Category: Komentar

Send in your opinion to [email protected].
Kirimkan pandangan anda kepada [email protected].

  • Restoran 1 Market By Chef Wan Ditutup Hujung Bulan Ini, Cef Wan Marah Kualiti Kucar Kacir

    Restoran 1 Market By Chef Wan Ditutup Hujung Bulan Ini, Cef Wan Marah Kualiti Kucar Kacir

    Restoran 1 Market by Chef Wan di Plaza Singapura, akan ditutup penghujung bulan ini (Jun) setelah beroperasi sekitar tiga tahun setengah.

    Ketika dihubungi oleh BERITAMediacorp menerusi panggilan jarak jauh ke Kuala Lumpur, Datuk Chef Wan atau lebih senang disapa sebagai Chef Wan berkata: “Kontrak kita selama tiga tahun dah sampai, mereka naikkan sewa jadi tentulah akan bertambah kos kita kan. Itu yang kita kena fikirkan.”

    Selain dari peningkatan sewa restoran popular tersebut, Chef Wan, 59 tahun, yang menjadi ‘wajah’ restoran tersebut, tidak menafikan bahawa ada juga beberapa faktor yang membuatnya tidak terfikir untuk menyambung kontrak kerjasama bersama rakan kongsi restoran tersebut yang beliau namakan sebagai Food Junction. Cef Wan tidak memiliki restoran tersebut, namun memberikan namanya digunakan dan memberikan khidmat konsultan kepada restoran tersebut.

    CEF WAN MARAH, KUALITI KUCAR KACIR

    Cef yang sememangnya petah bercakap itu berkata: “You boleh lihat kualiti pengurusan kucar-kacir, makanan dan resipi pun tak buat apa yang kita dah tunjuk. Cef pun ikut suka-hati mereka. Bila I dengar tu, I marahlah.

    “I pun tak dijemput lagi untuk develop resipi hampir 10 bulan. Masalah pengurusan memang I dapat lihat jelas dan terbawa-bawa hingga ke kualiti makanan. Bila kita dah habis 3 tahun kontrak ni kita bincang baliklah. Sudah tentunya I tak puas hati kan?”.

    Selain itu, beliau turut menjelaskan bukan mudah untuk mendapatkan tukang masak di Singapura yang mahir untuk restoran itu, yang dibuka pada November 2012.

    Berita mengenai penutupan restoran itu dihebahkan Cef Wan menerusi Instagram rasminya ChefWan58 petang tadi.

    ISU PEMBAZIRAN MAKANAN

    Menurut Cef selebriti itu, pembaziran makanan turut berlaku di restoran 1 Market by Chef Wan memandangkan makan tengah hari dan makan malam dihidang secara buffet.

    Dengan pembaziran itu, ia turut menambahkan lagi kos operasi restoran tersebut kongsi Cef yang peramah itu.

    Beliau sedar bahawa restoran tersebut adalah besar dan ini juga menambah lagi kos operasi.

    Cef Wan memberitahu BERITAMediacorp, beliau tentunya berasa sedih dengan penutupan restoran yang terletak di Plaza Singapura itu memandangkan ia berjaya menjana pendapatan sebanyak S$1 juta setiap bulan ia dikendalikan.

    Lagipun, ia juga adalah peluang untuk beliau menemui dan beramah-mesra dengan peminat-peminatnya yang menetap di Singapura.

    “Benda ni sayang sebab kami bekerja keras. Banyak promosi. Saya jenis ‘tough person’ yang selalu percaya hujan atau panas, apa pun yang terjadi kita kena teruskan kehidupan. Bukan sesuatu yang you bimbang atau nak terjun diri dari bangunan,” katanya dengan nada gurau dalam mengungkap isu tersebut.

    Meskipun restoran itu akan ditutup pada penghujung Jun nanti, beliau akui sudah pun ada  beberapa pelabur yang melahirkan minat untuk membuka restoran lain pula di sini mahupun di Kuala Lumpur.

    Buat masa sekarang ini, beliau tidak dapat mendedahkan butiran lanjut.

    Cuma satu sahaja yang beliau inginkan jika berpeluang membuka sebuah lagi restoran di Spura nanti: “Kali ini ia adalah sebuah restoran Melayu ala Malaysia macam Azizah (Azizah Restaurant) buat dulu.”

    Source: BERITAMediacorp

  • Choosing Cairo Over Cambridge

    Choosing Cairo Over Cambridge

    When Ms Melissa Yoong wanted to pursue a Masters programme in Egypt, the then-Cambridge University undergraduate had to convince not only her parents, but also her employer, that it was a rational and viable decision.

    The Public Service Commission (PSC) scholar explained to me that the PSC Secretariat was concerned about her safety after mass protests broke out across Egypt in 2013.

    It did not help that the international media ran a constant barrage of articles that painted a picture of chaos and lawlessness in Cairo.

    However, she highlighted the strong security measures and support network offered by the university and the Singaporean Embassy, as well as the fact that there were many Singaporean students and madrasah graduates studying at Al-Azhar University in Cairo. After Ms Yoong provided them with a better understanding of her proposed living situation in Cairo, the PSC approved her plans to study there.

    Ms Yoong, who also contributes to gobeyond.sg, a website featuring Singaporeans who have studied or worked in unconventional places around the world, belongs to a minority of PSC scholars who studied in non-traditional destinations.

    In an open letter published in 2013, PSC chairman Eddie Teo lamented that over the previous 10 years, “only about 7 per cent of our scholars studied outside US/UK/Singapore, both as undergraduates and graduates”.

    He urged scholars to “see value in putting themselves out of their comfort zones to gain unusual experiences”, further warning that “(they) should not regard higher education as an exercise to collect degrees from renowned universities to burnish their CVs”.

    Nevertheless, mindsets have been slow to change — not only among civil servant scholars, but also among undergraduates at local universities as well.

    National University of Singapore (NUS) provost Tan Eng Chye shared that in the past three years, about 75 per cent of all students who went on overseas exchange programmes ventured to the US, Canada and Europe. In the same time period, more students went on exchange to Australia and New Zealand than to all of South-east Asia, the Middle East, Russia, Latin America and Africa combined.

    Cost does not seem to be a factor, as generous grants and subsidies are available for “non-traditional” exchange destinations, which also tend to have weaker currencies than the traditional destinations.

    Many undergraduates I spoke to cited a variety of reasons for their choices. Most shared that exchange programmes were seen as an opportunity for an extended holiday away from the rigours of the Singaporean education system, a holiday they preferred to take in a city such as Paris, rather than, say, Hanoi.

    Prof Tan of NUS is aware of this mindset. He told me that treating an exchange programme as a break from old routines in Singapore is not necessarily a bad thing as it is important to retain one’s sense of fun and play.

    The challenge, rather, is for the university to get students to recognise that an exchange experience in somewhere like New Delhi can also be “cool” and “fun”, and possibly even more rewarding.

    “The important first step is to realise that the world is larger than the developed West,” Prof Tan added.

    DOWNSTREAM ISSUES

    Such conservative attitudes towards the wider world, whether at local tertiary institutions or among civil servant scholars, translate to risk-averse mentalities when these students eventually graduate and begin working.

    In the private sector, for example, few local businesses would be inclined to expand into emerging markets such as India or Africa if they do not know much about them. Even for the few who do venture forth, they face the challenge of convincing investors, business partners and bank personnel of the rationality and viability of their expansion plans, especially if these individuals are also unfamiliar with these emerging markets.

    Similar challenges afflict our public sector. One, it may be difficult to persuade Singaporeans to accept overseas postings to “non-traditional” countries. Two, familiarity only with the developed West may bias a policy-maker’s holistic assessment of the rapidly changing global order, or prejudice an officer’s risk assessment regarding security concerns of certain non-Western countries.

    Mr Andrew Cheong, 26, is a PSC scholar who did his degree at Peking University and his Masters at Yale University. He acknowledged that the quality of teaching at Yale was certainly more rigorous, and being there gave him opportunities to take classes with practitioners such as US General Stanley McChrystal, who led US troops in places like Iraq and Afghanistan. Yet, Mr Cheong also noted many institutional blindspots in the Ivy League institution that he would not have noticed had he not previously spent four years in Beijing.

    He shared with me that while it was great to interact with people of influence, it was also a reminder of how easy it was to think from the perspective of a great power with little understanding of the perspectives of the world beyond.

    In contrast, Mr Cheong’s time at Peking University forced him to confront many ideas that he initially had problems accepting, as the perspectives he encountered there are not those shared by the Anglophone media he normally consumes. For example, it took him some time to understand why his Chinese professors and classmates were so supportive of China’s increasing aggression in the international arena even when they recognised the potential risk of conflict.

    Another thing that struck him was the very informal and dynamic way that things got done in the country that made use of social networks and bureaucratic loopholes.

    “In both cases, an understanding of their historical points of reference, cultural norms and the nuances of social interaction helped give insight into what initially appeared to me to be inexplicable, irrational attitudes,” he explained.

    Mr Cheong’s experience shows that venturing off oft-trodden paths in the US and Europe is crucial to ensuring that Singaporeans do not get trapped in Western-centric modes of thinking.

    As for Ms Yoong, the 25-year-old has just graduated from the American University in Cairo.

    “After two years in Egypt, I feel like I have obtained an intimate knowledge of the Middle East and North Africa region, as well as the ability to navigate unpredictable and unforeseen circumstances,” she said.

    She looks forward to returning to Singapore and contributing to building a diverse and adaptable public service that does not shy away from the unknown.

     

    Source: TODAY Online

  • What If You Are Not Forced To Fast?

    What If You Are Not Forced To Fast?

    In a country where fasting during Ramadan is a given among Muslims, many forget that the ritual is not as universal among adherents worldwide.

    After all, 99 per cent of Malaysian Muslims observe fasting, according to a Pew Research Center Forum on Religion and Public Life survey of more than 38,000 Muslims in 39 countries, released in 2012.

    The survey found that fasting is generally observed by most Muslims in Southeast Asia, South Asia, the Middle East, North Africa, and Sub-Saharan Africa. In such countries, observance is 85 per cent and above, except for an outlier — the Democratic Republic of the Congo, where only 69 per cent Muslims fast.

    But it is a different story in Central Asia and Southern-Eastern Europe.

    While more than 84 per cent fast in Turkey and Tajikistan, just half of the Muslims fast in Uzbekistan and Kyrgyzstan. Just 43 per cent observe it in Azerbaijan, and a mere 30 per cent of Muslims fast in Kazakhstan.

    While most Muslims in Kosovo and Bosnia-Herzegovina fast (76 per cent and 75 per cent respectively), it is not so in Russia (56 per cent) and Albania (44 per cent).

    There is a sizeable portion of Muslim populations in the latter area. Seven in 10 of Kazakhstan citizens are Muslims. More than half of Albanians are too, compared to the second biggest religion there (Christianity, at 10 per cent).

    Despite that, Muslims elsewhere are always ignored in conversations about Islam — either by Muslims themselves, or in critical discourse from the West. Although the cradle of Islam is in the Middle East, we take for granted the diversity of Muslims and how the religion is practised differently by different groups of people.

    Free ‘iftar’ meals are laid out before Muslims arrive to break their fast during the holy month of Ramadan at Masjid India in Kuala Lumpur on June 7, 2016. — Picture by Yusof Mat Isa

    Despite that, it might seem surprising that fasting is actually the second most observed ritual in the five pillars of Islam. Around 93 per cent of Muslims worldwide fast, following 97 per cent who declare their faith in the oneness of Allah and Prophet Muhammad being the last messenger.

    (The fact that three per cent of Muslims do not even believe in the Declaration of Faith might shock some; while some might argue those are not even technically Muslims.)

    Compared to that, only 77 per cent give zakat, or alms; just 63 per cent perform the five daily prayers; and a mere nine per cent perform the hajj to Mecca — which is itself only mandated for those who can afford it.

    It should be noted here that Muslims in Central Asia and Southern-Eastern Europe also find religion less important in their lives. Only 15 per cent of Albanian Muslims believe religion is “very important”, and just 18 per cent in Kazakhstan. Except in Turkey, Muslims in those countries who place such importance in religion do not reach even half of the population.

    What does this really say about fasting? That perhaps compelling Muslims to fast does not correlate with Muslims voluntarily doing so.

    There were two countries where 100 per cent of Muslims surveyed observe fasting. Guess where?

    It was in Thailand, where Muslims are minorities concentrated in the southern provinces. And Cameroon, a Christian-majority country.

    Would making fasting mandatory for Muslims in Central Asia and Southern-Eastern Europe by decree of the state increase the level of observance there? Unlikely, considering the minor role religion plays there.

    Whereas in Malaysia, fasting is enforced by state religious authorities. Skipping it is considered a punishable crime.

    In the Federal Territories, Muslims caught openly eating, drinking, or smoking during Ramadan can be fined not more than RM1,000 or jailed not more than six months or both for first offence, under Section 15 regarding “not respecting Ramadan”, in its Shariah Criminal Offences Act 1997.

    Other states also have almost the same provisions in their respective Shariah Criminal Offences Acts.

    In some states, the offence also covers those who sell food, drinks etc. for immediate consumption by Muslims during Ramadan. The seller is also liable to face the same punishment.

    In theory, this would be impossible to implement fairly, considering that the Shariah laws are supposed to apply only to Muslims. In theory, of course.

    However, with Islam as entrenched here, this practically means that a restaurant — although itself has no religion — would usually refuse service to Muslims outright during fasting hours, completely ignoring that there are many valid reasons for skipping fast: illness, menstruation, travelling, just for instance.

    It has been years since fasting was made mandatory for Muslims here. And still, not 100 per cent of Muslims observe it.

    And yet, considerable resource is being devoted to this exercise that some may even consider almost impossible (Thailand and Cameroon, notwithstanding). Add to that, skipping fasting is yet another “crime” in the Shariah laws where nobody is a victim.

    Malaysia is already pandering to Muslims during Ramadan — office hours end an hour early so Muslims can afford to return home for breaking fast, only for most of them in the Klang Valley to be stuck in unusually bad traffic jams during the daily evening commute.

    If not observing fasting is no longer a crime, would the level of those fasting tumble from 99 per cent? Perhaps it would. But then again, perhaps it would not, as 93 per cent of Muslims here already consider religion to be very dear to their lives.

    This summer, some Muslims would be subjected to long hours of fasting in certain countries, especially in the West. There are tales of those who only have five hours between breaking fast and resuming fasting. Some of those Muslims still steadfastly observe their fast.

    Canadian MP Mark Holland’s vow to fast in solidarity with Muslims was applauded by many Muslims. Some even prayed for Holland to one day see the light and embrace Islam.

    Just like Holland, and many more who choose to fast despite gruelling conditions, they do so not out of coercion, not because they are afraid of getting caught.

    It is only then that one can witness a Muslim who is sincere with his/her faith. As long as fasting is forced, ending up a burden on Muslims nationwide, such a thing is rarely possible.

    * This is the personal opinion of the columnist, Zurairi AR.

     

    Source: www.themalaymailonline.com

  • Mufti Perak: Haram Beri Zakat Terus Kepada Asnaf

    Mufti Perak: Haram Beri Zakat Terus Kepada Asnaf

    PARIT BUNTAR, Jumaat – Umat Islam diminta tidak membayar zakat secara terus kepada asnaf kerana perbuatan itu hukumnya adalah haram, kata Mufti Perak Tan Sri Dr Harussani Zakaria.

    Beliau berkata, orang ramai dinasihatkan untuk membayar zakat kepada pusat zakat yang dilantik oleh kerajaan di setiap negeri.

    “Mengikut hukum syarak, apabila ada satu badan yang telah dilantik kerajaan untuk mengumpul zakat fitrah dan harta, setiap orang wajib mengeluarkan zakat kepada badan tersebut.

    “Ini kerana badan itu telah diperintahkan supaya mencari dan mengumpulkan asnaf yang ada untuk disampaikan secara adil hasil zakat itu,” katanya pada sidang media selepas majlis penyampaian bantuan Aidilfitri kepada 300 fakir miskin dan sumbangan kepada Majlis Agama Islam dan Adat Melayu Perak (MAIPk) oleh Yayasan Muhibbah Fng Ah Seng di sini, hari ini.

    Dr Harussani mengulas berhubung isu viral di Facebook di mana sebanyak 70 peratus orang ramai bersetuju membayar zakat terus kepada asnaf manakala 30 peratus lagi kepada badan pungutan zakat.

    Katanya, pembayaran seperti itu hukumnya tidak sah dan dikhuatiri asnaf yang menerima itu layak atau tidak menerima zakat.

    “Pendapat seperti ini salah kerana MAIPk memberikan zakat secara adil kepada asnaf yang layak menerima zakat. Pegawai kita masuk kampung untuk mengesan asnaf yang layak menerima zakat dan gaji mereka kita ambil dari bahagian amil dan bukan dari asnaf,” katanya.

     

    Source: www.ismaweb.net

  • Makcik: University Graduate Girls Should Marry University Graduate Boys

    Makcik: University Graduate Girls Should Marry University Graduate Boys

    “Cik dah nampak the exchange of messages antara lelaki ITE yg nak kenal kenalan dgn pelajar NUS. Cik rasa tak salah kalau pelajar perempuan tuh reject based on tahap pendidikan.

    Ini kerana biarlah mereka yg ITE dipadankan dengan mereka yg datang dari ITE. Dan kalau yg uni tuh, biarlah dipadankan dengan lulusan universiti. Ini kerana kalau tidak, akan ada masalah dalam keluarga dari segi pemikiran.

    Cik pun ada anak perempuan yg sdg belajar diperingkat universiti. Harap DRZ tak marah, tapi kalau dia dipadankan dengan seorang yg bukan ditahap pendidikannya, takut akan ada ketidak seimbangan.”

    Adakah anda bersetuju dengan pendapat ini? Kalau tidak atau ya, mengapa? Ada pengalaman? Kongsi di sini dengan berhemah. Silakan.

    ‪#‎rembatpendapat‬
    ‪#‎amacampuasa‬

     

    Source: Dzar Ismail