Category: Agama

Workers’ Party: Body Of Deceased Bangladeshi AHTC Cleaner Prepared For Repatriation According To Islamic Rites With MP Faisal Manap’s Assistance

I am very sad to share that one of our dedicated Town Council cleaners from Bangladesh passed away in an incident in the course of his work yesterday morning in a bin centre near Blk 620, Bedok Reservoir Road. The Town Councillors and staff of Aljunied-Hougang Town Council extend our deepest condolences to the family of the deceased.

Both the Town Council and the conservancy contractor are assisting the authorities in their investigations into this incident, and it is therefore inappropriate for me to comment further at this time. I understand statements have been given to the Police and officers from the Ministry of Manpower. I will personally update everyone once the details of the incident are clear and confirmed by investigations.

In light of this incident, the Town Council management has directed all its conservancy contractors to carry out toolbox talks to their staff, and to follow up with additional safety briefings as a matter of urgency.

On a personal note, I would like to thank my colleague, the MP-elect for Aljunied GRC (Kaki Bukit) Mr Faisal Manap for offering his services at a very early stage to ensure that the body of the deceased is prepared for repatriation and burial with the appropriate Islamic rites, even though the conservancy contractor took on this responsibility without question. I would also like to extend my gratitude to my Property Manager Imran for arranging a prayer session in the days to come at our local mosque in Eunos for all our Muslim cleaners, especially those from Bangladesh who serve in the Eunos ward, as a gesture of solidarity with the family of the deceased.

The deceased leaves behind a wife and three children. Our hearts go out to them.

*Update

Dear friends,

Some of you have asked about donating to the family of the deceased worker. Thank you for your patience as the Aljunied-Hougang Town Council staff worked through the protocol for this effort.

Donors and members of the public can drop off their donations via cash or cheque (made out to “Aljunied-Hougang Town Council” and to state at the back – “For deceased worker’s family”) at any of the following offices from 10 am today until 12.30pm on the 16th January 2016:

1. ALJUNIED-HOUGANG TOWN COUNCIL MAIN OFFICE
Blk 810 Hougang Central #02-214 Singapore 530810
2. BEDOK RESERVOIR OFFICE
Blk 136 Bedok Reservoir Road #01-1413 Singapore 470136
3. KAKI BUKIT OFFICE
Blk 549 Bedok North Avenue 1 #01-460 Singapore 460549
4. SERANGOON OFFICE
Blk 147 Serangoon North Avenue 1 #01-421 Singapore 550147
5. HOUGANG OFFICE
Blk 701 Hougang Avenue 2 #01-01 Singapore 530701

It is important for me to inform all potential donors that the worker is covered by a basic work injury insurance plan provided by the conservancy contractor, and the payout will be determined by the results of the investigations.

Thank you.

Source: Pritam Singh

January 13, 2016
Warning! Racist Ah Pek In Jurong West Harassing Hijabis!

Untok wanita yang berhijab hatihati yeh bilerh berjalan Di jurong west

just happen to me this morning ada apek cine nieeh main tarik ajerh tudung sesiape yang dyerh nampak . Boleh nampak that dyerh tak suke melayu . I’m consider lucky Pasal ada pakcik tolong if not taktahu laa perh Nasib I .

Kesian. Makcik makcik tk bersalah terburai tudung yeh . I tk Sempat amek gambar apek tuu.. #12012016 . Don’t know if ada orng Sempat tk snap his pic .

Waiting for it to kua manerhmanerh berite soo semuerh Muslims be alert .

***

Muslimahs donning hijab around Jurong West area should be careful

Just happen to me this morning…there was an ah pek who tugged at the tudungs of anyone he see. Can see that he doesn’t like Melayu. I’m consider lucky because there was a Pakcik who help me if not i don’t know what could have happen to me.

So pitiful those makcik-makcik innocent had their tuung taken off. I didn’t manage to take a pic of the ah pek.#12012016 ..Don’t know if other manage to take his pic.

Waiting for it to come up in whichever news so that all Muslims can be alert

Source: Nor Hanis

January 13, 2016
Singapore’s Sunni Muslims And Shiites Live In Harmony

Muslims from the religion’s two major sects in Singapore have been living harmoniously with a sense of mutual respect for over a century, said Syed Hassan Al-Attas, a respected Sunni imam (Islamic leader).

The comments by the imam from Ba’alwie Mosque came amid tensions in the Middle East arising from the recent execution of Shiite cleric Nimr Baqr al-Nimr by Saudi Arabian authorities, which has highlighted a schism between Sunni and Shiite Muslims in the region.

“For Sunnis and Shiites in Singapore, the relationship is very deep, and has existed in Singapore for more than 100 years… we don’t identify ourselves as Sunnis or Shiites in Singapore, we identify ourselves as Muslims. We’ve never pointed fingers (at each other),” said Syed Hassan in a recent interview with Yahoo Singapore.

When asked about the perception of some Sunnis around the world that Shiites are not true believers, the imam disagreed.

“If they are not Muslims, how can the Saudi government approve their visas to enter Mecca? They are Muslims too,” he said.

He felt that the squabbles between Sunni-majority Saudi Arabia and its allies, and Shiite-majority Iran are political in nature and have nothing to do with religion.

About 15 per cent of the Singapore population practice Islam, with the majority being Sunnis, according to the 2010 Census of Population statistics.

Of the 70 mosques in Singapore, only the Burhani Mosque at Hill Street belongs to the Shiites.

View photos

Photo: Ba’alwie Mosque on Lewis Street

Historical background of Sunnis and Shiites

Sunni and Shiite Muslims believe in Prophet Muhammad and that he revealed the monotheistic religion to the people of Mecca. The key difference in the beliefs of the two sects is over the choice of the prophet’s immediate successor.

Sunnis believed that the successor should be Abu Bakar, who was the prophet’s father-in-law, while Shiites believe Ali ibn Abi Talib, who was the prophet’s son-in-law, should be chosen instead.

Both sects share similarities in terms of some of the obligations of Muslims, such as the performing of the Haj, fasting and reading of the Koran.

Sunnis and Shiites working to build the Muslim community

Syed Hassan said the believers from both sects in Singapore see each other as part of one religion and have joined together in building the Muslim community.

For instance, both Sunnis and Shiites in Singapore had worked together to establish the Islamic Religious Council of Singapore (MUIS).

“(During) the formation of MUIS in 1970, the legal adviser was the late (prominent Persian lawyer) Mohamed Javad Namazie, who is a Shiite.”

Other Shiites have also contributed to the Sunni-dominated Muslim community here, Syed Hassan pointed out.

“MKAC (Muslim Kidney Action Association) Ameerali (Abdeali), he’s a Shiite. Jumabhoy, the one from Scotts, Dr Kutubuddin, Mr Tayebali, and many others, are all Shiites who contributed to the betterment of Singapore, but nobody goes around saying ‘I’m Shiite, I’m Sunni’,” he said.

Ameerali Abdeali is the president of MKAC while the Jumabhoy family once owned property developer Scotts Holdings (now called The Ascott Limited) from 1975 to 1984.

J.M. Jumabhoy, who was the minister for commerce and industry between 1956 and 1959, was a Shiite too.

A Shiite with deep roots in Singapore

Gholamreza Kashkooli, a 58-year-old Iranian Shiite who has lived in Singapore for 35 years, is happy to see Sunnis and Shiites in the country working together.

The relationship between the two sects is peaceful, contrary to how it is depicted in the media, Gholamreza told Yahoo Singapore.

“In Iran, the majority of them (citizens) are educated. They do not look into this matter and create problems between themselves,” said Gholamreza, the owner of an import and export company.

Gholamreza pointed out that there are many Sunni scholars in Iran, and there is no discord between the minority Sunnis and the majority Shiites in the country over the differences in their beliefs.

Sunnis and Shiites agree that there is “one God, Muhammad is a prophet, and the Koran”, he said.

Singapore’s strong legal framework protects religious harmony

Lawyer Noor Mohamed Marican, who is a Sunni Muslim, said the violence that was seen in the Middle East recently would never happen in Singapore.

He said the strong legal framework in Singapore is in place to prevent such a scenario. In any event, there is no reason for concern as the local Muslim community’s relations are cordial.

“You are given your space (to worship), so don’t abuse your space. If you are here to create disharmony, the law will come in,” said Marican in a recent interview with Yahoo Singapore.

“We are all Muslims living together; our fundamentals are the same,” he added.

Source: https://sg.news.yahoo.com

January 13, 2016
Gay Man Extorts $197,000 From Gay MOE Teacher After Tryst

A 35-year-old man pleaded guilty today (Jan 12) to extorting S$197,000 in cash and other luxury goods from an older male teacher he had an affair with, by threatening to expose their trysts to the Education Ministry (MOE) and his victim’s school.

Ng Hian Gee Vincent faces up to seven years’ jail and caning for one count of extortion. Seven similar charges will be taken into consideration when he is sentenced on Feb 15.

Pressing for a jail term of at least four years and three to four strokes of the cane, deputy public prosecutor said the 45-year-old victim — who cannot be named due to a gag order — had suffered for about six months and his “entire life savings… gouged out by Ng”.

After they met through an online web portal TREVVY in late August 2013, the victim invited Ng, who is married, to his house where they engaged in homosexual acts, a district court heard. According to its website, TREVVY was set up in March 1999 to connect the gay community in Singapore.

However, the victim later asked Ng to leave as he felt uncomfortable.

When he found out through the internet that the victim was a teacher, Ng started to blackmail him, demanded large amounts of money as “compensation” and threatened to report their relationship to authorities.

Fearing for his reputation and job security, the victim succumbed to Ng’s threats, which persisted from September 2013 to March the next year. The court heard that Ng had succeeded in demanding, among other things, cash amounting to S$197,000 and luxury goods worth S$51,900 — including one gold pendant, one Rolex watch, one gold chain and four Chanel bags — from the victim.

The victim made a police report only in March 2014, when he was “at his wit’s end”, said DPP Wuan.

As Ng had gambled away the bulk of his money, he was only able to provide restitution of S$24,000 to date. He has also returned the Rolex watch, gold chain and gold pendant to the victim.

Urging the court not to treat Ng as a first-time offender despite his clean record, DPP Wuan said the offences are aggravated by Ng’s recalcitrance.

“Not satisfied with his ill-gotten gains when he first committed the offence, he continued to torment the victim in order to satiate his desire to gamble. An enhanced sentence is therefore warranted due to (Ng’s) recalcitrance,” he charged, adding that deterrence should be the foremost sentencing consideration in this case.

Ng’s lawyer James Ow Yong asked for his sentence to be deferred till after the upcoming festive period so that Ng can “spend the final Chinese New Year with his mother before the inevitable”. Ng’s mother was admitted to the hospital on Jan 10 and is critically ill, the court was told.

In mitigation, Mr Ow Yong said Ng committed the offences under “frailty of (his) state of mind” due to his failed attempt at a relationship.

In response, DPP Ng said “frailty of mind” is no excuse for Ng’s offences, which persisted over a long time period.

“It is trite law that personal financial hardship and ill health are not mitigating factors except in exceptional circumstances. This is no such case,” he added.

Ng, who is unemployed, is out on a bail of S$20,000.

Source: www.todayonline.com

January 13, 2016
Malaysia, Truly Arab?

While I had hoped for my first article of the New Year to be filled with positivity and written with a light heart, I made the mistake of turning on the television on New Year’s Eve. The scene televised from Dataran Merdeka made my heart skip a beat.

There, instead of our usual cultural dance shows and performances by local artistes while we await the countdown to the New Year, were many people dressed in Arab gear chanting and swaying their bodies to recitations exulting the Prophet Muhammad and Allah.

I only realised that the televised scene was in Kuala Lumpur when I saw the iconic Sultan Abdul Samad building in the background.

I waited for a few minutes in disbelief, urging the television set to change the scene to one I was more familiar with. I was waiting for the usual jingle of “Malaysia, truly Asia”, for that crowd of dancers in exuberant costumes representing the stereotypical image of a culturally diverse Malaysia that I know to be over-exaggerated, but I have to admit, I now miss.

That image never came.

I was secretly glad that I spent New Year’s Eve at a running event in Malacca. As I finished the run before midnight and away from the revelry of the celebrants, I could see Malaysian families coming together at the field either for the run or to usher in the New Year amid fireworks.

My friends and I even shared a table with strangers at a famous chicken rice ball restaurant — a crowd that consisted of foreigners, locals and out-of-town Malaysians alike — enjoying what we Malaysians are most famous for: the food.

That is the Malaysia I know, people from different ethnic groups just sitting together at a street-side stall or dingy restaurant, placing our orders in simple Bahasa or Hokkien or Tamil, even. Nearly everyone would be eating similar fare.

Perhaps this is a grittier, more realist image of the country I love than the usual annual fanfare we put on stage.

What I experienced on New Year’s Eve was not what was shown on television that night.

WHAT IT MEANS TO BE MALAYSIAN

I am sure that every Malaysian has the same wishes as those at Dataran Merdeka — a fresh new start to the year, leaving behind all the heartaches of the past year, hopes for a better Malaysia that we will continue to build together.

What really bothered me about the televised image was the assumption that Malaysia only belongs to those of a particular religion and, it goes without saying, of a particular race.

Yes, it was the image of a peace-loving Islam, led by none other than Indonesia-born preacher Habib Syech Abdul Qadir as-Seggaf, who professes to be a direct descendant of Prophet Muhammad himself.

Under the country’s secular Federal Constitution, every Malaysian is allowed freedom of religion and freedom of expression — thus, the crowd in Dataran Merdeka has every right to chant their love for the Prophet and raise their voices to the high heavens in hope of a better, less arduous year.

Believe me, I hope and pray for better, too. Yet, I saw an Arab country in that televised scene, not Malaysia.

I did not see any of the VVIPs in baju Melayu, sampin (accompanying sarong-like cloth worn by men around the waist) and songkok — most, if not all of them, were in flowy, white jubahs (a long garb commonly worn by Muslims) complete with kopiah (traditional cap), sitting on cushions that reminded me of nomads living in the desert, rather than the usual sofas reserved for VVIPs at government-organised events.

I did not see women during the brief televised set, though from news reports I was informed that the crowd consisted of families. It would have been wonderful if the women were in kebayas and batik sarongs, with their hair in elegant sangguls (bun hairstyle), but I do not think this was the case.

I understand that the clothes worn there are meant for prayers, as the VVIPs led the crowd for Isya’ prayers beforehand — however, have we not seen our leaders leading prayers in baju Melayu every Raya? Are we now so immersed in Arabic culture that we have completely forgotten our own?

We surely forgot that Malaysia consists of non-Muslims, too. Would it not have been more meaningful to hold an interfaith session, where every Malaysian can come together, pray for a better nation and a better year, and at the same time learn the nuances of the different faiths, interact with each other side by side and essentially be Malaysians?

Surely that would have been the best way to organise such an event if it is the spiritual aspect we are aiming for.

It is sad to think that I am reduced to feeling Malaysian only when I go for overseas conferences, at running events and at roadside stalls.

In this new year, I urge that we all reassess our own Malaysian identities before adopting another.

ABOUT THE AUTHOR:

Lyana Khairuddin, a columnist at The Malaysian Insider, does research on the Human Immunodeficiency Virus (HIV) and Human papillomavirus (HPV) viruses and teaches at a Malaysian public university.o

Source: www.todayonline.com

January 7, 2016