Tag: Malaysia

  • Silk Batik is Haram/Prohibited in Islam

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    The Muslim Consumers Association of Malaysia (PPIM) said many Muslims here are unaware of this fact, which it said is enshrined in several hadiths, also known as the collection of words and deeds of the Prophet Muhammad.

    “Rasulullah SAW has said that Muslim men cannot wear silk and gold.

    “Hadiths also state that one of the tanda kiamat (signs of the apocalypse) is when pure silk is being worn, and that there is no awareness about this,” PPIM activist Sheikh Abd Kareem S Khadaied told reporters at a press conference here.

    Batik is a form of textile art often marketed as a national heritage in Muslim-majority Malaysia and Indonesia.

    Government leaders and religious figures here commonly use batik, which comes in a variety of materials, including pure silk, rayon and cotton, for official functions.

    But Sheikh Abd Kareem said pure silk cannot be the way to go for Muslim men and suggested that alternatives to the material be used instead.

    He took aim at the Malaysian Handicraft Development Corporation, saying that it had not done anything to research on alternative materials besides pure silk to make batik, despite having enough funds to do so.

    “In the current industry most of the silk batik worn by Muslim men is pure  silk. Only about ten per cent is silk mixture,” he said.

    When asked to explain how PPIM might make non-Muslims understand the reasoning behind the banning of pure silk for Muslim men, Sheikh Abd Kareem said it was unnecessary.

    “When the Prophet says it is forbidden, that means it is forbidden, we listen and abide by it.

    “Logic is a (part of human) desire,” he added, saying that when it came to Islam one should not demand a reasoning or explanation on a matter.

    But Sheikh pointed out that PPIM had no problems with batik cloths which used silk mixed with other materials such as linen and cotton as there was no hadith which forbade this.

    He said he had brought the matter up with the National Fatwa Council and the Malaysian Islamic Department (Jakim) but they have yet to provide a solution on the matter.

    “There has to be labelling done on each batik cloth for that people will know it is pure silk and therefore haram,” Sheikh said.

    Source: The Malay Mail

  • Norish Karman Tidak Akan Bawa Anak Bongsu Jumpa Ayah Kandungnya

    Pastinya sehingga ke hari ini ramai yang tertanya-tanya siapakah gerangan bapa kepada anak bongsu Norish Karman iaitu Haq Lutfie Alexander. Haq Luftfie kini sudah pun berusia 2 tahun dan masih belum pernah bertemu dengan bapanya. Menurut Norish Karman, dia tidak akan membenarkan bapa kepada Haq untuk bertemu dengan anaknya.

    Jangan terkejut pula kerana ketegasan Norish Karman dalam hal ini. Halangan ini kerana keluarga kepada ayah Haq Lutfie sejak awal lagi tidak mahu ada sebarang kaitan dan enggan menerima kehadiran si comel itu. Kata Norish kepada Mstar Online:-

    Mereka pernah memberitahu saya anak saya itu tiada kena mengena dengan mereka jadi saya tidak melihat Haq Lutfie perlu berjumpa dengan bapa kandungnya

    Nasib baiklah Haq Lutfie anak lelaki. Kalau anak perempuan masa nak kahwin nanti kena berjumpa juga. Kalau dah betul si ayah tak mahu ada apa-apa hubungan, tak perlulah kot nak berusaha bawak bertemu. Harap-harap jangan timbulkan kekecohan apabila dewasa kelak sudahlah. Tak gitu?

    Sumber: Mstar, Beautiful Nara

  • Facebook Page on Murtads/Apostates Reach Singapore Shores

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    A series of Facebook Pages that promote apostasy in several states of Malaysia has finally hit our shores.

    Singapore Murtad Association/ Angkatan Murtadin Singapura Facebook Page aspires to congregate like-minded ex-Muslims with a personal vendetta –  to make a mockery of out Islam and Muslims. Postings contained insults such as stating that Allah did not exist, ridicule Prophet Muhammad and Muslims.

    Statuses uploaded onto the Facebook Page were provocative in nature towards Islam.

    The Facebook page  was created on 18 Feb 2014 and has not garnered much interest yet from the intended target audience.

    Reader contribution: Muhammad Haidir Hassan

  • When terrorists in one country are national heroes in another

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    Tensions are running high between Indonesia and Singapore over the former’s decision to name a naval vessel after two convicted members of the Indonesian Marine Corps, who carried out the bombing of the MacDonald House office building in Singapore on March 10, 1965.

    The bone of contention lies in how Harun Said and Usman Ali, the two Indonesian commandos, are seen by both countries.

    In Singapore, they are the perpetrators of the bombing of a civilian target, while the Indonesian government sees them as national heroes who carried out their duty during Konfrontasi (1963-66) with Malaysia.

    The disparate labels for the two men are understandable considering Singapore, still part of Malaysia at the time, and Indonesia were locked in a dispute that stemmed from the latter’s objection towards the formation of the federal state of Malaysia, encompassing large swathes of territory on the island of Borneo that Indonesia had laid claim to.

    However, objectively speaking, were Usman and Harun terrorists or were they war heroes?

    Merriam-Webster’s dictionary defines terrorism as the use of violent acts to frighten the people in an area as a way of trying to achieve a political goal. By this definition alone, what the two men did qualifies as an act of terrorism.

    Singaporean police records state that when they were arrested floating at sea, the two men said they were a fisherman and a farmer, before later confessing to the bombing.

    However, it was not until later, during their trial for murder, that the two revealed they were members of the Indonesian Marine Corps with express orders to cause trouble in Singapore as part of confrontation with Malaysia. Apparently, the two men chose to reveal their status in the hope of being treated as prisoners of war under the Geneva Conventions.

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    When the presiding judge denied them POW status – on the grounds that members of enemy armed forces who are combatants and who come here with the assumption of the semblance of peaceful pursuits and divest themselves of the character or appearance of soldiers, but are captured, are not entitled to the privileges of prisoners of war – Usman and Harun retracted their statements that they were members of the Indonesian military.

    Despite lobbying by the Jakarta government for their release, Usman and Harun were found guilty of murder and sentenced to death. However, when their bodies were brought back to Jakarta after their execution in 1968, the two were interred in the National Heroes Cemetery with full military honours.

    It could well be argued that the granting of national hero status to the two men was Indonesia’s way of saving face after a failed diplomatic attempt to have the two released.

    It was also a delicate time for Indonesia as the new government under then President Sukarno was trying to extricate itself from the confrontation.

    The hero status for both men was also anomalous even by Indonesian standards, as people given this recognition are usually those who perished in combat against enemy forces. Usman and Harun never actually met these criteria – as never during Konfrontasi did the Indonesian government nor its Malaysian counterpart officially declare war on each other.

    So, essentially, both were perpetrators of a state-sponsored act of terrorism. Hence, the adamant position by the Singaporean government that Usman and Harun were terrorists.

    By the same token, Indonesians should look at the incident as a lesson in how not to conduct bilateral relations. Sukarno’s accusation that Malaysia was a puppet state of the United Kingdom has never been proven.

    To date, it remains obscure why Sukarno instigated the unofficial war against Malaysia in 1963. Some historians have argued that his earlier success in wresting Papua from the Dutch emboldened him to try a similar tactic with the former British Malaya, though Sukarno always publicly denied any territorial ambitions. Nevertheless, Sukarno’s coveting Malaysia as part of a Greater Indonesia may not have been just a flight of fancy.

    In many ways, his model for the state of Indonesia was the ancient Majapahit Empire, which encompassed Indonesia, Malaysia, the Philippines and parts of Thailand and Indochina.

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    Whatever his motives, the border skirmishes and acts of sabotage against Malaysia during Konfrontasi appeared to be designed to provoke the British, who had granted independence to Malaysia in 1957, into declaring war against Indonesia. Had they done so, Sukarno would certainly have obtained his evidence that Malaysia was simply an extension of British imperial powers.

    Johannes Nugroho*

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    *Johannes Nugroho is a writer and businessman from Surabaya. This is the personal opinion of the writer or publication and does not necessarily represent the views of The Malaysian Insider.

    Source: The Jakarta Globe

  • Erra Fazira & Engku Emran Sah Bercerai

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    Akhirnya Erra Fazira diceraikan dengan talak satu oleh suaminya, Engku Emran Engku Zainal Abidin di Mahkamah Tinggi Syariah, Shah Alam, Selangor, sebentar tadi.

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    Mereka bercerai di hadapan Hakim Syarie, Mohammad Adib Husain yang kemudian mengesahkan lafaz yang dibuat oleh Engku Emran itu selepas kedua-dua pihak bersetuju untuk berpisah secara baik.

    Erra atau nama sebenarnya Fazira Wan Chik, 40, kelihatan tenang manakala Engku Emran, 39, sebak ketika melakukan lafaz tersebut.

    Pasangan itu terdahulu tiba di mahkamah secara berasingan kira-kira pukul 11.45 pagi. Erra ditemani pelakon Erma Fatima dan Datin Umie Aida.

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    Erra dan Emran berkahwin pada 25 Oktober 2007 dan dikurniakan seorang anak perempuan Engku Aleesya yang kini berusia lima tahun.

    Sebelum mengahwini Engku Emran, Erra juga pernah berkahwin dengan penyanyi Yusry Abdul Halim pada 15 Jun 2003 dan bercerai tiga tahun kemudian. Hasil perkahwinan pertama itu mereka tidak mempunyai cahaya mata.

    Sumber: Myartis