Tag: Zulfikar Shariff

  • GE2015: Alternative To Malay PAP MPs

    GE2015: Alternative To Malay PAP MPs

    If online chatter is to be taken as truth, it is therefore without a doubt that the Minister for Muslim Affairs is not a favourite person among the Malay – Muslim community.

    It is not hard to realise why,

    It is the PAP who appointed Yaacob Ibrahim as the Minister in charge of Muslim Affairs.

    The community did not choose him. The community did not elect him. The community did not appoint him.

    But if anyone is to be a Minister of Muslim Affairs, we should at least expect him to be elected in a constituency with a large number of Muslims.

    There are a lot more Malays in Aljuneid. (source)

    If Yaacob want to be a leader of the Malay community, I wonder why he did not contest there.

    At least, with a larger Muslim electorate, he could have claimed thousands of Malays voted for him.

    Instead, his constituency seems to be overwhelmingly non-Muslims.

    When asked about the progress of the Hijab discussion, Yaacob mentioned that it was problematic for some jobs and urged members of the community to be patient as he continues discussion . . . (in which the community patiently waited……and waited….and waited)

    hijab4

    Source: TODAY

    The General Elections is finally here and there was a petition to ask the Malays to not vote for him in the Jalan Besar GRC. That was the only way they could get him out and see change for the Malay Muslim community. They were desperate.

    awfwfe

    Who else could they vote for they ask? Who else would stand up for their rights?

    Some say Damanhuri Abas (in red) of the SDP. Others whispered Mohamed Fairoz Shariff  (in blue)of the WP.

    sdp-damanhuri-data download (20)

    (Pic by Google images)

    Of the numerous opposition parties, only SDP is willing to openly champion the hijab issue.

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    Source: SDP

    Workers Pary went wishy washy as they explained that the discussions should be carried on with an open mind, and include the input of the heads of uniformed professions on the feasibility of accommodating the wearing of the hijab in their organisations, subject to considerations such as operational exigencies. (source)

    Party influence.

    It seems that a person may have good ideas for the community and be passionate about it but it is the Party that they belong to who will have the final say.

    Perhaps, contrary to beliefs, Yaacob was indeed championing our cause behind those close doors (until his hair turned all white) but try as he might, he could not get his Party’s approval.

    Yes, the Muslim community have well maintained mosques, we have equal opportunities for education, health care and housing, we have the mosque building fund and we can practice our faith without fear or discrimination.

    Perhaps that is exactly why we need a responsible person there to keep championing the interest of the Muslim community. (otherwise we won’t even have these in the first place)

    Bit by bit, inch by inch, yard by yard – persevering despite everything that the party denied.

    We mentioned it in our previous article GE2015 – I am a Malay Voter.

    It is how we succeed regardless of our race and background that makes it remarkable.

    Source Zulfikar FB

     

    Source: https://thoughtsofrealsingaporeans.wordpress.com

  • Zulfikar Shariff: How Much Longer Do We Have To Wait For Resolution To Hijab Issue?

    Zulfikar Shariff: How Much Longer Do We Have To Wait For Resolution To Hijab Issue?

    Over the years, there have been various claims about why the PAP government ban the hijab.

    One common excuse is that it is only a matter of time. According to this claim the government is trying to expand the common space and will allow the hijab in due course.

    This excuse is amazing in how ridiculous it is.

    When I discussed the hijab ban with Allahyarham Ustadz Abu Bakar Hashim several years ago, he told me that it was time the issue was resolved.

    He demanded that we double the effort.

    No more quiet begging. We need to stand up and be clear that the government should stop discriminating our sisters.

    According to Ustadz Abu Bakar, the first time he heard of the problem was in 1972. He said it had been almost 30 years (then).

    It is now 43 years.

    How much longer will the government need to oppress our sisters?

    How much longer will they use the excuse of needing time?

    How much longer will we keep quiet while our sisters are abused?

    The hijab ban has nothing to do with expanding common space. If it was, the government would have been able to do it a long time ago.

    They had 43 years to do it.

    And yet, they keep discriminating our sisters.

    They keep forcing Muslim ladies to take off an article of clothing.

    They forced us to beg for their approval.

    It has been 43 years.

    And it will keep going 43 years more.

     

    Source: Zulfikar Shariff

  • Zulfikar Shariff: PAP Malay Muslim MPs Cannot Be Counted On To Fight For Malay/Muslim Issues

    Zulfikar Shariff: PAP Malay Muslim MPs Cannot Be Counted On To Fight For Malay/Muslim Issues

    We are constantly told to leave the hijab issue to the Malay MPs. We are told they are working on it behind close doors.

    We are told that if we raise the issue, it will force the government to dig in their heels and deny our Muslimah of their rights for even longer. We should keep quiet and appreciate their decisions.

    I remember a conversation I had with a Malay MP shortly before the 2001 elections.

    Yatiman Yusof was part of the Tampines GRC. By 2001, he had been in parliament for 17 years and was the Senior Parliamentary Secretary of the Ministry of Information, Communications And The Arts.

    One night about a week before the election, I had a meeting with members of the Fateha group at Afghanistan Restaurant in Tampines. Yatiman happened to be at the same restaurant.

    As I made my way to order dinner, he asked me to sit with him for a chat.

    Our conversation understandably, turned to the hijab issue. According to Yatiman, he supported the ban on “tudung”.

    He argued that if Singapore was to allow tudung in school, we will not integrate anymore and society will disintegrate.

    When it was pointed out that other countries such as Malaysia allows tudung, he answered:

    “It is a mistake by the Malaysian government to allow tudung in schools. I am 55 now. If we allow tudung in school, in 25 years, by the time I am 80, we will start to kill each other.”

    A Malay MP prioritized government policies and support the oppression of our Muslimah.

    And yet…

    We are told to leave the hijab issue to the Malay MPs.

    We are told they are working on it behind close doors.

    We are told to support them and keep quiet.

    And we believe them.

     

    Source: Zulfikar Shariff

  • Zulfikar Shariff: Malays Need To Improve Self-Esteem, Be More Aware Of Discriminatory Policies

    Zulfikar Shariff: Malays Need To Improve Self-Esteem, Be More Aware Of Discriminatory Policies

    A couple of Malays, when informed that the PAP has historically discriminated against the community, tried to play it down by saying these policies are in the past. they further argue that we have to forget the past.

    This is the mistake some make when they discuss politics without understanding the institutional effects of policy formulation.

    When a policy is implemented, it does not simply affect its immediate time. Instead, these policies’ effects and implementation can be found far into the future.

    In institutional policy development, there is a concept known as path dependency. Path dependency refers to the behaviour of policy makers in the preferences of choices. When a specific choice is made at an earlier time, that same choice will be used as a template for future choices.

    The PAP’s policy of excluding Malays from the uniformed services is still in existence today. The values, views, ideologies, the very template that gave validity to those policies are still part of the PAP today.

    That it has changed slightly does not mean the reason the policy was crafted has changed.

    The discriminatory policies, apart from showing how Malays are not valued by the PAP, also reveals a careless attitude to policies that affect the Malay community. They did not care or consider the effects the policy would have on the Malays.

    The policy resulted in thousands of Malay youths being unemployed and unable to be educated between 1967 to 1977 (and it extends in some form until 1984).

    No provisions were made. No alternative pathways were given. These youths did not even get the recognition of being informed they would not be enlisted.

    It shows a government that did not care about what happened to Malay youths.

    The effects of this policy devastated the community. Prior to the exclusion of Malays, we found social and economic mobility in the uniformed services.

    Yet the PAP shut down this avenue. They did not renew the contracts of Malays in these services and new applicants were rejected.

    This depressed the community’s economy. They lost their economic stability. An economically depressed community places stress on its own institutions and potential.

    Marriages were affected because of unemployment and financial difficulties. Because Malays generally could not find proper employment or be educated until they were in their late 20s, many were married before they gained financial stability.

    And the financial stress affected these families.

    Opportunities to attend institutions of higher education became narrowed. Families either could not afford fees, extra lessons required or needed these students to find employment because of the family’s financial distress.

    I know of a lot of Malays who had to leave school because their families needed them to work.

    To assume that the PAP’s exclusion of Malay youths only affected the thousands of males during that period is to disregard the damage it caused to the community as a whole.

    We are products of this policy. The Malay community is still getting out of the effects of PAP’s racism. While other communities have been able to afford excellent tuition the last couple of decades, most Malay families are just getting to that level of ability.

    The forced financial distress caused by the PAP’s policies did not just affect those who were excluded in the 70s.

    The racist policies still affects us now.

    If we want to get out of this mess, we should recognise how the government behaves, what the institutional preferences are, what conditions are in place.

    Yes, there are a lot of things we need to work on to strengthen our community.

    And one of the things we need to improve is our self esteem.

    We are better than what we have been accused of.

    Yes some issues are due to our mistakes.

    A lot are not.

    We are a cultured, intelligent and dignified community.

    Do not allow anyone to abuse us.

    Never again.

    We are strong.

    We are Malays.

     

    Source: Zulfikar Shariff

  • Zulfikar Shariff: Jangan Permainkan Hukum Allah

    Zulfikar Shariff: Jangan Permainkan Hukum Allah

    Allah dah cakap jangan buat. Nak buat juga.

    Dah berfirman bahawa mengikut kaum Lut salah.

    Nak juga buat.

    Nabi dah bersabda orang yang didapati meliwat akan dihukum. Dah sebut hukuman yang patut dijalankan.

    Masih lagi nak buat.

    Lepas tu cakap, Allah Maha pengampun. Jadi Allah akan ampunkan dosa meliwat.

    Memang lah Allah pengampun. Tapi janganlah take for granted pula.

    Dah tentu dah diarahkan jauhi. Nak buat juga, tak boleh lah nak guna alasan pengampunan.

    Kalau pencuri tak berhenti-henti mencuri janganlah nak assume hakim akan ampunkan je.

    Sambil dia mencuri sambil dia cakap hakim akan ampunkan.

    Ni bukan assume Allah akan maafkan. Ni saja nak permainkan hukum Allah je.

    Allah cakap jangan buat…nanti Allah murka. Dia buat juga.

    Permainkan lah kalau berani sangat. Api tu panas.

     

    Source: Zulfikar Shariff