Tag: alcohol

  • No Hard And Fast Application Of Law In Proposed Bill On Drinking Alcohol In Public Areas

    No Hard And Fast Application Of Law In Proposed Bill On Drinking Alcohol In Public Areas

    Police will take action based on the situation and there will be no hard and fast rules when it comes to arresting people who drink in public.

    Under a new Bill tabled in Parliament on Monday, drinking in public places – anywhere the public can access – will not be allowed between 10.30pm and 7am. This ban will cover parks and common areas in Housing Board estates, for example. It excludes residences and common areas within condominiums.

    Retail shops may also be banned from selling alcohol after 10.30pm.

    Exceptions will be allowed on a case-by-case basis.

    The proposed law has drawn a flurry of reactions, with many saying that it is too restrictive and harsh.

    In response to queries about enforcement, a spokesman for the Ministry of Home Affairs (MHA) said that the police will be able to “take a more calibrated approach…based on the circumstances of the situation.”

    For example, police will first ask the person drinking in a public place during the restricted hours to dispose of the liquor, and take down his particulars. If the person is a public annoyance, police can then ask him to leave .

    “If he complies, no further action will be taken,” said the spokesman.

    “Should the person ignore the advice, or if he is a recalcitrant offender, police may consider stiffer action such as issuing him a composition fine or arrest.”

    The penalty for first-time offender is a fine not exceeding $1,000. A repeat offender may be fined up to $2,000 and jailed up to three months.

    On Tuesday night, Deputy Prime Minister Teo Chee Hean, who is also Home Affairs Minister, visited a coffeeshop in Hougang with MP Gan Thiam Poh, and assured patrons that they can continue drinking there.

    He wrote on his Facebook page: “Uncle you can continue enjoying your beer at the coffeeshop as before. Coffeeshops can carry on according to their current licensed hours.

     

    Source: www.straitstimes.com

  • Keep Alcohol Out of Kampong Glam URA

    Keep Alcohol Out of Kampong Glam URA

    If you have not done so, you might want to check out Facebook community, Alcohol Free Kg Glam Conservation Area.

    For the local Arab and Malay Muslim community who have longed for the ban of alcohol in the vicinity of Kg Glam, this is the page where you can be heard and where you can obtain latest updates on the matter.  The more ‘likes’ the page receives, the more the relevant authorities will have to listen to our voices. Isn’t this the hallmark of a more consultative government that PAP aspires to be?

    Alcohol Free Kg Glam

    Politics aside, this is a serious matter which has been brought up and championed by numerous individuals such as Habib Alwi Al Habshi and Dr Ameen Talib, the owner of Cafe Le Caire. Despite their best efforts, there has yet to be a satisfactory response from the authorities.

    Dr Ameen Talib Habib Alwi Al Habshi

    Alcohol has never been a part of Kg Glam’s heritage. It should not be part of its future.  There are many examples of alcohol-free zones around the world, including in Western countries like Australia and the UK. Here, the authorities have also acted to enforce an alcohol-free zone in Little India following the riots. They have also acted to weed out sleazy activities and booze in Joo Chiat and Clarke Quay after much lobbying by the residents.

    Alcohol Free Zoen Kg Glam

    So why not in Kg Glam? Today, people drink alcohol openly without any regard for the majestic place of worship that anchors the area, Masjid Sultan.  Some blatantly consume alcohol even in front of ‘halal’ banners in the area.

    Halal Banners

    This is a man-made situation.  It was never this way.  A reminder of what Kg Glam used to be, taken from URA’s own website (www.ura.gov.sg/uol/conservation/conservation-xml.aspx?id=KPGL).

    Kampong Glam probably derived its present name from the gelam tree. The bark of the gelam tree was used by the Orang Laut to make awnings and sails. Its timber was often used for constructing boats and also served as firewood. Its fruit was ground and used as pepper – mercha bolong; and its leaves boiled and concocted into the Cajeput oil, a medication for rheumatism and cramps.

    The area is well known for two major landmarks: Sultan Mosque, Singapore’s most important mosque, and the Istana Kampung Gelam, the former Sultan’s palace. Aside from the Sultan’s family, residents of the area included the Arabs, Boyanese, Bugis and Javanese, and by 1824, at least 1/3 of the residents were Chinese.

    Different streets were settled by Muslims from different parts of South-East-Asia. Other major community and religious landmarks are the Hajjah Fatimah Mosque (National Monument), the Malabar Mosque and the Madrassah Alsagoff Al-Arabiah.

    The commercial landscape of Kampong Glam was characterised by many traditional businesses that catered to the Malay/Muslim community and beyond: frame makers, tombstone carvers, textile wholesalers, spice traders and perfumers, sandal makers, Muslim food caterers, and retailers of gemstones, rattan handicraft and religious paraphernalia.

    Many streets also had their own unique trades. North Bridge Road was known for many tailors and Chinese-run goldsmith shops. Sultan Gate used to be dominated by stone masons and blacksmiths. The Beach Road waterfront before reclamation was the focal point of trading and shipping services that thrived on the arrival of Bugis ships and traders. Haji Lane, named after the ‘Hajj’ – which is the pilgrimage undertaken by Muslims to Mecca and Medina, and the stretch of Bussorah Street nearer to Sultan Mosque were residences and also centres for pilgrimage services, serving Muslim pilgrims from around the region.

    Kampong Glam was also a centre for publications dealing with Islamic and Malay literature, and education for the Muslim community. Madrassahs, educational institutions based on Islamic principles were set up. One such institution is the Madrassah Alsagoff Al-Arabiah.

    Kampong Glam has a rich history which should be acknowledged by the authorities.  This is how we want to remember Kg Glam.

    Istana Kg Glam Masjid Sultan Old Photo

     

    Not like this.

    Alcohol Kg Glam

     

    So friends, please do your part to ‘like’ the page.  Share it with your friends and family and encourage them to ‘like’ the page too.

     

    Contributor: Aku Tak Mau Glam-our

  • The Fabulous Baker Boy is NOT Halal Certified

    Credit: Concerned R1C Reader Tinily
    Credit: Concerned R1C Reader Tinily
    Credit: Concerned R1C Reader
    Credit: Concerned R1C Reader Tinily
    Credit: facebook.com/Thefabbakerboy
    Credit: facebook.com/Thefabbakerboy

     

    The owner of The Fabulous Baker Boy has announced that the restaurant has never been halal. We would like to applaud TFBB for making it clear to customers that the restaurant serve alcoholic beverages on their premises, and some of the food served contain alcohol. It shows that they care about their customers.

    For those who do not know, The Fabulous Baker Boy is a renowned restaurant owned by Muslim siblings Juwanda Hassim and his sister Hanita Hassim.

    We heard really good reviews about the food and desserts (yums*), and we do not deny that we are sad because we do not get to try them. Hopefully in future TFBB will consider making the restaurant 100% halal certified by MUIS. Sure many more Muslims will show support to another halal joint.

    Photos contributed by R1C reader Tinily

     

    EDITOR’S NOTE

    Thank you Tinily for the photos and informing the readers of Rilek1Corner that the restaurant is not 100% halal certified. Sharing is caring 🙂

    We wish to inform everyone that the consumption of halal food is an individual responsibility. Whether you want to eat halal or not, it is ultimately your choice. No one should fault the business owners regarding their decision to obtain halal certification from MUIS/SMCCI or decide not to go halal at all. 

    However, it is important for all business owners like TFBB to make it very clear that the food served is halal certified or the restaurant as a whole is 100% halal certified. This is to avoid confusion and cause unnecessary distress to old and prospective customers.

    Muslims can patronise an establishment that is not Halal-certified as long as they are confident and can ensure that the food has been prepared according to the Islamic Law.  

    ‘Halal-certified’ refers to products which have been endorsed as Halal by a credible Islamic body (third-party certification). Often times, Halal certification involves a series of steps including ingredient verification, inspection/audit and approval by committee. In general, all Halal-certified products are Halal, but not all Halal products are Halal-certified. 

    If you have any questions regarding halal certification, please contact MUIS: 

    Halal Certification Strategic Unit
    Majlis Ugama Islam Singapura
    Singapore Islamic Hub
    273 Braddell Road
    Singapore 579702

    Tel: (65) 6359 1199
    Fax: (65) 6259 4733
    Email: [email protected]

    Click here for more information on MUIS Halal Certification.

    Click here for listings of Halal establishments in Singapore.

    Click here for more information on SMCCI 100% Muslim-Owned F&B Establishment

    READ MORE ON HALAL RELATED ARTICLES

    letters to R1C

  • American Mistress Spills Sexcapades With Sultan of Brunei and His Brother, Broke Sharia Law

    Ahim Rani/Reuters
    Ahim Rani/Reuters
    http://en.wikipedia.org/wiki/Jillian_Lauren
    Jill Lauren, the escort for the Sultan of Brunei and his brother. http://en.wikipedia.org/wiki/Jillian_Lauren
    As a teenager, I was the mistress of his brother—who ‘gave’ me as a gift to the sultan. And in just one night, we committed at least two offenses under his newly implemented penal code.

    On Tuesday, I was greeted by a familiar face when I read through the morning’s news: the sultan of Brunei. He looks older now than when I knew him, of course, his face doughier and more careworn.

    When I was still a teenager, I was the mistress of the sultan’s brother, the prince of Brunei. My usual stance is that they weren’t bad guys, really. Just human and impossibly rich. I have often wondered what I would have done in their place, given all the power and money in the world. I’ve never come up with a satisfactory answer.

    Now the sultan is making headlines for implementing Sharia law in Brunei, including a new penal code that includes stoning to death for adultery, cutting off limbs for theft, and flogging for violations such as abortion, alcohol consumption, and homosexuality. There’s also capital punishment for rape and sodomy.

    articles300414-AY-Syariah_Panel_Code_Declaration-017.transformed

    I am no expert in international human rights. My only qualification in commenting on this issue is that one drunken evening in the early ’90s, the sultan and I committed at least two of the aforementioned offenses as we looked down on the lights of Kuala Lumpur from a penthouse suite.

    Let me back up a bit.

    I had barely turned 18 when I found myself at a “casting call” at the Ritz-Carlton in New York for what I was told would be a position at a nightclub in Singapore. When I got the job, I learned that the job wasn’t in Singapore at all. Instead, it was an invitation to be the personal guest of the notorious playboy Prince Jefri Bolkiah, the youngest brother of the sultan of Brunei. At the time, the sultan was the wealthiest man in the world. I was a wild child consumed with wanderlust. I was hardly an innocent, but I was—when I accepted the invitation—very, very young.

    When I arrived in Brunei, I found out that the prince threw lavish parties every night, in a palace with Picassos in the bathrooms and carpets woven through with real gold. At these parties there was drinking (which was not legal in public), dancing, some fairly hilarious karaoke, and, most important, women—about 30 or 40 beauties from all over the world, comprising a harem of sorts.

    The prince was rakish and clever and yes, even charming at times. I spent the next year and some change as his girlfriend. For a time, it was an adventure both glamorous and exciting. It was also lonely and demoralizing, and full of constant low-grade humiliations, including being given to the prince’s brother as a gift (see: the Kuala Lumpur hotel suite). Although I was by no means a prisoner, I wasn’t free to come and go as I pleased. By the end of my time there, I felt 10 years older and still not wise enough. It took me a long time to regain my footing, though I did find my way eventually. My struggles were internal and they were my own. In this context, they were a privilege.

    Stoning is practiced or authorized by law in 15 countries now. It is disproportionally applied as a punishment for women, often as a penalty for adultery. Human rights groups, including Amnesty International and Human Rights Watch, consider it cruel and unusual punishment and torture. According to the international rights organization Women Living Under Muslim Law, stoning “is one of the most brutal forms of violence perpetrated against women in order to control and punish their sexuality and basic freedoms.”

    And yet it is the privilege of the prince and the sultan to misbehave. The picaresque escapades and legendary extravagances of the brothers are indulged with a collective wink. For everyone else residing within Brunei’s borders, Muslim and non-Muslim alike, freedoms are curtailed, and those limitations now are potentially enforced by brutal violence.

    Cast stones at me if you will for my past improprieties—plenty have. Of course, those stones will be metaphorical. As the citizen of a free society, it is my right to transgress, as long as I don’t break any laws or impinge on the freedom of others. It’s my prerogative to sleep with all the princes I damn well feel like. I live with my choices.

    As the citizens of Brunei face the erosion of their rights, I imagine the man I once knew, holed up in a posh hotel suite somewhere, maybe with another American teenager in his lap, making laws that legislate morality.

    Authored by Jill Lauren*

    *Jillian Lauren is the author of The New York Times bestseller Some Girls: My Life in a Harem.