Tag: Christmas

  • Indonesian Militants Planned Machete-Attack On New Year

    Indonesian Militants Planned Machete-Attack On New Year

    JAKARTA — Indonesian militants supporting Islamic State (IS) planned to attack a police post on New Year’s eve with machetes and knives, the authorities said on Monday, as the country’s elite anti-terror squad foiled yet another attack.

    The latest incident has underlined how the militants are determined to carry out attacks over the festive season, despite a massive nationwide security crackdown.

    National police spokesperson Rikwanto said four militants were preparing to attack a police post in Purwakarta, a city in West Java on New Year’s eve.

    “They had surveyed a few places and in the end they chose the police post as their target … because it has only a few security personnel as compared to the police station and police base,” said Mr Rikwanto, who goes by one name.

    The plot was foiled as Indonesia’s Special Counter-Terrorism Detachment 88, also known as Densus 88, arrested two of the would be attackers (only identified as Ivan and Rizal) on Sunday morning who led them to their hideout.

    Several hours later, police shot dead their two co-conspirators (identified as Abu Sofi and Abu Faiz), after they tried to attack officers.

    “They were told to surrender, but they refused and tried to attack officers with machetes, so we fired warning shots. When they still approached, we shot them,” said Awi Setiyono, another national police spokesman.

    The pair which was arrested on Sunday were taken to a police hospital in Jakarta.

    Mr Rikwanto said that the group is part of the Jamaah Anshor Daulah, an offshoot of the IS in Indonesia. However, he could not confirm the group’s link with Bahrun Naim, an Indonesian from Central Java who is now believed to be fighting for the IS in Syria.

    “We’re still investigating the group’s link with Bahrun Naim. However, they are affiliated with the IS,” he said yesterday (MON).

    Mr Rikwanto said the authorities seized several machetes and documents from the suspects’ house, including a will in which they stated that they had pledged their allegiance to the IS and wished to take part in suicide attacks.

    The latest incident came amid a security crackdown in several cities on Java after police arrested a would-be suicide bomber and other suspected Islamic militants who were allegedly planning a holiday season suicide bombing earlier this month.

    The government has stepped up security across the country, deploying 150,000 security personnel to safeguard churches, airports and other public places.

    Three suspected militants who were allegedly planning a New Year’s Eve suicide bombing were killed in a gunbattle last week on the outskirts of Jakarta.

    Police said the holiday season plot was uncovered during the interrogation of militants arrested on Dec 10 who were planning a suicide bomb attack on a guard-changing ceremony at the presidential palace in Jakarta the next day.

    Police have said the foiled plot planned to take place on Dec 11, in which a woman — who had worked in Singapore as a nanny — was to be the suicide bomber, was orchestrated by Naim.

    Naim is believed to have masterminded several terror plots, including a terror attack in Jakarta in January and a rocket attack against Singapore.

    On Christmas day, the authorities detained three Indonesian nationals deported from Syria for allegedly joining militants in the war-torn country.

    The three men were identified as Tomi Gunawan, 18, a resident of Pekanbaru in Riau; Jang Johana, 25, from Bandung, West Java; and Irfan, 21, from Jakarta.

    On the same day, the Indonesian Foreign Ministry noted that  since Jan last year, there have been 220 Indonesian citizens deported by the Turkish government for being suspected of crossing the border to join IS.

    Those deported from Turkey were brought to the Densus 88 headquarters for investigation upon entering Indonesia.

     

    Source: www.todayonline.com

  • Muslims And The Birth Of Jesus Christ

    Muslims And The Birth Of Jesus Christ

    When the Prophet Muhammad migrated to Madina he was surprised to find the Jewish community fasting on a day known as ‘Ashura’, which fell in the Arabic (later Islamic) month of Muharram. During his life in Makkah, the Prophet used to observe a fast on this day. When he asked them why they fast on this day, the Jewish community replied that it was in celebration of Moses’ deliverance from Pharoah. The Prophet told his community that they too were believers in Moses and were deserving of commemorating the momentous occasion of his deliverance. Without questioning the authenticity of the date, despite the Hebrew calendar being different to the Arabic, the Prophet accepted their reason and instructed his community to observe the fast too. Acknowledging a sacred event is not related to the time of its happening as much as it is related to its meaning, which is to celebrate it in joy of God’s favours and love for the righteous.

    Maintaining a connectedness to religious occasions that are intimiately tied to sacred symbols is common in Islam and deeply connected to faith. Hajj, the annual pilgrimage, is the fifth pillar of Islam and replete with these meanings. For example, the circumambulation of a House built by Ibrahim and his son Ismail; the walking between Safa and Marwa where Hajar went on her search for water for her infant child; the throwing of stones in Mina where the devil tried to tempt Ibrahim away from sacrificing his son; and the ritual slaughter that marks the willingness of Ibrahim to sacrifice his son for God. This is the greatness of religious rituals; that they are forms imbued with profound meanings and not simply actions which are meant to be ritually repeated.

    The Quran tell us: “And remind them of the days of God; indeed, in them are signs for those who are forbearing and grateful.” As we approach the occasion of Jesus Christ’s birth, we feel that we are confronted with a day from among the ‘days of God’. This day was distinguished by an immense miracle related to his birth. This birth was connected to meanings of peace that we are in dire need of today.

    Yes, God made Jesus Christ a symbol of peace for this world.

    Did the Quran not inform us of Christ’s words, “Peace was upon me the day I was born, and will be on me the day I shall die, and the day I am raised to life again.”? These words alone are sufficient enough as a reason for our joy on this noble occasion, irrespective of its exact date and the differing opinions that exist among Christian denominations. The birth of Jesus Christ is less about the precise date and more about the meaning embodied in his emergence into this world.

    I offer my greetings to the Prophet Muhammad on the birth of Jesus Christ, who affectionaly described the son of Mary as his brother and said of him, “I have the best right to Jesus son of Mary in this world and the next.”

    Likewise, I offer my greetings to Muslims, Christians and humanity at large on this blessed occassion.

    And I say to Jesus Christ: my master, the spirit of God and His word, peace be upon you the day you were born, the day you shall die and the day you will be raised to life again.

     

    Source: www.huffingtonpost.com

  • A Christmas Note From Sultanah Johor, Raja Zarith Idris

    A Christmas Note From Sultanah Johor, Raja Zarith Idris

    During the days before Christmas last year, I wished my friends who were celebrating it “Merry Christmas” in much the same way they would wish me “Selamat Hari Raya” or “Happy Eid”.

    I find it rather sad that such a simple greeting – one which I grew up with and which I have never regarded as something that would compromise or de-value my own faith – is now regarded as something so religiously incorrect for us Malaysian-Muslims.

    When I was at boarding school in England, I had to go to church every Sunday because it was part of the rules. My father advised me to consider it as part of my “education” and he had no doubt that the experience would strengthen, rather than weaken, my own faith.

    I was able to see the similarities and differences between Christianity and Islam. I learned more than the average Malaysian-Muslim would about Christianity. I learnt that just as we Muslims categorise ourselves according to the four different schools of thought of the four Imams (Imam Malik, Imam Al Shafi, Imam Abu Hanifa and Imam Ahmad Abn Hambal) and are either Sunnis or Shias, so Christians too are divided into different sects or churches.

    Going to church did not make me less of a Muslim when I was a young girl, and neither does saying “Merry Christmas” make me less of a Muslim now. My faith has not been shaken just because I wished some friends a time of joy with their families. Neither will I suddenly suffer from amnesia and forget what my religion is.

    What I do not wish to forget, however, is that there are good, kind people who are not of the same faith as me.

    As Harun Yahya, the Turkish writer (he was selected last year as one of the 500 most influential Muslims in the world by the Royal Islamic Strategic Studies Centre of Jordan) noted: “Islam is a religion of peace, love and tolerance.”

    Today, however, some circles have been presenting a false image of Islam, as if there were conflict between Islam and the adherents of the two other monotheistic religions. Yet, Islam’s view of Jews and Christians, who are named “the People of the Book” in the Quran, is very friendly and tolerant.

    “This attitude towards the People of the Book developed during the years of the birth of Islam. At that time, Muslims were a minority, struggling to protect their faith and suffering oppression and torture from the pagans of the city of Mecca. Due to this persecution, some Muslims decided to flee Mecca and shelter in a safe country with a just ruler. The Prophet Muhammad told them to take refuge with King Negus, the Christian king of Ethiopia.

    “The Muslims who followed this advice found a very fair administration that embraced them with love and respect when they went to Ethiopia. King Negus refused the demands of the pagan messengers who asked him to surrender the Muslims to them, and announced that Muslims could live freely in his country.

    “Such attitudes of Christian people that are based on the concepts of compassion, mercy, modesty and justice, constitute a fact that God has pointed out in the Quran.”

    I do not wish to be a self-centred Muslim who expects friends of other faiths to wish me Selamat Hari Raya or, for those who are not Malaysians and therefore do not know about Hari Raya, a Happy Eid and yet do not return their goodwill when it is Christmas, Chinese New Year, Deepavali or Vesak Day.

    Every year, friends who are Christians, Buddhists, Hindus, Sikhs or those without any faith come to our home to celebrate Hari Raya with us. They do so with sincerity and as a mark of respect for one of the most important days in the Muslim calendar. Why should we not reciprocate their kindness, show them the same mark of respect for their religion and wish them the same joy on their holy days of celebration?

    An Islamic scholar and lecturer also reminded me that as Muslims we must remember the importance of both the five Pillars of Islam and in the six Pillars of Iman (Faith), which are:

    Belief in Allah;

    Belief in the angels;

    Belief in the revealed Books (which include the Bible, the Torah and the Holy Quran);

    Belief in the Prophets (May Peace be Upon Them);

    Belief in the Resurrection and the events of Kiamah, the Day of Judgement; and

    Belief in the predestination (Qada’ and Qadar) by Allah in all things.

    The prophets include not just Muhammad (May Peace Be Upon Him) as the last prophet and as the Messenger of Islam, but also in the 24 earlier ones who are mentioned in both the Bible and the Quran. Four of them are Ibrahim (Abraham), Musa (Moses), Daud (David), and Isa (Jesus).

    So, if Christmas is the celebration of the birth of Isa (Jesus), a prophet respected and revered in Islam, is it so wrong to wish a blessed day for those who celebrate it?

    We are now in the second decade of the 21st century. Surely, we should, now more than ever, be far more enlightened at a time when information of any sort and of all kinds are so readily available to us.

    What is most important is that we regard one another as fellow citizens and treat each other with respect, regardless of our race or religion.

    The writer is a Royal Fellow, School of Language Studies and Linguistics, Universiti Kebangsaan Malaysia (UKM), and holds a BA (Honours) degree in Chinese Studies, University of Oxford. The writer is also the Permaisuri of Johor.

     

    Source: www.freemalaysiatoday.com

  • In Indonesia, MUI Fatwa Seeks To Keep Santa Hats Off Muslims

    In Indonesia, MUI Fatwa Seeks To Keep Santa Hats Off Muslims

    JAKARTA — Apit Abdullah does not believe in Santa Claus.

    That is not surprising, considering that he is 18 years old. But Apit, a Muslim, was wearing a red Santa hat at the cafe where he works, inside the largest upscale shopping mall in Jakarta, the Indonesian capital.

    “It’s showing respect for the holiday,” he said of his Christmas-themed hat as he cleaned a window. “It’s no problem.”

    Others, however, are trying to make it one.

    This month, the Indonesian Ulema Council, the country’s largest body of Islamic clerics, issued a religious edict barring Muslims from wearing Christmas-themed clothing, specifically those working in shopping malls, department stores and restaurants.

    The council’s edict, known as a fatwa, is not legally binding, but it is nonetheless adding to growing political, ethnic and religious tensions prompted by the prosecution of Jakarta’s popular governor, who is Christian and ethnic Chinese, for blasphemy.

    Analysts as well as supporters of the governor, Mr Basuki Tjahaja Purnama, said that the case against him was orchestrated by opposition political parties to sideline him before a hotly contested election scheduled for February. The blasphemy accusations set off street protests in Jakarta in recent weeks that drew hundreds of thousands of conservative Islamists demanding that Basuki be jailed or killed.

    Although Indonesia is the world’s most populous Muslim-majority nation, it has a secular government and influential Christian, Hindu and Buddhist minorities. Christmas decorations, including trees, Santa statues and light displays, are common at shopping malls and hotels across the country each December.

    On Sunday (Dec 18), members of the Islamic Defenders Front, a hard-line group with a long history of violence against religious minorities, conducted sweeps on stores in Surabaya, the capital of East Java province and Indonesia’s second-largest city, to check that Muslims were not wearing Christmas-themed clothing.

    Analysts said they fear the edict could provoke religiously motivated violence.

    “The Islamists are pushing boundaries and gaining ground,” said Mr Rainer Heufers, executive director of the Centre for Indonesian Policy Studies, a nongovernmental think tank.

    While the Indonesian National Police said that they would not enforce the religious order, officers made no effort to arrest the Islamists who visited stores in Surabaya, and in fact escorted them to prevent clashes with non-Muslims. There were no reports of altercations or anyone being injured, but there were accounts that the Islamists sought to intimidate shop managers and workers into obeying the edict.

    On Wednesday, police killed three people suspected of terrorism in a firefight on the outskirts of Jakarta. They arrested three others armed with explosives who were believed to be planning suicide bombings on Christian targets on Christmas, further heightening tensions.

    The arrests and supposed plots have prompted foreign embassies, including that of the United States, to issue security warnings to their citizens living in or travelling through Indonesia.

    The Indonesian Ulema Council has defended its edict against Muslim workers wearing Santa hats, fake reindeer antlers and other Christmas-style clothing, saying it was “based on feedback from Muslim congregations”. The feedback asserted that Muslim shop workers were being compelled to wear clothing associated with Christianity, according to Mr Ma’ruf Amin, the council’s chairman.

    Many Indonesians, however, think the edict may be politically and racially motivated. Some note that in October, the council issued an edict forbidding Muslims from voting for non-Muslim candidates such as Mr Basuki.

    The governor is on trial over comments he made during a speech to fishermen in late September, when he lightheartedly cited the Quran and said it would be perfectly acceptable for Muslim voters to choose a Christian in the February election.

    “Recently we’ve seen politics mixed with religion, which is very dangerous,” Ms Alia Syarifiah, 28, a marketing professional, said as she waited for her order at a doughnut shop at a mall in central Jakarta. “People are thinking harmful thoughts.”

    Ms Alia, who is Muslim, was wearing a Christmas-style red dress in preparation for a holiday office party with her Christian colleagues. “I’m dressed up for Christmastime, but I don’t celebrate Christmas,’’ she said. “It’s about showing respect.”

    Her server, Ms Fharas Basmallah, 19, a Muslim who was wearing a Santa hat, said that she did not particularly like it but was asked by her employer at the doughnut shop to wear it.

    “I’m not pro-hard-line,” she said. “Lately, these mass Muslim organisations are getting more strict. Maybe they want to turn Indonesia into an Islamic state.”

    For decades, some political parties and hard-line Muslim groups have pushed to turn Indonesia into an Islamic nation like Saudi Arabia or Iran. The most recent push, analysts say, started after the country began moving toward democracy and decentralisation after the ouster of Suharto, the authoritarian president, in 1998.

    Autonomous provincial, district and city governments have over the past decade passed hundreds of bylaws inspired by Islamic law, or Shariah. The majority of the regulations single out women — enforcing dress and morality codes — while others are aimed at religious minorities or gay, lesbian and transgender Indonesians.

    There is also anecdotal evidence of “creeping Islamisation” in Indonesia, which recognises six official religions and whose national motto is “Unity in Diversity”. An increasing number of women, particularly younger ones, wear the traditional Islamic head scarf, or hijab, researchers say, and there has been an explosion of religiously oriented television talk shows and Quran study groups.

    Analysts say the edict against Muslims wearing Christmas-themed clothing is another example of the conservative agenda of Indonesian Islamist groups.

    “They’ve seen a new space that they’ve got and are trying to push forward,” Mr Heufers said. “Unfortunately, it’s a very smart move.”

    Mr Azyumardi Azra, a prominent Islamic scholar and a member of the advisory board to the leadership of the Indonesian Ulema Council, said he did not believe the council was seeking to make the country an Islamic nation.

    “The problem is the MUI leadership has no workable coordination and strategy to deal with sensitive issues related to the pluralist Indonesian nation,” he said, referring to the council by its Indonesian acronym.

    “The MUI is very prone to infiltration by the radicals, who are taking advantage of its position,” he said.

    For Ms Lia Ramhawati, 36, who sells perfume at an upscale department store in central Jakarta, the uproar over Christmas clothes is much ado about nothing.

    Although she and her colleagues have never been asked by management to wear Christmas attire, Ms Lia, who is Muslim, said she would have no problem doing so.

    “If the bosses tell us, we really don’t have a choice,” she said. “But I don’t care. It’s just about showing respect for Christians.”

     

    Source: www.todayonline.com

  • Mufti Dr Fatris, MUIS Ucap Selamat Hari Krismas Kepada Masyarakat Kristian Singapura

    Mufti Dr Fatris, MUIS Ucap Selamat Hari Krismas Kepada Masyarakat Kristian Singapura

    Mufti Negara Dr Mohamed Fatris Bakaram dan Ketua Eksekutif MUIS, Abdul Razak Maricar, bagi pihak masyarakat Islam tempatan, hari ini mengutuskan ucapan Selamat Hari Krismas dan tahun baru 2017 kepada masyarakat Kristian Singapura.

    Ucapan tersebut disampaikan dalam surat berasingan kepada dua pemimpin Kristian yang berpengaruh di negara ini iaitu Presiden Majlis Gereja Kebangsaan Singapura, Uskup Rennis Ponniah, dan Ketua Bishop Roman Katolik Singapura, William Goh Seng Chye.

    Dalam surat tersebut, Mufti Fatris dan Encik Abdul Razak menzahirkan rasa bersyukur di atas anugerah keamanan, kemakmuran dan persahabatan kukuh dengan semua agama di Singapura, terutama sekali dengan masyarakat Kristian negara ini.

    Mereka menambah, sekarang ini merupakan masa-masa sukar bagi banyak masyarakat di merata dunia, seperti serangan “tidak berperikemanusiaan” ke atas Pasar Berlin, yang membunuh 12 orang dan mencederakan 48 yang lain.

    Lantaran itu, Mufti Fatris dan Encik Abdul Razak menekankan perlunya ikatan dan persahabatan yang ada diperkuat, dan masyarakat memperdalam kefahaman antara satu sama lain serta membina satu budaya kerjasama.

    Masyarakat Muslim Singapura tegas kedua-dua mereka, komited untuk berdiri bahu membahu dengan penganut agama lain, dalam menawarkan peranan positif yang boleh dimainkan oleh agama.

    Ini, demi membina sebuah Singapura yang sepadu dan dan makmur demi manfaat generasi masa depan, kata Mufti Fatris dan Encik Razak.

    Source: Berita MediaCorp