Category: Sosial

  • #HHWT: Aplikasi Bantu Cari Makanan Halal

    #HHWT: Aplikasi Bantu Cari Makanan Halal

    Semasa mereka belajar di Korea Selatan, tiga sekawan – Cik Elaine Tee, Tengku Suzana Tengku Abdul Kadir dan Encik Melvin Goh – mengalami kesukaran mencari makanan halal agar dapat dinikmati bersama.

    Justeru, setiap kali mereka bertemu restoran halal, tiga sekawan itu akan menulis artikel dan memuatnaikkannya ke laman blog Have Halal, Will Travel (HHWT).

    Blog yang disebarkan melalui Facebook itu mendapat sambutan hangat sehingga dibaca dan dikongsi lebih setengah juta kali.

    Ini mendorong Encik Goh, yang juga ketua pegawai eksekutif #HHWT, mencipta aplikasi memudahkan pengguna mencari makanan halal di Korea Selatan.

    Aplikasi itu menyenaraikan bukan saja restoran halal, malah tempat ‘mesra Muslim’ serta ruang solat.

    Encik Goh, 27 tahun, yang baru sahaja memeluk agama Islam Ahad lalu, berharap aplikasi itu akan menyemarakkan semangat menjelajah dalam kalangan warga Muslim.

    “Saya difahamkan kebanyakan masyarakat Muslim selalunya menundakan niat merantau kerana kesukaran mencari makanan halal.

    “Kami mahu membantu menangani masalah ini kerana Islam sendiri mendo- rong umatnya merantau dan melihat keindahan ciptaan Tuhan.

    “Jadi, dengan aplikasi ini, saya harap isu makanan tidak lagi akan menjadi satu halangan untuk merantau ke luar negara,” ujarnya, yang akan bernikah dengan temannya, Tengku Suzana, 26 tahun, pada tahun depan.

    Bagi Cik Tee, 26 tahun, juga pengasas bersama #HHWT, beliau kini tahu bahawa mendapatkan makanan halal bukan sekadar makanan yang disajikan tanpa kandungan babi tetapi lebih daripada itu.

    Selain Korea Selatan, aplikasi itu juga akan menyenaraikan restoran makanan halal di Jepun dan London.

     

    Source: www.beritaharian.sg

  • Zulfikar Shariff: Racism In Singapore Is Not New

    Zulfikar Shariff: Racism In Singapore Is Not New

    There seems to be more and more posts how Malays and Indians are treated by some racists in Singapura.

    Whether it is about a Chinese woman moving away with irritation from an Indian man who sat beside her on the MRT..

    a Malay man “paid” $20 to move away from a table because the payer’s children do not want to sit beside a Malay..

    A Hijabi told she had to remove her hijab if she worked at a Montessori preschool because Chinese children will be scared if she wore her hijab…

    An older Chinese man in Jurong who pulls off hijab of Muslim women who walk past…

    And some of us assume there is a change….that Singapura is becoming more racist.

    No it is not.

    Racism has been there for a long time. I still remember being called “kiao tor” (dig mud/ skin like mud) from when I was a kid…

    Used to work in sales and when I spoke with prospects in English..being told “if you cannot speak Chinese don’t talk to me”…

    Told “this is Chinese country why dont you speak Chinese?”

    When I worked for a shipping company…my Chinese colleague telling me that there was no way Malays and Indians would be promoted…

    When I told him a senior manager is Indian he replied…”because he has 7 different degrees. Dont think we would promote Indian if his qualification is the same with a Chinese”…

    My 15 year old Malay neighbour giving up and asked me why I bother to take A Levels….and said..

    “why do you bother to study? we are Malays…we cannot go anywhere” (Kau belajar tinggi tinggi buat apa? kita Melayu…tak boleh pergi mana mana).

    Applying to join the Navy when I was in school and told when I submitted the papers… not to bother because I am Muslim.

    Relatives told to remove hijab at work because their bosses do not like it.

    Hearing Chinese friends tell a joke “what do you call an Indian under a tree? Fertilizer”.

    And lots of other similar comments.

    Racism in Singapura is not new.

    There is no change to a more racist society.

    What changed is that there is now social media to show its existence.

     

    Source: Zulfikar Shariff

  • Egypt Drafts Bill To Ban Burqa And Islamic Veils In Public

    Egypt Drafts Bill To Ban Burqa And Islamic Veils In Public

    The Egyptian parliament is drafting a law banning women from wearing the niqab veil. The ban will apply to wearing the clothing in public places and government institutions, it has been reported.

    The full-face veil is worn by some followers of Islam and typically covers all of the wearer’s face other than their eyes. The clothing is common in Egypt which is a predominantly Muslim country.

    MP Amna Nosseir, professor of comparative jurisprudence at Al-Azhar University, who has backed the ban, said that wearing the veil is not a requirement of Islam and in fact has non-Islamic origins. She has argued that it is a Jewish tradition which appeared in the Arabian Peninsula prior to Islam and that a variety of Quran passages contradict its use. Instead, she has advocated that the Quran calls for modest clothing and covered hair, but does not require facial covering.

    A number of restrictions have been placed on wearing the niqab in Egypt in recent years. In February, Cairo University banned nurses and doctors from wearing it in medical schools and in teaching hospitals, arguing the ban would: “protect patients’ rights and interests.”

    In September of last year, the university also banned academic staff from wearing the niqab in classrooms in response to complaints from students that it was too difficult for niqab wearers to communicate effectively with students.

     

    Source: www.independent.co.uk

  • Playing Robin Hood With CPF?

    Playing Robin Hood With CPF?

    Sparring partner and friend Cynical Investor wondered why the more you leave in CPF for your retirement, the less you get proportionately from CPF LIFE payouts from age 65. https://atans1.wordpress.com/2016/0…. Here is what CPF shows us:

    As seen, the FRS is double the BRS but the pay-out is less than double. The ERS is triple the BRS but the payout is less than triple the BRS payout. As a Facebook comment said “I asked the same question. No one knows the answer”. The answer is in the complicated way of allocating interests.

    At age 55, the monies are all moved to Retirement Account earning an interest rate of 4%. The first $60,000 of your account earns an extra 1%. From this year onwards, there is another extra 1% on the first $30,000. The average interest rates earned on the sums over 10 years are as roughly follows

    BRS 4.9%, FRS 4.5%, ERS 4.3%

    Hence the bigger the sum the lower the interest rate earned. The determinant of CPF LIFE payout is the balance at age 65, not at 55. One may start with 2x or 3x BRS but the balance after 10 years is not 2x nor 3x respectively because of those extra 1% interest add-ons. In addition, at age 55, the government credits the Retirement Account with the LIFE Bonus, a flat sum which does not increase if one has more than the BRS. Hence CPF LIFE payouts do not rise proportionately. Why so?

    The answer: like the tax-funded state pension and social entitlement systems of the West but to a much lesser extent, the government is using CPF to do a bit of redistribution, i.e. allocating more to the lower income from the higher income and to the old from the young.

    The amount of interest CPF receives from the Government is roughly 4.1% (calculated from CPF’s Annual Report). Therefore, someone must lose out when those aged above 55 are earning 4.9% (BRS), 4.5% (FRS) or 4.3% (ERS) and furthermore those aged below 55 with combined balances below $60,000 are also earning aggregate interest rates higher than 4.1%.

    This works because those who are below 55 earning lower returns are subsidizing those who are above 55 earning higher returns. Those who have higher combined balances, presumably richer are subsidizing those who have lower combined balances, presumably poorer with the former earning lower returns than the latter. Moreover, LIFE Bonus is paid out of the government budget expenditures which are funded by tax revenues. The high income pays higher taxes but receives the same or slightly lower LIFE Bonus.

    The government is therefore taking from the richer and the younger and giving to the poorer and the older. That is like playing Robin Hood with our CPF monies and taxes just like the European welfare system, albeit just a tiny bit. But is it?

    Not really.

    Redistribution should be based on income not CPF balances. A member with higher CPF balance is not necessarily richer than one with a lower balance because the former may prefer a less costly home and a safer retirement. The latter may max out his CPF to overreach for a bigger home or indulge in property investments. Think of it as a system that is primed for the public and private real estate market and therefore primed to generate financial reserves for the government who ironically is still rather tight-fisted in redistributing the returns from the reserves back to citizens.

    Taken as a whole, CPF is not at all redistributive. It is highly regressive because CPF contribution caps deliver disproportionately higher investable income to the rich. In an era of escalating property prices and low wages, having higher investable income to plow into property and businesses means outsized returns earned compared with those who have to make do mostly with lower returns from CPF. Dividends from financial investments are also mostly untaxed so think of the outcome delivered by CPF as welfare for the rich.

    Source: Chris Kuan

  • Why Low-Income Families Make ‘Poor Choices’

    Why Low-Income Families Make ‘Poor Choices’

    For three years, I have been researching the lives of low-income people. I visit families in Housing Board rental flats once or twice a week and talk to them about their routines, worries and aspirations.

    My research has taught me important things. First, everyone makes bad and good choices, but the conditions and outcomes of those choices are not equally bad or good for everyone. Second, parents in low-income situations are deeply invested in their children’s well-being.

    Everyone makes bad decisions sometimes. Most people also make some good decisions. People with low incomes have made both. But they do not always have access to good options. For example, many “choose” to leave school early because no one can support them. This seems obviously a bad “choice”, but may be the best among various poor options.

    “Choices” have long-term effects. People with extra money and social capital can mitigate the consequences of “bad” choices, but people without those buffers face severe consequences over time.

    One woman I met had moved here from another country after marrying a Singaporean man. She had not immediately applied for her daughter to be a Singapore citizen, perhaps partly out of uncertainty about where they should live for the long term. Soon after, she was widowed, and several attempts to secure citizenship failed. Her daughter Jen (not her real name) has been living in Singapore for most of her life and knows no other home. Jen’s mother encouraged her in her studies and she has just completed her A levels. Their limited income and Jen’s lack of citizenship, however, means that she has accumulated arrears in school fees. Unless she pays, her certificate will not be released, barring her from university. The few thousand dollars owed seem insurmountable and the “bad choice” of not applying for citizenship immediately means the vast difference between upward mobility and stasis.

    My second point is about parents’ investment in their children’s well-being, in a society where “investments” that do not involve money are valued less than investments that do.

    The women and men I spoke to for my research talked endlessly about their children – their likes and dislikes, quirky habits and talents – as well as the trials of parenting. These parents are deeply invested in their children’s physical, emotional and social well-being. Contrary to stereotypes, low-income parents care for their children in ways no less profound than better-off parents. They include parents who have been drug addicts, incarcerated, or divorced.

    Their devotion to their children is more difficult and requires more of them than my devotion to mine. Many have long, inflexible work hours in physically taxing jobs. They have multiple dependants, heavy burdens of housework, and additional labour due to being low-income (for example, going to the post office weekly to top up their utilities credit). Parents face great financial stress, worrying about food, clothes and shelter. While the better-off in Singapore complain about children having excess tuition and enrichment classes, low-income parents lack resources to provide those things, which are not only necessities for succeeding in the school system, but also keep children occupied. Most poignantly, low-income parents need their children to listen to them at the same time that they tell them “don’t be like me”.

    As we gain awareness about inequality and poverty, how we look at problems has a real impact on the solutions we craft.

    There is a tendency to paint low-income parents as more likely to be neglectful or abusive. This happens for several reasons. First, accounts of the low-income too often focus only on cases that have surfaced as “problematic”, which are then over-generalised as representative. Second, comparable actions are judged differently across class: A child may be left alone at home after school, or left with a grandparent or domestic worker. In both the low-income and better-off cases, the situation arises because parents need to work, but the former is quickly judged as neglect while the latter is acknowledged as necessity.

    Certainly, there are parents who are neglectful or abusive, but this is no less true among higher-income ones. Caricatures of low-income parents cannot be the starting point for public discussions of poverty and social inclusion.

    A recent article (“Lifting families out of poverty: Focus on the children“; last Thursday) admonishes society to pay attention to children in poor households while implying that they are innocent of the “poor choices” their parents make. This narrative that “children are innocent” and therefore particularly worthy of assistance is powerful.

    Yet, it does not accurately reflect the general realities of low-income families’ lives. Most of those parents are doing the best they can – at work and at home – under difficult circumstances. It is not “bad choices” per se that are the problem. They have limited options and face especially negative consequences when they make missteps.

    We cannot detach the well-being of children from that of adults. We would find this approach unfathomable for middle- to high-income families – there is no good reason to imagine that low-income families are different.

    Better-off Singaporeans should care about low-income people because they are a part of our society. I am not from a poor background, but I meet people like my respondents every day – when I pay for my groceries, get petrol, or use any public facility that requires cleaning. Like me, they are people with hopes, joys, needs and disappointments. They work hard and make mistakes, as I do. They deserve respect and dignity, no less than I. The deep social gulf between us negates our shared well-being. I want my child to grow up in a society where she has the same opportunities as their children, not more – a society that truly values hard work, equality and justice.

    • The writer, Teo You Yenn, is an associate professor in sociology at Nanyang Technological University.

     

    Source: www.straitstimes.com