Tag: hijab

  • This Muslimah Wears A Hijab, She Is A Scholar

    This Muslimah Wears A Hijab, She Is A Scholar

    As the child of a prison officer, Ms Siti Madinah Mohamed Salim grew up in prison staff quarters, close to where inmates who had committed various crimes were incarcerated.

    “This made me wonder how they got into prison, how it would change them and how their families were coping while they were inside,” says the 32-year-old social worker.

    She encountered more people with troubled lives during an internship at the Syariah Court when she was pursuing a diploma in Islamic law at Ibnu Sina Institute of Technology in Malaysia. “I observed couples with different needs and issues applying for divorce. There were many emotional moments when the divorces were finalised and I often wondered if more could have been done to save their marriages,” she says.

    In for the long haul
    These experiences led Ms Madinah to think about a career in social work. When a friend told her about the Social Service Scholarship offered by the National Council of Social Service (NCSS) during the final year of her degree course in Islamic law at the Al-Azhar University in Egypt, her interest was piqued.

    After she completed her studies and returned to Singapore at the end of 2009, she applied successfully for the scholarship.

    A temporary stint at a Malay Muslim organisation after her return cemented her decision to join the social service sector. “Again, I observed a lot of families in need and from there I felt that I could do this as a profession,” she says.

    On the scholarship, she studied at the Social Service Institute for a bachelor’s degree in social work awarded by Australia’s Monash University. This programme is no longer offered at the institute.

    Upon graduation in 2013, she started work at Ang Mo Kio Family Service Centres Community Services. The scholarship required her to serve a four-year bond in a social service organisation.

    During that period, she was also accepted into the Sun Ray scheme following a career dialogue with NCSS. “In this scheme, I am given the opportunity to go for leadership training, mentoring and coaching, and as a result, it allows me to network with various leaders and community partners to broaden my perspectives,” she says.

    Gaining experience
    In February, she was seconded to SPD, formerly known as the Society for the Physically Disabled, where she is currently working as a social worker in the Early Intervention Programme for Infants and Children (EIPIC).

    At the two places she has worked since graduating, she has gained experience in different areas.

    She says: “At the family service centre, I handled cases dealing with a wide range of issues, such as financial, behavioural, marital and family violence. Currently, in EIPIC, I am more focused on working with parents and caregivers of children with special needs such as autism, global developmental delay and speech delay.

    “Each journey with a client is different and meaningful. I feel that I learn and gain as much as the client as we work together to build resilience and overcome challenges. I feel a deep sense of satisfaction when my clients are able to achieve their goals.”

    She remembers, in particular, a case involving an elderly woman and her daughter who was in university at that time. They lived in a rented room and had limited money for food and daily expenses.

    “After a few years journeying with them, it was satisfying for me to hear from the daughter that they were doing fine and did not need further assistance. The daughter had secured a job as a primary school teacher and her pay was sufficient to support her mother and herself. I am happy that, in some small way, I have made a positive contribution towards someone’s life,” she says.

    Another aspect of the job that Ms Madinah enjoys is being part of a team focused on one main goal — “the well-being of the client”.

    She elaborates: “We have all heard about the many helping hands approach, which means there are other resources available that clients can tap for further assistance. As a social worker, I tap these resources as well so that I have other professionals working with me towards the best outcome for the client.

    “This common purpose makes for a good working environment and a great source of motivation during challenging periods.”

    She hopes to have a long and productive career in this sector. She is also mindful of the need to give back, having enjoyed the privilege of a scholarship. “Accepting a scholarship means that there is a responsibility for you to do as well as you can and contribute as much as you can back to the community,” she says.

     

    Source: http://sphclass.com.sg

  • I Was Muslim In Trump’s White House And I Lasted 8 Days

    I Was Muslim In Trump’s White House And I Lasted 8 Days

    In 2011, I was hired, straight out of college, to work at the White House and eventually the National Security Council. My job there was to promote and protect the best of what my country stands for. I am a hijab-wearing Muslim woman––I was the only hijabi in the West Wing––and the Obama administration always made me feel welcome and included.

    Like most of my fellow American Muslims, I spent much of 2016 watching with consternation as Donald Trump vilified our community. Despite this––or because of it––I thought I should try to stay on the NSC staff during the Trump Administration, in order to give the new president and his aides a more nuanced view of Islam, and of America’s Muslim citizens.

    I lasted eight days.

    When Trump issued a ban on travelers from seven Muslim-majority countries and all Syrian refugees, I knew I could no longer stay and work for an administration that saw me and people like me not as fellow citizens, but as a threat.

    The evening before I left, bidding farewell to some of my colleagues, many of whom have also since left, I notified Trump’s senior NSC communications adviser, Michael Anton, of my departure, since we shared an office. His initial surprise, asking whether I was leaving government entirely, was followed by silence––almost in caution, not asking why. I told him anyway.I told him I had to leave because it was an insult walking into this country’s most historic building every day under an administration that is working against and vilifying everything I stand for as an American and as a Muslim. I told him that the administration was attacking the basic tenets of democracy. I told him that I hoped that they and those in Congress were prepared to take responsibility for all the consequences that would attend their decisions.He looked at me and said nothing.It was only later that I learned he authored an essay under a pseudonym, extolling the virtues of authoritarianism and attacking diversity as a “weakness,” and Islam as “incompatible with the modern West.”

    My whole life and everything I have learned proves that facile statement wrong.My parents immigrated to the United States from Bangladesh in 1978 and strove to create opportunities for their children born in the states. My mother worked as a cashier, later starting her own daycare business. My father spent late nights working at Bank of America, and was eventually promoted to assistant vice president at one of its headquarters. Living the American dream, we’d have family barbecues, trips to Disney World, impromptu soccer or football games, and community service projects. My father began pursuing his Ph.D., but in 1995 he was killed in a car accident.

    I was 12 when I started wearing a hijab. It was encouraged in my family, but it was always my choice. It was a matter of faith, identity, and resilience for me. After 9/11, everything would change. On top of my shock, horror, and heartbreak, I had to deal with the fear some kids suddenly felt towards me. I was glared at, cursed at, and spat at in public and in school. People called me a “terrorist” and told me, “go back to your country.”
    My father taught me a Bengali proverb inspired by Islamic scripture: “When a man kicks you down, get back up, extend your hand, and call him brother.” Peace, patience, persistence, respect, forgiveness, and dignity. These were the values I’ve carried through my life and my career.

    I never intended to work in government. I was among those who assumed the government was inherently corrupt and ineffective. Working in the Obama White House proved me wrong. You can’t know or understand what you haven’t been a part of.

    Still, inspired by President Obama, I joined the White House in 2011, after graduating from the George Washington University. I had interned there during my junior year, reading letters and taking calls from constituents at the Office of Presidential Correspondence. It felt surreal––here I was, a 22-year-old American Muslim woman from Maryland who had been mocked and called names for covering my hair, working for the president of the United States.

    In 2012, I moved to the West Wing to join the Office of Public Engagement, where I worked with various communities, including American Muslims, on domestic issues such as health care. In early 2014, Deputy National Security Advisor Ben Rhodes offered me a position on the National Security Council (NSC). For two and a half years I worked down the hall from the Situation Room, advising President Obama’s engagements with American Muslims, and working on issues ranging from advancing relations with Cuba and Laos to promoting global entrepreneurship among women and youth.

    A harsher world began to reemerge in 2015. In February, three young American Muslim students were killed in their Chapel Hill home by an Islamophobe. Both the media and administration were slow to address the attack, as if the dead had to be vetted before they could be mourned. It was emotionally devastating. But when a statement was finally released condemning the attack and mourning their loss, Rhodes took me aside to to tell me how grateful he was to have me there and wished there were more American Muslims working throughout government.  America’s government and decision-making should reflect its people.

    Later that month, the evangelist Franklin Graham declared that the government had “been infiltrated by Muslims.” One of my colleagues sought me out with a smile on his face and said, “If only he knew they were in the halls of the West Wing and briefed the president of the United States multiple times!” I thought: Damn right I’m here, exactly where I belong, a proud American dedicated to protecting and serving my country.

    Graham’s hateful provocations weren’t new. Over the Obama years, right-wing websites spread  an abundance of absurd conspiracy theories and lies, targeting some American Muslim organizations and individuals––even those of us serving in government. They called us “terrorists,” Sharia-law whisperers, or Muslim Brotherhood operatives. Little did I realize that some of these conspiracy theorists would someday end up in the White House.

    Over the course of the campaign, even when I was able to storm through the bad days, I realized the rhetoric was taking a toll on American communities. When Trump first called for a Muslim ban, reports of hate crimes against Muslims spiked. The trend of anti-Muslim hate crimes is ongoing, as mosques are set on fire and individuals attacked––six were killed at a mosque in Canada by a self-identified Trump supporter.

    Throughout 2015 and 2016, I watched with disbelief, apprehension, and anxiety, as Trump’s style of campaigning instigated fear and emboldened xenophobes, anti-Semites, and Islamophobes. While cognizant of the possibility of Trump winning, I hoped a majority of the electorate would never condone such a hateful and divisive worldview.

    During the campaign last February, Obama visited a Baltimore mosque and reminded the public that “we’re one American family, and when any part of our family starts to feel separate … It’s a challenge to our values.” His words would go unheeded by his successor.

    The climate in 2016 felt like it did just after 9/11. What made it worse was that this fear and hatred were being fueled by Americans in positions of power. Fifth-grade students at a local Sunday school where I volunteered shared stories of being bullied by classmates and teachers, feeling like they didn’t belong here anymore, and asked if they might get kicked out of this country if Trump won. I was almost hit by a car by a white man laughing as he drove by in a Costco parking lot, and on another occasion was followed out of the metro by a man screaming profanities: “Fuck you! Fuck Islam! Trump will send you back!”

    Then, on election night, I was left in shock.

    The morning after the election, we lined up in the West Colonnade as Obama stood in the Rose Garden and called for national unity and a smooth transition. Trump seemed the antithesis of everything we stood for. I felt lost. I could not fully grasp the idea that he would soon be sitting where Obama sat.

    I debated whether I should leave my job. Since I was not a political appointee, but a direct hire of the NSC, I had the option to stay. The incoming and now departed national security adviser, Michael Flynn, had said things like “fear of Muslims is rational.” Some colleagues and community leaders encouraged me to stay, while others expressed concern for my safety. Cautiously optimistic, and feeling a responsibility to try to help them continue our work and be heard, I decided that Trump’s NSC could benefit from a colored, female, hijab-wearing, American Muslim patriot.

    The weeks leading up to the inauguration prepared me and my colleagues for what we thought would come, but not for what actually came. On Monday, January 23, I walked into the Eisenhower Executive Office Building, with the new staffers there. Rather than the excitement I encountered when I first came to the White House under Obama, the new staff looked at me with a cold surprise. The diverse White House I had worked in became a monochromatic and male bastion.

    The days I spent in the Trump White House were strange, appalling and disturbing. As one staffer serving since the Reagan administration said, “This place has been turned upside down. It’s chaos. I’ve never witnessed anything like it.” This was not typical Republican leadership, or even that of a businessman. It was a chaotic attempt at authoritarianism––legally questionable executive orders, accusations of the press being “fake,” peddling countless lies as “alternative facts,” and assertions by White House surrogates that the president’s national security authority would “not be questioned.”

    The entire presidential support structure of nonpartisan national security and legal experts within the White House complex and across federal agencies was being undermined. Decision-making authority was now centralized to a few in the West Wing. Frustration and mistrust developed as some staff felt out of the loop on issues within their purview. There was no structure or clear guidance. Hallways were eerily quiet as key positions and offices responsible for national security or engagement with Americans were left unfilled.

    I might have lasted a little longer. Then came January 30. The executive order banning travelers from seven Muslim-majority countries caused chaos, without making America any safer. Discrimination that has existed for years at airports was now legitimized, sparking mass protests, while the president railed against the courts for halting his ban. Not only was this discrimination and un-American, the administration’s actions defending the ban threatened the nation’s security and its system of checks and balances.

    Alt-right writers, now on the White House staff, have claimed that Islam and the West are at war with each other. Disturbingly, ISIS also makes such claims to justify their attacks, which for the most part target Muslims. The Administration’s plans to revamp the Countering Violent Extremism program to focus solely on Muslims and use terms like “radical Islamic terror,” legitimize ISIS propaganda and allow the dangerous rise of white-supremacist extremism to go unchecked.

    Placing U.S. national security in the hands of people who think America’s diversity is a “weakness” is dangerous. It is false.

    People of every religion, race, ethnicity, sexual orientation, gender, and age pouring into the streets and airports to defend the rights of their fellow Americans over the past few weeks proved the opposite is true––American diversity is a strength, and so is the American commitment to ideals of  justice and equality.

    American history is not without stumbles, which have proven that the nation is only made more prosperous and resilient through struggle, compassion and inclusiveness. It’s why my parents came here. It’s why I told my former 5th grade students, who wondered if they still belonged here, that this country would not be great without them.

    Source: www.theatlantic.com

  • Hijab: A Personal Choice

    Hijab: A Personal Choice

    Hijab might have been rarely seen on the streets 20 years ago, but it increasingly gained popularity, especially with the start of the Reform Era in 1998. Today, various types of Islamic headscarves have become common sights on the streets. The rising popularity of hijab has also influenced the development of the fashion industry, as seen in the rising number of hijab retailers and Muslim fashion designers.

    Women’s rights activist Neng Dara Affiah said she had worn hijab since she was young. She said it made her feel more confident.

    “In the town I grew up we wore hijab because it was tradition and also for our religion,” said the former commissioner with the National Commission on Violence Against Women (Komnas Perempuan).

    Devi Asmarani, editor of Magdalene magazine, gave her view on the trend of wearing hijab.

    “When I was growing up, not many women were wearing hijab. I remember at school one girl suddenly started wearing a hijab to school and we were shocked,” she said.

    She said the scene had been changing so much in the last 10 to 15 years.

    “I think Indonesian people aren’t the most critical people, because historically, the most successful parts of the Soeharto years taught us not to question things. A lot of people wear hijab and tell their children to wear it because other people are wearing it.”

    “There is a lot more peer pressure and we don’t like to be different, so we also wear hijab,” she said.

    While peer pressure to wear hijab does exist, it requires a lot of thought to pull it off. Vita Kartika Cahyarani started to wear hijab one year ago. The 20-year-old woman said she had never been extremely religious but the thought of wearing hijab kept coming to her mind until it was clear to herself that she genuinely wanted to wear hijab.

    She said the best way to describe her decision was by quoting writer RM Drake, “Some people try so hard to change but sometimes it doesn’t happen that way; we cannot force it. Sometimes it just happens overnight, like one day it all makes sense and just like that […] you change.”

    When she was finally ready to wear it, people in her surroundings were not. They began to question her decision.

    “People were shocked and asked me if it was a joke,” she said.

    “It was not easy to put on the hijab. I experienced a lot of prejudice. I don’t wear it because it is a trend. I want to be the only one who’s in control of even one single hair strand of mine.” Taking hijab off is not easy either. Arlita, 25, eventually took off her hijab after wearing it for 10 years. At first, she started to wear hijab because she wanted to hide herself; she was uncomfortable with the attention that she got and wanted to seem neutral.

    She found that wearing the hijab she never explored relationships and therefore never explored herself. “There was a saying that I heard many times ‘don’t be concerned by the men who will seduce you, but be concerned whether you seduced them,” she said.

    Arlita became very lost and decided to take off her hijab to learn about herself.

    Aulia Kushardini, 23, took her hijab off three years ago against the wishes of her family. She made the decision when she went to college and explored her identity. She started to think that wearing hijab was not a true representation of who she was.

    When she was in Europe, she experimented by taking off her hijab. She has not worn it since. This was not an easy change, especially for her family. She said her mother cried for days and people relentlessly questioned her decision.

    “People thought that I did it because I had broken up with my boyfriend and I was stressed out. There were backhanded compliments like ‘you looked prettier with the hijab on’ […] People assumed I had started to live a very liberal life and would ask me very personal sexual questions.”

    She said the biggest misunderstanding was that women who took off their hijab just wanted to look pretty.

    “It really bothers me because it has nothing to do with beauty. It took courage to do it and if it wasn’t coming from within you, you would not do it,” Aulia said.

    The decision to wear or take off hijab should be a personal one. Neng hopes women learn to accept each others’ differences.

    “I think that women in Indonesia have to be more tolerant of each other and accept others’ decisions,” she said.

    Source: TheJakartaPost

  • Bigot Calls Burqa-Clad Lady At MBS A “Potential Suicide Bomber”

    Bigot Calls Burqa-Clad Lady At MBS A “Potential Suicide Bomber”

    Netizen Dzahir Syirain‎ shared screenshots of an insensitive lady Candice Hong who took photos of a woman dressed in a burqa and made inflammatory comments about the lady’s dressing. For no apparent reason, Candice commented that there were “so many potential suicide bombers in MBS”.

    Contributor Dzahir did not give details on when or where these screenshots were taken but shared that such comments were saddening to see. If these comments are authentic, is this a sign of Islamophobia spreading to our Little Red Dot.

    Should Candice Hong be arrested for making such inflammatory uncalled for comments against people’s religious dressing?

    Source: www.allsingaporestuff.com

  • Komentar: Tolonglah Berubah Wahai Hijab*tch, Jangan Cemarkan Martabat Wanita!

    Komentar: Tolonglah Berubah Wahai Hijab*tch, Jangan Cemarkan Martabat Wanita!

    Nama aku Munni. Aku suka nama tu sebab watak Munni/Shahida dalam Bajraangi Bhaijan. Sekarang aku sedang sambung Master di sebuah universiti tempatan. Aku bermula daripada sijil jadi tempoh pengajian aku memang lama dan aku telah berdepan dengan macam-macam ragam manusia.

    Aku juga seperti orang lain. Pakai tudung tapi dada terjojol. Baju singkat, seluar ketat. Tapi perlahan-lahan aku berubah. Bukan hanya dari segi berpakaian, tapi dari segala segi. Sebab? Aku terkesan dengan kisah Allahyarham Ahmad Ammar yang semasa ayatnya diisi dengan kerja-kerja bermanfaat dan kepergiannya juga menghidupkan jiwa-jiwa yang lain. Ya. Kematian yang menghidupkan.

    Selain itu aku juga terkesan dengan perubahan Kak Fel (Fellina Butik), Diana Amir, MizzNina dan ramai lagi. Berpakaian mengikut syariat. Dan itu yang ingin kutekankan di sini. Sebagai seorang pelajar, aku malu dengan cara rakan-rakanku berpakaian. Apabila mereka berjalan, membuat perbentangan di hadapan kelas. Aduh. Aku yakin. Mata lelaki yang mungkin imannya setipis kulit bawang pasti meneroka setiap inci tubuh mereka dan bermulalah imaginasi tanpa henti.

    Aku ambil kesempatan untuk sentuh soal hijabista sikit. Sekitar dua tahun lepas, fesyen tudung Keknis menjadi viral. Ala, fesyen yang lilit tengkuk tanpa letak pin (ada juga yang letak pin). Yang tutup bahagian depan, tapi tak sepenuhnya dan bahagian belakangnya singkat ( kadang-kadang nampak leher dan bentuk tali bra). Jujur aku rimas dengan fesyen hijabista sebegini. Dan tahun lepas, bawal pucci pula menjadi tarikan. Yang tak sedap mata memandang bila tudung itu dililit dileher sehingga menampakkan dada. Yang jadi lagi sakit mata memandang bila mengenangkan si pemakai dulunya elok bertudung bawal ala-ala silang biasa berubah kepada pucci ala-ala tercekik leher itu. Kemudian berseluar ketat yang aku sendiri keliru itu seluar jeans atau legging sebab lebih kurang saja rupanya. Ikut trend katanya.

    Berubahlah. Aku mewakili kaum wanita yang lain merayu sangat-sangat kepada hijabista tak kira pelajar, model, selebriti, makcik-makcik, berpakaianlah mengikut syariat. Sudah ramai yang menggelar hijabista zaman sekarang sebagai hijabitch dan telinga aku panas bila mendengar. Jangan rendahkan martabat dan maruah kaum wanita. Tolong. Aku merayu.

    Maafkan aku andai coretan ini membuat hati kalian sakit, sentap atau apa sahaja. Semoga ianya menjentik hati seorang, sepuluh orang, atau berpuluh-puluh orang atau mungkin lebih daripada itu untuk melakukan perubahan. Aamiin.

    Source: KakiShare