Tag: Chinese

  • More Diversity In Voices Need To Be Heard On Racism In Singapore

    More Diversity In Voices Need To Be Heard On Racism In Singapore

    This article, “Racism in Singapore: Stop telling us minorities how to react to it“. has been shared widely, and I definitely think it is an important voice. I see a growing number of articles/conversations about racism, and a wider range of people speaking up, which I think are encouraging signs that there is more awareness and willingness to talk about race in Singapore.

    I hope the conversation doesn’t fixate on or stagnate at individualised, interpersonal instances of microaggressions, exclusion or privilege. Of course, these experiences aren’t separate from systemic racism, and are in fact deeply linked to them, but the connection often isn’t made as strongly as it could be.

    People switching to Chinese in conversations, friends telling racist jokes, etc are definitely significant and we should keep talking about these things and how they affect us, as well as how we can respond to them. We’ve all had these experiences and can feel solidarity around them.

    But I’m also interested in conversations that I don’t hear as much – about how Malay and Tamil people are overrepresented in prisons, whether they’re more likely to be profiled/picked up for certain crimes than Chinese people are, how Malay students are grossly underrepresented in universities, and what the barriers racial minorities face in accessing education, housing and jobs are.

    I’m interested in critiquing more closely, how our cultures and people are portrayed as backward, lazy, violent, uncivilised and parasitic in national narratives, and whether we can organise to push for anti-discrimination laws, for greater political representation and more in-depth analysis on how the media perpetuates harmful stereotypes about race.

    How many of the 1 in 10 families that live in poverty in Singapore are Malay or Tamil, and how much harder is it for racial minorities to experience intergenerational social mobility? The narrative continues to be that minorities need to work harder to catch up, and some minority groups are held up as “model minorities” and pitted against others. The recent study on Singaporeans’ receptivity to a president of a different race showed that both Indian and Malay respondents would prefer a Chinese candidate over each other. Is this what the success of a divide and rule approach looks like? Solidarity amongst racial minorities is low, and there’s plenty of racism to be explored there too.

    Social problems like unplanned teenage pregnancy, drug abuse and gang culture are ghettoised, stigmatised and pinned to the cultural deficit of minority communities rather than to structural discrimination, alienation and poverty. They’re also not given the same centrality in social policy as problems like gambling, that are more common in Chinese communities, are (as Alfian Sa’at’s play ‘GRC’ points out so well).

    Race needs to be a lens we apply to every social phenomenon we study, and we need more race disaggregated data about everything. The government, certain think tanks and the media are quick to look at race when it is to pin an issue as an “Indian problem” or “Malay problem”, but not to pinpoint racial discrimination.

    To take one example, there’s been a lot of discussion about bullying in Singapore schools – if studies on this also looked at whether racial minorities face more abuse/different types of abuse in school (I’m sure it’s true), anecdotes of interpersonal racism that appear in articles like this would have more context and meaning, and we would be able to offer deeper analysis and make stronger arguments for change. It doesn’t just stop at “my friends needs to be more sensitive” but allows us to demand that MOE, schools and educators take a proactive stance in addressing racial discrimination on a nationwide, school-wide or at least classroom-wide level.

    But maybe there is a different point to be made here too. While there is more interest in discussing race, while there are more voices addressing this now than before, are they diverse enough? Many of these voices, including mine, are middle-class voices. And I believe there are more important voices to listen to, when it comes to racism. The same way that middle-class feminism can silence working class women’s struggles, race consciousness that is not informed by class struggle can be a hazard. I am excited to explore possibilities for organising, for collective action, and to not allow individualised identity politics (or the “cult of individualism”) to become self-limiting or deteriorate into navel gazing.

     

    Source: www.theonlinecitizen.com

     

  • Why We Need To Talk About Race

    Why We Need To Talk About Race

    The just-released Channel NewsAsia-Institute of Policy Studies survey on race relations captures the reality of multicultural living in Singapore.

    Broadly put, it sheds light on how Singaporeans have — or believe they have — interpreted and exemplified our shared ethos of multiculturalism.

    More than 95 per cent of the approximately 2,000 Singaporean residents surveyed agreed that diversity is valuable, and that all races should be treated equally and with respect.

    They also reported that they lived peacefully with those of other races, standing up for them and accepting them.

    While it is not possible to ascertain the depths of interactions, many respondents said they had friends of other races and attended their cultural celebrations.

    Perhaps the Chinese Singaporean, who constitute three-quarters of our citizen population, should get some credit for positive race relations in Singapore.

    Despite being an overwhelming majority, only a third of those surveyed supported the statement that “It is only natural that the needs of the majority race should be looked after first before the needs of the minority races”.

    By not clamouring for majority rights, the Chinese have allowed the principles of meritocracy to gain substantial ground in Singapore.

    This is evident from the 89 per cent of respondents across races in the survey who agreed with the statement that “Everyone who works hard, no matter what race they are, has an equal chance to become rich”.

    But the strong endorsement of multicultural principles and relationships does not mean that our society is free from racism.

    About a quarter of respondents perceived themselves to be at least mildly racist, while 38 per cent of all respondents rated their close friends similarly.

    Asked how racist most Chinese, Malay and Indian Singaporeans were, nearly half of respondents classified each of these generalised groups as at least mildly racist.

    Respondents were even more likely to use the racist label when asked to rate new migrants from China, India and the Philippines.

    This finding can be explained by social psychological research, which has shown that people often view themselves more favourably.

    We judge others based on their actions, but justify our own behaviour by pointing to our good intentions.

    Nevertheless, the survey showed that a significant number of people had seen racism on display by others, which reminds us that it still rears its head in our society.

    These racist behaviours are likely to be of a mild variety, for few of our respondents, including minorities, in the past two years, had experienced instances of insults, name calling, threats or harassment, which is the standard fare of racism in many societies.

    In Singapore, perceptions of racism tend to be based on interpersonal actions that may subtly convey that one group is inferior.

    In this regard, more minorities, compared with majority members, agreed that they had experienced incidents where “People have acted as if they think you are not smart”, or “People have acted as if they’re better than you are”.

    While two-thirds of minorities who have experienced such incidents attributed these differential experiences to race, quite a number, at the same time, also linked this to their educational or income level. This implies that sometimes it is difficult to tease out the exact source of bias.

    Another manifestation of the mild form of racism that respondents cited has to do with the presence of racial stereotypes.

    Nearly half of respondents believed that people of some races are more disposed to having negative traits such as violence, getting into trouble and being unfriendly.

    While stereotypes can be levelled at all groups, the effects of the stereotypes are different. Being labelled “enterprising”, “afraid to lose” and “money-minded” may be regarded as necessary traits for success in competitive market environments.

    But to be viewed as “overly religious”, “boisterous”, “lazy” or “smelly” may have rather dire consequences in how one is treated, and might inhibit entry and progress in a profession.

    It can sometimes also convey that one’s racial and cultural background is essentially second class and subject to derision.

    Some have contended that racism can also be seen when people prefer a member of their race to fulfil certain roles. The survey results confirmed that most people are more comfortable with someone who is racially similar when it comes to marrying into the family, sharing personal problems, managing one’s own business, and the appointment of the Prime Minister and President.

    Such preferences seem to be etched deep into our being, with some recent research claiming that even babies demonstrate such an in-group bias in choosing which other baby in their playgroup they will help.

    However, in-group bias is not always adaptive. Thus, many more minorities, compared with majority respondents, reported their acceptance of the majority race fulfilling many roles — only 38 per cent of Chinese respondents would be accepting of a Malay Singaporean helping to manage their business, while practically all Chinese respondents would accept a fellow Chinese in that role.

    However, 82 per cent of Malay respondents said they would accept a Singapore Chinese in that role.

    This is because minorities who live in a space with many more majority members are aware that it is simply not tenable to expect only members of their race to fulfil important roles and relationships.

    But in our increasingly cosmopolitan city, majority members also should realise that it may no longer be useful even for them to accept only those who are racially similar to themselves in many relationships.

    The character of racism that exists in Singapore was not shaped by acrimonious histories that have plagued a number of societies, where specific groups have been actively subjugated, sometimes through slavery, and worse still, genocide.

    Rather, the vestiges of racism here stem from our innate in-group preferences, which have sometimes left us lacking in sensitivity and self-awareness when we interact with those who are ethnically different.

    If we are to overcome this, we need to talk about our differences, as much as we talk about our commonalities. It is through this process of frank discussion and an openness to understand others that we can eliminate unfair stereotypes and biases. With that, we can go beyond simply agreeing with our multicultural ideals to actually realising them in practice.

     

    ABOUT THE AUTHOR:

    Dr Mathew Mathews is a Senior Research Fellow at the Institute of Policy Studies, National University of Singapore. He was the lead researcher in the CNA-IPS Survey on Race Relations.

     

    Source: www.todayonline.com

  • CNA-IPS Survey: Racism Still A Problem

    CNA-IPS Survey: Racism Still A Problem

    In this second of three reports that explores the findings of a Channel NewsAsia-Institute of Policy Studies (IPS) survey on race relations, Channel NewsAsia examines how racism remains a problem for some Singaporeans of minority races.

    SINGAPORE: Racism remains a problem for some Singaporeans, with one in three among minority races having felt racially discriminated against, according to a nationwide survey specially commissioned by Channel NewsAsia in partnership with the Institute of Policy Studies (IPS).

    The survey, which polled 2,000 Singapore citizens and permanent residents aged 21 and above, is among the few large-scale surveys on race relations in Singapore.

    Conducted between June and July this year, the survey was done through a random sampling of dwelling types. Malay and Indian respondents were oversampled to ensure sufficient minority representation. Selected households completed a survey questionnaire then returned it to a surveyor at a stipulated time, to reduce the possibility of interviewer bias.

    The results were then statistically weighted to ensure that the final sample resembled the national population in terms of racial composition, dwelling type and gender.

    <Read Part 1 of the survey findings here: Success is independent of race for most Singaporeans>

    Instances where respondents felt they were treated differently than other people were more commonly felt among racial minorities, the survey found. More than half of minority respondents agreed with statements such as “people have acted as if they are better than you”.

    Two-thirds of Malay and Indian respondents who had experienced such differential treatment claimed that race was the basis of such treatment. Among Malays who had perceived such differential treatment, nearly half said they were treated differently because of their religion, or because of their income or education. Among Indians, 62 per cent said they were treated differently because of their skin colour.

    While many minority respondents attributed these negative experiences to race, comparatively few – about 30 per cent – felt that they had been racially discriminated against.

    “This could be because the notion of ‘racial discrimination’ connotes a much more negative experience which surpasses the types of differential treatment they perceived,” said IPS senior research fellow Dr Mathew Mathews, who headed the survey.

    More respondents had heard of someone else being discriminated against, with nearly half of minority respondents saying someone had shared their experiences of racial discrimination or prejudice with them.

    About 60 per cent of all respondents had heard racist comments, with under half of the respondents noting that such comments were made by workplace colleagues and friends, the survey found.

    Faced with such comments, the majority preferred to avoid confrontation, with 65 per cent of respondents saying that they ignored the person’s comments. About 17 per cent said they agreed with the person making the racist comments, while 29 per cent said they argued with the person about the truth of their statement.

    MOST PREFER OWN RACE FOR MANY ROLES

    The survey results also showed a high level of in-group preference – the majority of respondents preferred those of the same race as spouses, to help them run their business or to share personal problems with.

    More Singaporeans were amenable to social interaction across racial boundaries, the survey found. For example, close to 70 per cent of Chinese respondents were open to inviting Indians and Malays to their house for a meal. Most were also amenable to Indians and Malays playing with their children or grandchildren.

    More minority respondents were accepting of the Chinese compared to the Chinese accepting minority respondents for various roles and relationships. The least preference among many respondents was for new citizens, according to the poll.

    “Overall, the survey findings highlight that Singaporeans espouse the values of multiracialism and try to live out these multiracial ideals,” said Dr Mathews, adding that most Singaporeans are “self-aware and acknowledge that there is some racism in the community”.

    He added: “The survey findings however remind us that we need to continue to nurture positive race relations.”

     

    Source: www.channelnewsasia.com

  • Most Singaporeans Want Someone Of Same Race As Prime Minister, President: CNA-IPS Survey

    Most Singaporeans Want Someone Of Same Race As Prime Minister, President: CNA-IPS Survey

    If given a choice, most Singaporeans prefer someone of the same race as the nation’s Prime Minister or President.

    This was one of the findings in a nationwide survey of 2,000 citizens and permanent residents on their views on relations between the country’s four major races. The survey was commissioned by Channel NewsAsia in partnership with the Institute of Policy Studies, and was one of the largest of its kind.

    The survey, conducted between June and July this year, was done through a random sampling of dwelling types. Malay and Indian respondents were oversampled to ensure sufficient minority representation. Selected households completed a survey questionnaire then returned it to a surveyor at a stipulated time, to reduce the possibility of interviewer bias.

    The results were then statistically weighted to ensure that the final sample resembled the national population in terms of racial composition, dwelling type and gender.

    According to the survey, the vast majority of Chinese respondents – 98 per cent – would accept a Singaporean Chinese as Prime Minister, while 96 per cent preferred a Singaporean Chinese as President.

    Malay respondents also overwhelmingly wanted a Singaporean Malay to be Prime Minister or President. A total of 93 per cent of Malays surveyed said they preferred a Singaporean Malay to be Prime Minister, while 94 per cent would accept a Malay as President.

    Among Indian respondents, 89 per cent would accept a Singaporean Indian as Prime Minister and 92 per cent said the same for the role of the President.

    The majority of respondents of all races were agreeable to a Singaporean Chinese in both positions, with more than 80 per cent of Malays, Indians and Others saying they would accept a Singaporean Chinese as Prime Minister and as President.

    A smaller number of respondents said they would accept a minority race in the positions – around 60 per cent of Chinese, 75 per cent of Malays and around 68 per cent of Others said yes to a Singaporean Indian Prime Minister or President. When it came to a Singaporean Malay Prime Minister or President, just over half of Chinese, around 70 per cent of Indians and about 80 per cent of Others said yes.

    The older a respondent, the less likely he or she would accept someone of a different race to hold the nation’s highest positions, the survey found.

    Among Chinese respondents who were below 30 years old, more than 60 per cent would accept a Singaporean Malay as Prime Minister or President, while more than 70 per cent would accept a Singaporean Indian.

    Among those over 60 years old, about 40 to 42 per cent would accept a Singaporean Malay, while between 45 and 50 per cent would accept a Singaporean Indian in the two positions.

    Source: ChannelNewsAsia

  • China Asks Singapore To “Respect” Its Position On South China Sea Ruling

    China Asks Singapore To “Respect” Its Position On South China Sea Ruling

    The Chinese government has asked Singapore to “respect” China’s position on the outcome of a recent ruling by an international tribunal and the consensus it has reached with Asean.

    In a statement on Friday (Aug 5), the Chinese Ministry of Foreign Affairs spokesperson Hua Chunying said China had made its position on the issue “very clearly”.

    “The related ruling is illegal, invalid and has no binding force,” she said.

    “China hopes that Singapore…can maintain an objective and fair position as the coordinator of China and Asean dialogue relations, so as to advance Sino-Singapore relations and healthy and stable China-Asean ties.”

    Ms Hua was responding to queries from Chinese media regarding Prime Minister Lee Hsien Loong’s comments at a reception hosted by the United States Chamber of Commerce and US-Asean Business Council in Washington on Tuesday, Singapore time. The Chinese media had reported PM Lee’s comments.

    PM Lee had said that he did not think China has changed its policy on its claims in the South China Sea after the ruling on July 12 by an international tribunal.

    He said very few countries would “walk back” from the positions that they have taken to say “well, it’s not quite so absolute and it wasn’t so clearly mine after all”.

    But PM Lee said he did not think that any of the claimants , which include China, the Philippines, Vietnam, Malaysia, Brunei and Taiwan, would want to “push it to the brink.”

    “They have interests, they have claims, they would want to maintain them, but nobody wants to go to war,” he had told US officials and business leaders.

    A recent international tribunal has ruled that China’s claims to a number of reefs and features in the Spratly island chain in the South China Sea has no legal basis, in a case brought by the Philippines.

    The 10-member Asean put out a joint communique that referred to maritime disputes after a meeting of its foreign ministers in Vientiane, Laos last month.

    The communique did not specifically mention the tribunal’s ruling. But it stated, in its second paragraph, that the ministers reaffirm their commitment to maintaining regional peace and stability “as well as to the peaceful resolution of disputes, including full respect for legal and diplomatic processes… in accordance with the universally recognised principles of international law, including the 1982 United Nations Convention on the Law of the Sea (UNCLOS)”. The tribunal was held under the auspices of Unclos.

    Ms Hua on Friday said Asean had also clearly stated its position saying that it, as a collective entity, did not hold a position on the tribunal ruling in the recently concluded Asean foreign minister’s meeting.

    The ministers’ joint communique, however, did not state explicitly that Asean did not hold a position on the ruling.

    Asean and China had separately in Vientiane issued a joint statement on the “full and effective” implementation of the Declaration on the Conduct of Parties in the South China Sea signed in 2002.

     

    Source: The Straits Times