Tag: terrorist

  • ISIS Represents Radical Shift In Terrorism

    ISIS Represents Radical Shift In Terrorism

    The world was shocked by the recent brutal attack on tourists on a Tunisian beach. But the story of the killer, and his progression from young football fan to gun-wielding jihadi, is raising alarm in intelligence circles.

    The odd thing about Seifeddine Rezgui, said Mr Fadi Saidi, a computer science student at Tunisia’s Kairouan University, was that he was always one of the least extreme of the radicals. “What changed Seif Rezgui? We don’t know,” said Mr Saidi, who knew the 23-year-old as an undistinguished face among the growing crowd of noisy Salafists, with their literalist interpretation of the Quran, and jihadi sympathisers with whom he and other secularists routinely clashed on campus.

    Rezgui’s rampage on June 26, on a beach near Sousse, left 38 dead in what was the deadliest Islamist terror attack on Europeans since the London subway bombings in 2005.

    More than anything, the bloodshed brought home the reach and power of the Islamic State of Iraq and Syria (ISIS), in whose name Rezgui murdered. The ability of the group, which controls large swathes of Iraq and Syria, to motivate a breakdancing, football-loving young man to commit mass murder, and in so doing lose his own life, has magnified the threat of what used to be called “lone wolf” terrorism — where individuals take it upon themselves to perpetrate acts of political violence.

    Lone wolf attacks are not new, but the rise of ISIS has changed their nature. The perpetrators are no longer just isolated loners. The pull of the jihadi message that incites them is stronger than ever. Many governments now recognise that the toolkit of counterterrorism developed in fighting Al Qaeda is no longer enough: A major change in approach is required. In the United Kingdom, spymasters are considering the biggest shift in their approach to counterterrorism in a decade.

    “Rezgui was living in this shaabi (poor) neighbourhood called Al Minshiya. It’s massive, maybe almost 100,000 people live there,” said Mr Saidi. “In those kind of areas there are no youth clubs, no cultural activities, no sports. There’s barely even any infrastructure. There’s nothing. All you have is the mosques.”

    Tunisia is riven by the attack. Three months since 21 were gunned down at the Bardo Museum in Tunis, the country’s hard-won reputation as a beacon of stability and democracy following the Arab Spring has been shattered.

    In some ways, it should not come as a surprise. More Tunisians — an estimated 3,000 — have flocked to swell the ranks beneath ISIS’ black banners than any other nationality. In Kairouan, students pull out smartphones to reveal pictures of classmates posing with AK-47s in Syria.

    There is an abundance of reasons given for the turn of so many of Tunisia’s citizens towards jihad. The shaabi neighbourhoods are full of Salafist preachers; crime and drug use are high; the chance of a better future for thousands of young men is not. Hotbeds of Islamism abut glittering tourist resorts. El Sfaya, a ramshackle slum of potholed roads and unadorned concrete block apartments, is a stone’s throw from the beach where Rezgui found his victims.

    Tunisia’s plight is far from unique. Across the Arab world, Europe, North America and elsewhere, counterterror chiefs fret about the new face of terrorism — attacks that do not need direction, do not need plotting and planning, and do not need great resources.

    “After what has happened in Canada, Australia, Denmark and France recently, it seems clear that you don’t need any more to go to Syria to become a terrorist,” said Mr Jacob Rosen, a veteran Israeli diplomat and now senior counsellor at Israel’s Foreign Affairs Ministry.

    “You have a critical mass domestically in so many countries in the Arab world and beyond — you don’t need to travel anywhere to get radicalised.”

    The rise of ISIS has been transformative. Its powerful narrative of redemption has turned the idea of “lone wolf” terrorism into a far more deadly hybrid that motivates a much bigger demographic into action. Under fire from an international coalition in its self-proclaimed caliphate across northern Iraq and Syria, it has sought to export its violence ever further abroad.

    The Sousse attacks came only days after Abu Mohammad Al Adnani, ISIS’ spokesman, exhorted followers to “expose” themselves to martyrdom and bring “disaster to the apostates”.

    NEW TACTICS

    For Western intelligence agencies well-schooled in the fight against Al Qaeda, this shift from hard networks as the vehicles of terror to a movement characterised by charismatic influence is a huge problem. “ISIS’ rise has changed matters a great deal,” said one of Europe’s most senior intelligence officials. “Al Qaeda was about quality. ISIS is about quantity. And we do not have the tools to easily deal with it.”

    Spies across Europe are stretched in dealing with existing networks of hardcore radicals in their own backyards, let alone having now to consider those in other countries. Their investigations have relied on complex processes of triage to whittle down likely suspects to identify the key players at the centre of jihadi groups.

    But as in Tunisia — and the Jewish museum murders in Brussels, the Ottawa Parliament attack, the Charlie Hebdo killings in Paris and the Copenhagen cafe shooting — it is individuals on the periphery of known networks who were the perpetrators. Rezgui, who is said to have trained in Libya for the attack, never featured on the security radar in Tunisia.

    That periphery is not only hard to monitor for legal reasons — warrants for government snooping in much of Europe depend on evidence about who individuals are associating with and why, rather than what they believe — but it is also far larger than the existing groups being monitored. In the UK, for example, the domestic security agency MI5 currently has 3,000 “subjects of interest” on its databases. The agency employs only 5,000 people.

    One senior British counterterrorism official compares it to Brownian motion — the phenomenon of particles in a fluid bouncing around, seemingly at random. “We have to track all of these particles, moving around in ways we cannot necessarily predict … some particles are connected, others are just floating around.”

    According to the EU’s counterterrorism chief, Mr Gilles de Kerchove: “The nature of an organisation is that it is constructed. It leaves traces of links that can be crossed by investigations. But with individuals, they may get their ideas from Dabiq or Inspire (ISIS’ and Al Qaeda’s online magazines, respectively) or the Internet, or their peers … but you do not necessarily know how or when.”

    In response, officials are now focused on trying to develop “counter-narrative” strategies online and in communities to try and disrupt the lure of ISIS’ own story. But such efforts remain piecemeal and are often clunky.

    EXTREMISM’S ALLURE

    In developing policies to eradicate the ISIS narrative, the real key might come in asking why its allure has so suddenly exploded. “We have had a sustained (jihadi) fever. The tensions are so high. The imagery and the rhetoric is like nothing before,” said Mr Patrick Skinner, a former Central Intelligence Agency counterterrorism official and now director of special projects at Soufan Group.

    “The combination of ubiquitous social media and these non-stop conflicts is stoking a very different environment for extremism in Europe and the West … All the conditions are right for this big change in what lone wolf attacks are and mean.”

    ISIS’ skill in information warfare and its use of social media have made a huge difference to the pull of its message. Its physical caliphate itself is, of course, one of the group’s most emotionally resonant concepts. Unlike Al Qaeda, whose leaders led a covert and small network from shadows and caves, ISIS has proclaimed its enduring presence as a physical state. Even the most wilful potential recruits for Al Qaeda struggled to find the network. In the case of ISIS, it is impossible to miss it. As such, for radical young Muslims drawn to extremes, it is much easier to take up the cause.

    Shattering that allure will ultimately require a physical effort as well as a conceptual one, said one senior military official in the anti-ISIS coalition. ISIS needs to suffer defeats to break its primacy in the minds of radicals, he said. In practice, however, the military campaign against ISIS — nearly one year old — has barely contained the group, let alone humiliated it.

    The problem may be yet broader. The slums of Tunisia are not unique as nurseries for crime and producing disillusioned young men and women. The ISIS message has found a home in almost any place where such social structural problems are evident among Muslim communities, be they in London’s East End, Paris’ banlieues or the ethnically segregated villages of the Balkans.

    “We can save people from this,” said Mr Saidi. “But it requires support for civil society and studying the situation to understand the main problems. It isn’t about sending a couple of mukhabarat (spies) into the hotels and mosques.”

    Ironically, the crackdown — which saw dozens of unofficial Tunisian mosques closed in the aftermath of the attack — is in many cases making matters worse. “The harassment is pushing us,” said Mr Waleed, a Salafi truck driver in Tunisia.

    “I was someone who was much more moderate before, but now I am really angry. The only solution is a second revolution — and let it be more than the last one. Let it be like Syria, if it has to be.” THE FINANCIAL TIMES

    ABOUT THE AUTHORS:

    Sam Jones is defence and security editor at The Financial Times and Erika Solomon is the newspaper’s Middle East correspondent.

     

    Source: www.todayonline.com

  • Cigarette Smuggler Skirts Deadly Edge Of IS Smoking Ban

    Cigarette Smuggler Skirts Deadly Edge Of IS Smoking Ban

    ESKI MOSUL (Iraq) — It was a heart-racing moment. The cigarette smuggler was stuck in line at a checkpoint as, up ahead, Islamic State militants were searching cars. He was running a big risk: The militants have banned smoking and lighting up is punishable with a fine or broken finger. Selling cigarettes can be a death sentence.

    Mr Falah Abdullah Jamil, 30, relied on his quick wits and silver tongue.

    When the fighters came to his vehicle at the checkpoint leading to his home village of Eski Mosul in northern Iraq, they asked what he had in his trunk

    “Nothing,” he lied.

    They popped open the trunk and found the 125 cartons of cigarettes he’d brought from Rabia, a town near the border with Syria.

    “I swear, it’s out of hunger,” he said he pleaded with the men. The father of six told them he was the only breadwinner for his extended family and was helping his neighbours as well.

    The fighters took him to the checkpoint commander, who warned Mr Jamil he’d go to prison and his car would be confiscated. Mr Jamil promised never to do it again. “Just let me go this time for the sake of my children,” he said. “If I don’t have money, what can I do? Should I steal? If I steal, you’ll cut off my hand.”

    In an interview with The Associated Press in May, Mr Jamil sat in his modest living room, describing how he survived nearly seven months of IS rule before the extremist group was run from town by Kurdish fighters.

    The checkpoint commander ordered his subordinates out of the room, Mr Jamil recalled. Once they were alone, he made his offer: “I will let you go if you give me cigarettes.” Mr Jamil asked him what brand. “Anything, just give me two cartons,” the commander replied.

    The commander “said he hadn’t had a smoke for three days so when he saw the cigarettes, he was very happy,” Mr Jamil said with a laugh.

    Iraqi civilians living under IS rule in Mosul, the group’s biggest stronghold, told the AP that the militants actually control the cigarette black market, banning smoking in public while privately controlling the sale of cigarettes at an inflated price. They spoke anonymously for fear of retribution.

    Mr Saad Eidou, 25, a displaced Iraqi from the town of Sinjar near the Syrian border, said that like everyone else, militants smoke in private. The cigarettes come in through Syria, where movement in and out of Turkey and non-IS areas is easier.

    “They brought in cigarettes from Syria, where you probably won’t pay more than 250 dinars (S$0.30) for a pack, but they were selling it here for 1,000 dinars,” said Mr Bilal Abdullah, another resident of Eski Mosul. With IS gone, he took deep draws from a cigarette in public as he spoke.

    In another incident, Mr Jamil said, he was accused of selling cigarettes by a member of the Hisba, the vice patrol that ruthlessly enforces the group’s regulations. Mr Jamil denied it profusely: “I told him, yes, I used to, but I stopped selling. I told him no one sells anymore since you have forbidden it.”

    The Hisba official asked if any cigarettes were in Mr Jamil’s house. Mr Jamil said no.

    “He said, ‘I will go and inspect your house, and if I find one pack of cigarettes I will execute you.’”

    Mr Jamil’s bluff had just gotten more dangerous. He had 1,600 cartons of cigarettes hidden at home, he said with a wicked smile.

    But he stuck by his story. “I told him, ‘Go ahead, I haven’t got anything.”

    Apparently convinced, the Hisba official had him sign a document vowing to never sell cigarettes or risk execution.

    “I signed it — but I sold again. I didn’t stop,” Mr Jamil said. “We had no flour, no rice, no food. I have children, and it was winter and was cold and there was no oil, no gas. … We were living a hellish tragedy.”

     

    Source: www.todayonline.com

  • White Terrorist Massacres Black Church

    White Terrorist Massacres Black Church

    CHARLESTON, S.C. — The mass murder of nine people who gathered Wednesday night for Bible study at a historic black church has shaken a city whose history from slavery to the Civil War to the present is inseparable from the nation’s anguished struggle with race.

    Fourteen hours after the massacre at Emanuel African Methodist Episcopal Church, in which the Rev. Clementa C. Pinckney, the church pastor and a prominent state senator was among the dead, the police on Thursday arrested Dylann Storm Roof, a 21-year-old white man with an unsettled personal life and a recent history of anti-black views.

    The killings, with victims ranging in age from 26 to 87, left people stunned and grieving. Mr. Roof sat with church members for an hour and then started venting against African-Americans and opened fire on the group.

    At Morris Brown African Methodist Episcopal Church here, blacks, whites, Christians and Jews gathered to proclaim that a racist gunman would not divide a community already tested by the fatal police shooting in April of an unarmed African-American, Walter Scott.

    “We cannot make sense of what has happened, but we can come together,” declared the Rev. George Felder Jr., pastor of the New Hope A.M.E. Church.

    Gov. Nikki R. Haley fought back tears, her voice trembling and cracking, at a news conference here. “We woke up today, and the heart and soul of South Carolina was broken,” she said. “Parents are having to explain to their kids how they can go to church and feel safe, and that is not something we ever thought we’d deal with.”

    President Obama, once again having to confront the nation’s divisions, saw systemic issues of guns, violence and race in the tragedy in Charleston.

    “We don’t have all the facts, but we do know that, once again, innocent people were killed in part because someone who wanted to inflict harm had no trouble getting their hands on a gun,” he said at the White House.

    Credit Charleston Police Department

    And quoting the Rev. Dr. Martin Luther King Jr. after four black girls were killed in the bombing of a black church in Birmingham, Ala., 52 years ago, he said the lessons of this tragedy must extend beyond one city and one church. He cited Dr. King’s words that their deaths were a demand to “substitute courage for caution,” and urging people to ask not just who did the killing but “about the system, the way of life, the philosophy which produced the murderers.”

    Even amid calls here for calm and compassion, at least three bomb threats were made Thursday that forced the evacuation of buildings around Charleston, including churches where prayer vigils were being held for the shooting victims. And while the racially mixed crowds inside those churches linked arms and appealed for harmony, the tone among black people gathered on the city’s streets was not so conciliatory.

    Jareem Brady, 42, said the shooting was only an extension of what black people face daily. “We’re not worth the air they don’t want us to breathe,” he said of Charleston’s white citizens.

    The church holds a special place in the history of Charleston and particularly of its African-American population. It has the oldest black congregation south of Baltimore, according to the National Park Service, and its website calls it the oldest A.M.E. church in the South. The church’s current Gothic Revival building was completed in 1891, but the congregation dates to before 1820.

    Of those killed, the most prominent was the church’s leader, Mr. Pinckney, 41.

    “He was very gentle,” Mayor Joseph P. Riley said. “He spoke thoughtfully and deliberately. He had a big job, because that’s a big important church.”

    Mr. Pinckney was holding a Bible study session with a small group Wednesday when, surveillance video shows, the suspect arrived after 8 p.m. — a slight, blond man with a bowl haircut and a gray sweatshirt. He sat down with the others for a while and listened, then began to disagree with others as they spoke about Scripture, said Kristen Washington, who heard the harrowing story from her family members who were in the meeting and survived.

    Witnesses to the tragedy said the gunman actually asked for the pastor when he entered the church, and sat next to Mr. Pinckney during the Bible study.

    They said that almost an hour after he arrived, the gunman suddenly stood and pulled a gun, and Ms. Washington’s cousin, Tywanza Sanders, 26, known as the peacemaker of the family, tried to calmly talk the man out of violence..

    “You don’t have to do this,” he told the gunman, Ms. Washington recounted.

    The gunman replied, “Yes. You are raping our women and taking over the country.”

    In an interview with NBC News, Sylvia Johnson, a cousin of Mr. Pinckney’s who also spoke with a survivor, gave nearly the same account of what the gunman said: “I have to do it. You rape our women and you’re taking over our country. And you have to go.”

    Violent History: Attacks on Black Churches

    The gunman took aim at the oldest person present, Susie Jackson, 87, Mr. Sanders’ aunt, Ms. Washington said. Mr. Sanders told the man to point the gun at him, instead, she said, but the man said, “It doesn’t matter. I’m going to shoot all of you.”

    Mr. Sanders dived in front of his aunt and the first shot struck him, Ms. Washington said, and then the gunman began shooting others. She said Mr. Sanders’ mother, Felicia, and his niece, lay motionless on the floor, playing dead, and were not shot.

    The gunman looked at one woman and told her “that she was going to live so that she can tell the story of what happened,” said Councilman William Dudley Gregorie, a friend of both the female survivor and a trustee in the Emanuel church.

    “She is still in shock, the carnage was just unbelievable is my understanding,” he said. “One of the younger kids in the church literally had to play dead, and it’s my understanding that my friend might have also laid down on top of him to protect him as well.”

    REV. JOHN RICHARD BRYANT

    The church had been unusually full that day, for its quarterly meeting, Mr. Gregorie said, and “if the perpetrator were to have come in earlier, there would have been many, many more people at the church.”

    The gunman left six women and three men dead or dying, including a library manager, a former county administrator, a speech therapist who also worked for the church, and two ministers.

    Greg Mullen, the Charleston police chief, called it a hate crime, and Attorney General Loretta Lynch said the Justice Department was investigating that possibility.

    In a photo on his Facebook page, a glowering Mr. Roof (pronounced “Rawf”) wears symbols of two former white supremacist regimes — the flags of apartheid-era South Africa, and of Rhodesia, the nation that became Zimbabwe. Other photos, posted by a Facebook friend of his and widely circulated online, show Mr. Roof leaning against a car with a license plate that reads, “Confederate States of America.”

    The Shootings in a Charleston Church

    Where the attack happened, some statistics behind hate crimes, and maps of Charleston’s shifting population.

    The tragedy had a particular resonance in a city that offers perhaps the sharpest contrast in the South between its cosmopolitan, tolerant present, and its antebellum past, when Charleston was the capital of the slave trade. It was in Charleston that a state convention adopted the “ordinance of secession” in December 1860, putting South Carolina on a path to become the first state to leave the Union, and the first shots of the Civil War were fired four months later, on Fort Sumter.

    But if the church shooting prompted comparisons to the 1963 bombing of a black church in Birmingham by white supremacists that killed four girls, it also illustrated how much has changed. The earlier bombing took place as black people struggled to secure basic civil rights, at a time when they were barred from voting, much less holding office. Alabama’s governor at the time, George Wallace, was the public face of white resistance, and no one was charged with the crime until 12 years later.

    The shooting Thursday took the life a black state legislator, an arrest was made in hours, and some of the most emotional expressions of mourning came from Ms. Haley, whose parents are from India, and who is not only the state’s first female governor, but also the first who is not of European descent.

    Local, state and federal law enforcement started a manhunt for the suspect, distributing pictures of him entering the church, and asking people to be on the lookout for him or his 2000 Hyundai sedan. By midmorning Thursday, he had been identified as Mr. Roof, described as 5-foot-9 and weighing 120 pounds.

    Charleston Chief on Church Killings

    Greg Mullen, the police chief of Charleston, S.C., says that a shooting on Wednesday at a historic African-American church that left nine dead was “unfathomable.”

    By Reuters on Publish DateJune 18, 2015. Photo by David Goldman/Associated Press.

    A short time later, someone reported possibly sighting him some 200 miles to the northwest, in Shelby, North Carolina. Jeffrey Ledford, the Shelby police chief, said officers there pulled Mr. Roof over, arrested him at 10:49 a.m., and found a gun in the car.

    Mr. Roof waived extradition and was flown to South Carolina on Thursday evening and, amid extraordinary security, walked into the jail in Charleston County at 7:25 p.m.

    As Mr. Roof, who was wearing a striped jail jumpsuit, entered the jail through a secured entrance, a police dog barked, cameras clicked and one woman muttered, “The bastard’s here.”

    Nearby, a 15-year-old boy from North Charleston held a handwritten sign: “Your evil doing did not break our community! You made us stronger!”

    The boy, Hikaym Rivers, said that he doubted Mr. Roof saw his message — and he questioned whether the accused killer would have cared if he noticed the sign — but he said it was important to make a public statement one night after the shooting in Charleston.

    “We’re supporting our community, and we’re taking a stand that no one can just take this away from us,” he said. “It’s our peace of mind.”

    Jail officials said that Mr. Roof would make a court appearance on Friday afternoon.

    In Charleston, nicknamed “Holy City” for its large number of churches, many houses of worship held prayer vigils, for the dead and for survivors, that drew people from different communities, races and denominations together.

    At the Morris Brown A.M.E. Church, just a few blocks from Emanuel, the mood of a packed house alternated between grief, hope and resilience. Calls of “enough is enough” echoed as the Rev. John Richard Bryant called for an end to gun violence.

    “You look like a quilt, you look like patches,” Mr. Bryant said. “You all fit somewhere.”

    Hundreds of people packed the pews of the white columned Second Presbyterian Church on Thursday evening in a vigil to remember the victims of the shooting. Pastors read Scriptures, the congregation sang and the Rev. Sidney Davis delivered a rousing sermon, his voice screeching at times. After reading a passage from the Bible, he said, “Last night, Satan came again. Satan came to say white and black cannot raise God.”

    Later, he told the racially mixed congregation that the bullets were not simply penetrating the people who died in the church. “It was all of us dying last night,” he said.

    Correction: June 18, 2015
    An earlier version of this article misstated the location of Shelby, N.C. It is west, not east of Charlotte.

     

    Source:www.nytimes.com

  • IS Uses Malay-Language In Push For New Recruits In Southeast Asia

    IS Uses Malay-Language In Push For New Recruits In Southeast Asia

    KUALA LUMPUR — The Islamic State of Iraq and Syria (ISIS) terrorist group is in an “aggressive mode” in reaching out to Malay-speaking communities by making reading materials in the Malay language more accessible online, a move that could have wide-ranging ramifications for countries in South-east Asia.

    The Malaysian authorities say ISIS is spreading its propaganda through more “localised news reports” and “articles” that glorify its fighters, especially those from Malaysia and Indonesia who have travelled to Syria to take up arms with the militant group.

    These “articles” are uploaded on ISIS websites in Malay, which also share information on ISIS activities in the provinces they conquered.

    One of the websites is a portal containing articles taken from the ISIS magazine Dabiq, which are then translated into Bahasa Indonesia and Malay.

    Online recruiters in Malaysia and Indonesia also use forums and blogs to reach out to potential recruits.

    Malaysia’s top counter-terrorism official, Mr Ayob Khan Mydin Pitchay, said the ISIS recruiters would include articles on martyrdom and life in the organisation.

    “They feed their sympathisers with fairy tales,” said Mr Ayob.

    It is understood that there are currently about six to seven ISIS websites, forums and blogs in Malay.

    Mr Ayob said these websites use servers abroad to avoid detection from the authorities in both countries.

    The ISIS social-media unit has also taken the initiative to include Malay subtitles in its radio programmes broadcast in English and Arabic through ISIS’ official radio station, Bayan, which was made available on YouTube three months ago.

    A check on YouTube, which provides access to recorded ISIS radio programmes, showed that Bayan attracts between 700 and 2,000 visitors.

    International Islamic University Malaysia’s Political Science and Islamic Studies lecturer Ahmad Muhammady said the emergence of ISIS websites in Malay indicates an “offensive approach” taken by the terror group.

    “Before this, they took a ‘defensive approach’, that is to respond to the accusations made against them, and it was done either in Arabic, English or Indonesian. Now, they changed tact,” Mr Ahmad said.

    “To me, it is not surprising. Currently, the term ‘jihad media’ (ilami jihadi) is getting popular among the pro-ISIS chatters. This term is coined … to encourage young people to join the ISIS media team to take an offensive approach against their ‘enemies’.”

    Last month, Prime Minister Lee Hsien Loong told a regional security forum in Singapore that South-east Asia is a key recruitment centre for ISIS.

    “ISIS has so many Indonesian and Malaysian fighters that they form them into a unit by themselves — the Katibah Nusantara (Malay Archipelago Combat Unit),” said Mr Lee, who also warned that ISIS could establish a base somewhere in the region and pose a “serious threat to the whole of South-east Asia”.

    His remarks followed the recent arrests of two self-radicalised Singaporean youths, including M Arifil Azim Putra Norja’i, 19, who had planned intensively to attack key facilities and assassinate government leaders if he was unable to leave Singapore for Syria.

    Mr Ahmad said ISIS’ use of Malay-language materials as a recruitment tool was a worrying development for Malaysia. “Currently, there is an increase in interest among youths in rural areas in the east coast, especially among secondary and college students,” he said.

    He said the use of Malay as the medium was all about penetrating deeper into Malaysian society.

    “Those who are not educated in English still rely on the Malay website as a source of reference.”

    The Malaysian Communications and Multimedia Commission (MCMC) said so far, no ISIS websites in Malay have been shut down.

    Its monitoring and enforcement division head Zulkarnain Mohd Yasin said MCMC was aware of the emergence of the ISIS sites.

    “So far, we have not blocked any such website, but we did take down a few videos on YouTube,” he told The Malaysian Insider.

     

    Source: www.todayonline.com

  • Helpline Launched To Fight Radicalisation Threat

    Helpline Launched To Fight Radicalisation Threat

    As terrorist group ISIS’ prolific reach becomes more apparent by the day, the Religious Rehabilitation Group (RRG) has come up with three measures to counter the growing threat of self-radicalisation in Singapore, including a new helpline that will be available from early next month.

    The helpline (1800-774-7747) is for members of the public who wish to raise the alert on those whom they feel are in danger of being self-radicalised. It is also meant to serve as an easily-accessible legitimate reference point for those who have questions about extremist ideology or are seeking advice on aspects of Islam.

    The initiative follows reports last month that a self-radicalised 19-year-old student here had plans to join ISIS in Syria, failing which he plotted attacks to be carried out locally. He was detained under the Internal Security Act in April, while another 17-year-old was arrested last month for further investigations.

    In its statement on the detention and arrest then, the Ministry of Home Affairs had highlighted the importance of family members, friends, colleagues and members of the public turning in those they suspect are at threat of radicalisation early.

    Speaking on the sidelines of the 11th RRG Retreat today (June 8), where the helpline was announced, RRG member Ustaz Ahmad Saiful Rijal Hassan said the community often does not know where to go for help for such matters. “So this is a platform other than Facebook or a website, where they can just call directly and talk to us,” he said.

    On whether the helpline, which will be manned by RRG members, will operate round the clock, RRG vice-chairman Mohamed Ali said it depends on the “availability of our own councillors”, and details are being finalised. RRG has 38 members.

    Asked how the group is addressing people’s fear in reporting their loved ones for possible self-radicalisation, Ustaz Ahmad said he thinks the Malay community “is mature enough to know what is right and what is wrong”. On their part they have been promoting co-existence and peace, and they also urge their community to play a part in the national security and national cohesion.

    “If you dont report it early, you might be sending them off to the gallows,” he added.

    The other counter-measure rolled out by the RRG is short religious talks before weekly Friday Prayers where they can raise awareness on the threat of radicalisation. This started last week.

    Meanwhile, a new manual for RRG counsellors on refuting ISIS’ ideology was also launched today. It focuses on the terrorist group’s evolution, its propaganda and ways to debunk their ideology. Topics include challenges for Muslims living in secular environments, the need for critical thinking to evaluate religious sources and debunking the allegation of the Islamic State caliphate, said RRG co-chairman Ustaz Ali Haji Mohamed.

    Speaking at the Retreat today, Deputy Prime Minister and Coordinating Minister for National Security Teo Chee Hean said there is an urgent need to deal with the threat posed by ISIS. Security agencies and the community need to work together to develop a counter ideology against the terrorist group’s extremist ideology that is tailored to Singapore’s context so it is more relevant for Muslim Singaporeans, he added.

    RRG and community groups also need to reach out to youths through the Internet and social media in interesting, appealing and engaging ways, Mr Teo, who is also Minister for Home Affairs, said in Malay. Just as ISIS has used social media to provide religious justifications for its various actions, Singapore’s responses have to be equally, if not more, dynamic, he said.

    Agreeing, Ustaz Ahmad said youths spend a lot of time on the Internet, and “the problem with that is that whatever is (online) are information, not knowledge”.

    So, they are encouraging more Muslim youths to attend religious classes by accredited scholars, he added, citing that at least 60 per cent of Muslim youths here are not in any formal religious classes.

    Ustaz Ali added that public education efforts are important because youths rely heavily on the Internet for religious guidance but without a strong foundation in religious knowledge, they are unable to discern correct Islamic teachings from those of ISIS.

    DPM Teo also said there is a need to go beyond countering radical and distorted ideology, to put forward a positive agenda for all communities to live in harmony.

    “We need to work together to protect our young people from this danger of self-radicalisation through the Internet, so that they do not do harm to themselves, their family, the community and to Singapore,” he said.

     

    Source: www.todayonline.com