Tag: Malaysia

  • Malaysia Pre-University Students No Longer Required To Wear School Uniforms

    Malaysia Pre-University Students No Longer Required To Wear School Uniforms

    SEREMBAN (THE STAR/ASIA NEWS NETWORK) – After weeks of speculation, Malaysia’s Education Ministry has confirmed that students enrolling in Form Six or pre-university will be allowed to wear traditional outfits or other apparel as part of their school dress code when they begin the new term in a fortnight.

    Students will also be allowed to wear batik attire to school under a move by the ministry to “re-brand” Form Six.

    Education Ministry director-general Datuk Seri Dr Khair Mohamad Yusof said schools can no longer compel Form Six students to wear a standard uniform.

    Male students will be allowed to wear light-coloured shirts and slacks to school, but these should not have floral or other designs.

    “Although they are free to choose the colour of their shirts, these should not have designs other than stripes or checked designs which are fine,” he said in a directive to all schools.

    The slacks should be ankle-length and not tight.

    They would also be allowed to wear belts but the buckles cannot be more than 5cm in size.

    Malaysia Form 6 Uniform

    Although it was not stated in the directive, students can still wear their uniforms.

    Dr Khair said despite the flexibility under the new rule, students are prohibited from wearing any attire made of denim material.

    He said apart from baju kurung, female students will be allowed to wear long pants and two or three-piece pant suits.

    They can also wear blouses with sleeves, maxi dresses and skirts which were lower than the knee level. Jeans, cargo pants, shorts and leggings are banned.

    “The students will not be allowed to wear t-shirts when they attend classes,” he said, adding that female students would not be allowed to don tight attire.

    Boys will be required to wear shoes and socks while the girls can only wear shoes that cover their feet.

    Slippers, clogs and sandals are out.

    As for outdoor activities, the students are encouraged to wear long pants or track bottoms and short or long-sleeved t-shirts.

    “The t-shirts they wear should not have political, violent, vulgar or any negative images,” he said.

    The move to do away with the uniform for pre-university students has not been welcomed by most of the public.

    In a poll by The Star Online, many believed the decision would not have any relevant impact on the overall standard of education.

    Facebook user Stephanie Ha said that the move was not a good idea as students, especially girls, will waste their time thinking of what to wear.

    “This will also lead to a sense of loss of identity and sense of belonging to their school,” she said.

    Another Facebook user, Cecilia Thomas, questioned how the move would help with the students’ education.

    “There will be extra expenses for families because students would want to impress their friends,” she added.

    Grace Williams said the move would create a divide between the rich and poor students.

    “The rich will try to show off with their expensive dresses and the poor will suffer from an inferiority complex.

    “This will directly affect their studies,” she said.

     

    Source: www.straitstimes.com

  • Defining The Moderates In The Malay Muslim Community – Are Majority Of Us Extremists?

    Defining The Moderates In The Malay Muslim Community – Are Majority Of Us Extremists?

    It is indeed funny to see how the star lined up a band of people whom it called the voices of moderation.

    Well I don’t care about the non-Muslim (not Malay) in the line up because it is none of my business to interfere with how they want to define the term moderation, but it is kind of appalling to see the Malays in the list. They are

    • Marina Mahathir
    • Zaid Ibrahim
    • Razali Ismail (chairman of Global Movement of Moderates)
    • Zainah Anwar (Sisters in Islam co-founder)
    • Karim Raslan
    • Azmi Sharom
    • Anas Zubedy
    • Wan Saiful Wan Jan
    • Sharyn Shufiyan (Tunku Abdul Rahman’s great granddaughter)

    I want to clarify that I have nothing against them personally. What I am against is the people who put them in the list and claimed that they are the voices of moderation that represent the Muslims whereas many Muslims (including me) and Malays are against their thinking and ideology. What more when some of them are well known for carrying ideology that is against the main stream understanding of Islam. Take for example the ladies in the list, whom none is wearing tudung. Zainah Anwar is also known to claimed that covering one’s hair is unnecessary in Islam, whereas the mainstream Muslim understanding all over the world is that it is compulsory. So how can the person ever claimed that Zainah Anwar is the voices of moderation for the Muslim while clearly she is the minority. If Zainah Anwar represents the voices of moderation for the Muslim, does that mean 90% (or probably 99%) of Malaysian Muslim women who believe hair as aurat which needs to be covered in public are the extremist? This is indeed insulting.

    I am not sure if the person who put up the list is a Muslim or not, but for me, as a Muslim, it is a blatant misused (and wrongly used) of the term moderation for the Muslim. Firstly, the term moderation is a very misunderstood terminology. Secondly, for the Muslim, the term moderate is a religious definition where there are hadiths from the prophet S.A.W. that explains about the meaning of moderation. Therefore, to put these Malays (Muslims) as role model of moderation is an insult to the Muslim especially when some of them is known to have ideology and understanding of Islam that is against the understanding and practice of the mainstream Muslim.

    It is Tolerate, not Moderate

    When I dropped the word Moderate into Google, this is what I got

    moderate

    Moderate, by its adjective definition is the average in amount, intensity, quality, or degree. You cannot have an average if you only have one extreme. For example, what is the average of 10? No one can tell you. But if  you ask what is the average between 1 to 10, then the answer is 5. So we can say that 1 is the extreme to the left and 10 is the extreme to the right. So 5 is the moderate value which is in between the two intensities!

    extreams

    The misconception comes in the noun definition. It says that moderate is a person who holds moderate views, especially in politics. Now the problem is that views in politics are subjective. What someone view as moderate may not be viewed as moderate by others. For example, to the non-Muslim, a Muslim who is not wearing tudung is a moderate Muslim. To the many Muslims, she is not a good Muslim. To the non-Muslim, a person who drink only in social occasion is a moderate drinker. To the Muslim, if a Muslim drink at any occasion, he is a sinner. People like Marina, Zainah and Zaid Ibrahim may think that they are the moderate, but to the many they are the liberals and to some they are the deviants.

    The more correct definition that fits them is Tolerate. These people are not moderate, they are just more tolerable, for example, some are more tolerable to western lifestyle where they don’t mind to wear bikini or drinking in a party with alcohol. So does in political view. Some are more tolerable to opposing views.

    There is no point arguing who is indeed the moderate. We can never agree to such a subjective matter. What is unbecoming is for the Star to put up these people and claimed that they are the voices of moderation among the Muslim. it is like the Star trying to shovel the definition Moderation into the throats of Muslim. Who is the Star to tell the world that those people represent the moderate voices of Muslim in Malaysia? That is why I say it is insulting.

    A Religious Definition

    Islam has clear definition moderation. It is in the Quran and there are numerous hadiths from the Prophet s.a.w. about moderation.

    In the Quran, Allah S.W.T. says

    “We made you to be a community of the middle way, so that (with the example of your lives) you might bear witness to the truth before all mankind.” (Qur’an, 2:143) 

    In one of the hadith,

    ‘Abdullah ibn Masood (Allah be pleased with him) reported that once Allah’s Messenger (Peace be upon him) drew a line in the dust with his hand and said, “This is the straight path of Allah.” Then he drew a series of lines to the right of it and to the left and said, “Each of these paths has a devil at its head inviting people to it.” He then recited (Qur’an 6:153), “Verily this is my straight path so follow it and do not follow the (twisted) paths.” (Collected by Ahmad, Nisai and Darimi; see Mishkat ul-Masabih, 1/166)

    If you look back at the adjective definition, you will understand better the concept of moderation in Islam. In every moderation, there is always an extreme left and extreme right. So the moderate is the middle path in between the extremes. Picture speaks a thousand word. By looking at the picture below, you should understand better. This is off course according to Ahlul Sunnah definition.

    moderate2

    What it clearly tells you is that Zainah, Marina, and the other ladies in the list are not the moderate according to the Muslim standard. They are indeed the extremists, the liberals!

    I will list few more examples of moderation in Islam

    EXTREME LEFT MODERATE EXTREME RIGHT
    Marriage
    Priesthood, complete refrain from marriage Marriage up to 4 wives (in this respect, Sister in Islam by Zainah Anwar is against polygamy, so she is not the moderate) More than 4 and unlimited number of concubines
    Relationship with Non-Muslim
    Extreme enimity against non-Muslim irrespective of whether they have peace agreement with the Muslim or not. Treat and deal with those who have peace agreement with Muslim with kindness, honor, respect. Befriend those who are an obvious enemy to Muslim who are known of ploting to destroy Islam and the Muslim
    Ibadah
    Monastery life, i.e. spend whole life doing nothing except in prayer and worship Balance between worldly life and time spend in prayer and worship of God Only focus on world life and ignore worshipping of God
    Charity
    People who give everything and left nothing for themselves Give some part of their wealth for charity and keep the remaining for own use Do not give charity or alms at all

    So it is not difficult to understand moderation in Islam. It is something very clear cut and obvious. There is a law in Islam. Some will take it extremely lightly and some will take it rigidly. The moderate is the one who take the middle path.

    Trying to tell Muslim how to practice Islam

    This is the alter ego and ignorance of many of the non-Muslim today. What exhibits by the Star is the result of this alter ego. They believe these few figures are the “moderates” so they put them as the moderate voices of Malaysia without an iota to think if the mainstream Muslim actually agree with them. Arrogance is one thing, but such ignorance is unacceptable. Even for those non-Muslims, do you think they really represent the voices of moderate among the non-Muslims? Don’t they know that Zainah is one of the most loathe personality among the mainstream Muslim community in Malaysia. How can you ever shovel such person into throats of Muslim forcing them to accept her as role model. This is an utter demonstration of low class journalism.

     

    Source: https://grandmarquis.wordpress.com

     

  • MIC Wanita Chief: Tudung Ban Unnecessary

    MIC Wanita Chief: Tudung Ban Unnecessary

    A woman has a right to wear what she wants and a person’s attire should not restrict her from being employed.

    In stating so, MIC Wanita chief Mohana Muniandy said denying a woman a job due to her choice of attire was “really bad”, especially when it was worn for religious purposes.

    “Malaysia is moving forward with moderation and this requirement is extremist and unnecessary. It is just not logical,” she told The Rakyat Post when contacted.

    Mohana was commenting on a tweet by actor Datuk Rosyam Nor who alleged that a toy store had allegedly requested his daughter to remove her tudung as a requirement for employment, last Thursday.

    She also wondered why a toy store would enforce such a requirement when tudung-clad women are a normal sight in Malaysia.

    Yesterday, Puteri Umno chief Datuk Mas Ermieyati Samsudin slammed the toy shop, arguing that the action was against the rights of Muslims.

    She also said that it showed that there were still people who were narrow-minded about tudung-clad women and demanded that the outlet apologise.

    Meanwhile, the management of the toy shop, Hamleys Malaysia, had posted an official apology to the public on Facebook yesterday regarding the matter.

    The statement added that it did not have such a policy and welcomed any applicant, regardless of race and religion.

     

    Source: www.therakyatpost.com

  • Shortage Of Fish And Vegetables Due To Monsoon In Malaysia Results In Price Hike In Singapore

    Shortage Of Fish And Vegetables Due To Monsoon In Malaysia Results In Price Hike In Singapore

    The monsoon season in Malaysia has led to a shortage of fish and vegetables, and the repercussions are being felt in Singapore.

    Vendors in local markets said that the shortage of fish from Malaysia has led to an increase in prices – from an average of S$4 per kilogramme to S$7 per kilogramme.

    Fish seller Leung Teng Foo said: “The supply has decreased by 30 per cent in the past few days. Fewer fishermen are heading out to fish due to strong winds and heavy rain. So there are fewer fish.”

    The vendors believe that the Malaysian government is worried that it might not be able to meet the domestic demand for fish and is cutting down on fish exports.

    Vegetables are also affected. Said vegetables seller Annie Woo: “Heavy rains would cause vegetables to rot. We don’t sell rotten vegetables in Singapore. Nobody wants to buy them.” To meet the shortage, vegetable sellers are selling more produce from China, Hong Kong and Taiwan.

    However, vegetables from Malaysia seem to have greater appeal among consumers. “Vegetables from Malaysia are cheaper,” said a consumer. “I am used to eating vegetables from Malaysia. So I tend to buy vegetables from Malaysia,” said another.

    But the impact of the shortage has been softened by a drop in demand, due to the holiday season when many Singaporeans travel overseas. This has helped to dampen the rise in food prices.

     

    Source: www.channelnewsasia.com

  • Zaid Ibrahim: Malaysian Malays Must Stop Voting Among Race Or Religious Lines To Improve Government

    Zaid Ibrahim: Malaysian Malays Must Stop Voting Among Race Or Religious Lines To Improve Government

    KUALA LUMPUR — Malays can be strong, but they must stop voting along race or religious lines and instead choose a political party that will improve the government, former de facto law minister Datuk Zaid Ibrahim said today (Dec 21).

    The Malay community could not work in isolation and needed other races for it to strengthen itself, Mr Zaid said in a rebuttal to Dr Mahathir Mohamad’s claim that Malay political power was weak that they had to “beg” from other races to win support.

    “If they can make that quantum leap and embrace a political party which will make the government better, instead of choosing the defender of race and religion, that will further their cause.

    “They must be willing to abandon the comfort of their own race or religious-based political party. That will mark a new beginning for us all,” said Mr Zaid in a post on his blog today.

    He added that Malays would only weaken themselves if they took the cue from their leaders and pitted themselves against the rest of Malaysian society. The notion that Malays could be stronger without the other races “is the idea of UMNO”, he added.

    “A nation’s progress is predicated on unity of purpose and optimising its people’s collective strength. This means that excluding non-Malays from the national agenda – as is practised today – actually weakens the Malays more than the non-Malays.

    “Superficially, the Malays may be seen as the ones in control, but the reality is far different. The decision-makers who frame national policies may be Malays but they do not have the financial and economic tools to empower other Malays to succeed on their own.

    “Consequently, future economic conditions will have to depend on Chinese money and human capital for it to be sustainable. If this analysis is proven correct, the only way the Malays can succeed is to collaborate and remain united with the rest of the Malaysian community.”

    Yesterday, Dr Mahathir said Malay political parties had turned the Malay community into beggars to the Chinese, as they had to woo the non-Malays to secure enough support to win elections.

    Dr Mahathir also claimed the divisions in the Malay community were to blame for its lagging economic performance.

    He said the country’s aim to become a developed nation by 2020 would bring little benefit to the Malays because of their weakness and disunity.

    However, Mr Zaid said today that the Malays’ economic performance depended on how united they were with other Malaysians, and not just among themselves.

    “There is no evidence to suggest that people of the same group or ethnicity can ever be united and strong just by being on their own.

    “They will just end up being insular and paranoid. In fact, there are many examples of communities growing stronger when they are united by diversity and a common purpose.”

    He added that the situation in Malaysia could change if the moderates, especially the Malays, became more assertive and not allow right-wing groups, such as Isma and Perkasa, dominate the limelight most of the time.

    “They must not expect that authoritarian rule to disappear without sacrifice and courage. Freedom, like breakfast, has a price.

    “Indonesians have paid that price for democracy with their lives, the least we can do is to be prepared to be hauled up to police lock-ups once in a while.”

    But he conceded that this was “easier said than done”, as Malays in business and in the government were hesitant to speak out and risk destroying their livelihood.

    Soon after Dr Mahathir’s remarks yesterday, Mr Zaid has also tweeted a response: “Tun, Malays are supporting DAP because UMNO is no longer relevant and PAS more suited in Baluchistan”. THE MALAYSIAN INSIDER

     

    Source: www.todayonline.com