Category: Agama

  • Ulamas Divided Over The Celebrating Of Mother’s Day, But Stresses Importance Of The Mother In The Quran and Sunnah

    Ulamas Divided Over The Celebrating Of Mother’s Day, But Stresses Importance Of The Mother In The Quran and Sunnah

    In the Name of Allah, Most Gracious, Most Merciful.

    All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.

    First of all, it goes without saying that every committed Muslim is supposed to pay his parents, especially his mother, due respect. One should try to show dutifulness to one’s parents, even if they happened to be non-Muslims, let alone being Muslims. What Islam goes against is to imitate non-Muslims by marking a special occasion such as celebrating the Mother’s Day in a way that shows that mothers do not deserve due respect and care save on this very day. If we are going to make the whole year a Mother’s Day, then Islam welcomes celebrating the occasion with open arms.

    Indeed, Muslim scholars have maintained various opinions regarding the issue. Here below we will attempt to furnish you with Juristic views as regard this issue:

    First of all, Sheikh Faysal Mawlawi, deputy chairman of the European Council for Fatwa and Research, states:

    Dutifulness to parents, especially the mother, and treating them kindly is an act of worship enjoined in both the Qur’an and the Sunnah of the Prophet (peace and blessings be upon him). Being dutiful to parents is not confined to a specific time. It is an obligation that should be observed every time, as all people commonly know.

    Yet, the Mother’s Day, as it’s known nowadays is a Western habit. The Westerners specified a day and called it the Mother’s Day. On that day sons and daughters show gratefulness to their mothers and offer them presents. It has become part of important feasts in the West, whereas we Muslims have no other festivals except the Lesser and the Greater Bairams. Any other celebrations are deemed mere occasions or anniversaries; and this is applied to the Mother’s Day.

    The Mother’s Day implies paying more attention and exerting more effort in expressing gratitude to mothers. So there is nothing wrong in that.

    However, there are two reservations worth mentioning; first, considering the Mother’s Day a feast; second, confining the task of showing dutifulness to mothers to that specific day, giving implication that throughout the whole year, just only one day is for showing love to parents. If such two anomalous points are addressed, then there is nothing wrong in considering the Mother’s Day a chance to give more care to mothers.

    Thus, we may take the Mother’s Day as a chance to lay more emphasis on our duty towards our mothers, as Islam enjoins us, because dutifulness to parents is a genuine Islamic teaching. But Muslims, in doing that, should never deviate from the Islamic teachings, they should do things in Islamic manners, not in Western manners. Hence, they would not be imitating the non-Islamic habits of the West.

    Hence, viewed in juristic perspective, we can say that celebrating the Mother’s day is controversial among the contemporary scholars. While a group of them consider it haram (unlawful) as a kind of blind imitation of the Western non-Islamic habits, which have no benefit for Muslims, another group see it halal(lawful) on condition that showing gratitude and dutifulness to parents should not be confined to that day only.

    Moreover, the well-known erudite scholar Sheikh Yusuf al-Qaradawi states:

    The Arabs tend to blindly follow the Western in their celebration of the Mother’s Day, without trying to understand the wisdom behind inventing such an occasion.

    When the European found that children do not deal properly towards their parents nor give them their due right, they resorted to specifying an annual occasion for children to remedy the situation. But in Islam, mothers are to be given due respect and love every time, not only one day a year. For example, when one goes out, he kisses one’s mother’s hand seeking her pleasure and blessing.

    A Muslim must not allow any gap between him and his mother, he must offer her presents every time. This indicates that Muslims can dispense with such an occasion, the Mother’s Day. Unlike the case in the West, where it’s a vogue for some children to show indifference to their mothers’ feelings, and, what’s more, it is so common to see some parents being dragged to infirmaries (as their kids have no time for them), dutifulness to parents in Islam, alongside with worshipping Allah, is a sacred duty.

    In this concern, Almighty Allah says: (And We have commended unto man kindness toward parents. His mother beareth him with reluctance, and bringeth him forth with reluctance, and the bearing of him and the weaning of him is thirty months, till, when he attaineth full strength and reacheth forty years, he saith: My Lord! Arouse me that I may give thanks for the favor wherewith Thou hast favored me and my parents, and that I may do right acceptable unto Thee. And be gracious unto me In the matter of my seed. Lo! I have turned unto Thee repentant, and lo! I am of those who surrender (unto Thee).) (Al-Ahqaf 46:15)

    Reflecting on the aforementioned Qur’anic verse, we find it stressing both parents’ right, but reviewing the following verses we find them paying special care to the mother and tackling the hardships she suffers in pregnancy, fosterage and rearing children.

    In this verse, Almighty Allah informs man of the debt he owes his mother since he was a fetus, passing by the process of childbirth, infancy, childhood until he comes of age. A child normally forgets the hardship which his mother underwent during pregnancy. Hence Almighty Allah draws his attention to such hardships, laying emphasis on her great status in Islam.

    Finally, Dr. `Abdul Fattah `Ashoor, professor of Qur’an Exegisis at Al-Azhar University, concludes,

    Holding celebrations in honoring others and commemorating anniversaries are neither feasts nor Islamic. But one may seize any chance to express gratitude to those who deserve it. This is how we should consider the Mother’s Day. The mother has a special place in the Islamic culture, and all other civilized cultures. So it is something good to do anything to please her and show gratefulness to her.

    So dedicating a day to showing good feelings towards parents, especially the mother, is by no means blameworthy as it does not contradict the Islamic teachings, nor can it be merely considered a form of joining the Western vogue of making celebrations. Conversely, it is a kind of devotion to Allah’s orders that we should be dutiful to our parents.

    Allah Almighty knows best.

     

    Source: www.onislam.net

  • PRC Foreign Minister: Palestinians Suffer More Than Refugees

    PRC Foreign Minister: Palestinians Suffer More Than Refugees

    Chinese Foreign Minister Wang Yi said yesterday that Palestinian suffering is “larger than the refugee tragedy,” stressing the Palestinian issue is on top of the Chinese diplomatic agenda, the Anadolu Agency reported.

    Receiving his Palestinian counterpart Riad Al-Maliki in Beijing, Yi said: “A lot of people speak about the refugees and other hot issues, but the Palestinian brothers bear more than this. We express our extreme sympathy with them.”

    “The Palestinian issue occupies a very important place on the Chinese diplomatic agenda.”

    Both ministers met on the margin of the Conference on Interaction and Confidence Building Measures in Asia (CICA), which convenes in Beijing today.

    Al-Maliki said: “You know how much we appreciate your friendship and the old relationship which connects China with Palestine.”

    During the meeting, the ministers discussed mutual relations and ways to promote them. Al-Maliki told the Anadolu that he briefed Yi about the latest political developments, mainly the Israeli settlements and escalations in attacks against Jerusalem and Al-Aqsa Mosque.

     

    Source: www.palestinechronicle.com

  • Bangladeshi Workers Worried They Can’t Pray Together

    Bangladeshi Workers Worried They Can’t Pray Together

    Some Bangladeshi workers sporting a beard are perceived as terrorists.

    Others are not allowed to have their meals together – a measure some companies have taken to prevent any sharing of propaganda material among workers, said Mr A.K.M. Mohsin (photo), editor of Banglar Kantha, Singapore’s only Bengali newspaper.

    With Ramadan coming up next month, the workers are now worried they will not be able to pray together.

    Such is the impact that the latest spate of arrests and detentions of Bangladeshi workers under the Internal Security Act has had on the community, said Mr Mohsin.

    Late last year, 27 Bangladeshi men were arrested and deported for terror links and possession of material on terrorist propaganda.

    Last month, another eight men were detained under the Internal Security Act. Five others were repatriated.

    Mr Mohsin, 52, explained: “Ninety-five per cent of the Bangladeshi workers here are Muslim, and most are very pious.

    “They grow beards to emulate the actions of Prophet Muhammad, who is believed to have had a beard. But now they feel that if they follow their religion closely, people here will think that they are terrorists.”

    As someone who runs Dibashram – a space for migrant workers here to get together for cultural activities and fellowship – Mr Mohsin is concerned about the plight of the Bangladeshi workers after the high-profile arrests.

    “We should allow them to spend their weekends on recreational activities so they don’t have time to do bad things, or be involved in ridiculous discussions (that are held to radicalise).

    “We should think of migrant workers as human beings, not machines,” he said.

    WORRIED FOR HIS CHILDREN

    As a father of three daughters aged six, 16 and 18, he is also concerned about how his children will be affected by the news.

    “Like other parents, I’m worried about how Singaporeans will look at my children in another way. Actually, (these arrests) bring a lot of shame to us,” he said quietly.

    Mr Mohsin is expected to meet the Singapore Bangladesh Society today to come up with some measures to improve the situation.

    “Today, I told some of them (in the society) that we come forward to do something only when an incident like this happens. After that, we stop. That is no good. We have to continue our efforts to the migrant workers here,” he said.

     

    Source: www.tnp.sg

  • Yaacob Ibrahim: Perkuat Silaturahim, Sepadu Elak Pecah-Belah

    Yaacob Ibrahim: Perkuat Silaturahim, Sepadu Elak Pecah-Belah

    SEMENTARA isu keselamatan negara ditangani oleh agensi relevan, warga Singapura boleh memainkan peranan secara peribadi bagi memastikan bahawa perpaduan masyarakat tidak berpecah-belah.

    Menteri Perhubungan dan Penerangan, Dr Yaacob Ibrahim, berkata demikian sebagai mengulas penahanan lapan warga Bangladesh Selasa lepas kepada media selepas sesi perbincangan bersama golongan belia pada malam hari yang sama.

    “Di Singapura, sebagai masyarakat Melayu/Islam, kita harus pelihara perpaduan sosial yang ada di sini.

    “Kita lihat bagaimana kita boleh berganding bahu dengan masyarakat lain bagi menentukan bahawa apa pun yang telah berlaku tidak akan memecah-belahkan negara kita.

    “Ini salah satu perkara yang penting dan harus terus ditekankan,” ujar Dr Yaacob yang juga Menteri Bertanggungjawab bagi Ehwal Masyarakat Islam.

    Lapan warga Bangladesh yang ditahan di bawah Akta Keselamatan Dalam Negeri (ISA) itu telah merancang melakukan serangan pengganasan di negara mereka.

    Mereka berusia antara 26 dengan 34 tahun dan merupakan sebahagian daripada kumpulan yang dinamakan Negara Islam Bangladesh (ISB).

    Dr Yaacob menambah bahawa masyarakat Melayu/Islam perlu “terus memperkuat tali silaturahim dalam masyarakat dan memelihara perpaduan sosial yang kita telah capai buat bertahun-tahun lamanya”.

    Dalam pada itu, Ketua Pengajian Dasar, Sekolah Pengajian Antarabangsa S. Rajaratnam (RSIS), Universiti Teknologi Nanyang (NTU), Profesor Madya Dr Kumar Ramakrishna, menekankan bahawa masyarakat Singapura tidak harus memulau pekerja asing.

    “Sebahagian besar daripada mereka yang datang ke sini semata-mata mahu mendapat kerja dan menyara hidup mereka,” jelas Dr Kumar.

    Beliau berkata penahanan lapan pekerja Bangladesh itu menunjukkan kerjasama antara Singapura dan pihak berkuasa Bangladesh perlu dipertingkat, lebih-lebih lagi ini kali kedua penahanan dibuat.

    “Pendidikan mengenai cara mengesan sebarang kelakuan radikal boleh juga dianjurkan bagi pekerja asing agar mereka dapat berfungsi sebagai ‘mata’ dan ‘telinga’ tambahan’,” saran Dr Kumar.

    Pengasas kumpulan penjagaan susulan antara agensi, Aftercare Group (ACG), Encik Abdul Halim Kader, yang juga Presiden Taman Bacaan, akur dengan pandangan bahawa masyarakat Singapura, tidak kira bangsa, tidak harus meminggirkan pekerja asing.

    “Kita harus mendekati mereka terutama semasa waktu lapang mereka; jangan biarkan mereka terasing.

    “Saya telah merancang dengan beberapa pihak tertentu bagi memperkenalkan sukan sepak takraw dan bola tampar kepada pekerja asing terutama warga Bangladesh pada minggu-minggu akan datang,” ujar Encik Abdul Halim yang juga Presiden Persekutuan Sepak Takraw Singapura (Perses).

     

    Source: www.beritaharian.sg

  • Kebakaran Besar Musnahkan Kem Pelarian Muslim Rohingya

    Kebakaran Besar Musnahkan Kem Pelarian Muslim Rohingya

    Satu kebakaran besar memusnahkan sebuah kem pelarian Muslim Rohingya di wilayah Rakhine, Myanmar. Ia menjejas sekitar 450 keluarga Muslim Rohingya yang tinggal di kem tersebut.

    Menurut Pertubuhan Bangsa-Bangsa Bersatu (UN), kira-kira 50 tempat perlindungan rosak teruk, menjejas 2,000 orang. Sisa-sisa atap kayu dan atap besi yang bengkok dapat dilihat melalui asap tebal yang muncul selepas kebakaran itu berlaku.

    Kawasan perkhemahan itu dihuni oleh sekitar 100,000 anggota kaum Rohingya.

    Kebakaran itu dipercayai bermula dari sebuah dapur. Angin yang kencang menjadi punca api merebak dari rumah ke rumah, di kawasan yang kering itu.

    Seorang pegawai polis memberitahu AFP bahawa api itu dapat dipadamkan selepas ia membakar rumah 448 keluarga.

    Sekitar 140,000 penduduk, sebahagian besarnya dari golongan minoriti Rohingya, kini tinggal di kem-kem seperti itu setelah mereka melarikan diri daripada keganasan agama, melibatkan penganut muslim Rohingya dan penganut Buddha pada tahun 2012.

    Konflik tersebut memecah belahkan wilayah Rakhine dan masyarakatnya berdasarkan agama dan melemahkan ekonomi tempatan.

    Source: Berita Mediacorp

deneme bonusu