with Prime Minister Lee Hsien Loong that Malay ministers from the People’s Action Party and civil society leaders in the Malay-Muslim community must “manage and balance the diverse needs of our multi-racial and multi-religious society,” and that “accommodation and compromise by all parties” is necessary.

    Lobbyists for the cause are dissatisfied with this seemingly ambivalent government response.

    One such reaction came from Walid J. Abdullah, a tutor in National University of Singapore (NUS) Political Science department and active participant in the ongoing debate.

    “One of the things we are afraid of is dialogue and debate about religion in Singapore. On all sides, there needs to be more openness, more engagement,” he said.

    “Have discussions, for example, with the nurses who want to wear the hijab,” Walid added. “Get to know them, get to know what their intentions are.”

    This sentiment was echoed by NUS Nursing undergraduate Afiqah Binte Kamel, who started the Singapore Nursing Hijab Movement aimed at representing nurses and the specific issues surrounding wearing the hijab in nursing.

    Read more here

    Written by Sharifah Nursyafiqah

    Source: Sharifah Nursyafiqah, Campus Eye NUS, Afiqah Kamel

     

    MORE HIJAB RELATED ARTICLES HERE