Tag: LGBT

  • Is SDP’s Damanhuri Abas Anti-LGBT Or Pro-LGBT?

    Is SDP’s Damanhuri Abas Anti-LGBT Or Pro-LGBT?

    Aiseyman! This elections, the SDP is coming back with a bang siol~ Contesting in 2 GRCs and SMCs, they look set to give the PAP a good run for their money in the West and North-Western parts of Singapore.

    SDP

    But let’s take a closer look at one of their Malay-Muslim candidates running in the Marsiling-Yew Tee GRC – Mr Damanhuri Bin Abas.

    SDP_damanhuri_3

    Mr Damanhuri is representing a party that believes in the values of democracy, pluralism, diversity. In line with their party values, SDP is also one of the few courageous parties that have come out in support of the repeal of Section 377A that criminalises gay sex because they are against discrimination by race, religion and sexual orientation.

    Mr Damanhuri himself has also said that he believes in a society where everyone is treated as equals.

    SDP_Damanhuri

    Yet on the other hand, Mr Damanhuri is not a proponent of equal rights for LGBT because he thinks that Section 377A should not be repealed! He even had a hand in drafting the FMSA statement supporting NUS professor Syed Muhd Khairudin Aljunied when he dehumanised lesbians by describing them as ‘diseases’ and ‘cancers’ of society.

    SDP_Damanhuri_2    

    SDP_Damanhuri_FMSA

    So which is which Mr Damanhuri? You cannot simply make such a big statement to say that you support equality, you will fight against the discrimination of Hijabi Muslimahs and Malay-Muslims in the military, but you yourself discriminate against the LGBT community!

    How are you going to reconcile SDP’s efforts in repealing Section 377A with your own beliefs against alternative sexual orientation?

    SDP_Damanhuri_rights

     

    Source: http://www.aiseyman.com

  • Male Cosmetic Doctor Charged With Molest Of Male Patient

    Male Cosmetic Doctor Charged With Molest Of Male Patient

    A cosmetic doctor allegedly molested a male liposuction patient three times – twice after injecting him with stupefying drugs in a hotel room, where he had taken him to “recuperate”, a court heard yesterday.

    Tan Kok Leong, 49, went on trial accused of three charges of outraging the modesty of a 33-year-old Malaysian doctor, who cannot be named due to a gag order. He faces another two of administering drugs so that he could molest him.

    The court heard that he first touched the fellow doctor’s genitals during a liposuction procedure on his waist at Life Source Medical Centre at Novena Medical Centre on June 6, 2013.

    On July 5 that year, he performed another liposuction procedure on the man at the clinic and then told him that he had booked a room for him at the nearby Oasia Hotel, where he could rest afterwards.

    In an agreed statement of facts, Deputy Public Prosecutor Victor Lim said that when the pair got there, Tan told his patient he would inject him with the sleeping drug Dormicum and painkiller Rosiden.

    Tan then allegedly pulled down the other doctor’s shorts and took photographs of his genitals.

    Both men stayed at the hotel the next day, when Tan allegedly repeated the two offences.

    The defence argued that the complainant could not have been molested during the June 6 liposuction as his girlfriend, also a doctor, was present along with another doctor.

    Lawyers Edmond Pereira and Vickie Tan said the complainant was fully awake during the procedure and had consented to the photos being taken at the hotel.

    Tan was a partner at Life Source Medical Practice, which has since closed, and was licensed to perform liposuction.

    The maximum punishment for outrage of modesty is two years’ jail, a fine and caning. For administering of stupefying drugs, the maximum is 10 years’ jail and caning.

    The hearing continues.

     

    Source: www.straitstimes.com

  • What Does Islam Say About Being Gay?

    What Does Islam Say About Being Gay?

    ISTANBUL — On June 29, Turkey’s 12th Gay Pride Parade was held on Istanbul’s crowded Istiklal Avenue. Thousands marched joyfully carrying rainbow flags until the police began dispersing them with water cannons. The authorities, as has become their custom since the Gezi Park protests of June 2013, once again decided not to allow a demonstration by secular Turks who don’t fit into their vision of the ideal citizen.

    More worrying news came a week later when posters were put up in Ankara with a chilling instruction: “If you see those carrying out the People of Lot’s dirty work, kill the doer and the done!” The “People of Lot” was a religious reference to gays, and the instruction to kill them on sight was attributed to the Prophet Muhammad. The group that put the posters up, the so-called Islamic Defense Youth, defended its message by asserting: “What? Are you offended by the words of our prophet?!”

    All of this suggests that both Turkey and the Muslim world need to engage in some soul-searching when it comes to tolerance for their gay compatriots.

    Of course this intolerance is not exclusive to either Turks or Muslims. According to the International Lesbian, Gay, Bisexual, Trans and Intersex Association, Turkey scores slightly better on measures of gay rights when compared with some nearby Christian-majority nations such as Russia, Armenia and Ukraine. Indeed, Turkey’s secular laws don’t penalize sexual orientation, and some out-of-the-closet L.G.B.T. icons have long been popular as artists, singers or fashion designers. Among them are two of the most popular Turkish entertainers of the past half-century: The late Zeki Muren was flamboyantly gay and the singer Bulent Ersoy is famously transsexual. Their eccentricity has apparently added to their popularity.

    But beyond the entertainment industry, the traditional mainstream Islamic view on homosexuality produces intolerance in Turkey toward gays and creates starker problems in Muslim nations that apply Shariah. In Saudi Arabia, Iran, Sudan or Afghanistan, homosexuality is a serious offense that can bring imprisonment, corporal punishment or even the death penalty. Meanwhile, Islamic State militants implement the most extreme interpretation of Shariah by throwing gays from rooftops.

    At the heart of the Islamic view on homosexuality lies the biblical story of Sodom and Gomorrah, which is narrated in the Quran, too. According to scripture, the Prophet Lot had warned his people of “immorality,” for they did “approach men with desire, instead of women.” In return, the people warned by Lot tried to expel their prophet from the city, and even tried to sexually abuse the angels who came down to Lot in the guise of men. Consequently, God destroyed the people of Lot with a colossal natural disaster, only to save the prophet and a few fellow believers.

    The average conservative Muslim takes this story as a justification to stigmatize gays, but there is an important question that deserves consideration: Did the people of Lot receive divine punishment for being homosexual, or for attacking Lot and his heavenly guests?

    The even more significant nuance is that while the Quran narrates this divine punishment for Sodom and Gomorrah, it decrees no earthly punishment for homosexuality — unlike the Old Testament, which clearly decrees that homosexuals “are to be put to death.”

    Medieval Islamic thinkers inferred an earthly punishment by considering homosexuality as a form of adultery. But significant names among them, such as the eighth-century scholar Abu Hanifa, the founder of the popular Hanafi school of jurisprudence, argued that since a homosexual relationship did not produce offspring with an unknown father, it couldn’t be considered adultery.

    The real Islamic basis for punishing homosexuality is the hadiths, or sayings, attributed to the Prophet Muhammad. (The same is true for punishments on apostasy, heresy, impiety, or “insults” of Islam: None come from the Quran; all are from certain hadiths.) But the hadiths were written down almost two centuries after the prophet lived, and their authenticity has been repeatedly questioned — as early as the ninth century by the scholar Imam Nesai — and they can be questioned anew today. Moreover, there is no record of the prophet actually having anyone punished for homosexuality.

    Such jurisprudential facts might help Muslims today to develop a more tolerant attitude toward gays, as some progressive Islamic thinkers in Turkey, such as Ihsan Eliacik, are encouraging. What is condemned in the story of Lot is not sexual orientation, according to Mr. Eliacik, but sexual aggression. People’s private lives are their own business, he argues, whereas the public Muslim stance should be to defend gays when they are persecuted or discriminated against — because Islam stands with the downtrodden.

    It is also worth recalling that the Ottoman Caliphate, which ruled the Sunni Muslim world for centuries and which the current Turkish government claims to emulate, was much more open-minded on this issue. Indeed, the Ottoman Empire had an extensive literature of homosexual romance, and an accepted social category of transvestites. The Ottoman sultans, arguably, were social liberals compared with the contemporary Islamists of Turkey, let alone the Arab World.

    Despite such arguments, the majority of Muslims are likely to keep seeing homosexuality as something sinful, if public opinion polls are any indication. Yet those Muslims who insist on condemning gays should recall that according to Islam, there are many sins, including arrogance, which the Quran treats as among the gravest moral transgressions. For Turks and other Muslims, it could be our own escape from the sin of arrogance to stop stigmatizing others for their behavior and focus instead on refining ourselves.

    The writer, Mustafa Akyol, is the author of “Islam Without Extremes: A Muslim Case for Liberty.”

    Source: www.nytimes.com

  • Gay Couple Vow Not To Leave Thailand Without Surrogate Baby

    Gay Couple Vow Not To Leave Thailand Without Surrogate Baby

    BANGKOK – A foreign same-sex couple Monday vowed not to leave Thailand without their daughter after a local surrogate mother rescinded permission for them to take the baby she gave birth to.

    Gordon Lake, an American, and his Spanish husband, Manuel Valero, say the woman decided not to let them leave the kingdom with their daughter Carmen after she discovered the couple were gay.

    The dispute has revived tensions in Thailand over its controversial reputation for once being a thriving international surrogacy hub.

    The couple, who have a surrogate son born in India, are currently caring for Carmen in Bangkok, but have not been given the necessary paperwork to leave the country with her.

    The woman, who has only been identified by her family nickname “Oy”, insists her refusal to sign the release papers has nothing to do with the couple’s sexual orientation.

    Lake, who lives with his husband in Valencia, Spain, fought back tears in an emotional television interview in which he pleaded with the surrogate mother to change her mind.

    “She’s our daughter, we’ll be here as long as we need to be. We’re not leaving Thailand without our daughter,” he told Channel 3.

    “From the very beginning we’ve wanted to solve this peacefully. We want her to be involved in her life. We want to sit down and figure out how we solve this situation,” he added.

    For years Thailand boasted a lucrative – yet largely unregulated – international surrogacy trade which was particularly popular among gay couples.

    But in February legislation was passed banning foreigners from using Thai surrogates after a series of high-profile scandals.

    The move was spurred by an Australian couple who were accused last spring of abandoning a baby with Down’s syndrome carried by a Thai surrogate while taking his healthy twin sister.

    A second high profile surrogacy controversy erupted when nine babies fathered by a Japanese man using Thai surrogate mothers were discovered in a Bangkok apartment.

    As those scandals broke, Oy was already pregnant with Carmen.

    She carried the baby to term and handed her to Lake and Valero, but did not appear for an appointment at the US embassy to sign the final paperwork, leaving the couple stranded.

    Speaking anonymously to Channel 3 last week Oy said she had no issue with Lake and Valero being gay.

    “But I’m worried about the baby, her future and that she might fall into the hands of human traffickers,” she said, without further elaborating on those concerns.

    Lake told Channel 3 he and his husband had tried to hold a meeting with Oy on three occasions but she had backed out each time at the last minute.

    “We just want to talk to her… and find a way where she’ll be comfortable knowing we’re good parents and where she’ll be comfortable knowing Carmen is in a good family,” he said.

     

    Source: http://news.asiaone.com

  • Meet Vietnam’s Gay Power Couple: US Ambassador And His Husband

    Meet Vietnam’s Gay Power Couple: US Ambassador And His Husband

    HANOI — Since their December arrival in Vietnam, US Ambassador Ted Osius and his husband have become the most prominent gay couple in the South-east Asian country.

    Mr Osius and Mr Clayton Bond landed with their toddler son shortly before the government abolished its ban on same-sex marriage. Now the couple, who recently adopted an infant girl, find themselves ambassadors of the nascent LGBT rights movement spreading across the country.

    “A lot of young people have reached out to me on Facebook, to say: ‘We are happy to see somebody who is gay and is happy in his personal life but also has had professional success’,” Mr Osius said in an interview. “I don’t think of it as advocating as much as supporting Vietnamese civil society in doing what it is already doing.”

    The Communist government’s revised marriage law, while not officially recognising same-sex marriage, and its tolerance of pride events has made Vietnam a leader in gay rights in South-east Asia, potentially opening up opportunities to attract the tourist “pink dollar” and business executives seeking a more tolerant environment.

    Yet young gay Vietnamese say they can be ostracised in a patriarchal society in which heterosexual marriage and parenthood are seen as the path to happiness. The legal changes also sit oddly in a country that more broadly curbs political dissent, Mr Phil Robertson, deputy Asia director at Human Rights Watch, said in an e-mail.

    Mr Osius, 53, and Mr Bond frequently appear together at official government gatherings and media events. Mr Osius — who is on his first posting as ambassador and has also worked in Indonesia and India — always introduces his husband and often talks about their children, who are 19 months and five months.

    “This is a core interest of ours with regard to human rights,” said Mr Bond, 39. “People see us as an openly gay couple with kids serving our country. I hope people find that inspiring.”

    ‘ROLE MODELS’

    While a small number of celebrities have held same-sex weddings, Mr Osius and Mr Bond are the most prominent gay couple in Vietnam, said Mr Tung Tran, director of ICS, a Ho Chi Minh City-based group that advocates for lesbian, gay, bisexual and transgender rights. They are also embraced by the larger population, reflecting the closer relationship being forged by Hanoi and Washington.

    “They are the full package,” Mr Tran said by phone. “They are married. They have a family. They are successful. They are our role models.” This year 25 Viet Pride events will take place across the country, up from 17 in 2014, said Mr Tran.

    Mr Osius, a career diplomat, co-founded GLIFAA, a US association for LGBT employees and families in foreign affairs agencies, in 1992. There are now six openly gay US ambassadors, including Mr Osius, Ambassador to Australia John Berry and Ambassador to Denmark Rufus Gifford, said Ms Regina Jun, president of the group.

    Mr Osius’ posting to Vietnam comes amid improved relations between Vietnam and the US, former enemies that have shared economic goals and strategic concerns about an increasingly assertive China in the region. Vietnam’s civil society is relatively robust, Mr Osius said, even as its human rights record in other areas remains a hindrance to even warmer ties.

    ‘MEDICAL METHODS’

    Vietnam held about 125 political prisoners at the end of 2014, fewer than in previous years, in part because of a drop in convictions, according to the US State Department.

    “Vietnam is trying to figure out what kind of country it wants to be and it doesn’t want to be China,” Mr Osius said. “There is more openness. There is more inclusiveness in government.”

    On gay rights the country has some way to go. Same-sex relationships can be viewed as bringing bad luck to a family, said Mr Luong The Huy, legal officer at the Hanoi-based Institute for Studies of Society, Economy and Environment.

    “Families are usually the last people LGBTs come out to,” he said by phone. “The reactions can be harsh. Some are involuntarily treated by medical methods or get locked up in the house.”

    ‘MORE RESTRICTIVE’

    In other parts of South-east Asia including Thailand, the push for gay rights has stalled. Countries such as Brunei and Malaysia can punish those who engage in gay behaviour under Sharia law, Mr Robertson said.

    In Singapore, sex between men is illegal although rarely prosecuted. The city-state banned a song and video by Taiwanese singer Jolin Tsai’s about same-sex relationships, the Straits Times reported on May 26.

    “In many ways the region is getting more restrictive,” Dr Jamie Gillen, a researcher of cultural geography at the National University of Singapore, said by phone. “Vietnam is something of an outlier. Vietnam has a live-and-let-live mentality.”

    On the evening of July 31, Mr Osius and Mr Bond attended the kick-off of Hanoi’s Viet Pride weekend, which featured a bicycle rally through the heart of the city. He addressed about a hundred Vietnamese in a hall where rainbow banners covered a wall. Speaking in Vietnamese, Mr Osius urged the gathering of young people to simply be who they are.

    “This stuff hits right at home,” he said after the speech, tears welling. “Yeah, it hits right at home.”

     

    Source: www.todayonline.com