Tag: ramadan

  • MUIS To Disburse $1.74 Million To Poor And Needy In Ramadan

    MUIS To Disburse $1.74 Million To Poor And Needy In Ramadan

    The Islamic Religious Council of Singapore (MUIS) will disburse about S$1.74 million to the poor and needy this Ramadan. The sum is a 20 per cent increase compared to last year, MUIS announced on Friday (Jun 26).

    A total of S$1.28 million will be disbursed to 12,624 recipients, and S$448,600 for programmes in Ramadan for zakat-receiving families as well as gift hampers for Hari Raya celebrations.

    MUIS said it has been able to offer the Ramadan bonus to more recipients as there is an increase in families and individuals who qualify for financial assistance from the revision of the 2014 Per Capita Income qualification criteria review.

    Chief Executive of MUIS Hj Abdul Razak Maricar said that each recipient will receive between S$100 and S$200, depending on family size.

    “MUIS also extends the Ramadan bonus to Muslim residents of 27 children homes and homes for the aged. This Ramadan disbursement is also used to fund mosque support programmes for the poor and needy throughout this month.”

    This year’s Ramadan bonus will be paid out from Jul 7.

     

    Source: www.channelnewsasia.com

  • Malaysian Muslims Seem To Have Very Weak Faith

    Malaysian Muslims Seem To Have Very Weak Faith

    I have been fasting in full every Ramadan for many years now and I admit, I do feel hungry and thirsty during the day and it isn’t totally comfortable all of the time.

    But of course, like anything you do, if you put your mind to it and persevere, it eventually stops being a problem.

    You get used to fasting and it actually makes your body feel good. But I won’t be talking here about the benefits of fasting on your health and well being.

    What I do want to talk about is the fact that there are so many weak Muslims in Malaysia who can’t take fasting. I’m usually not one to judge, but well, this time I am going to!

    We have a teacher in a school who asks his non-Muslim students to go to the toilet to drink during Ramadan, just so Muslim students won’t see them drinking.

    It is ridiculous how some school canteens are instructed to close during the fasting month because it would mean non-Muslim students eating in view of Muslim students.

    This issue of non-Muslims having to go out of their way, in the name of being respectful to those who are fasting, crops up every time Ramadan comes around.

    I don’t understand how this is respect. All I can conclude from this is that some Malaysian Muslims are just too weak, and when they see someone drink water, their will to fast disappears.

    I have many non-Muslim friends and I accompany them for lunch or even just for a drink at the mamak, even when I’m fasting, just so we can hang out and have a chat.

    I see them eat and drink but I don’t get tempted. Sometimes, they tease me too and pretend to order for me a glass of teh ais and we all have a good laugh. But I still fast. No problems.

    This fasting month, although only a week has gone by, I’ve even been accompanying my wife for lunch at restaurants whenever we are out and about.

    She is in the final trimester of her second pregnancy and she needs the food and nutrition. So she doesn’t fast. We sit and chat as she has her meal and I still fast. No problems.

    I’m not trying to say that I’m a perfect Muslim here. No way. I am far from that. What I am trying to say is that some Malaysian Muslims need to take a step back and look at their faith.

    Fasting is an‘ibadah’and it is suppose to be challenging (although not torture!). And aren’t challenges suppose to make your faith and fast count for even more?

    So technically, Malaysian Muslims should welcome people to eat and drink in front of them, and then resist, so they can collect more‘pahala’, right? Funny, isn’t it?

    But no. Malaysian Muslims are just too weak. They fast but they can’t take it when they catch a glimpse of someone eating or drinking. Their faith starts to waver.

    They can’t even take it when when non-Muslims use the word ‘Allah’ because they start getting confused and all with their own faith. Malaysian Muslims. What a weak bunch they are.

     

    Source: http://english.astroawani.com

  • Customer Service Star: Sahur Punya Pasal, McDeliver With Taxi!

    Customer Service Star: Sahur Punya Pasal, McDeliver With Taxi!

    We order our food at 3am plus.. they deliver so called late .. cause we have to eat before we fast in islam we call it “sahur” meaning to fill up ur stomach before the fasting day start..

    we were loitering around outside in a group of 30 worker and.. arnd 4am plus came a taxi.. someone crack a joke.. says that our mac came by taxi.. so we just laugh..

    when the taxi stop.. it was really the mac delivery..

    Taxi McDelivery 1

     

    so we laugh out loud.. we ask wat happend to ur bike.. they say.. order too much so they have to travel by cab..

    so kuddos to the outlet who make the fast decision for us who wanna “sahur” ..

    even though a bit late bt the effort counts…

     

    Casper

    [Reader Contribution]

  • We Are Malay-Muslims, We Are Entitled

    We Are Malay-Muslims, We Are Entitled

    So you are fasting. The sun is bearing down on you, your stomach is growling and your throat is parched. It is only 12.30 in the afternoon; you still have hours to go before you may break your fast. All of a sudden, a non-Muslim person appears before you, enjoying an icy cold can of your favourite cola. He looks like he is savouring the cola. You could imagine the sensation of that very same cola filling your throat with diabetes-inducing caffeine goodness. So you flare up. How dare this person drink in front of you? Does he have no respect for the holy month of Ramadhan, to be wantonly quenching his thirst in full view of Muslims? Does he not know that Muslims form the majority of this country and therefore must be respected?

    This is the basic premise prevalent amongst many Malay-Muslims in this country. Muslims form the majority and therefore they are entitled to be respected. Malay-Muslim sensitivities must not be offended; the Malay-Muslim public must be protected from harm, confusion and many other bad and insidious things that may threaten the ummah. In recent times, these deep rooted sentiments are brought to the fore by opportunistic politicians. Thus it appeared as if Malay-Muslims have become more and more intolerant of minorities.

    Malay-Muslims are entitled not to have a Hindu temple in the vicinity of their housing estate. Malay-Muslims are entitled to dictate what names others may use to invoke the Creator. Malay-Muslims are entitled to stop the sale of alcohol beverages and deny the establishment of a cinema in Malay majority areas.

    Every Friday, Malay-Muslims are entitled to abandon their civic consciousness and park all over the place as if the streets belong to them. Malays-Muslims are entitled to blare religiousceramahs to every corner of the neighbourhood and into the wee hours of the night.

    The prime minister must be Malay-Muslim, the civil service must be filled with Malay-Muslims and government bodies are seen as Malay institutions, tasked first and foremost to safeguard Malay and Muslim interests.

    This premise of entitlement has also been used to justify the persecution and discrimination against sexual and religious minorities, purportedly because Article 3 provides that Islam is the religion of the Federation. So we say that LBGTs do not enjoy protection of the Constitution because their sexual orientations are against Islam, although we conveniently forget that other things, like gambling, are also forbidden in Islam but are still legal in this country. Books are seized and banned and fatwas are made absolute. In a recent decision, the Federal Court went so far to say that the integrity of the religion needs to be safeguarded at all costs. Does ‘at all costs’ include the supremacy of the Federal Constitution as the highest law of the land?

    Make no mistake, this is not about Islam. It is about how we justify the discrimination, persecution and blatant disregard for fundamental liberties, all in the name of religion. It is how we view and treat others as inferior to us because we believe that we are entitled to do so. We permit transgressions because we labour under this presumption that Malay-Muslims, by virtue of being Malays and Muslims, are entitled to the best of the country as they occupy a higher standing than the rest of the rakyat out there.

    There is no legal or constitutional basis for this. Article 3 does not make Malaysia an Islamic state and Article 4 expressly provides that the Federal Constitution is the supreme law of the land.  Article 8 provides that every citizen is equal before the law and enjoys equal protection of the law. The oft quoted Article 153 does not make Malay-Muslims superior in law or fact, it only provides for the reservation of quotas for Malays and natives of Sabah and Sarawak in certain matters.

    So what if Muslims are the majority? We have such a flawed understanding of democracy; as if in a democracy, the rights of minorities are inferior to the rights of the majority. That is why we have a Constitution, which protects and guarantees the fundamental liberties of citizens from the tyranny of the majority.

    We find ourselves up in arms at the fate of Muslims minorities in other countries like Thailand, Philippines, Myanmar and China.  We invoke freedom of religion when we hear of minarets being banned in Switzerland or burqas being banned in France. But if the rights of Muslim minorities should be protected in the face of the majority, why is it that we do not have the same vigour to protect the rights our non-Muslim minorities? Why must the rights of others here only be exercised if we deem those rights as exercisable?

    So before you take offence at someone who is drinking in front of you while you are fasting, take a step back and think of your religion. Put aside your sense of entitlement and think; just because you are fasting, does it mean that everyone else around you must stow away their food and drinks?

    Remember what Islam has instilled in you, not what Muslims have told you.

     

    Source: http://www.loyarburok.com

  • For Ramadan, Courting The Malay Shopper

    For Ramadan, Courting The Malay Shopper

    On his Armani/Dolci website and in his sweets emporiums across the Middle East, Giorgio Armani is offering a box of chocolates, date-and-honey-filled pralines sans alcohol.

    But his gracious gesture has nothing on that of Monique Lhuillier, who is selling a selection of caftans on the upscale Moda Operandi site, including a version in virginal white embroidered with cascades of field flowers.

    Nor can it compete with Tommy Hilfiger, whose 11-piece capsule collection, available at Hilfiger stores in the Middle East, incorporates temptations like a cowl-neck black satin evening dress and a long-sleeve teal gown slit, a bit indecorously, from instep to knee.

    Mr. Hilfiger is among the latest in a handful of designers and merchants seeking to capitalize on the advent of Ramadan, the holiest month of the Islamic lunar calendar. (It ends this year on July 17.) A time of fasting and contemplation alternating in the evenings with festive gatherings of family and friends, it has emerged in recent years as a month of extravagant spending that is rivaled, some say, only by Christmas.

    As far back as 2012, Euromonitor International, a market research firm in London, took note. “Like Christmas, a religious context serves as a reason for families and friends to come together,” Ilse Thomele, an analyst, observed, predicting, “a typical ‘Ramadan consumer’ is likely to emerge in the same way as the Christmas shopper as a global phenomenon.”

    That notion was not lost on Net-a-Porter, which last month heralded the month with the online announcement of a “Ramadan Edit,” featuring two fair-haired models glamorously posed in flowing garments against a backdrop of parched earth.

    The gambit was a bold one. “It’s the first time we’re talking to Ramadan so directly,” said Holly Russell, the senior ready-to-wear buyer for Net-a-Porter. Thus far feedback on Facebook and other social networking sites has been positive. “We haven’t gauged quite yet the impact that it’s going to have,” she said.

    One thing is certain: Such appeals to a deep-pocketed segment of the Muslim community have rarely been more pointed or direct.

    In London, where the annual influx of Middle Eastern shoppers has been termed the Ramadan rush, “Ramadan has long been every big store’s unspoken secret,” said Ed Burstell, the managing director of Liberty of London. Referring to the Net-a-Porter edit, he added, “This is the first time I’ve seen the Ramadan shopper so blatantly profiled.”

    Such efforts are bound to raise eyebrows, he said.

    Indeed, the retail courtship of free-spending Muslims is being greeted skeptically in some quarters. The thing about corporations, said Fareeha Molvi, a young Muslim-American, in an essay on the Racked website, “is that they rarely do things out of sheer human goodwill.” For stores, Ms. Molvi observed, “Financial gains are a far greater motivator.”

    But profiling, to some minds, is just another word for canny marketing, the strategic, and progressive, attempt to identify consumers, women in particular, who have traditionally greeted Ramadan in their most lavish finery.

    Many of them are ready to part with sums estimated to range from $300 to several thousand dollars in a single online or store visit, temporarily setting aside their abayas and burqas for ornately embroidered caftans, colorful gowns, loosefitting dusters and all manner of gilt-edged refinements to wear in the evening and through Eid al-Fitr, the three-day festivities to observe Ramadan’s end.

    Ms. Russell describes those women as worldly, tech savvy and fashion aware. “They will look at the runway images, and if they see something they want, they will ask for it,” she said. Many are partial to items like an embroidered Oscar de la Renta caftan ($2,890), an amply proportioned bib-front silk Valentino midi-dress ($3,790) or, on the sportier side, a zip-front Stella McCartney stretch-crepe top ($665).

    Shoppers visiting Moda Operandi, which introduced an online pre-Ramadan trunk show as early as February, expect exclusivity, said Jamie Freed, the vice president for customer experience. Though luxury labels like Naeem Khan, Oscar de la Renta, Monique Lhuillier and Badgley Mischka have been popular, clients — “women who dress for other women,” as Ms. Freed observed — are “less concerned with labels than with having something that no one else has.”

    Others have been more tentative in their marketing efforts. Indeed, even fashion houses like Hilfiger and DKNY, which is offering, for the second consecutive year, a special Ramadan collection, have scarcely dipped a toe in the water, their capsule lines sold strictly in the Middle East.

    Some may view such cautious efforts as missed opportunities. According to a study released last year by the American Muslim Consumer Consortium, of two billion Muslims worldwide, about nine million are in North America. Sabiha Ansari, a consortium founder, puts Muslim spending power in the United States at $100 billion. Her hope, she said, is that American retailers will recognize Muslims in this country as a strong economic force.

    That message has dawned haltingly on high-end merchants. Neiman Marcus has yet to court the Muslim shoppers deliberately, but during a promotional calendar meeting at the headquarters last week, “Ramadan came up as an opportunity we need to understand better,” said Ginger Reeder, a spokeswoman for the store.

    Was it a time for gift-giving, one that includes but is by no means limited to fashion?

    “Possibly,” Ms. Reeder said. “We need to dig deeper to find out what the opportunities are.”

    Source:www.nytimes.com

deneme bonusu