Tag: Muslim

  • Muslim Scholars React To The Charlie Hebdo Magazine

    Muslim Scholars React To The Charlie Hebdo Magazine

    Muslim scholars responded quickly to the attack on the French satirical magazine Charlie Hebdo which  killed 12 and injured 10. Slamming the incident as un-Islamic, scholars express anger towards the perpetrators who “betrayed and tainted” Islam rather than defended it. In addition to vehemently condemning the attack, the scholars’ comments reflected a concern about the damage it causes to the image of Islam and Muslims.

    Following is a collection of scholars’ Facebook posts, comments and statement on the attack:

    Muslim Scholars

    Source: www.onislam.net

  • Suspects In Charlie Hebdo Massacre Named By French Police

    Suspects In Charlie Hebdo Massacre Named By French Police

    French police have named two brothers as suspects in the attack on the Paris offices of satirical magazine Charlie Hebdo, as a manhunt continues.

    They issued photos of Cherif and Said Kouachi, said to be “armed and dangerous”, and arrest warrants. A third suspect has surrendered.

    France is holding a day of mourning for the 12 people killed in the attack.

    A minute’s silence will be observed at midday across the country and the bells of Notre Dame in the capital will toll.

    Security forces carried out a major search operation in the eastern city of Reims overnight but no arrests were made. Police cordoned off a block of flats and forensic teams could be seen inside.

    The country has been placed on the highest terror alert and extra troops have been deployed to guard media offices, places of worship, transport and other sensitive areas.

    Vigils have been held in Paris and in cities across the world in tribute to those killed in Wednesday’s attack. Many carried placards reading “Je suis Charlie” (I am Charlie) in solidarity with the victims.

    Eight journalists – including the magazine’s editor – died along with two policemen, a maintenance worker and a visitor when masked men armed with assault rifles stormed the Charlie Hebdo offices.

    The magazine has angered some Muslims in the past by printing cartoons of the Prophet Muhammad. The offices were firebombed in 2011.

    The gunmen were heard shouting “we have avenged the Prophet Muhammad” and “God is Great” in Arabic (“Allahu Akbar”).

    French media, citing police documents, initially named a third suspect as Hamyd Mourad, 18, who later handed himself in to police. Paris prosecutor’s spokeswoman Agnes Thibault-Lecuivre said he had surrendered after hearing his name on the news in connection with the attack.

    Officials then issued photographs of the Kouachi brothers and said arrest warrants had been issued for them.

    Cherif Kouachi was sentenced in 2008 to three years in prison for belonging to a Paris-based group sending jihadist fighters to Iraq.

    France ‘targeted’

    President Francois Hollande said the country’s tradition of free speech had been attacked and called on all French people to stand together.

    In a sombre televised address late on Wednesday he said: “Today the French Republic as a whole was the target.”

    Thursday’s national day of mourning is only the fifth held in France in the past 50 years.

    The attack took place as the magazine was holding its weekly editorial meeting. In addition to the dead, 11 people were wounded, some seriously.

     

    Source: www.bbc.com

  • Charlie Hebdo Has Long Been Targeted By Hardliners For Their Continued Flippant Depiction Of Islam

    Charlie Hebdo Has Long Been Targeted By Hardliners For Their Continued Flippant Depiction Of Islam

    PARIS: The massacre Wednesday (Jan 7) at French weekly Charlie Hebdo took place after years of confrontation between the satirical publication and Islamists infuriated by what they see as its attacks on their religion.

    Its offices were fire-bombed in November 2011 when it published caricatures of the Muslim prophet Mohammed but there were no casualties in that attack.

    Its latest issue’s front page highlighted yet another polemic about Islam, with a focus on controversial French author Michel Houellebecq and his latest book, “Soumission” (“Submission”), which imagines a France in 2022 under Muslim rule.

    The weekly publication, which seeks to provoke, amuse and inform mostly through irreverent cartoons, was under police protection when Wednesday’s assault happened because of the constant threat it was working under. Two policemen were among those killed.

    The weekly started in 1970, taking inspiration for its name from the American comic book character Charlie Brown and with the aim of mocking celebrities, political leaders and religions. It never changed course, even as the threats piled up.

    In 2006, Charlie Hebdo became a major target for Islamists when it reprinted 12 cartoons of Mohammed published by the Danish newspaper Jyllands-Posten in a statement for freedom of expression. The cartoons, including one which showed a bomb in place of a turban, prompted violent protests in Muslim countries.

    “There have been constant threats since the Mohammed caricatures were published,” Richard Malka, Charlie Hebdo’s lawyer, told RTL radio after the deadly attack. “We’ve lived under the threats for eight years. There was protection. But there is nothing that could be done against savages who come with Kalashnikovs.”

    Malka, clearly shaken, said it was “madness” to be targeted with violence “simply for making cartoons”. “The newspaper only defended freedom of expression, freedom quite simply… and today journalists, cartoonists – simple cartoonists – paid a heavy price for that.”

    THREATS, HACKS

    In 2008, France’s courts acquitted Charlie Hebdo of a charge of “insulting Muslims” with the Mohammed cartoons, saying the images were “clearly” aimed at extremist Islamists and not the entire Muslim community.

    The 2011 cartoon – for which Charlie Hebdo changed its masthead to “Sharia Hebdo” – depicted Mohammed laughing. The day that edition came out, the paper’s offices were set alight by what the government claimed were “fundamentalist Muslims”.

    The 47-year-old editor-in-chief of Charlie Hebdo, Stephane “Charb” Charbonnier, also one of its cartoonists, was among those killed. He had been assigned police bodyguards for the past three years. The newspaper lost three other cartoonists in the attack.

    The newspaper’s website was also hacked several times. In 2011, its home screen was replaced with a photo of Mecca with the message “No God but Allah”. In 2012, more caricatures printed by Charlie Hebdo sparked fierce criticism in many Muslim countries, forcing the French government to react. Charlie Hebdo sells 30,000 copies in an average week, and recently appealed for donations to stay afloat.

     

    Source: www.channelnewsasia.com

  • Anti-Foreigner And Anti-Islam Sentiments Dividing Germany

    Anti-Foreigner And Anti-Islam Sentiments Dividing Germany

    DRESDEN (Germany) — The fear of foreigners, especially Muslims, threatening or drowning out national and regional identities forged over centuries seems to have a growing pull in Europe, where populists and nationalists scored record gains in elections in May for the European Parliament and where recent protests against immigrants flared up in Germany and Sweden.

    The simmering resentment and suspicion have driven debates across Europe about tighter controls on immigration. Worries about immigration have helped buoy right-wing parties in Britain, Denmark, France and Hungary. German officials recorded more than 70 attacks on mosques from 2012 to 2014, including a case of arson, and the police in Britain have recorded an increase in hate crimes against Muslims.

    Protesters marched in several German cities on Monday against higher levels of immigration and what they see as the growing influence of Islam, in defiance of an appeal from Chancellor Angela Merkel to spurn rallies she views as racist.

    The German rallies, organised by a new grassroots movement known as PEGIDA, or Patriotic Europeans Against the Islamisation of the West, have become an almost weekly event in the east German city of Dresden in recent months. About 18,000 people, the biggest number so far, turned out in Dresden on Monday, but similar rallies in Berlin and the western city of Cologne were heavily outnumbered by counter-protesters who accuse PEGIDA of fanning racism and intolerance.

    In her New Year address last week, Ms Merkel urged Germans to shun the anti-Muslim protesters, saying their hearts were full of hatred. “We need to … say that right-wing extremism, hostility towards foreigners and anti-Semitism should not be allowed any place in our society,” she said on Monday in the eastern town of Neustrelitz.

    Ms Merkel was joined in her sentiment yesterday when top-selling German tabloid Bild and 50 prominent Germans called for an end to what they see as rising xenophobia. Bild published a “No to PEGIDA” appeal yesterday, covering the front page and a double page spread on pages 2 and 3 with quotes from the 50 politicians and celebrities.

    “(They) are saying ‘no’ to xenophobia and ‘yes’ to diversity and tolerance,” Bild deputy editor Bela Anda wrote in a commentary. “We should not hand over our streets to hollow rallying cries.”

    Elsewhere, hundreds of Swedes gathered last Friday outside the royal palace in Stockholm and in other cities to show solidarity with the Muslim population a day after an unknown assailant threw a bottle filled with flammable liquid at a mosque in the northern city of Uppsala and sprayed racist slogans on the building. The firebomb caused no injuries and did not damage the building.

    But as each day brings more reports of immigrants who have boarded ships and sneaked across European borders, the famous tolerance of the Swedes is being tested as never before.

    Despite a lacklustre economy, Sweden was third behind only Germany and France in the number of people registering for asylum in 2012, said the Migration Policy Institute in Washington. Relative to its population, Sweden received the second-highest share of asylum applications in the European Union after Malta, the institute said.

    Even so, there are few places where the turn against immigrants is more surprising than Sweden, where a solid core of citizens still supports the 65-year-old open-door policy towards immigrants facing hardship that has long earned international respect for the country.

    The Syrian conflict has boosted the number of asylum seekers. Of 81,000 people seeking asylum in Sweden in 2014, roughly half were from Syria, the Swedish Migration Board said.

    Opposition to the rising numbers is growing. The far-right, anti-immigrant Sweden Democrats had their best showing ever, nearly 13 per cent of votes, in elections in September.

    Mr Omar Mustafa, president of the Islamic Association of Sweden, which represents about 40 communities across the country, said the recent fires at mosques were the culmination of a year of rising anti-Islamic attacks, from women having their hijabs, or head coverings, pulled off in the streets to the vandalism of 14 mosques, as well as racist or anti-Muslim vitriol spread through social media.

    “It is a scary development in Swedish society,” Mr Mustafa said in a telephone interview. “It is a big movement that is moving from the Internet to the real world.”

    Germany, too, has some of the world’s most liberal asylum rules, partly due to its Nazi past. The number of asylum seekers arriving in Germany, many from the Middle East, jumped to around 200,000 last year, four times as many as in 2012. In Cologne, home to a large Muslim population, there were 10 times as many counter-demonstrators as PEGIDA protesters. In similarly multi-ethnic Berlin, about 5,000 counter-demonstrators swamped around 400 anti-Muslim protesters, local police said.

    “Germany is a country where refugees are welcome and the silent majority must not remain silent but rather go out onto the streets and show itself,” Justice Minister Heiko Maas said at the Berlin counter-demonstration.

    Cologne Cathedral, one of Germany’s most famous landmarks, switched its lights off to protest against the anti-Muslim rallies. Berlin’s Brandenburg Gate turned off its floodlights in a similar gesture of solidarity.

     

    Source: www.todayonline.com

  • Keep Alcohol Out of Kampong Glam URA

    Keep Alcohol Out of Kampong Glam URA

    If you have not done so, you might want to check out Facebook community, Alcohol Free Kg Glam Conservation Area.

    For the local Arab and Malay Muslim community who have longed for the ban of alcohol in the vicinity of Kg Glam, this is the page where you can be heard and where you can obtain latest updates on the matter.  The more ‘likes’ the page receives, the more the relevant authorities will have to listen to our voices. Isn’t this the hallmark of a more consultative government that PAP aspires to be?

    Alcohol Free Kg Glam

    Politics aside, this is a serious matter which has been brought up and championed by numerous individuals such as Habib Alwi Al Habshi and Dr Ameen Talib, the owner of Cafe Le Caire. Despite their best efforts, there has yet to be a satisfactory response from the authorities.

    Dr Ameen Talib Habib Alwi Al Habshi

    Alcohol has never been a part of Kg Glam’s heritage. It should not be part of its future.  There are many examples of alcohol-free zones around the world, including in Western countries like Australia and the UK. Here, the authorities have also acted to enforce an alcohol-free zone in Little India following the riots. They have also acted to weed out sleazy activities and booze in Joo Chiat and Clarke Quay after much lobbying by the residents.

    Alcohol Free Zoen Kg Glam

    So why not in Kg Glam? Today, people drink alcohol openly without any regard for the majestic place of worship that anchors the area, Masjid Sultan.  Some blatantly consume alcohol even in front of ‘halal’ banners in the area.

    Halal Banners

    This is a man-made situation.  It was never this way.  A reminder of what Kg Glam used to be, taken from URA’s own website (www.ura.gov.sg/uol/conservation/conservation-xml.aspx?id=KPGL).

    Kampong Glam probably derived its present name from the gelam tree. The bark of the gelam tree was used by the Orang Laut to make awnings and sails. Its timber was often used for constructing boats and also served as firewood. Its fruit was ground and used as pepper – mercha bolong; and its leaves boiled and concocted into the Cajeput oil, a medication for rheumatism and cramps.

    The area is well known for two major landmarks: Sultan Mosque, Singapore’s most important mosque, and the Istana Kampung Gelam, the former Sultan’s palace. Aside from the Sultan’s family, residents of the area included the Arabs, Boyanese, Bugis and Javanese, and by 1824, at least 1/3 of the residents were Chinese.

    Different streets were settled by Muslims from different parts of South-East-Asia. Other major community and religious landmarks are the Hajjah Fatimah Mosque (National Monument), the Malabar Mosque and the Madrassah Alsagoff Al-Arabiah.

    The commercial landscape of Kampong Glam was characterised by many traditional businesses that catered to the Malay/Muslim community and beyond: frame makers, tombstone carvers, textile wholesalers, spice traders and perfumers, sandal makers, Muslim food caterers, and retailers of gemstones, rattan handicraft and religious paraphernalia.

    Many streets also had their own unique trades. North Bridge Road was known for many tailors and Chinese-run goldsmith shops. Sultan Gate used to be dominated by stone masons and blacksmiths. The Beach Road waterfront before reclamation was the focal point of trading and shipping services that thrived on the arrival of Bugis ships and traders. Haji Lane, named after the ‘Hajj’ – which is the pilgrimage undertaken by Muslims to Mecca and Medina, and the stretch of Bussorah Street nearer to Sultan Mosque were residences and also centres for pilgrimage services, serving Muslim pilgrims from around the region.

    Kampong Glam was also a centre for publications dealing with Islamic and Malay literature, and education for the Muslim community. Madrassahs, educational institutions based on Islamic principles were set up. One such institution is the Madrassah Alsagoff Al-Arabiah.

    Kampong Glam has a rich history which should be acknowledged by the authorities.  This is how we want to remember Kg Glam.

    Istana Kg Glam Masjid Sultan Old Photo

     

    Not like this.

    Alcohol Kg Glam

     

    So friends, please do your part to ‘like’ the page.  Share it with your friends and family and encourage them to ‘like’ the page too.

     

    Contributor: Aku Tak Mau Glam-our