Category: Agama

  • Sakdiyah Maruf, The Indonesian Muslimah Comedian Standing Up To Terrorism

    Sakdiyah Maruf, The Indonesian Muslimah Comedian Standing Up To Terrorism

    Wearing a red hijab and all-encompassing gown, Sakdiyah Maruf cuts an unusual figure in a dark, smokey Jakarta bar as she reels off taboo-breaking jokes to laughter from a rapt audience.

    She is a rare character in Indonesia — a female Muslim stand-up using humour to challenge prejudice against women and rising religious intolerance.

    Despite resistance from those who believe a woman’s place is not on stage cracking jokes, even within her own family, the 34-year-old has forged ahead and is winning fans at home and abroad.

    In the country with the world’s biggest Muslim population, she does not shy away from sensitive subjects. Her jokes touch on topics ranging from Jakarta’s recent religiously-charged election — which saw the Christian incumbent ousted by a Muslim — to sex and alcohol.

    “Hijab, niqab, burqa — it saves you from a bad hair day,” she said to laughter from the crowd in the Indonesian capital, a typical gag that gently pokes fun at her own religious customs.

    Maruf jokes about how women were not allowed to attend public events in the small, conservative community on Java island where she grew up, and that she is seeking to be more progressive by trying “to have sex even though I am married”.

    For the slight, unassuming lady, comedy is a playful form of resistance to a creeping conservatism she believes is eroding the rights of women in her homeland.

    Indonesia has long been praised for its inclusive brand of Islam but this reputation has been tarnished by a rise in attacks on minorities and the growing influence of a vocal hardline fringe.

    The comedian sees an alarming trend of “more rigid and conservative practices of religion” which she believes tend to marginalise women, and is particularly concerned about issues including early marriage and domestic violence.

    For Maruf, humour is the perfect weapon to tackle such trends.

    “The message can be very aggressive but it can be delivered in a very subtle way,” she told AFP. “You speak to people’s hearts instead of only their minds.”

    ‘ARE YOU FOR REAL?’

    Maruf comes from a traditional family in the provincial Javanese town of Pekalongan, an unlikely background for a witty, worldy-wise stand-up.

    She became interested in comedy at an early age by watching US sitcoms such as Roseanne and Full House, a love that she carried with her to university, where she started performing stand-up in 2009.

    Depending on the audience she will either perform in English — which she studied at university — or the main Indonesian language of Bahasa.

    Sakdiyah Maruf still has a day job working as an interpreter at conferences, but regularly performs in comedy clubs and nights in Jakarta, where she lives.

    In the early days, the comic would lie to her parents when she performed at university or headed into Jakarta for shows, believing they would disapprove, but as she became successful it was far harder to conceal the truth.

    She says she has managed to reach a kind of uneasy truce with her family.

    “We have disagreements sometimes, but they are cool with it,” she explained.

    But the greatest resistance has come from conservatives who don’t think Muslim women should be comedians at all.

    “One woman came up to me after a show and said ‘are you for real, are you wearing this hijab for real?’,” she recalled.

    Still, Maruf has not been put off and her irreverent brand of humour has won her fans outside Indonesia.

    In 2015 she was awarded the Vaclav Havel International Prize for Creative Dissent established by the New York-based Human Rights Foundation and last year took part in a BBC-run global stand-up jam.

    Her humour seems more relevant than ever as concerns escalate about declining religious freedoms in Indonesia after the jailing this month of Jakarta’s Christian governor for blasphemy, a verdict that sparked criticism inside the country and abroad.

    But Maruf remains confident that Indonesia will remain a tolerant country — not least because a devout Muslim woman like herself can still get up on stage and crack jokes.

    She said: “If you can write ‘Indonesian conservative Muslim female stand-up’ in one sentence, why be so pessimistic?”

     

    Source: www.channelnewsasia.com

  • 3 Police Officers Killed In Suicide Bomb Attack In Jakarta

    3 Police Officers Killed In Suicide Bomb Attack In Jakarta

    Two suspected suicide bombers have blown themselves up at a busy bus terminal in Jakarta, killing themselves and three police officers.

    Five civilians and another five police officers were also injured in the attack, just after 9:00pm (local time) yesterday.

    National police spokesman Setyo Wasisto said the blasts took place minutes apart.

    “Tonight, to Indonesian citizens and all of us who are here at the scene, I express very deep concern,” he said.

    TV networks showed people helping a victim lying on the ground and three policemen carrying another victim away from the scene.

    Police may have been the target, with extra officers in the area to guard a torch rally to mark the beginning of the Islamic holy month Ramadan.

    Police did not immediately reveal a motive but likened the attack to the events in Manchester and said it was linked to global terror.

    “As you all know that there has been global incidents in Manchester during Ariana Grande’s show, there was an explosion there,” Mr Wasisto said.

    “Then we also heard that in our neighbouring country, the Philippines, there was an attack from ISIS in Malawi city.

    “Thus we’ve actually been prepared — but we didn’t know when and where it was going to happen.

    “In my opinion, this incident is related to global attacks and related to some groups that have attacked several places.”

    Authorities in the world’s biggest Muslim-majority country have been increasingly worried about a resurgence in radicalism, driven in part by a new generation of militants inspired by Islamic State.

    There has been a series of low-level attacks linked to Islamic State since January 2016, when four militants mounted a gun and bomb assault in the heart of Jakarta.

    Eight people were killed in that attack, including the militants.

    More recent attacks have also been linked to the group and targeted police officers, including in Solo in Java, but they have largely failed.

     

    Source: www.abc.net.au

  • Youngest Victim Of Manchester Suicide Bombing Was 8 Years Old

    Youngest Victim Of Manchester Suicide Bombing Was 8 Years Old

    They came in their thousands, children with their parents, teenagers and adults also in the mix, excited at the prospect of watching a former child star all grown up with grand designs on pop superstardom.

    It would not have crossed their minds that carnage lay in wait.

    The suicide bomber could have hit a train station, restaurant or busy junction, but he chose former Nickelodeon child star Ariana Grande’s concert at the Manchester Arena on Monday night (early yesterday morning Singapore time).

    The killer waited until the end of the concert and as people started streaming out to the foyer, he activated the bomb which some reports say was filled with metal parts.

    The choice of location remains unclear, but some estimates said children and teens made up nearly 50 per cent of the audience of 21,000.

    The result was devastating – 22 dead and at least 59 injured.

    The youngest who died was eight. The first victim to be named was 18-year-old college student Georgina Callander from Lancashire.

    The hashtag Missing in Manchester made for difficult reading.

    “Everyone pls share this, my little sister Emma was at the Ari concert tonight in #Manchester and she isn’t answering her phone, pls help me,” said one message, posted alongside a picture of a blonde girl with flowers in her hair.

    Another Twitter user called Erin:P urged people to help find the user’s sister. “She’s wearing a pink sweatshirt and blue jeans. Her name is Whitney.”

    The Islamic State in Iraq and Syria (ISIS) claimed responsibility for the attack.

    British Home Secretary Amber Rudd said the Manchester explosion was a “barbaric attack, deliberately targeting some of the most vulnerable in our society”.

    Mr Tim Farron, Britain’s Liberal Democrat leader said: “This is a shocking and horrific attack targeting children and young people who were simply enjoying a concert.”

    In the hours after the blast, picture montages of smiling faces were being circulated of teens still unaccounted for after the concert.

    They carried the hashtag: “#PrayForManchester”.

    Speaking to The New Paper, Associate Professor Kumar Ramakrishna, head of policy studies and coordinator of the National Security Studies Programme at the S. Rajaratnam School of International Studies (RSIS), said: “The explosion has shown no mercy to young people and even children. This is similar to ISIS attacks in Syria and Iraq.”

    Mr Andrin Raj, South-east Asia regional director for the International Association for Counter-Terrorism and Security Professionals, said ISIS does not discriminate (on the basis of) gender, race or age.

    “The attacker himself could have been a young adult who may have got instruction to take out the infidels who are youth,” he said.

    British Prime Minister Theresa May said yesterday police and security services knew the identity of the suspected suicide bomber, but the authorities were not ready to announce the name. She also said the attacker had carried out the attack alone.

    Youngest victim in Manchester blast was eight years old

    Ms Cheryl McDonald, who went to the concert with her nine-year-old daughter, told Sky: “I’ve never been so scared in my life. My daughter is very, very shocked”.

    Ms McDonald broke down as she described a “devastating” scene, saying the venue was “full of children”.

    Ms Paula Robinson, 48, was at the train station next to the arena with her husband when she felt the explosion and saw dozens of teenage girls screaming and running away from the arena.

    “We ran out,” she told Reuters. “It was seconds after the explosion. I got the teens to run with me.”

    Ms Robinson said she took dozens of teenage girls to a nearby hotel and tweeted her phone number to worried parents telling them to meet her there.

    But Centre of Excellence for National Security research fellow Muhammad Faizal Abdul Rahman does not think that the terrorist was intentionally targeting young victims.

    Rather, the attacker may have been drawn to Grande’s popularity, which would mean large crowds.

    Mr Muhammad Faizal told The New Paper: “To be lethal, suicide bombers need to launch their attack at a crowded place to maximise casualties.”

    The Manchester attack is the latest in a series of attacks that have traumatised Europe over the last few years, evoking memories of the attack in 2015 on the Bataclan concert venue in Paris, where gunmen mowed down rock fans.

    It is Britain’s deadliest extremist attack in 12 years and comes just two months after a lone assailant left five people dead outside the Houses of Parliament in London.

     

    Source: www.tnp.sg

  • Abdul Rahman Mohamed: Hukum Membuat Dapur Kubur

    Abdul Rahman Mohamed: Hukum Membuat Dapur Kubur

    Kemusykilan Rakyat

    Hukum Membuat Dapur Kubur dan Tanya MUIS

    Soalan
    Baru2 ini ada satu keluarga yg kematian ibunya, sebahgian adik beradik mahukan agar kubur ibunya itu dibina dapur seperti yg dilakukan ke atas kebanyakkan kubur2 yg berada di tanah perkuburan sedang sebahgian tidak bersetuju

    Terjadi semacam pertelingkahan dikalangan adik beradik tersebut dan ada di antara mereka katanya telah menghubungi Hotline Muis dan diberi tahu oleh ‘ustaz’ yg menjawab agar jangan terpengaruh dengan asatizah yg diluar sana yg telah ‘rusak’ akidahnya dengan mengatakan ini bid’ah itu bid’ah dan membuat dapur di atas kubur pun bid’ah!

    Kesimpulan katanya, ‘ustaz Muis’ mengatakan boleh sahaja membelanjakan duit utk membina dapur kuburan.

    Saya menjawab masalah ini dengan 2 kenyataan.

    Pertama: Jika benar adanya ‘ustaz Muis’ yg berkata sebegitu maka “celakalah” ke atas ‘ustaz’ tersebut! Jika engkau membuat kenyataan sedemikian berdasarkan kejahilan maka seharusnya engkau tidak layak utk berada ditempat sedemikian utk mengelirukan dan menyesatkan orang lain. Jika engkau mengatakan sedemikian adalah kerana mahu menyembunyikan kebenaran dan haq, maka itu lebih celaka lagi!

    Sila renungkan salah satu hadits antara banyak2 hadits yg menyebut tentang larangan meninggikan kubur melebihi sejengkal.

    Makruh tahrim meninggikan kubur dan membuat binaan di atasnya sebagaimana yang dibuat oleh kebanyakan orang hari ini. Menurut sunnah bahawa kubur tidak boleh ditinggikan melebihi sejengkal dari paras tanah. Hal ini berdasarkan hadith, daripada Ali bin Abu Talib RA, katanya, Abu al-Hayyaj al-Asadiy berkata:

    أَلاَّ أَبْعَثُكَ عَلَى مَا بَعَثَنِى عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ لاَ تَدَعَ تِمْثَالاً إِلاَّ طَمَسْتَهُ وَلاَ قَبْرًا مُشْرِفًا إِلاَّ سَوَّيْتَهُ

    Maksudnya: “Aku menyampaikan pesanan Rasulullah SAW kepadaku bahawa jangan ditinggalkan patung-patung kecuali setelah engkau hancurkannya, begitu juga dengan kubur yang binaannya tinggi kecuali setelah engkau ratakannya.”

    Kedua: Jika kenyataan yg sedemikian adalah dia’yah sebahgian adik beradik keluarga tersebut utk menurut hawa nafsu mereka dengan cara menfitnah MUIS maka celakalah ke atas orang yg telah membuat fitnah tersebut.

    Nota Tambahan
    Dalam kitab al-majmu’, an-Nawawi Rahimahullah dengan jelas mengatakan:

    قال أصحابنا رحمهم الله : ولا فرق فى البناء بين أن يبنى قبة أو بيتا أو غيرهما ، ثم ينظر فإن كانت مقبرة مسبلة حرم عليه ذلك ، قال أصحابنا ويهدم هذا البناء بلا خلاف… وإن كان القبر فى ملكه جاز بناء ما شاء مع الكراهة ولا يهدم عليه
    Ertinya: Sahabat-sahabat kami Rahimahumullah berkata: “Tidak ada beza dalam membina binaan itu di antara membina kubah atau rumah atau selain keduanya. Kemudian hendaklah diperhatikan, jika tanah perkuburan itu adalah perkuburan musabbalah (tanah perkuburan orang awam) adalah haram ke atasnya berbuat sedemikian: Sahabat-sahabat kami berkata (lagi): “Dan hendaklah dirobohkan binaan tersebut tanpa ada pertikaian (para sahabat-sahabat kami)… (Al-Majmu’: 5/260)

    Hukum haram mendirikan sebarang binaan yang tersebut di atas juga adalah berdasarkan kepada hadits Jabir Radhiallahu ‘anhu katanya:

    نهى رسول الله صلى الله عليه وسلم أن يجصص القبر وأن يقعد عليه وأن يبنى عليه
    (رواه مسلم)

    Maksudnya: Rasulullah Shallallahu ‘alaihi wassalam menegah daripada diplaster kubur dan diduduki di atasnya serta dibina binaan di atasnya.

     

    Source: Abdul Rahman Mohamed

  • World’s Largest Muslim Youth Wing Calls For Re-Examination Of Islamic Text

    World’s Largest Muslim Youth Wing Calls For Re-Examination Of Islamic Text

    JOMBANG, East Java, Indonesia: The world’s largest Muslim youth organisation Gerakan Pemuda Ansor (GP Ansor) – the youth wing of Indonesia’s largest Muslim organisation Nadlatul Ulama (NU) – on Monday (May 22) called for a re-examination of Islamic text to adapt it to modern civilisation.

    The call is a bold move from NU and comes three weeks after the jailing of Jakarta’s first ethnic Chinese Christian governor Basuki Tjahaja Purnama, also known as Ahok. His conviction has raised concerns that extremists are gaining an upper hand in a country long known as the face of moderate Islam.

    NU claims to have 50 million followers. Its youth wing GP Ansor warned that failure to re-examine the text will see continued bloodshed in Muslim countries, which could “threaten humanity”.

    “A wide discrepancy now exists between the structure of Islamic orthodoxy and the context of Muslims’ actual reality,” said Luthfi Thomafi, a member of GP Ansor’s board. “(This is) due to immense changes that have occurred since the teachings of orthodox Islam, which became largely ossified towards the end of the medieval era.”

    “Civil discord, acts of terrorism, rebellion and outright warfare – all pursued in the name of Islam – will continue to plague Muslims and threaten humanity at large, until these issues are openly acknowledged and resolved,” Thomafi added.

    Among the complex issues that lie at the heart of this discrepancy are practices governing relations between Muslims and non-Muslims, according to GP Ansor. These include the rights, responsibilities and role of non-Muslims who live in Muslim-majority societies and vice versa.

    The group on Monday issued a GP Ansor Declaration on Humanitarian Islam which provides a strategic road map for a coordinated, long-term effort to address issues in the Islamic world.

    Key elements in the strategy include:

    – New theological discourse (ijtihad) to recontextualise Islamic teachings for the modern era;

    – Development and adoption of new educational curriculum throughout the Islamic world; and

    – Grassroots movement(s) to build societal consensus and political will.

    “Our goal is to develop an international network leading to the emergence of a global movement which shall be dedicated to the well-being of humanity as a whole – and to the fostering of a truly global civilisation – inspired by ‘humanitarian Islam’, likened to Islam rahmatan li al-‘alamin, which serves as a blessing for all creation,” said Thomafi.

     

    Source: www.channelnewsasia.com

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