Tag: Singapore

  • Fanaticism in supporting your political idols. They can do no wrong!

    Fanaticism in supporting your political idols. They can do no wrong!

    It is always highly amusing to witness fanaticism in action. When a person is uncritically loyal to something/someone – and it is invariably funniest when that entity is a political party – you will hear him/her suspend all forms of rationality when trying to justify a leader’s statements or actions.

    I rarely get surprised when such people express statements in support of their ‘unerring’ idols. Even if those statements/actions are contradictory, or go against their own beliefs and principles that they have been articulating all these while, cognitive dissonance kicks in and they will attempt all sorts of weird ways to justify those statements/actions.

    —–

    ‘Oh we don’t know what (s)he says behind closed doors.’

    (But that politician from the other party, yeah we don’t know what (s)he says behind closed doors, but it can’t be anything positive.)

    ‘Oh (s)he is a good person; time will show this.’

    (That person from the other party, is not a good person, and we don’t need evidence for that.)

    ‘Islam teaches us to think well of others.’

    (But go ahead, think badly of those from the other party)

    ‘Oh (s)he is not politicizing the issue; (s)he is just bringing up an important matter.’

    (But when a person from the other party brings up the same issue, (s)he must be politicizing the matter!)

    ‘Oh it’s not that they contradict each other, we must look at the context in which they said whatever they said.’

    (When the other party’s members contradict themselves, to hell with context!)

    ‘The opponents prayed in public??? Gosh, trying to score political points!’

    (Wow, look at our leaders, always pictured being in mosques and around religious scholars. God bless them!)

    ‘Have you asked what (s)he meant when (s)he said that? We cannot assume things.’

    (But i don’t need to ask the other party for explanations of what they say; after all, i can only judge by what i see! It doesn’t make sense for me to not take him/her at his/her word!)

    —–

    Even if their ‘idols’ said the earth was flat, these people will say: ‘oh (s)he wasn’t wrong, it’s just that his/her words were taken out of context’; ‘there were some religious scholars who used to believe the earth was flat, so we must respect differences in opinions’; ‘let us ask what (s)he really means by that statement, and let us not jump to conclusions.’

    Source: Walid J. Abdullah

  • SDP: MOE Textbooks Are More Biased And Partisan

    SDP: MOE Textbooks Are More Biased And Partisan

    The SDP had written to the Ministry of Education (MOE) for permission to conduct talks to students in schools. The MOE turned down the request saying that “schools are neutral places for learning and not platforms for partisan politics”.

    The MOE also stated that the history textbook cited by the SDP as being partisan towards the PAP is not an MOE-approved textbook.

    That being the case, the SDP will cite textbooks that are indisputably published by the MOE and used in our secondary schools in history and social studies classes. They are written by the Curriculum Planning & Development Division of the MOE:

    1. Singapore: The Making Of A Nation-State, 1300-1975
    2. Singapore: From Settlement To Nation Pre-1819 to 1971
    3. Upper Secondary Social Studies 3 (2nd edition)

    The truth of the matter is that the content in these textbooks is even more biased and partisan than the one that the Ministry says is not an MOE-approved book. There is a pattern of using of opinion as facts in the MOE textbooks, especially the social studies one. This is often done to the exclusion of contrary views – and even contradictory evidence. In other words, our children are told what to think rather than how to critically evaluate what they read.

    Even when attempts are made at presenting two sides of an issue, students are often asked loaded and leading questions that shepherd their answers towards the desired ends. Partisan references to the PAP leave no doubt that the textbooks are meant to promote the values and thinking of the ruling party.

    This is a tragic outcome for Singapore’s future as we mould an entire generation of citizens crippled in their analytical ability and unable to think independently outside the PAP worldview.

    For brevity, we highlight just 10 examples of the partisan nature of the textbooks:

    Example 1: Lim Chin Siong

    One of the history books paints Lim Chin Siong and Fong Swee Suan as violent troublemakers:

    “The Communists had control of two powerful trade unions, namely Singapore Factory and Shop Workers’ Union (SFSWU) and Singapore Bus Workers’ Union (SBWU). These unions were led by Lim Chin Siong and Fong Swee Suan.

    On the same day (24 October 1956), the pro-communist leader, Lim Chin Siong had organised a workers’ meeting a short distance away from the Chinese High School. When the meeting ended, some of the workers joined the students in creating disorder.

    The riots came to an end when the police arrested almost all the union leaders, including Lim Chin Siong and Fong Swee Suan. During the riots, 13 people died and more than 100 were injured.”

    It has emerged from declassified documents by the British government that it was Chief Minister Lim Yew Hock who “had provoked the riots and this had enabled the detention of Lim Chin Siong.” Documents also “show these were the tactics of provocation that were employed in the 1956 riots that led to Lim Chin Siong’s arrest.”

    Shouldn’t our students be given this information and encouraged to do more reading and research before forming their conclusions? We need to stop the practice of glorifying the PAP and demonising its opponents in our schools.

    Example 2: Photos and illustrations

    The texts carry these illustrations:

     

     

     

     

    In the section ‘What Is The Role Of The People?’, students are told that the people “have the power and responsibility to choose the right leaders for Singapore”. Accompanying the text is a photograph of PAP MP Mr Christopher de Souza.

     In depicting how the PAP had split in 1962, the book labelled the faction led by Lim Chin Siong as “radicals” versus that of Lee Kuan Yew’s “moderates”. The “radicals” then went on to form the Barisan Sosialis.
    Example 3: Principles of governance

    In the chapter on governance, the book asked “What Are The Guiding Principles Of Governance?” It proceeds to cite the four areas that Lee Hsien Loong enumerated in his 2004 National Day Rally speech:

    • Leadership is key
    • Anticipate change and stay relevant
    • Reward for work and work for reward
    • A stake for everyone and opportunities for all
    Under ‘Leader is key’ the book states:

    “Honest and capable leaders are needed to maintain stability in the government and to make the right decisions for the country. These leaders must have moral courage and integrity to do what is right and not what is popular with the people. What would happen to Singapore if the leaders only make decisions that are popular with the people?

    The government has realised that good leadership and good government do not occur by chance. Potential leaders are specially selected and groomed. Besides talent and ability, leaders are also selected based on their good character.”

    The paragraphs seem more suited for the Petir, the PAP’s party organ, than a school textbook. Worse, there was no attempt to help students evaluate the statement. Given that the PAP has produced Ministers and MPs like Phey Yew Kok, Tan Kia Gan, Wee Toon Boon, Teh Cheang Wan, Choo Wee Kiang, and Michael Palmer, is the text accurate and valid? Why are students presented only one side of the story?

    Example 4: Representative democracy

    On the subject of governance, the text says: “Singapore practices representative democracy.” But this is only half the story. For a democracy to function meaningfully and effectively, there must also be a free media and a free and fair electoral process. The people must also enjoy fundamental freedoms of speech, association and assembly. All these are not practised in Singapore. Given such a circumstance, can Singapore still be considered a democracy, much less a representative one?

    This subject is not addressed anywhere in the textbooks. The basic rights of citizens that are enshrined in our Constitution are not presented and the students are not invited to have a deeper discussion on what it means to be a citizen of this country other than on the PAP’s terms.

    Example 5: The Pledge

    And when the National Pledge is mentioned, the book asks students to:

    “Examine the phrase ‘one united people, regardless of race, language or religion’. What do you understand by this phrase? Why do you think there is a need to stress this idea in the national pledge? Share your opinion with a partner.”

    There seems to be an effort to steer students away from focusing on the part that calls on citizens “to build a democratic society, based on justice and equality”.

    Example 6: Healthcare

    in the chapter on healthcare, a section compares the pros and cons of Medisave and Medishield. At the end, however, a sidebar called Pause and Ponder asks the question: “Why is it important for the government to have support for new policies such as Medisave and Medishield?”

    Why is the question written in such a leading manner? Why are students constantly shepherded into supporting the PAP’s policies? Is there no room for a more open and meaningful discussion on the realities of healthcare affordability in Singapore?

    Example 7: Foreign talent/low birthrate

    As for the PAP’s Foreign Talent Policy, the Social Studies book says: “While Singapore waits for its pro-family measures to show some positive results, there is a need to enhance its competitiveness by bringing in talent from other countries.”

    What the book does not tell students is that the “pro-family measures” have thus far not been effective. Our population size has been shrinking all these years. Can’t the students discuss the effectiveness, or the lack thereof, of the PAP’s family policies?

    The book then instructs the student to “Look at Figure 2.37 for reasons why attracting foreign talent to Singapore is important.” The Figure reads,

    “Singapore faces stiff competition from other industrialising countries and being small, it is not possible to produce all required professionals locally. Thus, we must encourage foreign talent to come here so as to boost the quality of our manpower. Foreign talent can create more jobs and increase productivity.”

    Again, the text misses out crucial information. For example, Lee Kuan Yew says that without foreigners, we cannot attract investments and produce jobs. Should students not be asked how and why we have come to this stage? The book also omits to discuss related topics such as (a) New jobs created going to foreigners, (b) Our city’s infrastructure being unable to cope with the massive influx of foreigners, (c) The difficulty of foreigners integrating with locals, (d) The resultant rise in the cost of living and (e) The PAP’s definition of ‘talent’.

    Instead of stimulating and encouraging our students to analyse what they read, the MOE seems more interested to get students to accept the material as received wisdom and to memorise it for exams.

    Example 8: Media

    On the topic of managing race relations, one of the books relates the case of Maria Hertogh and the riots, writing that, “The events throughout the [Hertogh] court trial had much media coverage in the English, Malay and Tamil newspapers.”

    It shows pictures of overturned cars and houses on fire with the headline “Five dead, 100 hurt in riots”. The Pause and Ponder sidebar then asks: “Why is it important to have a newspaper that is not biased in the reporting of events?” – a clear allusion to the PAP’s justification of controlling the media in Singapore.

    The text does not teach students of the importance for dialogue and debate without resorting to violence no matter how much we may disagree with the other party’s views. In other words, it does not educate students. Rather, it conditions their minds and the inculcates in them the PAP’s partisan values.

    Example 9: Self-help groups

    The book extols the virtues of self-help groups like CDAC, SINDA, Mendaki and the Eurasian Association by quoting an excerpt from “a newspaper”:

    “The self-help groups’ biggest achievement has been in saving students from the under-achievement trap. Dropout rates have fallen, grades have improved and more students have gone on to continue post-secondary education.”

    The textbook does not provide information on how it arrives at the conclusion that self-help groups have achieved what the newspaper quote purports that they have achieved. It simply makes an assertion. Again, students are told what to think and not taught how to think.

    Example 10: People’s Association

    In discussing the role of grassroots organisations, the textbook cites the work of the People’s Association saying that it “creates common space through a wide range of programmes and activities”.

    It makes no mention of the controversy regarding the control of its activities by the PAP – even in wards that the party does not control. Such a topic may not reflect very well on the PAP but isn’t one of the purposes of education – especially in a social studies class – supposed to draw on themes such as equity and fair play for discussion?

     

     

    Source: http://yoursdp.org

  • Schools Should Not Be Platforms For Partisan Politics

    Schools Should Not Be Platforms For Partisan Politics

    SDP approached “our schools and educational institutions to initiate a conversation with our youth on national issues that concern them and their future”. This initiative was “aimed at bringing politics and policy-making closer to our students, challenging them to engage in thoughtful analysis on issues facing Singapore”.

    As expected, MOE has rejected SDP’s most gracious offer to help educate our students in political matters. Their reason? Schools should be “neutral places for learning and not platforms for partisan politics.” As such, talks by members of opposition parties should not be allowed.

    And I agree with MOE’s position completely. We don’t want our education system, at least up to the JC and polytechnic level, to be turned into a battlefield where political parties campaign for support. Our kids are too immature to wrap their minds around the issues involved.

    So. We definitely want to ensure that our schools do not become platforms for partisan politics. We need to ensure that nothing in our school promotes the support for any political party. For the sake of being politically neutral, we need to scrutinise every single activity that happens in school to ensure that there aren’t any activity in school that predisposes the students to support any political party.

    Let’s start with history and social studies then. We need to ensure that these two subjects are taught in a way that is politically neutral. Are they? According to what SDP claims, the history textbooks approved by MOE aren’t exactly politically neutral. According to the excerpts provided by SDP, the textbook suggests that Singapore would not have been as prosperous and successful as we are if not for the PAP and Lee Kuan Yew. How is that not being a platform for partisan politics? How is that being politically neutral?

    “But that’s history! Immutable facts!” Ok. Perhaps. So let’s talk facts.

    Edusave is a fantastic scheme by our government to maximise educational opportunities to all Singaporean students. One part of the Edusave scheme comes in the form of scholarships and awards. The money for the awards come from our national budget. Taxpayers’ money. The awards, being part of the entire Edusave scheme, come under the ambit of MOE. Many of Singaporean students are come into contact with the Edusave awards throughout their schooling years.

    What is strange is that the awards aren’t presented to the students by the teachers or the school principals. The awards are presented to the students by the advisor of the grassroots organisations of the area the student stays in. All the advisors of the grassroots organisations in Singapore are members of PAP.

    In areas where the MPs are from the opposition, it’s not the MP who presents the Edusave awards to the students. It’s the advisor of the grassroots organisation. Don’t believe me? Here’s Victor Lye, PAP candidate who contestedand lost to the WP team in Aljunied GRC in GE2015, presenting the Edusave awards to students earlier this year in his capacity as advisor to grassroots organisation of Bedok Reservoir-Punggol area.

    I’m sure that the other PAP candidates who lost in Aljunied would have had similar ceremonies to present Edusave awards to students. In other words, the Edusave award presentation ceremonies have become a platform for politicians from PAP to interact with students and their parents. In other words, the Edusave award presentation ceremonies have been perverted into platforms for partisan politics in favour of PAP.

    This needs to stop. MOE and our schools cannot be platforms for partisan politics. They MUST remain politically neutral. To be consistent with the reason that MOE has given in refusing SDP’s offer to conduct talks to students, we need to stop the practice of having PAP members being the ones to present students with their Edusave awards, right? I hope MOE truly believes in what they have said publicly and does something to rectify this gross perversion.

    Because I truly believe that our schools and MOE should NOT be platforms for partisan politics.

     

    Source: http://crazyrandomchatter.com

  • Only PAP-Approved Version Of Islam Allowed In Singapore?

    Only PAP-Approved Version Of Islam Allowed In Singapore?

    When PAP Minister Masagos Zulkifli made his comment about the hijab ban and gay sex, there was another issue that he mentioned that probably has a much larger repercussion..

    Masagos stated that Islam in Singapura should be practiced according to local context.

    On the surface, it does not look that harmful.

    It supposes differences in context for Muslims living in different parts of the world and at different times..

    Many assume he simply meant that Muslims should take our local context into account.

    But that was not all he said.

    Masagos’ comment was in relation to the PAP government’s decision on the type of Muslim speakers they allow into Singapura..

    It is about the type of Islam the PAP allows to be practiced.

    In discussing the ban on Muslim scholars who believe Muslims should not wish others on their religious holidays..

    Masagos argued that these scholars did not take “into account the teachings of our religious scholars that allows it, and they reject our religious scholars – this is very dangerous.”.

    But his assertion that we should take into account the teachings of local scholars (as though all our local scholars allows it)…

    betrays the fact that there is a difference of opinions among the local scholars.

    PERGAS wrote in their irsyad that the difference of opinion is valid and that this difference should be respected.

    How can he accuse the Ulama as though they are behind the decision to ban these speakers when these Ulama stated they accept the difference of opinions?

    And the ulama do not have the ability to deny anyone entry.

    That ability rests with the PAP government.

    The decision to deny entry was not made by the Ulama.

    That decision was made by the PAP government.

    The PAP government decides on the types of Muslim scholars allowed to enter Singapura based on the type of Islam they allow.

    The “Islam according to local context”…has nothing to do with referring to our local scholars.

    It is about referring to the PAP.

    Masagos’ statement is about creating a version of Islam…

    Created and approved by the PAP.

     

    Source: Almakhazin SG

  • MOE: SDP’s Request To Conduct Socio-Political Talks In School Rejected

    MOE: SDP’s Request To Conduct Socio-Political Talks In School Rejected

    The Singapore Democratic Party’s (SDP) request to conduct talks in schools to engage youth on socio-political issues has been has been turned down by the Ministry of Education (MOE).

    Responding to TODAY’s queries, an MOE spokesperson said today (Feb 12): “We cannot allow it because schools are neutral places for learning and not platforms for partisan politics.”

    On Feb 2, the SDP had said in a press statement that the party will “approach our schools and educational institutions to initiate a conversation with our youth on national issues that concern them and their future”.

    Titled “Foster, Forge, Future: Conversations With Our Youth”, the initiative was “aimed at bringing politics and policy-making closer to our students, challenging them to engage in thoughtful analysis on issues facing Singapore”.

    In the statement, the party said that “exposure to alternative points of view is essential”, if the “goal is to cultivate independent thinking” among students”.

    “And if the objective is to foster creative thought, injecting open-minded enquiry into the educational system is necessary,” they added. The party said they would write to the MOE as well as secondary schools, junior colleges, polytechnics and universities with the request.

    Two days later, the party said in a post on its website it had been rejected by the MOE, and that the ministry had said schools are neutral places for learning. While the party was “gratified” by this, it said it was puzzled that “history textbooks approved by the MOE for secondary school students are so partisan”.

    According to the SDP, one textbook stated that the late David Marshall, Singapore’s first Chief Minister and founder of the Workers’ Party, was a “weak and indecisive leader”, and that opposition politician Lim Chin Siong “adopted violent strategies through riots and street demonstrations”, among other things.

    It also cited some questions and answers from a self-study revision book for Secondary 2 students “based on the new syllabus by Ministry of Education”, to highlight its point about history textbooks being partisan.

    In its reply, the MOE said that the textbook segments quoted by the SDP in its post “are not from a MOE history textbook”, while the self-study revision book in question is not endorsed by them.

     

    Source: www.todayonline.com

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