Tag: UMNO

  • Najib Razak Launches Index To Measure Malaysia’s Compliance To Islamic Teachings

    Najib Razak Launches Index To Measure Malaysia’s Compliance To Islamic Teachings

    PUTRAJAYA — Malaysian Prime Minister Najib Razak launched today (Feb 10) a Shariah Index to “scientifically” measure the country’s compliance to Islamic teachings, saying the index would also benefit non-Muslims.

    The index will measure the compliance of eight fields — judiciary, politics, economics, health, education, culture, infrastructure and environment, and social — with “maqasid syariah”, or the intentions of Shariah.

    “Non-Muslims also benefit from using the index,” Mr Najib said in his keynote address at the Putrajaya International Convention Centre here.

    “If we together accept the values of discipline, trust, justice, efficiency, effectiveness and transparency as universal values, then we will accept the two functions of the Malaysian Shariah Index that I mentioned just now,” the prime minister added.

    The two functions of the index Mr Najib referred to were to measure the Shariah-compliance of national policies, as well as the Shariah-compliance of their implementation.

    Mr Najib gave the examples of non-Muslims opening Islamic bank accounts and halal certification as proof of them accepting Islamic systems.

    There are five aspects of “maqasid shariah”: Preserving religion, life, intellect, heredity and possessions.

    Mr Naib first announced the index last year and said it was being developed through an effort spearheaded by the Department of Islamic Development Malaysia in collaboration with the International Islamic University of Malaysia and the Islamic Missionary Foundation of Malaysia.

     

    Source: www.themalaymailonline.com

  • ‘Ketuanan Melayu’ As It Is Practiced In Malaysian Politics

    ‘Ketuanan Melayu’ As It Is Practiced In Malaysian Politics

    At UMNO’S recent general assembly, the trope of “Ketuanan Melayu” rang loud and clear yet again through the halls of the Putra World Trade Centre, drowning out Prime Minister Najib Razak’s “1Malaysia” in the same way that it drowned out Mr Abdullah Badawi’s “Islam Hadhari” not too long ago, and Tun Mahathir Mohamad’s “Bangsa Malaysia” before that.

    What exactly does Ketuanan Melayu mean? Furthermore, what does it imply?

    At first glance, the meaning of Ketuanan Melayu, in the Malaysian cultural and historical context, is innocent enough. According to school textbooks, Ketuanan Melayu is defined as “the passion for anything related to the Malay race, such as political rights, language, cultural heritage and customs, as well as homeland”.

    Much in the same vein, the influential Dewan Bahasa dan Pustaka (Institute for Language and Literature) defines it as the right to rule or control a country (negara), state (negeri), or a district (daerah) on the basis of the principle of sovereignty (kedaulatan).

    Its root word, tuan, in this context means “lord” or “master” (in relation to a servant) or “owner” (in relation to property).

    Hence, literally, Ketuanan Melayu means Malay sovereignty, or the lordship claim of the Malays on the tanah Melayu – the land belonging to the Malays and everything in/on it.

    Underlying this logic is the romanticism of Malay heritage: The Malay Peninsula (Semenanjung Tanah Melayu) is regarded as the ancestral land of the Malays.

    As Dr Mahathir himself once wrote in The Malay Dilemma: “The Malays are the original or indigenous people of Malaya and the only people who can claim Malaya as their one and only country. In accordance with practice all over the world, this confers on the Malays certain inalienable rights over the forms and obligations of citizenship which can be imposed on citizens of non-indigenous origin.”

    It is important to also stress that while the term “Ketuanan Melayu” itself does not appear in the Constitution, its underlying logic of according special rights to Malay interests is, in fact, constitutionally sanctioned.

    According to the Federal Constitution of 1957, while non-Malays were granted citizenship rights, Article 153 decrees that it is the responsibility of the king (Yang di Pertuan Agong) to safeguard the special position of the Malays and bumiputera (indigenous communities) while also taking into account the “legitimate interests” of other communities.

    In this way, the “special position” of the Malays and bumiputera are codified. It is by this token too, that Ketuanan Melayu and the sovereignty of the sultans become intertwined.

    In fact, such is the sanctity of the sovereign in the constellation of Malaysian politics, the country has nine sitting kings at any one time.

    All this is to say that Malay culture lies at the centre of Malaysian national culture, and it is the traditions (including the pomp and pageantry) of the traditional Islamic-Malay polity that shape the nature of governance and government in Malaysia today.

    Politics and myth-making

    Notwithstanding its rich cultural and historical legacy, a critical feature of contemporary discourse on Ketuanan Melayu is how the concept has been used to frame the relationship between Muslim Malays and non-Malay citizens of Malaysia.

    The currency of the narrative of Ketuanan Melayu lies not only in its stress on the rights of denizens or the essence of Malay statecraft, but also its portrayal of non-Malays.

    Indeed, notwithstanding its seemingly innocuous role in outlining the markers of Melayu (Malay) identity, the etymology of the discourse has come to set more store by its definition in relation to Malaysia’s other ethnic communities: It implies that Malays are self-referenced as “tuan” or “lords” and “masters” over other identities.

    More to the point, the rhetoric of Ketuanan Melayu espoused by Umno today, but also echoed in Malaysian textbooks, often casts non-Malays in a pejorative light and questions their citizenship, ergo, loyalty.

    Non-Malays are frequently described in Malay books as anak dagang, golongan pendatang, pendatang asing, or imigran, implying that they are sojourners with no loyalty to the land, foreigners, aliens, or immigrants as opposed to penduduk tempatan, or local inhabitants.

    For non-Malay Malaysians, the implications that follow are self-evident.

    Their position in relation to Malay rights whenever the issue of citizenship of non-Malays is discussed (if not questioned), as it unfortunately still is 57 years after independence, is delegitimised.

    Ketuanan Melayu then, becomes a narrative of special birthright and ethnic primacy – if not supremacy – that in the view of non-Malays, strikes at the very heart of attempts to envision a civic and pluralist conception of nationhood.

    Yet, amid the controversy that the usage of “Ketuanan Melayu” stirs up today in Malaysian discourses on identity and belonging, there is one mistaken assumption – that the essence of “Melayu”, or Malayness, is immutable. Perhaps, in a future piece, I will elaborate why this is not quite so.

    Communal identity has long been a fundamental organising principle of Malaysian politics and society. At the heart of the matter is how national identity in Malaysia is constructed around one ethnic and religious group, the Malay-Muslims.

    It is this optic through which Ketuanan Melayu must be viewed. Indeed, considering that the term itself does not even appear in the Federal Constitution, its emergence as, arguably, the most important and controversial concept in the Malaysian political lexicon is certainly remarkable.

    [email protected]

    The writer, Joseph Chinyong Liow, is dean and professor of comparative and international politics at the S. Rajaratnam School of International Studies, Nanyang Technological University, and Lee Kuan Yew Chair in South-east Asia Studies at Brookings Institution.

     

    Source: www.straitstimes.com

  • Malaysian PM Najib Razak Calls Trip To Hawaii “Golf Diplomacy”

    Malaysian PM Najib Razak Calls Trip To Hawaii “Golf Diplomacy”

    KOTA BARU (THE STAR/ASIA NEWS NETWORK) – Malaysian Prime Minister Najib Razak has explained that his private trip to Hawaii to meet US President Barack Obama was a diplomatic gesture that will benefit the country.

    Mr Najib said there was nothing unusual about the trip and described it as “golf diplomacy”.

    “This has been a common practice even by previous prime ministers including during Tunku Abdul Rahman’s administration.

    “I was personally invited by Obama and it is hard for me to turn it down as it has been scheduled much earlier,” he told a news conference at Sultan Ismail Petra Airport on Saturday.

     

    Source: www.straitstimes.com

  • PAP: Change Or Out The Door You Go

    PAP: Change Or Out The Door You Go

    Single-party governments in Southeast Asia are failing across the region unless they are able to reinvent themselves.

    This was what Norshahril Saat, a PhD candidate at the Department of Political and Social Change, Australian National University and a graduate of the National University of Singapore, wrote, in The Straits Times.

    “Are dominant parties of the last century doomed to fail in the 21st?” he asked.

    “Twenty years ago, dominant single-parties were a recognisable feature of South-east Asian politics. Indonesia’s Golkar, Malaysia’s Umno and Singapore’s People’s Action Party were marching to the beat of their own drums, proving to be too formidable for opposition parties.

    “Today, however, the drumbeats are not as confident as in the 1990s: the rhythm has either slowed down – as in Malaysia and Singapore – or is in disarray, as in Indonesia,” he said.

    He pointed how “all three parties have held their congresses” over the last month.

    “Umno and PAP leaders told cadres to persevere or risk losses in the next elections, while Golkar’s leaders acknowledge their crisis.”

    Already, change has taken place in Indonesia.

    “For the first time in its 50-year history, Golkar has become an opposition party,” Mr Norshahril said.

    “During former president Suharto’s New Order administration (1966-1998), Golkar’s authority was unmatched by the opposition parties PDI and PPP. Even after Mr Suharto’s resignation in 1998, Golkar was somehow able to stay in government through forming coalitions with the winning parties and appointing members to the Cabinet.

    “After this year’s legislative and presidential elections, Golkar chose Mr Prabowo Subianto’s opposition Red-White coalition.”

    Golkar lost.

    In Malaysia, even though the dominant party has also weakened tremendously, it has however managed to retain government.

    “In contrast, Malaysia’s Umno stayed united after the disastrous 2013 elections, though the possibility of splits looms large in the years to come,” Mr Norshahril said.

    “At this year’s Umno General Assembly, Prime Minister Najib Razak, who is Umno president, warned party members to unite and to kick-start the party’s renewal process. He urged senior members to give young members a chance to lead the party. The party’s deputy president, Tan Sri Muhyiddin Yassin, also urged party members to work harder to regain grassroots support, saying: “…do or be dead!””

    “Similar alarm bells sounded during the PAP’s 60th-anniversary rally,” Mr Norshahril noted.

    “Party secretary-general Lee Hsien Loong warned cadres to treat the next election, due by early 2017, as a national contest. He also cautioned members about possible losses if they did not work hard.

    “Calling the next election “a deadly serious fight”, Mr Lee also spoke about the possibility of a freak election result that could see the party lose power.”

    However, Mr Norshahril is more lenient in his assessment of the PAP.

    “So far, the PAP has done everything right to avoid Umno’s and Golkar’s mistakes,” he said.

    “First, PAP has given its young members more say in the party’s decisions. It has not repeated Golkar’s failures, of totally ignoring the renewal process, or Umno’s, of leaving the renewal agenda till too late.”

    But Mr Norshahril questioned the wisdom of PAP’s use of “young candidates”.

    “Mr Lee’s decision to place young candidates in the 2011 election appears to have backfired at first glance. Netizens questioned the fielding of Ms Tin Pei Ling – then 27 years old – who was considered lacking in political experience.

    “Still, the decision has allowed the young candidates to make their mark at the grassroots level,” Mr Norshahril thought.

    He also said that, “populism is necessary in politics, but does not guarantee election success”.

    “PAP politicians have been actively posting selfies on social media, telling the public of their outreach.

    “However, as Umno members will tell them, repeated selfies, Facebook and Twitter updates and “I Love PM” campaigns do not automatically translate into votes.

    “Thus, the PAP must not rely too much on such populist moves.

    This is even though the PAP has claimed that it is not a populist government. It looks like its action suggest otherwise and the PAP does seem to want to pander to populist sentiments.

    However, even so, this is unlikely to matter.

    What is more important is for “the PAP needs to be daring enough to break from its past, including its past ideology,” Mr Norshahril said. “Political ideologies have to be made relevant to the political realities of the day.”

    However, Mr Norshahril believes that the PAP is on the right track.

    “The PAP has taken tentative steps to strike out on a new path. For the first time in 32 years, it has amended the party’s Constitution, calling for a “compassionate meritocracy” and “democracy of deeds”. The party has pledged more help for those in the lower-income group and the pioneer generation.”

    “The party would be wise to continue to refresh its ideology, and to allow current leaders to state their disagreements with their predecessors in a respectful manner,” he ended by saying.

    However, what Mr Norshahril did not point out was that when the PAP first started out, it has started out on a constitution of “equality” but it removed this in 1982.

    The latest amendment to its constitution does not include any mention of “equality”.

    Moreover, it is unlikely that Singaporeans’ assessment of the PAP is as generous as Mr Norshahril.

    Where wages in Singapore are one of the lowest here, as compared to the other developed countries and where Singapore has become the most expensive place to live in the world, many Singaporeans are now unforgiving towards the PAP government, believing that the PAP has “lost touch with the ground”.

    Many also believe that the PAP no longer has the heart of the people and do not trust the PAP to lead Singapore anymore.

    Mr Norshahril’s opinion piece seems to act as a warning to the PAP but also as a simplistic hope that the speeches that the PAP has made would actually translate into actual change. Seasoned political observers would understand that the PAP’s current behaviour is only a continuation of its use of its typical rhetoric to sway the people’s minds without any actual change to the policies.

    As the Asia Regional Director for the Centre for Humanitarian Dialogue, Michael Vatikiotis, said, “for established elites in the region it’s that last point about a genuine democratic system that is hardest to swallow. Power can be responsibly wielded, even in the name of the people, but is not easily surrendered.”

    It is unlikely that the PAP would give up its throne without a fight.

    Indeed, the soon-to-be general election will be a “deadly fight” because the PAP will fight to the end for its hold onto power.

     

    Source: www.therealsingapore.com

  • MIC Wanita Chief: Tudung Ban Unnecessary

    MIC Wanita Chief: Tudung Ban Unnecessary

    A woman has a right to wear what she wants and a person’s attire should not restrict her from being employed.

    In stating so, MIC Wanita chief Mohana Muniandy said denying a woman a job due to her choice of attire was “really bad”, especially when it was worn for religious purposes.

    “Malaysia is moving forward with moderation and this requirement is extremist and unnecessary. It is just not logical,” she told The Rakyat Post when contacted.

    Mohana was commenting on a tweet by actor Datuk Rosyam Nor who alleged that a toy store had allegedly requested his daughter to remove her tudung as a requirement for employment, last Thursday.

    She also wondered why a toy store would enforce such a requirement when tudung-clad women are a normal sight in Malaysia.

    Yesterday, Puteri Umno chief Datuk Mas Ermieyati Samsudin slammed the toy shop, arguing that the action was against the rights of Muslims.

    She also said that it showed that there were still people who were narrow-minded about tudung-clad women and demanded that the outlet apologise.

    Meanwhile, the management of the toy shop, Hamleys Malaysia, had posted an official apology to the public on Facebook yesterday regarding the matter.

    The statement added that it did not have such a policy and welcomed any applicant, regardless of race and religion.

     

    Source: www.therakyatpost.com