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  • Top 5 Tips To Staying Safe In Johor Bahru!

    Top 5 Tips To Staying Safe In Johor Bahru!

    Robberies, snatch-theft, carjacking and even attempted kidnapping – we have all heard our share of horror stories told by Singaporeans about their experiences in Johor Bahru (JB). Some are utter fantasy but (unfortunately) most have more than an element of truth to them.

    No, we are not saying JB is an unsafe place and that Singaporeans should avoid it altogether. By all means, if you want to lepak at JB, go ahead! it is the perfect place to find lepak spots to chill.

    But it would help you and your lepak buddies if you read these 5 tips to stay safe in JB!

    1     Know your terrain

    Don’t go in blind. Knowing what is in store helps keep you ahead of the game, or in this case, the muggers! Some areas in JB are more prone to mugging incidents than others.  The petrol kiosk near the CIQ is notorious for the spate of crimes involving Singaporean victims. Other places to avoid is the Taman Universiti and Taman Sri Tebrau.  You can find out more of such places to avoid here.

    The funny thing is, most of these places earned their notoriety because of the sheer numbers of Singaporeans flocking there. If you can, avoid these places. If you can’t, then you need to read the rest of the tips.

    2     Don’t take shortcuts.

    Whether traversing a mall, big open areas or driving from one place to another, never, ever take short cuts. No matter how many times you visit JB, just know, the robbers LIVE there. What you think you know, they know much, much, much better. In fact, even more betterer!  Keep to open, well-lit areas with a reasonable amount of vehicular or foot traffic.

    However, even this may not be enough. There have been cases of Singaporeans and Malaysians themselves who were robbed by thieves on two-wheels as they are walking on pedestrian paths along busy roads.

    So, what else can you do?

     

    3     Do not flaunt your wealth

    Especially for the Makciks, keep those gold chains/bracelets/necklaces for special occassions like your son’s wedding. No need to wear them if you only want to go shopping at pasar Larkin or Giant. The muggers can spot you from miles away…

    Don’t carry too much cash with you too! If you need plenty of cash, change your currency in Singapore instead of JB and keep it safe and close to you. Counting your cash out in the open will only make you become a target.

    4     Always be alert

    Sometimes you feel so high after a very satisfying grocery run or a seafood meal by the sea. You feel so high and happy while you are digesting that ikan pari bakar, that you let your guard down.  You walk but don’t notice the vultures moving in place before striking. Before you know it, your wallet and other belongings are gone.

    For the drivers, always lock your vehicle. If someone knocks on your car window, don’t bring down the window fully.  It’s not being rude. It’s being safe.

    Those of you who are constantly glued to your smartphones or tablets, you need to get off your mobile devices! Put that phone down and look up and around you. Any strangers acting suspiciously? It pays to err on the side of caution but don’t  go around looking like the whole of JB is trying to go out with your girlfriends.

    5     Stay humble and keep a low profile

    Finally, smile. For the Muslims, smiling is a form of sedekah (giving alms). Smiling is a sure way to disarm a tense situation and to form allies with the people you meet there. If you act like your father owns the restaurant, scolding the wait staff or making excessive demands, no one will help you if you get robbed in front of the restaurant.

    When shopping, no matter how much you want to go, “Wah cheap ar!” when you spot the latest bargains, don’t! Just get it and go.

    Before you do, remember to smile at the staff that served you.

     

    Have any other tips to stay safe in JB or any other places? Write in to [email protected] or go to our Facebook page.

  • Abdillah Zamzuri: Berita Harian Must Ensure Proper Use Of Bahasa Melayu In Reports

    Abdillah Zamzuri: Berita Harian Must Ensure Proper Use Of Bahasa Melayu In Reports

    Today, I woke up and as per usual, I was scrolling through my Facebook updates when I came across a Berita Harian link which a friend had posted, I thought long and hard and assessed all angles possible as to why the journalist had decided to use the word ‘HANFON’ instead of ‘Telefon Bimbit’ to describe, handphone.

    image

    So, I took out my mobile phone or handphone and checked on my Kamus Pro app as to whether or not Dewan Bahasa dan Pustaka (DBP) had decided to adopt and accept  ‘Hanfon’ as an official Malay word.

    I typed ‘handphone’ and I got nothing. I typed ‘mobile phone’ and I got nothing.

    I typed ‘phone’ and I got 2:

    1. n (colloq) telefon: can I have your address and – number?, boleh beri saya alamat dan nombor telefon kamu?
    2. n (phonetics) bunyi, fon.

    So, I saw the word ‘fon’ for the second one. MAYBE, I missed something out. I mean, I’m conducting Malay programmes in schools and it’s my personal responsibility to use the correct words and terms in the classroom. Perhaps, in the course of my busy schedule, I could have missed out on something.

    So, I searched for ‘hanfon’ in the same Kamus Pro app, which is the official Dewan Bahasa dan Pustaka (DBP) Malay Dictionary application, the same organisation that researches, writes, prints and distributes Malay Dictionaries which Singapore students and teachers (and I hope those who use the Malay Language as part of their work) use.

    The search was futile.

    Okay, so maybe DBP isn’t updated so I google searched for ‘hanfon’ and the first hit I got was that it was a WELSH translation on mymemory.translated.net which meant, ‘SENT’.

    So, at this juncture, is where I feel extremely angry because the reporter had not exercised personal and professional responsibility to ensure that they were using the right words to report in a national publication read by thousands and used by thousands of students and teachers in schools.

    I cannot imagine the horror of Malay Language teachers trying to explain to students that ‘hanfon’ isn’t a Malay word and that it cannot be used in writing compositions but then again, how can the Malay Language teacher justify it when a professional writing for the official Malay newspaper in Singapore is using improper words.

    For us, Malays and Malay Language Teachers to claim that Malay Language is not being used by students and the young properly, and have difficulty to teach it isn’t just the responsibility of Malay Language Teachers alone. It is and should be the responsibility of all who use the Malay Language, especially so if you are a working professional publishing the NATIONAL MALAY LANGUAGE DAILY.

    To cut corners in view of space constraint and switch with using a word that does not even exist in the Malay dictionary is simply irresponsible, lacks integrity, lacks professionalism and clearly, shouldn’t even be allowed to in the first place.

    If this improper and unjustified use of the Bahasa Melayu continues at Berita Harian, I cannot imagine how the future of Malay journalism will look like.

    So, I’m appealing to all of you reading this, to not only share this post but also, to write in to BH to provide your feedback. That is about all we can do.

     

    Source: https://abdillahzamzuri.wordpress.com

  • Walid J. Abdullah: Stop Looking At Madrasahs And Students As Second-Class

    Walid J. Abdullah: Stop Looking At Madrasahs And Students As Second-Class

    It is wonderful indeed to see madrasah students – such as Nur Masyitah Borhan and Murshidah Albakri – performing so well in their O-Levels. Lest we forget, for many of these madrasah students, their O-levels are not their bread-and-butter, and we must not judge them by how well they do in it. Hence, for those who do brilliantly despite the fact that they have many other subjects to study for (yes, they do not stop reading other subjects just because it is O-level year), it is a phenomenal feat.

    Unfortunately, I have met many people – even Muslims – who do not really know too much about the madrasahs, but somehow ‘know’ enough (usually from their ‘own experience’, which actually involves encountering one or two madrasah students) to believe that madrasah students/graduates are somehow less able than students/graduates of national schools. It is almost like modern-day orientalism.

    From my own limited experience, I believe madrasah students are just like students of other schools: on average all of them are just as smart. Then you have some hardworking ones, and some less-hardworking ones. Some are naturally more gifted, others, less so. There is nothing ‘special’ or ‘inferior’ about their abilities.

    Two things, however, I believe are different:

    1) The workload of these students far outweigh their national schools counterparts, so naturally, the amount of work required is more as well.

    2) On average, these students are far more well-behaved, and well-mannered. I can understand why many choose to dedicate their entire lives serving the madrasahs, because the students – more often than not – make it worth the sacrifices.

    I am not at all saying that the madrasah system is perfect; no system is, after all. I am sure many could list some problems the madrasahs face, just as many could do the same for national schools. All i am saying is that we should always consider and reconsider our preconceived notions and possible biases before making sweeping statements about things that many consider integral to their communities, such as the madrasahs.

     

    Source: Walid J.Abdullah

  • Pemerintah Singapura Harus Mengambil Langkah Untuk Membasmi Diskriminasi Terhadap Kaum Muslimah

    Pemerintah Singapura Harus Mengambil Langkah Untuk Membasmi Diskriminasi Terhadap Kaum Muslimah

    Alhamdulillah, telah berlalu hampir 4 bulan sejak saya diizinkan Ilahi waktu berkempen di pilihanraya yang lalu untuk menyuarakan isu-isu diskriminasi terhadap penduduk Singapura yang berbangsa Melayu dan beragama Islam seperti hak kebebasan beragama dalam memakai tudung untuk wanita Melayu dan kaum lain yang beragama Islam sewaktu menjalankan tugas sebagai seorang jururawat. Malangnya masih belum terdengar apa-apapun perubahan dasar yang akan dibuat untuk membetulkan ketidak-adilan ini. Isu ini menjadi sesuatu keaiban kepada maruah kita sebagai orang Melayu dan orang Islam yang tidak mampu membela hak segolongan wanita kita yang ingin bertudung sambil berkerjaya sebagai seorang jururawat. Diskriminasi ini adalah suatu perkara yang di luar kefahaman rasional kerana tidak ada sebab yang munasabah samada daripada aspek kebersihan mahupun dari aspek sosial yang boleh mempertahankan suatu dasar yang begitu kuno di zaman moden ini.

    Kebelakangan ini, pemerintah Singapura telah menunjukkan teladan yang sangat mengalakkan dengan penerimaan AP Melayu wanita PAP yang bertudung untuk menerajui sebahagian kepimpinan Negara. Namun pada masa yang sama menjadi suatu keanehan apabila wanita lain yang berbangsa Melayu ataupun kaum lain yang beragama Islam, masih lagi tidak dibenarkan bertudung semasa bertugas sebagai seorang jururawat mengikut dasar yang masih wujud oleh pihak-pihak yang berkewajiban. Alasan pakaian seragam jururawat sebagai halangan adalah suatu yang kurang peka dan sangat memperbodohkan kita yang berfikiran rasional kerana negera-negara yang lebih maju di barat telahpun menerima pemakaian tudung sebagai seragam seorang jururawat tanpa halangan kepada tugas profesionalnya. Alasan lain seperti kekuatiran ianya akan menimbulkan sifat kurang senang oleh para pesakit langsung tidak logik memandangkan betapa biasanya seorang wanita Islam yang bertudung boleh kelihatan di masyarakat umum. Malahan Dokter wanita Islam yang ingin bertudung dibenarkan tanpa masalah di hospital-hospital Singapura sekarang ini. Tiada bukti langsung untuk alasan keberadaan jururawat wanita Melayu atau dari kaum lain yang bertudung akan menimbulkan keresahan dan tidak senang oleh kaum lain. Malah alasan ini seolah-olah beranggapan kaum lain sekarang merasa kurang senang apabila melihat wanita Melayu Islam secara umumnya bertudung yang berlaku dalam banyak lagi kerjaya lain seperti guru-guru di sekolah pemerintah dan sebagainya.

    Baru-baru ini pemerintah Singapura telah menanda-tangani Konvensyen bagi Membasmikan Semua Jenis Diskriminasi Kaum (International Convention on the Elimination of All Forms of Racial Discrimination) pada 19 Oktober 2015. Sebagai rakyat Singapura yang berbangsa Melayu dan beragama Islam saya mengalu-alukan tindakan ini, kerana ia membuka peluang untuk kita mengubah dasar-dasar pekerjaan dan lain-lain yang bersikap diskriminasi kepada orang Melayu Singapura. Sekarang telah tiba masanya untuk tindakan dalam bentuk perlaksanaan dengan membasmikan dasar-dasar pekerjaan yang terang-terang besifat diskriminasi terhadap wanita Melayu dan wanita kaum lain yang beragama Islam dari bertudung sebagai seorang jururawat.

    Kali ini, Rakyat Melayu Singapura tidak mahu lagi menerima alasan yang tidak munasabah dari pihak-pihak yang berkewajiban termasuk Pemerintah sendiri kerana alasan-alasan itu bercanggah langsung dengan apa yang telah ditanda-tangani oleh Pemerintah Singapura dalam Konvensyen tersebut. Rakyat Singapura yang berbangsa Melayu dan beragama Islam sudah hilang keyakinan dengan ketelusan pemimpin Melayu Islam pemerintah dan pihak-pihak lain yang berkewajiban kerana kegagalan mereka dalam bertindak adil dan jujur untuk menamatkan terusnya berlaku diskriminasi terhadap wanita Melayu dan kaum lain yang beragama Islam untuk bertudung sebagai seorang jururawat. Rakyat Melayu Islam Singapura khususnya dan semua Rakyat umumnya berhak bersuara apabila berlakunya ketidak-adilan dalam melaksanakan dasar yang jelas mendiskriminasikan wanita Melayu dan kaum lain yang ingin bertudung sebagai seorang jururawat.

    Saya secara peribadi kedepan dalam usaha ini melalui wadah lelaman FB ini dengan usaha semampu saya untuk mendesak campur tangan dan kebijaksanaan Pemerintah supaya menghentikan diskriminasi terhadap wanita Melayu dan kaum lain yang ingin bertudung sebagai seorang jururawat. Usaha ini adalah lanjutan daripada usaha-usaha lain yang telah saban tahun berlaku di mana orang Melayu Islam hanya mampu merayu dengan penuh adab dan sopan melalui wadah-wadah yang sedia ada ataupun diadakan. Tiap kali jawapan pihak berkewajiban dan juga Pemerintah sama sahaja malah telah menimbulkan kemarahan rakyat Melayu Islam Singapura yang menganggap ini sebagai mencabar dan memperlekehkan maruah wanita bangsa Melayu dan wanita kaum lain yang beragama Islam dan juga maruah orang Islam umumnya. Namun kita masih bersabar, berusaha terus dan berharap.

    Melalui wadah ini mudah-mudahan ia akan menjadi tempat menyuarakan dengan jelas dan lantang kepada semua Rakyat Singapura bahawa orang Melayu Islam memang merasa didiskriminasikan oleh dasar-dasar pihak-pihak berkewajiban yang menghalang wanita-wanita Islam tak kira bangsa yang ingin bertudung dari bertudung semasa menjalankan tugas sebagai seorang jururawat. Wadah ini juga akan menjadi sumber maklumat untuk usaha-usaha lain yang akan dijalankan seperti rapat-rapat umum untuk menjelaskan isu ini jika tindakan itu diperlukan memandangkan jawapan yang bakal diterima dari pihak yang berkewajiban dan Pemerintah sendiri. Rakyat Melayu dan kaum lain yang beragama Islam juga harus mempertimbangkan untuk membawa isu diskriminasi ini langsung ke makhamah untuk mendapat pengadilan berdasarkan undang-undang Negara dan undang-undang antarabangsa demi membela hak kebebasan kaum Hawa kita yang ingin bertudung dan bekerjaya sebagai seorang jururawat.

    Jika pemerintah melihat usaha ini sebagai suatu yang ingin menimbulkan huru-hara dan kekecohan di masyarakat, itu adalah silap kerana ini adalah usaha murni seorang rakyat yang menggunakan wadah yang ada dan dengan penuh tanggungjawab dan pertimbangan rasional. Tiada apapun muslihat memecah belahkan rakyat malah sebaliknya ia adalah usaha menjalinkan jembatan kepada semua Rakyat Singapura tidak kira apapun bangsa dan agama, terhadap isu diskriminasi yang telah bertahun-tahun berlaku kepada wanita Melayu dan bukan Melayu yang beragama Islam kita dalam isu bertudung sebagai seorang jururawat.

    Pemerintah juga harus bersikap terbuka selari dengan kemajuan baik mereka untuk mendengar keluhan Rakyat yang kurang senang terhadap isu-isu semasa. Ia juga boleh jujur mempertimbangkan tujuan usaha ini dan usaha-usaha lain dengan tujuan yang sama yang telah bertahun-tahun berlaku di mana rayuan dan desakan dilaksanakan secara aman, jelas dan rasional melalui hujah-hujah yang munasabah, hanya untuk diketepikan tanpa penghujung dan tidak tahu berapa lama lagi penyelesaiannya. Adalah kesilapan besar untuk Pemerintah terus mengenepikan dan mempelekehkan isu maruah wanita Melayu Islam yang telah lama menjadi pekung yang menyakiti rakyat Melayu Islam Singapura. Semoga Pemerintah benar-benar mengkotakan nilai keadilan yang termaktub dalam ikrar Negara yang kita saling pegang sesama rakyat.

    Sebenarnya isu ini adalah isu yang seharusnya sudah lama diselesaikan dengan cara perbincangan dengan penuh kejujuran, berhikmah dan adil. Hakikatnya ialah isu ini masih lagi membelenggu kita dan ia hanya mencerminkan kelemahan kuasa menyuara pemimpin Melayu Islam kita dan pada masa yang sama kurang keprihatinan oleh Pemerintah yang mungkin belum benar-benar mendengar keluhan perasaan orang Melayu terhadap isu ini yang jelas berupa isu diskiriminasi yang mengguris hati kita semua. Semoga usaha ini mendapat sokongan sewajarnya oleh semua pihak yang berkewajiban dan Pemerintah juga dengan bertindak mengakhiri diskriminasi terhadap segolongan Rakyat kita. Ini akan menunjukkan kematangan kita sebagai sebuah masyarakat Singapura yang rasional, beretika, waras dan bersikap adil terhadap semua rakyat.

    Majulah Singapura!!!

     

    Source: Singaporeans For Ending Discriminatory Practices Towards Muslim Women

     

  • Zulfikar Shariff: Don’t Dilute Role Of Malays In Building Singapore

    Zulfikar Shariff: Don’t Dilute Role Of Malays In Building Singapore

    Growing up, I read and heard about Lim Boh Seng, Tan Kah Kee, Tan Tock Seng, Elizabeth Choy.

    And I wondered, apart from Lt Adnan and a few other rarely mentioned names, where are the Melayu, Indian, Eurasian personalities?

    Surely Singapura was not built solely on the back of Chinese migrants.

    It was later that I realised how Singapura’s history is Sinicised.

    And why we need to make sure we magnify the history of the other communities. Insha Allah in this post, I will briefly discuss a little bit of the colonial history of the Indians in Singapura.

    There were more than 100 Indians who arrived with Raffles in 1819, including Sepoys, clerks and the famous trader Naraina Pillai.

    Naraina Pillai was a trader and philanthropist who gave out substantial amounts of his wealth to build temples and other social causes.

    By 1873, there were about 12,000 Indians resident in Singapura. They were mainly labourers, financiers, traders, administrative workers and shopkeepers.

    But the British also brought a substantial number of Indian convicts. When the British left Bencoolen in 1825, they brought 600 Indian convicts with them. By 1860, there were 2,275 convicts residing in Singapura.

    However, British residents were not happy with the arrangement and by 1873, the remaining convicts were sent to the Andamans islands.

    Skilled Indian convict labourers contributed substantially to the city’s development.

    As Governor of the Straits Settlements, Colonel Blundell noted

    “The whole of the existing roads throughout the Islands… every bridge in both town and country, all the existing canals, sea wall, jetties, piers, etc., have been constructed by convict labour. But not only is the community indebted for these essential works to the mere manual labour of convicts, but by the introduction among them of a system of skilled labour, Singapore is indebted for works which could not otherwise have been sanctioned from the State funds.”

    The next time we walk pass St Andrew’s cathedral or the Istana….take note…

    They were built by Indian convict labourers.

    Reference:
    Sandhu, Kernial Singh. “Some Aspects of Indian Settlement in Singapore, 1819–1969.” Journal of Southeast Asian History 10.02 (1969): 193-201.

    Picture: Construction of the Government House (Istana)

     

    Source: Zulfikar Shariff

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