Tag: Singaporean

  • Sultan Brunei Sultan Hassanal Bolkiah Conveys Condolences On The Passing Of Lee Kuan Yew

    Sultan Brunei Sultan Hassanal Bolkiah Conveys Condolences On The Passing Of Lee Kuan Yew

    The Sultan of Brunei Hassanal Bolkiah has conveyed a message of condolence over the passing of Singapore’s first Prime Minister Lee Kuan Yew on Monday (Mar 23), announced Brunei’s Office of His Majesty The Sultan and Yang Di-Pertuan of Brunei Darussalam.

    “His Majesty Sultan Haji Hassanal Bolkiah Mu’izzaddin Waddaulah ibni Al-Marhum Sultan Haji Omar ‘Ali Saifuddien Sa’adul Khairi Waddien, Sultan and Yang Di-Pertuan of Brunei Darussalam has consented to send messages of condolences to His Excellency Dr Tony Tan Keng Yam, President of the Republic of Singapore and His Excellency Lee Hsien Loong, Prime Minister of the Republic of Singapore, as well as the Government and the people of the Republic of Singapore on the passing away of Mr Lee Kuan Yew.

    “In his message to His Excellency Dr Tony Tan Keng Yam, President of the Republic of Singapore, His Majesty extended his deepest condolences to His Excellency Dr Tony Tan Keng Yam and to the Government and people of the Republic of Singapore on the passing away of Mr Lee Kuan Yew. His Majesty stated that the late Mr Lee Kuan Yew was a charismatic and exemplary leader who made great strides for the people of Singapore and would be best remembered as the modern architect behind Singapore’s remarkable transformation into a world-class city. His Majesty also appreciated Mr Lee Kuan Yew’s vast contributions towards maintaining regional peace and stability. His Majesty and His Majesty’s family would dearly miss Mr Lee Kuan Yew as a personal and close family friend.

    “In ending the message to His Excellency Dr Tony Tan Keng Yam, His Majesty stated that His Majesty’s family, the Government and people of Brunei Darussalam joined His Majesty in sending their deepest condolences to his Excellency Dr Tony Tan Keng Yam and the people of the Republic of Singapore in this time of great sadness.

    “In the message to His Excellency Lee Hsien Loong, Prime Minister of the Republic of Singapore, His Majesty stated he was deeply saddened to learn of the passing away of His Excellency’s beloved father Mr Lee Kuan yew. His Majesty went on to state that as the founding father of modern Singapore, Mr Lee Kuan Yew had built and developed Singapore into a prosperous nation in South-East Asia and His Majesty also admired Mr Lee Kuan Yew’s tenacity in continuing to impart his wisdom and guidance for the benefit of all Singaporeans.

    “His Majesty also stated that under his visionary leadership, Mr Lee Kuan Yew Yew achieved great strides in elevating Singapore’s stature both regionally and internationally. His Majesty appreciated Mr Lee Kuan Yew’s steadfast commitment and vast contributions towards ensuring continues peace and security in the region.

    “In ending the message to His Excellency Lee Hsien Loong, His Majesty stated that Mr Lee Kuan Yew would be dearly missed by His Majesty and His Majesty’s family, who had personally known him as a close friend. His Majesty’s family, the Government and people of Brunei Darussalam joined His Majesty in sending their deepest condolences to His Excellency Lee Hsien Loong and his Excellency’s family and their thoughts were with His Excellency at this time of bereavement.”

     

    Source: www.channelnewsasia.com

  • Condolences Of Workers’ Party To Lee Hsien Loong

    Condolences Of Workers’ Party To Lee Hsien Loong

    Dear Prime Minister,

    On behalf of the Workers’ Party, I wish to convey my deepest condolences to you and your family on the passing of your father, Mr Lee Kuan Yew.

    Mr Lee was Singapore’s first Prime Minister, heading the Government for over three decades and thereafter serving another 21 years in the Cabinet as Senior Minister and Minister Mentor. He led Singapore with a group of like-minded individuals through our tumultuous early years of nationhood, including a difficult merger with Malaysia and subsequent independence in 1965.

    Mr Lee served in public office for almost his entire adult life. His passing marks an end of an era in Singapore’s history. His contributions to Singapore will be remembered for generations to come.

    With deepest sympathies,

    LOW THIA KHIANG
    Secretary-General, Workers’ Party
    Member of Parliament for Aljunied GRC

     

    Source: http://wp.sg

  • Gilbert Goh: My Experiences With Lee Kuan Yew’s Policies As Prime Minister

    Gilbert Goh: My Experiences With Lee Kuan Yew’s Policies As Prime Minister

    Ten personal experiences I had with Mr Lee Kuan Yew’s policies as Prime Minister:-

    1. Defamation lawsuits – I grew up knowing more of LKY on his defamation lawsuits against his political opponents than anything else. I realised then that this man can’t be messed around and he would take action to bring you to task.

    However, my respect of him lessened considerably as it meant that he is very intolerant of dissent and criticism and is too brutal on the way he treats his political opponents.

    This perhaps is the gripe of many other people who criticised his policies.

    2. International arena – he brought much pride to our country when he travels round widely especially to the US where his expert views on China was sought after.

    I remembered the pride for my country was at its highest in the 1980s. I would touch down at Changi airport after a trip and felt goose pimples of pride welling up within me as I am finally home.

    Employment was high, wages good and everyone has enough – even those who are a non-graduate like myself. I earned $2500 then and life was sufficient.

    I could marry, have a executive BTO flat and a PAP supporter still. I also served in the RC though I resigned within a year due to personal reasons.

    Its no wonder then most Singaporeans prefer life in the 1980s under Lee Kuan Yew.

    This pride left me many years ago as we struggle with our own identity made worse by the huge influx of foreigners and the high cost of living.

    Like many, I yearn for a change within my country as I could not see a bright future ahead.

    3. Banning of chewing gum – I was quite shocked that chewing gum was banned almost twenty years ago by LKY when there was a report stating that people jammed gum on the MRT train doors causing them to malfunction.

    I thought that was a sign of dictatorship and my unease grew as this powerful man could impose his will on anything in Singapore without any consequence or resistance.

    4. Succession plan – I was quite shocked that LKY decided to leave the throne almost 2 decades ago after 30 years as our first Prime Minister. His primary reason for doing that is to roll out a proper succession plan so that Singapore is not solely dependent on him alone.

    My respect for him grew back after that as he is willing to sacrifice and let someone takes over from him when he is still capable and at his best.

    Most tyrants would try to hang on power as long as they could but this man gave it up for the sake of the country – wow!

    5. Graduate mother scheme – when he announces the graduate mother scheme almost three decades ago, I thought that was crap and smelled of elitism.

    Graduate mothers could give birth to more babies compared to non-graduates as he argued that genetically, such babies will be born gifted with better genes and thus possess better opportunities at succeeding in life.

    There was a lot of resistance against the scheme and understandably it was scrapped.

    The scheme however was one huge example of LKY’s emphasis on elitism and his highly-unpopular government scholarship scheme.

    6. Anti-corruption stance – LKY is famed for his stand against corruption and those found flouting it were severely punished.

    I remembered a housing minister found guilty of corruption and subsequently committed suicide because LKY was coming down hard on him.

    He knew the adverse consequences of a corrupted regime and thus decided to pay millions for his cabinet to ensure that they stay clean.

    He even complained of a discount given to the Lee family by the developer when they bought a high-end property and later decided to donate the discount to charity.

    He wanted a clean government and it has to start with him personally.

    However, corruption has began to creep back into the government service and more than ten top ranking officers were caught and persecuted, mostly because of their addiction to gambling in our casinos.

    7. Million-dollar ministers – personally I was not comfortable with LKY’s policy of paying his ministers million-dollar salary.

    It became a hot election topic and the opposition used it to good effect.

    Many people felt that ministers are serving the people and they should be compensated fairly but not excessively. A junior minister earns $1 million per annum.

    When it was debated in Parliament, I could see how LKY argued for it without much criticism and I knew that we are in trouble when the policy was pushed through easily just because of one man’s charismatic influence and authority.

    To his credit, PM Lee Hsien Loong has reduced his own pay and the pay of his team of cabinet ministers after the previous election but compared to other western countries with larger problems, ours still seem excessive – after a reduction.

    8. Housing for all – LKY was the architect of the policy home-for-every-Singaporean and went to make this a realisation when he became Prime Minister.

    High-rise public flats were made available and more importantly affordable so no one will be denied a flat despite his financial constraints.

    Many babyboomers benefitted from the cheap housing and most people could afford a flat – I bought a executive flat at $146,000 when I married at 32 years old. I am now 53 years old.

    The same BTO flat now would cost almost $400,000.

    As the economy matures, flats later became more expensive and many people could not afford to own a public flat anymore as our wages fail to chase after our high cost of living.

    The secondary market also turns into a national disaster as foreigners with bucket loads of cash churned and caused many second-hand flats in prime locations to rise unabatedly.

    Permanent residents could buy second-hand HDB flats but the policy has since tightened with some restrictions but irreparable damage has already been done.

    Poor families now have no choice but to opt for cheap government rental flats and the queue is getting longer as the economy favours the well-educated and well-connected.

    9. Racist policy – LKY is also famed for his daring anti-Muslim stance as he felt that Malays will always side with Malaysia in a war situation due to the religious factor angering many Malays all this while.

    Malays are often sidelined from key sensitive military appointments and many serve their national service with civil defence – a non-military segment of our total defence mechanism.

    The Malay community continues to face latent discrimination as many of them were portrayed as unable to fit into our mainstream Chinese-dominated society.

    The government-controlled mainstream media also constantly paints this minority community as the ultimate black sheep in a divide-and-rule strategy.

    Many Malay voters are expected to vote against the ruling party as they felt marginalised and politically exploited.

    10. Loving husband – the world was treated to the amazing dedication of a loving husband when his daughter Ms Lee Wai Leng recounted in a article how LKY took pain to care for his ailing wife caught in a stroke.

    He would read to her every night and even cleaned her up personally.

    I remembered my tears welled up when I read of his dedication for his wife.

    It was a side that not many Singaporeans would know as we all viewed him as someone who is hard-nosed and to many almost a tyrant.

    RIP.

    We will all miss you and thank you for your dedication in serving Singapore – the best you could.

     

    Source: Gilbert Goh

  • A Look Back At The Life Of Lee Kuan Yew

    A Look Back At The Life Of Lee Kuan Yew

    Mr Lee Kuan Yew, who was Singapore’s first Prime Minister when the country gained Independence in 1965, has died on Monday (Mar 23) at the age of 91.

    “The Prime Minister is deeply grieved to announce the passing of Mr Lee Kuan Yew, the founding Prime Minister of Singapore. Mr Lee passed away peacefully at the Singapore General Hospital today at 3.18am. He was 91,” said the PMO.

    Arrangements for the public to pay respects and for the funeral proceedings will be announced later, it added.

    Mr Lee, who was born in 1923, formed the People’s Action Party in 1954, then became Prime Minister in 1959. He led the nation through a merger with the Federation of Malaysia in 1963, as well as into Independence in 1965.

    He leaves behind two sons – Lee Hsien Loong and Lee Hsien Yang – and a daughter, Lee Wei Ling.

    HIS EARLY YEARS

    From early in his life, Mr Lee Kuan Yew had braced himself to face history’s tumultuous tides head-on.

    His efforts to build a nation were shaped by his early life experiences.

    For the young Lee Kuan Yew, the Japanese Occupation was the single most important event that shaped his political ideology. The depravation, cruelty and humiliation that the war wreaked on people made it clear to Mr Lee that, to control one’s destiny, one had to first gain power.

    Born to English-educated parents Lee Chin Koon and Chua Jim Neo, Mr Lee was named “Kuan Yew” which means “light and brightness”, but also “bringing great glory to one’s ancestors”. He was given the English moniker “Harry” by his paternal grandfather.

    He continued the family tradition of being educated in English, and read law at Cambridge University after excelling as a student at Raffles College. His experience of being as a colonial subject when he was in England in the late 1940s fuelled his interest in politics, while also sharpening his anti-colonial sentiments.

    He said later: “I saw the British people as they were. They treated you as colonials and I resented that. I saw no reason why they should be governing me – they’re not superior. I decided, when I got back, I was going to put an end to this.”

    Mr Lee’s political life began right after he returned to Singapore in 1950, when he began acting as a legal adviser and negotiator representing postal workers who were fighting for better pay and working conditions.

    He was soon appointed by many more trade unions, including some which were controlled by pro-communists.

    In a marriage of convenience to overthrow the British, Mr Lee formed the People’s Action Party in 1954 with these pro-communists and other anti-colonialists.

    THE BATTLE FOR MERGER

    A key part of winning power at the time was securing the support of the masses, and this meant reaching out to the Chinese-educated, which made up the majority of the population in Singapore. He had taken eight months of Mandarin classes in 1950, and he renewed his Mandarin education five years later, at the age of 32. And within a short time, he had mastered the language sufficiently to address public audiences.

    In the mid-1950s, riots broke out that fuelled tensions between the local Government and the communist sympathisers in the Chinese community. A few pro-communist members of the PAP were arrested.

    Leading the PAP, Mr Lee fought for their release and ran a campaign against corruption in the 1959 elections for a Legislative Assembly. The PAP won by a landslide, and Mr Lee achieved what he had set out to do – Singapore was self-governing, and he was Prime Minister.

    But there were others who would contest the power he acquired, and they had different political agendas. It became apparent that leading Singapore meant having to break ranks with some of his anti-colonial allies – the pro-communists.

    Mr Lee said of the pro-communists: “They were not crooks or opportunists but formidable opponents, men of great resolve, prepared to pay the price for the communist cause.”

    Mr Lee and his team were well aware of the hard fight they faced against the pro-communists, having seen up close how they could mobilise the masses through riots and strikes to paralyse a Government. And success in this fight depended a lot on Mr Lee’s leadership.

    The battle-lines were drawn sharply over the proposal for merger with Malaysia – the non-communists were for it, and the pro-communists were against it.

    There were compelling economic reasons for merger, but Mr Lee was also clear about its political necessity. To him, merger was absolutely necessary to prevent Singapore and Malaya being “slowly engulfed and eroded away by the communists”.

    He believed that building a common identity between individuals on either side of the Causeway would propel them across racial and religious divides towards a common land. Part of this was making sure that people felt that they are wanted, and not “step-children or step-brothers, but one in the family and a very important member of the family”.

    He campaigned relentlessly and tirelessly for merger, speaking over the radio, and in nearly every corner of Singapore. After an intense public contest that pitted him against his political opponents, Mr Lee won and most Singaporeans voted in favour of the union with Malaysia.

    On Sep 16, 1963, which coincided with his 40th birthday, Mr Lee declared Singapore’s entry into the Federation of Malaysia.

    But this did not mean an easy working relationship between the two sides, and serious differences emerged. Mr Lee wanted a “Malaysian Malaysia”, where Malays and non-Malays were equal, and he would not condone a policy that supported Malay supremacy.

    Differences between the two sides grew – from conflicts between personalities and disagreements about a common market, to the PAP’s participation in Malaysia’s general election. Malaysian politicians considered it a breach of understanding for the PAP to take part in mainland politics.

    Things came to a head over constitutional rights. Mr Lee addressed the Malaysian Parliament in May 1965, in both English and Malay, laying out his case against communal politics.

    But a year after racial riots were sparked off by what Mr Lee called Malay “ultras”, creating a deep divide, Singapore separated from Malaysia on Aug 9, 1965. It was a time of great disappointment for Mr Lee, a moment which he said was one of “anguish” for him.

    FROM MUDFLAT TO METROPOLIS

    And so it was that Singapore became an independent state that day in 1965, but not by choice. The island’s 2 million people faced an uncertain future, and that uncertainty weighed heavily on the man who was leading it.

    Left with no hinterland and hardly any domestic market to speak of, Singapore’s only option was for its leaders to fight hard for its survival.

    And despite the daunting task that loomed ahead, Mr Lee chose to set his sights on building a country of the future, and he never veered from that vision. In his own words in September 1965: “Here we make the model multiracial society. This is not a country that belongs to any single community –  it belongs to all of us. This was a mudflat, a swamp. Today, it is a modern city. And 10 years from now, it will be a metropolis – never fear!”

    But this difficult task was soon made more challenging by another crisis. In 1968, Britain unexpectedly announced its intention to withdraw its troops from Singapore. Mr Lee and his team now had to confront the prospect of a country without its own security forces. Worse, thousands of workers retrenched from the British bases joined the already large numbers of unemployed in the country.

    Mr Lee’s good ties with British leaders led them to extend the departure of their forces to the end of 1971. These military bases contributed 20 per cent to the economy and provided jobs for 70,000 people, and the extension of the pull-out date softened the blow to Singapore’s economy.

    In the face of these looming challenges, Mr Lee and his team soldiered on to hold the fledgling country together, and to make it work. The vacated British naval bases were used to boost the economy, and efforts were made to attract investors to set up industries on the former British army land.

    To survive what was then a hostile neighbourhood, Mr Lee adopted a two-pronged approach to grow the economy.

    First, to leapfrog the region and link up with the developed world, for both capital and market initiatives; and second, to transform Singapore into a “first world oasis in a third world region”. With first-world standards of service and infrastructure, Mr Lee saw the potential for Singapore to become the hub for businesses seeking a foothold in the region.

    Mr Lee most likely saw the possibilities for Singapore, including eventually enjoying the world’s highest per-capita income, and becoming a leading business centre for Asia. He would have attributed such success to the confidence of foreign investors drawn to the nation’s amicable industrial relations.

    Former President S R Nathan remembers Mr Lee’s focused approach: “He emphasised that his duty was to find ways and means of getting more jobs for people, and it was also the duty of the labour movement to help their fellow workers find jobs. And so for that, we needed industrial peace and a certain balance, not exploitation.”

    GETTING THINGS DONE

    The National Trades Union Congress (NTUC) was formed in 1961 when the PAP split. Led by Mr Devan Nair, a founding member of the PAP, the NTUC led Singapore’s labour movement away from militant trade unionism to one marked by cooperation.

    This made Singapore the first in the world to have a tripartite arrangement where workers, employers and the Government came together to discuss general wage levels. This cooperation contributed significantly to harmonious labour relations and, ultimately, to Singapore’s rapid development in the 1970s and 1980s.

    Mr Lee firmly believed that growth and development of the country was in the best interests of the workers and their unions. Speaking in 2011, he said: “In other words, growth is meaningless unless it is shared by the workers, shared not directly in wage increases, but indirectly in better homes, better schools, better hospitals, better playing fields, a healthier environment for their families, and for their children to grow up.”

    Singapore’s metamorphosis from mudflat to metropolis was not just a physical transformation. Equally remarkable was the transformation of the psyche of an entire population. Within the span of a few decades, Singaporeans came to be seen as a people who could get things done.

    Mr Lee played a big part in that change. From the start, he set the pace for excellence. He once told senior civil servants: “I want to make sure every button works, and if it doesn’t when I happen to be around, then somebody is going to be in for a rough time, because I do not want sloppiness.”

    Sprucing up a young nation however was not so straightforward. Besides the challenge of ensuring sufficient security for the country’s borders, Mr Lee and his team had a more fundamental problem to tackle – that of a housing crisis.

    HOUSING A NATION

    Today, the 50-storey Pinnacle on Cantonment Road stands as an icon in Singapore’s 50-year-old public housing landscape. It is built on the site of one of the earliest public housing projects in the country. But housing in the 1950s was a far cry from what it is today. Slums were common when Singapore achieved self-government in 1959, and there was a full-blown housing crisis.

    To meet the nation’s acute housing shortage, the PAP set up the Housing and Development Board in 1960. The aim set for it was to build 10,000 homes a year.

    Its predecessor – the Singapore Improvement Trust (SIT) – was highly sceptical that the new board would meet its ambitious target. The SIT itself had built only 20,000 flats in its entire 30-year history.

    The stakes were high and the difficulties daunting. The PAP, which had just come into power, needed to deliver results fast and gain the trust and confidence of Singaporeans.

    There was doubt even with the Government of whether the HDB could get the job done, and a committee was set up to find out if the board had the capability and the materials to complete 10,000 houses as planned. When the committee published its report, the HDB had already completed 10,000 units of housing.

    The HDB’s performance was crucial to the PAP’s re-election in 1963.

    But it was more than a question of providing affordable homes for the people. The social motive to do this was equally compelling, and public housing helped tighten the weave of Singapore’s social fabric.

    Mr Lee felt that it was important to have a rooted population. He said in 2010: “If you ask people to defend all the big houses where the bosses live, and they live in harbours, I don’t think that’s tenable. So we decided from the very beginning that everybody must have a home, every family will have something to defend, and that home must be owner-owned, but they have to pay by instalments over 20, 25, even 30 years. And that home we developed over the years into their most valuable asset.”

    Today, more than 80 per cent of Singaporeans now live in subsidised public flats that they can call their own.

    Singaporeans now had a personal stake in their country that went beyond feelings of patriotism. They had a physical space they could call home, and a vested interest to defend it.

    National Service, aimed at defending the country and ensuring its borders were safe from external aggression, took on a different dimension.

    After independence, Singapore was left with just two battalions of the Singapore Infantry Regiment. There was an urgent need to build a substantial defence force. And so National Service was introduced in 1967, with universal conscription making it compulsory for every male Singapore citizen to serve in the armed forces for about two years. It also contributed to promoting racial harmony.

    UNIFIED BY LANGUAGE

    In multi-racial Singapore, English is the common language used by all races. Mr Lee saw early on that English would be a unifier that would give Singapore an edge in the international arena.

    But he also believed that knowing one’s mother tongue would build a sense of belonging to one’s roots, and increase self-confidence and self-respect. And so he championed bilingualism.

    In retrospect, Mr Lee said that bilingualism was his most difficult policy to implement. He later admitted he had been wrong to assume that one could be equally fluent in two languages. He said in 2004: “Had I known all the difficulties of bilingualism in 1965, as I know now today, would I have done differently? Yes, in its implementation, but not in its policy. I don’t regret the stress and heavy burdens I put, because the other way would have been a destruction of the chance of building up some form of culture worth preserving.”

    Former senior minister of state Ch’ng Jit Koon lauded Mr Lee’s foresight in creating a bilingual society. “If he did not succeed in bringing through our education system based on bilingual education, we will not have the advantage among other countries to tap on China’s economic trade,” he said in 2008.

    Indeed, Mr Lee and his team were very sensitive to issues involving race, knowing how combustible such matters could be. The formative years of the PAP, the battles against communism and extremism and the racial riots he lived through meant that Mr Lee never underestimated the potentially explosive nature of race relations.

    When it was time to remove the small, dilapidated mosques built on state land, he did so with caution. His plan was to replace these “suraus” with bigger and better mosques in every housing estate through voluntary contributions from the Malay-Muslim community, creating a sense of ownership and pride.

    Mr Lee also took special interest in ensuring that Singapore’s different communities would all have a share in its prosperity. He believed better education was one of the keys to uplifting the Malay community.

    Cabinet minister K Shanmugam said it would have been easy for politicians in Singapore to appeal to the sentiments of the majority Chinese community to gain political power. But he felt that part of the success of Singapore is due to leaders like Mr Lee, who shunned racial politics.

    In an earlier interview in 2003, Mr Shanmugam said: “I think most sensible people in the Indian community, particularly those who went through the earlier struggles, who are older than me, accepted this – that we have the space and we have far more liberty and opportunity in Singapore than we would have if we were 6 per cent in any other society, including India, where many of the so-called upper caste Indians in Singapore would not have had a chance.”

    Mr Lee Hsien Loong said that the elder Mr Lee remembered the situation that had existed in Malaysia before Singapore became an independent state. “After we became independent, a point that he always reiterated was – never do to the minorities in Singapore that which happened to us when we were a minority in Malaysia. Always make sure that the Malays, the Indians have their space, can live their way of life, and have full equal opportunities and are not discriminated against. And at the same time, help them to upgrade, improve, move forward,” he said in 2013.

    CLEAN AND GREEN

    Singapore is widely known for being a clean city, both in terms of its environment as well as governance. It is the least corrupt country in Asia, and according to the World Bank, it is one of the most preferred places in the world to do business.

    But it was not always graft-free. Corruption was widely prevalent when Singapore was still a British colony. In the 1959 election, the PAP, then the opposition, campaigned against the Government’s corrupt practices. Mr Lee said at the time: “I am convinced that we will thrive and flourish, provided there is an honest and effective Government here.”

    The PAP’s anti-corruption position resonated well with the voters. When the PAP Government took office, Mr Lee and his team turned up in all-white as a promise to the people that their leaders will not stand for corruption and will be “whiter than white”.

    Over the years, the leadership’s zero tolerance for corruption earned Singapore a reputation for having a clean and effective Government. Establishing rule of law, public security and safety were fundamental to the success of the PAP.

    Mr Lee applied the effort to stay clean to the island’s physical transformation as well. From the outset, he was adamant that urban development in the country did not proceed haphazardly. He had seen how a lack of planning had marred other cities, and was determined that Singapore did not make the same mistake.

    Observers say this focus on paving the foundation for Singapore to have a first world environment while becoming a first world economy led to the good environment actually becoming an economic asset. And some felt that the efforts to green Singapore gave a certain softness and calmness to the country, and was not just an aesthetic benefit but spoke to the soul of Singaporeans.

    Mr Lee expressed his passion for greening Singapore in practical ways. He planted a tree every year, a tradition he started in 1963. This kicked off an island-wide tree-planting initiative and launched Tree Planting Day, a national campaign that helped Singapore earn its reputation as a Garden City.

    Mr Lee wrote in his memoirs: “After independence, I searched for some dramatic way to distinguish Singapore from other Third World countries and settled for a clean and green Singapore. Greening is the most cost-effective project I have launched.”

    Mr Lee’s original vision of a Garden City evolved over the years into the concept of a City in a Garden, with about 2 million trees planted around the island.

    In June 2012, this transformation was celebrated with the opening of the Gardens by the Bay.

    Prime Minister Lee Hsien Loong said this was just one example of how Singapore’s living environment is being transformed. “It may be a densely populated city, maybe one of the densest in the world, but we are determined that our people should be able to live comfortably, pleasantly, graciously. Not just good homes, efficient public transport or safe streets, but also be in touch with nature, never far from green spaces and blue waters,” he said in 2012.

    Mr Lee Kuan Yew was not known to be sentimental about buildings or landmarks, and he was practical yet ambitious about transforming the nation’s landscape, even when it came to defying nature.

    And one of his most important initiatives started in 1977, and involved the Singapore River – historically the lifeblood of the economy and the centre of commercial activity.

    The river had been the conduit for Singapore’s entrepot trade, allowing for the movement of goods from the port to the city. Over the years, it had degenerated into a filthy, congested, polluted waterway. The industries along its banks had been dumping sewage and garbage into its waters. The water was badly polluted and caused a stench in the area.

    Mr Lee’s proposal was perceived as a monumental feat: A clean-up of the entire river.

    The rebirth of the Singapore River took 10 years to complete, and today, it is not only glistening again, but its banks are also bustling with trendy restaurants, clubs and offices, and fish have even returned.

    The Singapore River, now part of the Marina reservoir, is a constant reminder of the man who defied time and tide. Its transformation mirrors the fascinating evolution of a small backwater into a thriving global metropolis, and its currents echo the ebb and flow of one man’s life as he turned an impossible dream into reality.

    In Mr Lee Kuan Yew’s own words: “You begin your journey not knowing where it will take you. You have plans, you have dreams, but every now and again you have to take uncharted roads, face impassable mountains, cross treacherous rivers, be blocked by landslides and earthquakes. That’s the way my life has been.”

     

    Source: www.channelnewsasia.com

  • 9 Misconceptions Of A Chinese Muslimah Convert In Singapore

    9 Misconceptions Of A Chinese Muslimah Convert In Singapore

    1. We automatically changed our race when we became Muslim.

    “So you can speak Malay too?”

    “OMG, you can speak Chinese???”

    “I don’t get it… so you’re half-Malay and half-Chinese?”

    “Are you going to change your name to Siti bte…?”

    I’m Chinese, my parents are Chinese, my grandparents are Chinese, and my great-grandparents and great-great-grandparents are Chinese. Becoming a muslim did not suddenly transform one of my ancestors to Malay and neither did it give me a sudden gift to speak Malay out of the blue (although I do wish I had such a gift for languages).

    2. We’re no longer Chinese because we can’t eat pork.

    Yes I get it that most of our Chinese dishes have pork in them. But linking the fact that we no longer eat pork to losing our ‘chinese-ness’ is akin to saying that our ‘chinese DNA’ is somehow located in a pig. Thanks but no thanks.

    By the way, chicken bak kut teh is just as nice. So is deng deng (the chicken version of bakkwa).

    3. We definitely converted because of our muslim partner/fiance/husband.

    Well I don’t blame you if you think that way, because it is quite a common case where we were introduced to Islam through them. BUT it does not mean we lack a brain and the ability to think for ourselves, because after all, we were not forced to convert. Contrary to popular belief, many of us actually do go to read up on Islam before we actually took the step to convert. Please do NOT, I repeat, DO NOT start preaching to us as if we did not consider all the ‘repercussions’ of our conversion. We do appreciate the concern, but at the same time we do not wish for you to look… uninformed.

    I also apologize beforehand if you meet me and make such an assumption- It is inevitable that I might roll my eyes uncontrollably. It’s not directed at you, just at the fact that it has happened virtually EVERY SINGLE TIME I tell someone I am muslim.

    4. We are okay with polygamy since our husbands are allowed to marry up to 4 wives.

    I get this a LOT. Frankly I’m really tired of this question, because I’m getting attacked front left right and back with it. Islam is the ONLY religion to dictate that the men should marry just one, if he cannot see himself to be just to more than one wife. Plus what our husbands choose to do will not affect you in any way. It’s between them and us.

    Having said this, won’t you ask yourself why we have chosen to subjugate ourselves to Islam despite such obligations? Doesn’t it say so much more about the authenticity of the message of Islam?

    5. Women are oppressed in Islam! We’ll have to stay in the kitchen and serve tea forever.

    How about, men are oppressed in Islam because they have to slog and earn money to provide for their wives while their wives get to earn their keep? Just because men and women have different roles does not mean one is superior over the other. And we women definitely do not feel at all oppressed one little bit, so stop harping over it. We are not brainwashed, nor have we been possessed to become meek, subservient wives.

    6. Once you’re in, you can’t get out. They’ll punish you. That’s why there’re so few people converting out of Islam.

    No, you’ll just get yourself a lengthy counseling session. Because this is Singapore, not ISIS.

    Many times though, there is still a social stigma linked to converting (as do all other religions), especially prevalent amongst the older, more traditional generation. But for us converts whose parents and relatives mostly do not share our joy in us becoming muslim, converting out of it is easy-peasy, as we’d be seen as going back to ‘normal’. But- Nauzubillah- I am shivering at the thought that I was this close to continue being non-muslim, and the thought of ever converting out of Islam. I pray I die a Muslim, insha’Allah!!

    7. We believe non-muslims go to hell.

    Actually, we’d be the ones to go to hell for ever assuming that about you. Go read thispost, it’ll give you a better picture.

    8. We might become terrorists one day.

    Yeah, the probability is as high as you becoming one, too. It’s the same thing when the word ‘expat’ is given only to you if you’re caucasian, and ‘immigrant’ if you’re Asian, or African, or Indian etc. A crazy christian terrorist, therefore, will be called a ‘crazy man’, whereas the word ‘terrorist’ will only be reserved for muslims. Stop following mainstream media and open your eyes to the rest of the terrorist attacks by other non-muslim groups that these propogandic media conveniently leaves out.

    9. We all lost our minds.

    Yeah, like suddenly, we became dumb and unable to make rational decisions, because of the fact that we did not consider all the points, especially those mentioned earlier. We get people telling us we’re stupid, looking at us piteously because we can no longer show off our hair and have to wear short dresses and skirts. We get people trying to advise us based on the misconceptions mentioned above (seriously I don’t mind well-meaning advice, debates, and intense talks on religion, but do not try to convert me by telling me that Muslim women are not allowed to drive, or something along that line). As much as I believe in your ability to think, so should you respect mine as well.

    So please, the next time you ever do see a Chinese Muslim in Singapore, please do know that we are as Chinese as the (Singaporean) Chinese can be, and as much as we appreciate your concern, we’d rather you see that we’ve chosen Islam for the beauty of the Faith rather than for the unfortunate, screwed-up misconceptions which you hold of it.

    Waleikumsalam (And peace be with you).

     

    Source: https://betweenfaith.wordpress.com