Category: Sosial

  • Zulfikar Shariff: Islam Is Different From The West

    Zulfikar Shariff: Islam Is Different From The West

    One major difference between Islam and western civilization is that we have a specific, clear reference point.

    A perfected ideal.

    We know what we are heading towards.

    And our progress is not based on time but of character, values, behavior.

    The ideal is on being the best human we can be.

    Western civilization moves through time in search of an elusive enlightened man.

    It builds, create material, develop wealth and point to these developments as the fruit of progress.

    Man is debased from his higher, noble virtues for primal, unrestrained materiality.

    That is not our world. We do not reject material development.

    But that is not the measure of our progress.

    Islam has a clear ideal.

    We know what we are heading to.

    We do not assume time or matter to be a yardstick.

    Man today is not necessarily better than we were 100 years ago.

    The criteria is not technological advancement or material.

    Our reference point is not an uncertain future.

    The noblest, the one with the most excellent virtues…

    Whose values and character we emulate lived 1,400 years ago.

    That is our reference point.

    We progress by becoming more and more like him.

     

    Source: Zulfikar Shariff

  • Shafiqah Othman Hamzah: The Hypocris Of Malay Muslims

    Shafiqah Othman Hamzah: The Hypocris Of Malay Muslims

    APRIL 16 ― Zakir Naik is a world-renowned Islamic scholar. Love him or hate him, you cannot deny that his name has travelled across continents and countries.

    He’s also an extremely controversial figure. Known to many as an authority in comparative religion, while to some others, as a charlatan who holds no regard for people of other faith.

    This Sunday, April 17, Zakir Naik was scheduled to have a talk at UTeM titled “Similarities between Hinduism and Islam.” However, the talk got cancelled after it raised uneasiness within the Hindu community. Sensitivities were touched and eventually, IGP Tan Sri Khalid Abu Bakar released a statement regarding its cancellation.

    Immediately after, there was an uproar in the Malay Muslim community. People started talking about how this was an infringement of freedom of speech, and that Hindus were probably just afraid that their adherents would convert en masse during the talk.

    People started talking as though Zakir Naik was denied entry into the country, like how he is barred from UK and Canada. They started talking as though all his talks were cancelled when that was just one out of the many other events he has here. The rest of his talks are carried out as per normal.

    Zakir Naik released a statement about how he was upset that such a small matter was blown out of proportion to the extent that Malay Muslims were fighting amongst themselves. He said that some Muslims even had the audacity to call another Muslim “kafir” just because of different opinions.

    However, amidst the hustle and bustle of the controversy, I cannot help but feel appalled; not by Zakir Naik, but by the hypocrisy of Malay Muslims. The Malay Muslim community of Malaysia has such jarring double standards, and it’s even more obvious now than ever.

    The Malay Muslims who get upset when people talk bad about Islam or when Muslims present a version of Islam that is unfamiliar to them are the same Malay Muslims who shout “It’s freedom of speech!” when Muslims belittle other religions or when an Islamic scholar says something that is potentially inflammatory but is parallel to their beliefs.

    But where were you when Dr Ulil Abshar Abdalla was denied entry into Malaysia in 2014 for supposedly being a deviant? Zakir Naik is notorious for his support of al-Qaeda and Osama Bin Laden while Ulil was denied entry to “defend Malaysia’s brand of Islam” despite wanting to speak against terrorism. What does this say about our brand of Islam then?

    The Malay Muslims who say that freedom of religion is mutually exclusive from Islam, disallowing the propagation or profession of other faiths while discriminating against converts from Islam or apostates, are the same Malay Muslims who use that term to justify the propagation of Islam, to fight back cases of Islamophobia, to encourage adherents of other religions to join Islam and to defend converts into Islam who are attacked by their family or friends.

    But where were you when Lina Joy wanted to get her religion changed legally? Where is your outrage regarding the Raif Badawi case? Did you try to defend Juli Jalaluddin when she was deported out of Malaysia?

    The Malay Muslims who are against pluralism and expect religious minorities to respect the needs and wants of the Muslim majority are the same Malay Muslims who would be appalled at the news of abuse or killings of Muslim minorities in foreign countries, saying, “We should respect other religions! We have to learn to live in peace and harmony!”

    But where were you when protests were held against the construction of a Hindu temple? Or when Molotov cocktails were thrown at a church? Where were you when a church was forced to take down their cross?

    The Malay Muslims who rallied behind Zakir Naik’s statement against excommunications of other Muslims are the same Malay Muslims who so very easily label others “kafir” for unorthodox opinions.

    But where were you when progressive Muslims get told to leave Islam because of their opinions? Where were you when organisations like Sisters In Islam are labelled “deviant” and accused of infidelity? Did you try to stop any acts of takfir (excommunication of another Muslim) when you see it happen? Or did you jump on the bandwagon because the thoughts of these unorthodox Muslims didn’t mirror yours?

    Obviously, I know that not all Malay Muslims think like this. But a huge group of us do and it can be seen everywhere. These Malay Muslims that I am talking about only support certain values when it benefits them, or wherever it is convenient for them. They don’t apply these values across the spectrum and immediately take back these “privileges” when someone does not share the same thoughts and opinions as they do.

    Their “freedom of speech” means “freedom of speech only for my group.” Their “freedom of religion” means “freedom to only practise Islam.” Their disagreement on takfir means “as long as you think like me, you’re still a Muslim.”

    If you don’t agree with the limitation of Zakir Naik’s freedom of speech, you shouldn’t agree with the limitation of other Muslims’ freedom of speech. If you don’t agree with the belittling of Islam, you shouldn’t agree with the belittling of other religions. If you don’t agree with the excommunication of Zakir Naik, you should not agree with the excommunication of other Muslims.

    The problem now is not with Zakir Naik, but with the hypocrisy of our Malay Muslims. Like what is written in the Qur’an, “Do not let the hatred of a people prevent you from being just.” Thinking back, have we really been just to the rest of Malaysians? I wonder.

    *This is the personal opinion of the columnist.

     

    Source: www.themalaymailonline.com

  • Singapore Female Rower Sayidah Aisyah Qualifies For Olympics

    Singapore Female Rower Sayidah Aisyah Qualifies For Olympics

    History was made on Monday (April 25) as Saiyidah Aisyah became the first rower from Singapore to qualify for the Olympics.

    The 28-year-old booked her ticket to Rio de Janeiro after finishing first in the B Final, and seventh overall, in the women’s 2,000m single sculls event at the Asia and Oceania Continental Olympic Qualification Regatta in Chung-ju, South Korea.

    Only the top seven rowers in the event will qualify for the 2016 Olympics, at the sole qualifying event for rowers in the region. These include all six rowers from the A Final – hailing from Kazhastan, Vietnam, Chinese-Taipei, Indonesia, Iran and South Korea – and the winner of the B Final.

    Aisyah, who is part of Race to Rio 2016 programme – a scheme started by sports authorities in Singapore to fund athletes who have qualified, or are qualifying for the Olympics and Paralympics Games – timed 7min 53.13secs to win the six-strong B Final field.

    She beat 2015 South-east Asian (SEA) Games gold medallist (1,000m lightweight singles sculls) Phuttaraksa Neegree from Thailand who settled for second (7:54.22), and top Qatar rower Tala Aladin Abujbara (7:55.66).

    The quest for Aisyah – who made history at the 2013 SEA Games in Myanmar by winning Singapore’s first rowing gold (2,000m lightweight singles sculls) since 1997 – to qualify for the 2016 Olympics has not ben an easy one, but Aisyah displayed sheer determination in overcoming the odds.

    What made it more impressive is that Aisyah, double bronze-medallist in the over 1,000m and 500m lightweight singles sculls at the 2015 SEA Games, only made the switch to the 2016 Olympics event in the 2,000m openweight single sculls event last August. She also took to crowd-funding three months ago when she depleted her savings to fund her training expenses.

     

    Source: www.todayonline.com

  • Madrasah Student Attacks: Descendant Of Arab-Muslim Aljunied Family Pays For Lawyer To Represent Accused

    Madrasah Student Attacks: Descendant Of Arab-Muslim Aljunied Family Pays For Lawyer To Represent Accused

    A member of one of Singapore’s oldest Arab-Muslim families has stepped forward to pay for a lawyer for the security officer accused of attacking three madrasah students.

    The entrepreneur, who wants to be anonymous, is in his 40s and comes from the Aljunied family – descendants of Singapore’s first Arab settler Syed Omar Ali Aljunied, who built Singapore’s first mosque, and his family.

    He told The Sunday Times that he is stumping up the money “purely out of love and compassion”.

    Security officer Koh Weng Onn, 48, was charged earlier this month with kicking a 16-year-old girl in the thigh in what court papers called a “racially aggravated” act.

    He was also accused of swinging a plastic bag containing a filled 1.5-litre water bottle at two 14-year-old girls in separate attacks, hitting them in the face.

    The donor said he made his decision after hearing of Koh’s arrest and got in touch with lawyer Sunil Sudheesan, who will be representing Koh.

    He has not met the accused’s family. He said he was inspired by his forefathers, who had built madra- sahs, mosques and churches in Singapore. “I’m sure my forefathers would have done the same (for Koh),” he said.

    The father of two children aged 13 and 11 added: “I want to inspire (in) them that ignorance and anger can only be neutralised with acts of compassion and love and mercy.”

    In the aftermath of the attacks, government and community leaders of all races have stressed that racially motivated acts of violence will not be condoned, urging communities to stand united against such acts.

    The accused’s older brother, Mr Mohammad Johan Koh, said: “I was very surprised to hear this – that a kind person wanted to help.”

    He did not expect to find out that the anonymous person was from the Arab-Muslim community.

    The 49-year-old relief security guard added that his family hope to send their appreciation to the man, and to thank him in person.

    “We know our financial condition; even if we decided to get a lawyer, we might not have been able to pay the legal fees,” he said.

    Mr Sudheesan, of law firm Quahe Woo and Palmer, said it is quite rare for an anonymous benefactor to offer to pay for an accused’s full legal representation. He added: “It’s humbling that someone thought well enough of me to recommend me to the benefactor.”

    Koh has been remanded for psychiatric observation. The case is scheduled to be mentioned tomorrow.

     

    Source: www.straitstimes.com

  • Amrin Amin: Masyarakat Melayu Harus Ketepikan Stereotaip Negatif

    Amrin Amin: Masyarakat Melayu Harus Ketepikan Stereotaip Negatif

    Anak Melayu/Islam Singapura harus mengetepikan stereotaip yang sering dikaitkan dengan masyarakat Melayu, dan sejarah sebenarnya membuktikan stereotaip yang wujud sebenarnya salah.

    Malah, mereka berupaya untuk diri sama tinggi dan duduk sama rendah dengan bangsa yang lain di negara ini, seperti yang dibuktikan tokoh-tokoh Melayu tempatan dan kejayaan yang diraih anak-anak Melayu sekarang ini.

    Demikian gesaan Setiausaha Parlimen Kementerian Ehwal Dalam Negeri, Amrin Amin, di seminar belia bertajuk “Menerebos Tembok Stereotaip Melayu” anjuran Persatuan Kebudayaan Melayu Raffles Institution (RI), pagi tadi (23 Apr).

    Dalam ucapan yang disampaikannya di seminar tersebut, Encik Amrin akur bahawa orang Melayu dibelenggu stereotaip negatif sebagai masyarakat yang kurang cerdas, suka buat kerja yang mudah, cuma menunggu peluang bergolek ke riba, tidak berikhtiar dan lain lagi.

    “Dan hari ini, saya mahu cuba memadamkan, memecahkan stereotaip-stereotaip Melayu tadi.

    “Kita perlu ketepikan stereotaip yang tidak perlu itu. Melayu sememangnya sudah lama boleh dan akan terus boleh!” tegas Encik Amrin.

    Menjelaskan lebih lanjut, Encik Amrin berkata sejak dulu lagi, anak-anak Melayu Singapura mengharumkan nama negara dan bangsa.

    Beliau memberi pelbagai contoh, termasuk Profesor Ahmad Ibrahim, bekas pelajar Institusi Raffles yang meraih Biasiswa Ratu Elizabeth pada 1936 dan menuntut di Universiti Cambridge.

    Profesor Ahmad kemudian menjadi Peguam Negara Singapura yang pertama pada 1963.

    Presiden Yusof Ishak, iaitu presiden pertama Singapura turut menerima Biasiswa Ratu Elizabeth, yang sama tarafnya dengan Biasiswa Presiden sekarang ini.

    Singapura juga, katanya, mempunyai dua Pendeta yang bertaraf tinggi di peringkat antarabangsa, iaitu Pendeta Za’ba dan Pendeta Dr Haji Muhammad Ariff Ahmad.

    Malah sekarang ini, kata Encik Amrin, kian ramai anak Melayu yang menjadi saintis, peniaga bahkan juga pakar ekonomi.

    Beliau memberikan contoh CEO Bank Singapura, Encik Bahren Saari dan Cik Halimah Yacob, yang menempa sejarah sebagai wanita pertama di Singapura yang menjadi Speaker Parlimen – antara jawatan paling tinggi di negara ini.

    Encik Amrin juga menyebut Datuk M. Nasir, penyanyi, penggubah lagu, pelakon dan pelukis yang disegani di negara jiran – sesuatu yang bukan mudah dikecapi.

    Encik Amrin menambah, ramai anak muda Melayu tempatan memegang semangat juang generasi perintis, termasuk bekas pelajar madrasah, Encik Abdul Halim Ali Akbar dan pesilat Singapura, Muhammad Nur Alfian Juma’en.

    Selepas tamat pengajian di madrasah, Encik Abdul Halim, kata beliau, menuntut di sebuah maktab rendah, kemudian ke politeknik dan ke Imperial College dalam jurusan aeronautik.

    “Di bidang sukan pula, saya masih teringat Nur Alfian yang memenangi pingat emas bagi acara pencak silat di Sukan SEA.

    “Walaupun kakinya cedera, beliau tidak putus asa dan terus berjuang. Linangan air mata semasa lagu Majulah Singapura berkumandang sangat menyentuh hati,” ujar Encik Amrin.

    Encik Amrin menambah: “Semua ini membuktikan banyak peluang tersedia untuk kita. Kita boleh mencapai kecemerlangan yang diingini. Kita boleh mengubah status kehidupan kita. Percayalah, Pemerintah menyediakan pelbagai laluan untuk rakyat meraih kejayaan.”

    Berikut ini, ucapan penuh Encik Amrin Amin:

    Pertama sekali, setinggi-tinggi tahniah kepada pihak penganjur kerana menganjurkan seminar ilmiah bertajuk: Menerobos Tembok Stereotaip Melayu. Ini satu topik yang saya rasa sangat penting!

    Apakah makna stereotaip? Stereotaip adalah suatu tanggapan atau prasangka bahawa seseorang atau sesuatu itu mempunyai ciri-ciri tertentu kerana ia tergolong dalam kumpulan tertentu.

    Jadi, apa sebenarnya stereotaip yang sering dikaitkan dengan orang Melayu, masyarakat kita? Sebelum seminar ini, saya sudah ajukan soalan ini kepada beberapa pelajar di sini menerusi Cikgu Kamal.

    Rumusan yang saya dapat stereotaip orang Melayu begini:

    (a) Orang Melayu kurang tekun dan kurang cerdas. Hanya suka buat kerja yang mudah;

    (b) Kedua, orang Melayu tidak punya impian besar, tidak berfikiran jauh dan tak pandai menyambar peluang yang ada – cuma tunggu peluang bergolek ke riba kita. Pendeknya orang Melayu tidak berikhtiar. Ini antara rumusannya.

    Jadi, banyak yang negatif. Kenapa ya? Sebagai orang Melayu, anak Melayu – saya bimbang, saya prihatin!

    Dan hari ini, saya mahu cuba memadamkan, memecahkan stereotaip-stereotaip Melayu tadi. Apa tukul besi atau senjata saya untuk saya pecah-pecahkan stereotaip tadi? Sejarah!

    Mari kita imbas sejarah! Kita kenali tokoh-tokoh bersejarah masyarakatMelayu kita dan budaya kita sendiri.

    Siapakah kita? Mari saya ingatkan anda tentang pantun pusaka ini:

    Pisang emas dibawa berlayar,
    Masak sebiji di atas peti;
    Hutang emas boleh dibayar,
    Hutang budi dibawa mati.

    Apa kaitan pantun tadi dengan topik kita hari ini? Sebenarnya ada makna tersirat di sebalik setiap baris pantun tadi.

    Mari kita kupas. Pembayang pantun ini mengesyorkan kepada kita agar pergi berlayar. (Go see the world) Jadi seperti Christopher Columbus. Teroka alam baru, alam yang asing bagi kita. Itu dia sebenarnya semangat baris pantun tersebut.

    ​Namun, dalam penerokaan tersebut, kita perlu buat persediaan. Persediaan yang secukup-cukupnya. Kenapa dalam pantun ini, pelayar diminta membawa pisang emas?

    Hakikatnya, pisang emas ada rahsia istimewa – iaitu dapat mengelakkan pelaut daripada jadi ‘mabuk laut’. Jadi, ini suatu ilmu sains, ilmu penakatan, ilmu pelayaran. Ilmu bagaimana terus gagah walau merentas tujuh lautan.

    Jadi, para pelajar yang saya hormati, begitu indahnya dan tingginya warisan intelek Melayu kita.

    Pantun kita sangat berisi, halus, penuh bermakna. Inilah hasil ketajaman dan kedalaman penghayatan orang Melayu tentang alam yang dijadikan ilmu. Ilmu untuk mengembara misalnya.

    Oleh itu, anda masih percaya bahawa orang Melayu, datuk nenek kita tidak berpandangan jauh? Itu pandangan yang silap.

    Mari kita lihat khazanah warisan budaya kita yang lain. Seperti lukisan batik yang berusia ribuan tahun sebenarnya – lebih tua dari seni Picasso. Tenunan kain songket Melayu yang halus songket hingga kepada kelembutan syair dan puisi yang tidak ditelan dek zaman.

    Ini anda perlu tahu – sekitar 200 tahun lalu, Orang Perancis malah mengambil seni pantun daripada orang Melayu, dan menamakannya sebagai Pantoum!

    Ini semua menonjolkan kekayaan dan keunikan kita, sebagai orang Melayu. Ia juga mencerminkan kemahiran yang kita ada sehingga mempesona orang Eropah. Ini bukan nasib – tapi iniadalah hasil kesenian orang Melayu yang tinggi, diasah oleh sikap tekun, cerdas, berbakat dan ada ciri cemerlang.

    Bercakap tentang cemerlang, dari dulu lagi orang Melayu kita sudah cemerlang.

    Kita ada Profesor Ahmad Ibrahim, bekas pelajar Raffles Institution yang tahun 1936 mendapat Queen’s Scholarship (atau Biasiswa Ratu Elizabeth) dan menuntut di Universiti Cambridge. Tahun berapa? 1936! Prof Ahmad Ibrahim kemudian menjadi Peguam Negara Singapura yang pertamapada 1963.

    Kita ada Presiden Yusof Ishak – Presiden Pertama Singapura! Beliau juga penerima Queen’s Scholarship. Kalau sekarang persamaannya ialah President’s Scholar.

    Yusof Ishak selain cemerlang di bidang pelajaran, juga seorang olahragawan yang baik, mewakili RI dalam hoki, kriket, renang, polo air, bola keranjang, tinju dan angkat berat.

    Bahkan dalam acara angkat berat, beliau merupakan juara kelas lightweight kebangsaan pada 1933 !Ada di antara anda yang sekaligus handal dalam hoki, kriket, renang, polo air, bola keranjang, tinju dan angkat berat?

    Ini suatu kenyataan – 80 tahun dahulu kita sudah ada orang seperti itu. Jadi, saya bangga dengan Presiden Yusof Ishak.

    Kemudian kita ada Pak Zubir Said, anak Melayu Singapura yang lebih dikenali sebagai pencipta lagu kebangsaan – Majulah Singapura.

    Beliau dipercayai sudah menggubah lebih 1,000 buah lagu. Anda tahu ada orang lain di Singapura ini yang sudah menggubah lebih 1,000 lagu? Tak ada. Jadi kita ada orang Melayu hebat seperti Pak Zubir Said.

    Saya ingat lagi di bangku sekolah menyanyikan lagu karangannya bertajuk Semoga Bahagia. Begini bunyinya:

    Dengan hati bersih serta suci
    Sama-sama hormat dan berbudi
    Jaga tingkah pemuda-pemudi
    Adat dan budaya junjung tinggi

    ​Lemah lembut perangai pemudi
    ​Cergas tangkas wataknya pemuda​
    ​Suka rela selalu berbakti
    ​Sikap yang pembela dan berjasa

    Satu lagi lagu Pak Zubir Said yang penuh bermakna ialah Orang Singapura. Anda orang Singapura kan? Ini bunyi liriknya:

    Kalau sudah jadi, orang Singapura,
    Hati mahu baik, berbudi bahasa,
    ​Mesti tahan lasak, kuat berusaha,
    Cukup tatatertib, hormat orang tua,
    Barulah orang segan, hormat dengan kita,
    Boleh dinamakan: orang Singapura

    Inilah antara Melayu yang hebat-hebat. Mempunyai daya intelek besar! Berbakat besar! Berjiwa rakyat! Menjunjung bahasa, adat dan budaya kita.

    Kita juga ada seorang dua orang Pendeta – iaitu mahaguru paling tinggi dalam soal budaya, adat dan bahasa Melayu.

    Pertama Pendeta Za’ba. Kemudian Pendeta Dr Haji Muhammad Ariff Ahmad. Mereka ini bertaraf tinggi di peringkat antarabangsa. Mereka ini pemikir. Mereka ini ensiklopedia llmu.

    Cikgu Ariff Ahmad misalnya pernah berkongsi kata-kata falsafah berbunyi begini: “Kehidupan adalah universiti saya. Membaca dan mengkaji adalah amalan saya.”

    Teringat saya satu sajak beliau berjudul Jalan yang dihasilkan pada tahun 1949, yang menjadi falsafah beliau, antaranya berbunyi:

    “Jalan, jalan dan jalan.
    Jangan berhenti separuh jalan.
    Sesat hujung jalan, balik ke pangkal jalan.
    Berjalan sehingga tidak boleh jalan.”

    Bermakna kita mesti terus berusaha sehingga mencapai apa yang diinginkan. Jangan sekali-kali menyerah kalah.

    Sekarang pula bagaimana? Semakin ramai yang menjadi penerobos dan pemimpin besar! Jadi saintis, jadi perniaga, jadi pakar ekonomi. Malah jadi CEO Bank of Singapore – iaitu Encik Bahren Saari, orang Melayu!

    Siapa lagi? Puan Halimah Yacob, menempa sejarah sebagai wanita pertama di Singapura menjadi Speaker Parlimen – iaitu antara jawatan paling tinggi di negara ini. Beliau membuktikan wanita Melayu, juga berkaliber tinggi, hingga dinobatkan dengan Anugerah Jauhari Berita Harian.

    Melayu Singapura juga melahirkan Datuk M Nasir. Siapa yang tak kenal M Nasir – seniman serba boleh, penyanyi, penggubah lagu, pelakon dan juga pelukis. Kini beliau disegani di seberang Tambak, bukan sesuatu yang mudah dikecapi.

    Ramai anak muda kita memegang semangat juang generasi perintis. Encik Abdul Halim Ali Akbar. Daripada seorang pelajar madrasah, kemudian menuntut di sebuah maktab rendah, sebelum tamat telah beralih ke Politeknik dan kemudiannya ke Imperial College, dalam jurusan aeronautik.

    Di bidang sukan pula, saya masih teringat Nur Alfian yang memenangi pingat emas bagi acara pencak silat di Sukan SEA. Walaupun kakinya cedera, beliau tidak putus asa dan terus berjuang. Linangan air mata semasa lagu Majulah Singapura berkumandang sangat menyentuh hati. Tekad usaha gigih dan semangat Singapura hidup dan bernyala di sanubari masyarakat kita.

    Ada Peribahasa Melayu yang berbunyi: “Bapa borek, anak rintik” – sering dikaitkan dengan Melayu tidak maju. Kalau bapa tukang kebun, anak akan jadi perantis tukang kebun. Sekiranya ayahnya seorang pemandu, anaknya juga bakal menjadi pemandu. Ini merupakan stereotaip yang perlu kita buang jauh-jauh.

    Siapa kata kita tidak boleh ubah nasib sendiri? Sepatutnya begini: Ayah tukang kebun, anak menjadi pakar hiasan landskap atau ahli hortikultur. Ayah pemandu teksi, anak juga boleh menjadi pemandu – tetapi kereta lumba F1! Ayah dahulu setakat buka gerai makanan di pusat penjaja, anak kini usahawan makanan.

    Lihat saja contoh seperti Jumain Sataysfaction, yang bukan saja jual satay, tetapi satay sangat canggih dan sofistikated. Berautomasi. Malah satay Singapura dari Jumain sudah terbang ke Timur Tengah dan banyak negara lain.

    Anda gemar makan nasi lemak Selera Rasa Adam Road? Nasi Lemak tersebut dah maju! Tak perlu hanya ke Adam Road untuk rasa Nasi Lemak popular itu. Kini Selera Rasa Adam Road ada cawangan di ION Orchard, Bedok Mall dan Hougang Mall. Malah ia merancang membuka 25 cawangan kesemuanya di seluruh Asia Tenggara! Inilah peningkatan sosial atau ‘social mobility’ yang kita inginkan bagi orang Melayu kita.

    Semua ini membuktikan banyak peluang tersedia untuk kita. Kita boleh mencapai kecemerlangan yang diingini. Kita boleh mengubah status kehidupan kita.

    Hendak seribu daya, tak hendak seribu dalih. Percayalah, pemerintah menyediakan pelbagai laluan untuk rakyat meraih kejayaan. Pelbagai bantuan disediakan untuk anda. Anak Melayu berupaya untuk diri sama tinggi, duduk sama rendah dengan yang lain.

    Jadi, sebagaimana bunyi Tema Seminar Belia hari ini, marilah kita sama-sama Menerobos Tembok Steretaip Melayu. Kita perlu ketepikan stereotaip yang tidak perlu itu. Melayu sememangnya sudah lama boleh dan akan terus boleh!

    Pisang emas sudah disaji. Marilah Kita sama-sama mengembara ke arah kemajuan dan kecemerlangan.

    Marilah kita menjadi generasi yang sentiasa dahagakan ilmu dan kejayaan, serta kenal adat dan budaya dan banyak berbudi.

    Source: http://berita.mediacorp.sg