Tag: radicals

  • Defeat Of Rebels Could Spell More Trouble For Southeast Asia

    Defeat Of Rebels Could Spell More Trouble For Southeast Asia

    Like the stirring of a hornet’s nest — as an expert here put it — the imminent defeat of Islamist militants in the southern Philippine city of Marawi could pose a bigger problem further down the road, terrorism analysts said yesterday.

    What was previously largely contained in the Philippines could escalate into a security nightmare for the region if the militants regroup in other areas near the Sulu Sea such as eastern Malaysia, and parts of Indonesia, said S Rajaratnam School of International Studies (RSIS) research fellow Graham Ong-Webb.

    Dr Rohan Gunaratna, who heads RSIS’ International Centre for Political Violence and Terrorism Research, also warned that if “regional governments fail to contain the threat, (the problem) will spill over into Singapore”.

    The Philippine military said yesterday it was close to retaking Marawi, which was held for a seventh day by the militants. More than 100 people have been killed, most of them militants, according to the military, and most of the city’s residents have fled.

    Last month, Home Affairs and Law Minister K Shanmugam underscored the growing terrorist threat in Singapore’s backyard, and warned that the southern Philippines, which is less than a four-hour flight away from Singapore, was becoming a sanctuary for returning fighters from the Middle East and from where attacks could be launched on South-east Asia.

    Speaking at an international exhibition on homeland security held here, Mr Shanmugam noted that, with the Islamic State (IS) losing ground in Iraq and Syria, the “potential locus of the threat” could move closer to home.

    Similarly, there could be unintended fallout from the efforts of the Philippine authorities to drive the militants, who consist of both local and foreign fighters from Indonesia, Malaysia and Singapore, out of their country.

    Dr Graham Ong-Webb noted that if the militants were “pushed to a corner”, they could flee the Philippines, and “find pockets elsewhere” to re-establish themselves. Using an analogy of a hornet’s nest, he pointed out that when the nest is provoked, the hornets “either attack, or … surrender, die fighting, or … fly to another location to rebuild their nest”.

    Given its size, Indonesia, for example, could potentially provide hideouts for fleeing militants to reorganise and hit back, with the help of traditional insurgents which could morph into terrorist groups “if they find it to be in their interest”.

    “It is difficult (for Indonesia) to consolidate internal security, and there (could be) pockets of insecurity, or lawlessness,” said Dr Ong-Webb.

    Assoc Prof Kumar Ramakrishna, head of Policy Studies and coordinator of the National Security Studies Programme at RSIS, noted that West and Central Java, as well as Central Sulawesi, may be “fertile socioeconomic and political ground for IS ideology to take root”. He also cited southern Thailand, where there is an ongoing insurgency. While the Thai-Muslim separatists have been “not that interested” in broader agendas such as those perpetuated by Al Qaeda or Jemaah Islamiyah, the insurgency in southern Thailand could provide a source of weapons for IS cells in Malaysia, Assoc Prof Kumar said.

    Assoc Prof Kumar said the Mindanao region “has arguably been a weak link for decades”. The fighting in Marawi, which is located on the southern Philippine island of Mindanao, confirmed Mr Shanmugam’s concerns, he added.

    The analysts reiterated that Singapore is a prime target for terrorists, and the fierce fighting that broke out in Marawi showed that Singapore should not take security for granted.

    “Singapore is a symbol of financial and economic success, any successful attack on Singapore by terrorists would be deemed a terrorists’ jackpot,” said Assoc Prof Antonio Rappa, who heads the Management and Security Studies programme at the Singapore University of Social Sciences. Last week, a suicide bombing at a Jakarta bus station killed at least three policemen and injured 12 others. The IS has claimed responsibility for the attack.

    Each successful attack in the region would embolden the terrorists, said Assoc Prof Rappa. “The weak links lie outside Singapore’s borders. In the neighbouring states, there is often a lack of sufficient public education and a high amount of security complacency,” he said.

    Lauding the establishment of the SGSecure movement, Dr Gunaratna said Singapore “should work to create competencies in the region to fight the threat”, and beef up defences against IS’ online propaganda. “The Government of Singapore needs to play a greater role to build the offshore counter terrorism operational capabilities,” he said.

     

    Source: www.todayonline.com

  • Sakdiyah Maruf, The Indonesian Muslimah Comedian Standing Up To Terrorism

    Sakdiyah Maruf, The Indonesian Muslimah Comedian Standing Up To Terrorism

    Wearing a red hijab and all-encompassing gown, Sakdiyah Maruf cuts an unusual figure in a dark, smokey Jakarta bar as she reels off taboo-breaking jokes to laughter from a rapt audience.

    She is a rare character in Indonesia — a female Muslim stand-up using humour to challenge prejudice against women and rising religious intolerance.

    Despite resistance from those who believe a woman’s place is not on stage cracking jokes, even within her own family, the 34-year-old has forged ahead and is winning fans at home and abroad.

    In the country with the world’s biggest Muslim population, she does not shy away from sensitive subjects. Her jokes touch on topics ranging from Jakarta’s recent religiously-charged election — which saw the Christian incumbent ousted by a Muslim — to sex and alcohol.

    “Hijab, niqab, burqa — it saves you from a bad hair day,” she said to laughter from the crowd in the Indonesian capital, a typical gag that gently pokes fun at her own religious customs.

    Maruf jokes about how women were not allowed to attend public events in the small, conservative community on Java island where she grew up, and that she is seeking to be more progressive by trying “to have sex even though I am married”.

    For the slight, unassuming lady, comedy is a playful form of resistance to a creeping conservatism she believes is eroding the rights of women in her homeland.

    Indonesia has long been praised for its inclusive brand of Islam but this reputation has been tarnished by a rise in attacks on minorities and the growing influence of a vocal hardline fringe.

    The comedian sees an alarming trend of “more rigid and conservative practices of religion” which she believes tend to marginalise women, and is particularly concerned about issues including early marriage and domestic violence.

    For Maruf, humour is the perfect weapon to tackle such trends.

    “The message can be very aggressive but it can be delivered in a very subtle way,” she told AFP. “You speak to people’s hearts instead of only their minds.”

    ‘ARE YOU FOR REAL?’

    Maruf comes from a traditional family in the provincial Javanese town of Pekalongan, an unlikely background for a witty, worldy-wise stand-up.

    She became interested in comedy at an early age by watching US sitcoms such as Roseanne and Full House, a love that she carried with her to university, where she started performing stand-up in 2009.

    Depending on the audience she will either perform in English — which she studied at university — or the main Indonesian language of Bahasa.

    Sakdiyah Maruf still has a day job working as an interpreter at conferences, but regularly performs in comedy clubs and nights in Jakarta, where she lives.

    In the early days, the comic would lie to her parents when she performed at university or headed into Jakarta for shows, believing they would disapprove, but as she became successful it was far harder to conceal the truth.

    She says she has managed to reach a kind of uneasy truce with her family.

    “We have disagreements sometimes, but they are cool with it,” she explained.

    But the greatest resistance has come from conservatives who don’t think Muslim women should be comedians at all.

    “One woman came up to me after a show and said ‘are you for real, are you wearing this hijab for real?’,” she recalled.

    Still, Maruf has not been put off and her irreverent brand of humour has won her fans outside Indonesia.

    In 2015 she was awarded the Vaclav Havel International Prize for Creative Dissent established by the New York-based Human Rights Foundation and last year took part in a BBC-run global stand-up jam.

    Her humour seems more relevant than ever as concerns escalate about declining religious freedoms in Indonesia after the jailing this month of Jakarta’s Christian governor for blasphemy, a verdict that sparked criticism inside the country and abroad.

    But Maruf remains confident that Indonesia will remain a tolerant country — not least because a devout Muslim woman like herself can still get up on stage and crack jokes.

    She said: “If you can write ‘Indonesian conservative Muslim female stand-up’ in one sentence, why be so pessimistic?”

     

    Source: www.channelnewsasia.com

  • Female Supporters Of Ahok Fear For Their Lives As Islamists Claim It’s Halal To Gang-Rape Them

    Female Supporters Of Ahok Fear For Their Lives As Islamists Claim It’s Halal To Gang-Rape Them

    The conflicts related to the racially and religiously charged gubernatorial election in Jakarta have hit a new low when a supporter of the Islamic Defenders Front (FPI) claimed in a Facebook comment that it is Halal to gang rape female Ahok supporters.

    “Those who support Ahok are idiots and immoral.. it is halal to spill their blood and it is also halal if women are gang raped,” he stated in his comment.


    Basuki “Ahok” Tjahaja Purnama, the Christian and ethnically Chinese governor of Jakarta who is currently contesting to be re-elected, had earned a lot of praise for his exceptional commitment for clean government and against corruption.

    According to FPI, however, it is not permissible in Islam that a non-Muslim governs a city mostly inhabited by Muslims.

    After black campaigns, violent protests and threats coming from Ahok’s opponents, the level of extremism has now crossed the line for many Indonesians.

    Ita Fadia Nadya, a member of Indonesian Women Against Violence, said that her group filed a police report against the Facebook user for hate speech, as defined by Article 156 of the Criminal Code Procedure Law (KUHP), Jakarta Globe reported.

    “We want to raise concerns about the safety of women in general. We aren’t talking about the upcoming gubernatorial election in Jakarta; our focus is purely on safety,” she told reporters at the Jakarta Police headquarters.

    According to her, the threat is especially harmful for women and compromises their safety.

    The FPI supporter with the Facebook username Dwi Ardika’s distasteful comment also reminded many Indonesians about the gang rapes that occurred during the anti-Chinese riots in 1998.

    “Before the massive gang rapes that occurred in 1998, there were sentiments and threats expressed [similar to this Facebook post].

    “In that period, there was no social media. Instead, threats were disseminated through posters targeting drivers of taxis and other forms of public transportation. We don’t want to see the actions of that year being repeated,” she said.

    The Jakarta riots in May 1998 saw 1,000 people killed and 87 women, mostly of Chinese descent, raped by rioters and rape squads, allegedly led by the army.

     

    Source: www.malaysiandigest.com

  • Penang Technician First In Malaysia Imprisoned For Terror-Financing Offences Related To Terrorist Muhammad Wanndy

    Penang Technician First In Malaysia Imprisoned For Terror-Financing Offences Related To Terrorist Muhammad Wanndy

    KUALA LUMPUR — A technician from Penang became the first man in Malaysia to be sent to prison for a terror-financing offence.

    Judge Paduka Azman Abdullah, in sentencing father-of-two Bukhori Che Noor to seven years’ jail, said the accused should have known better than to get involved with terror activities.

    “You should have known better because you are 35 years old and should know what is good or bad. The government is fighting the threat of Islamic State (IS) which is a new threat to the country, after communism in the early years.

    “Anything related to terror is bad. What is it that you hope to get by getting involved in a terror-related offence? Do you want to go to heaven and do you want to help Islam?”

    Bukhori pleaded guilty to providing financial services by allowing a bank account to be used for withdrawal and deposit purposes which benefited Syria-based militant Muhammad Wanndy Mohamed Jedi.

    Bukhori committed the offence at a Maybank branch in Jalan Chain Ferry in Penang between November 2015 and June 30, 2016. He was charged under Section 130O(1)(bb) of the Penal Code, which carries a minimum jail term of seven years and a maximum custodial sentence of 30 years.

    Bukhori, who was unrepresented, in mitigating for a lenient sentence, told the court that he earned RM2,000 (S$634) a month and had a wife and two children to support.

    “I regret my actions and will never get involved in such activities again. I appeal to the court to impose a very lenient sentence for my offence.”

    Deputy public prosecutor Muhammad Fadzlan Mohd Noor, who sought a deterrent custodial sentence for Bukhori, said the fact the accused had pleaded guilty should not be considered a mitigating factor.

    “The court should take into consideration the seriousness of the offence and public interest. The IS (Islamic State) terror group is a global threat.”

    A 20-year-old student, Hasrianto Matan, has also been charged with two counts of knowingly managing terrorist property by managing Bukhori’s bank account, and allowing deposits and money transfer from that account for the benefit of IS and Bukhori.

    The offences were allegedly committed between March and June last year, through Telegram application under the name “Gagak Hitam”.

    Last October, Malaysian police said they had arrested 16 suspected IS militants in six states, of whom 14 were believed to be part of a terror cell called “Gagak Hitam” led by Malaysian IS recruiter Muhammad Wanndy.

     

    Source: www.todayonline.com

  • Abu Sumaiyah Al-Jawi: A Response To Haji Mohammad Alami Musa

    Abu Sumaiyah Al-Jawi: A Response To Haji Mohammad Alami Musa

    The attached article is symptomatic of the confusion and inferiority complex that has infected the Muslims, which has been succinctly described by the eminent Muslim thinker Syed Muhammad Naquib al-Attas in his 1970 work entitled Islam and Secularism.

    In the article, the major premise is “doctrinal basis” upon which ideas are rendered acceptable or rejected. The writer, a bureaucrat, stated that with regards to enmity towards non-Muslims, there is no doctrinal basis and therefore such an idea is rejected. Of course, to an unsuspecting mind, there are no problems in that statement; any sane and matured Muslim can accept that. But when he rambles on about all religions sharing the same roots like the “roots of a Banyan tree”, without evaluating that idea to the same premise he had established for himself which is “doctrinal basis”, he contradicted himself. This kind of thinking, known as the transcendental unity of religions, is already effectively refuted by Al-Attas in his Prolegomena to the Metaphysics of Islam.

    Furthermore, to limit the meaning of the term “fansurna” used in the Imam’s prayer to connote the act of vanquishing and enmity is already against doctrinal basis. Fansurna is derived from “nasara”, which the authoritative linguist Ibn Manzur in his Lisān al-‘Arab already explains as “rendering assistance to the oppressed”. In other words, the condition for asking God who is the Lord (Mawla) and Helper (Nāsir) is that oppression exists. So we can ask the question, is there oppression coming from those who claim to be Christians and Jews?

    In 2005, George Bush claimed that his Christian god told him in his dream to invade Iraq and Afghanistan. The current administration of the United States are filled with people like this too. The Zionists of Israel still justify their atrocities using their Jewish scripture. In other words, extremists who are Christians and Jews, just like how there are extremists who are Muslims, exist. And the prayer is specifically directed at these extremists and not all Christians and Jews, some of which are our friends and family.

    In our bid to preserve and enhance racial and religious harmony, we don’t have to sweep these facts under the carpet or make sweeping statements about religion and Banyan trees that have absolutely no doctrinal basis. Just as how we can talk openly about Muslim extremists without thinking that such discussions are based on enmity against Islam, there is no reason to be offended when we talk about Christian and Jewish extremists.

     

    Source: Abu Sumaiyah Al-Jawi