Category: Agama

  • Boston Attack: A Profile Of Usaamah Rahim

    Boston Attack: A Profile Of Usaamah Rahim

    (CNN) Soon after Usaamah Rahim was killed by officers earlier this week, questions arose about his shooting death and his alleged terror plot.

    Was the 26-year-old security guard simply the latest man to be shot dead by police? Authorities quickly showed a video to community leaders to counter the social media claim.

    Was Rahim a radicalized religious extremist? The FBI said his social media posts point in that direction.

    Rahim initially wanted to behead Islam critic Pamela Geller, who had organized a Prophet Mohammed cartoon drawing contest, law enforcement officials told CNN. But then he switched targets to police officers, because he found them easier to access.

    Rahim was fatally shot Tuesday after waving a military knife at law enforcement officers in Boston.

    As the investigation continues, questions remain open. From a possible ISIS connection to additional suspects in his case, here’s what we know and don’t know about the case.

    THE ASSOCIATES

    What we know:

    Authorities say an FBI anti-terror task force had been watching not only Rahim but two associates as well. The pair may have helped Rahim or at least known what he was up to, which could lead to terror- and conspiracy-related charges for them.

    They have named one of them, David Wright, 25, who already faced federal obstruction charges this week. Wright is accused of destroying Rahim’s smartphone to conceal evidence of their plan. He could spend up to five years in jail if convicted.

    The two appeared to use coded language and names in their exchanges, the FBI said. Wright’s lawyer, Jessica Hedges, cast doubt on the investigation connecting her client with the case.

    What we don’t know:

    Were more people involved in the alleged plot? Police on Tuesday conducted a raid on a property in Rhode Island in connection with the investigation and took a third person in for questioning. The FBI is investigating whether there are overseas connections to the case, but law enforcement officials believe they have tracked down everyone involved in the Boston terror plot and are not looking for other suspects within the U.S.

    Who was Usaamah Rahim?

    THE TERROR CONNECTION

    What we know:

    The FBI said Rahim’s behavior changed over time, as they observed him, and that he made social media threats against police. Investigators said ISIS and other extremists radicalized him.

    On his Facebook page, Rahim “liked” a page about ISIS in 2012. He has also “liked” extremist preachers.

    “There’s a certain tone to it, and it points to a certain direction,” said radicalization researcher Nick Kaderbhai from King’s College in London. “We can look back and say the warning signs were there.”

    The case has highlighted fears about the deepening reach of the terror group in the United States. U.S. officials say it only takes online communication for ISIS to inspire and train operatives to plot attacks in the country.

    Rahim graduated in 2007 from Brookline High School in the Boston suburb. He enrolled in Brookline in 2004 for 10th grade after spending his ninth-grade year at the Academic International School in Saudi Arabia. Two years before his schooling in Saudi Arabia, he attended the Baker School in Chestnut Hill, Massachusetts.

    Rahim had “no major disciplinary infractions” at Brookline High and after graduation he went to college in Florida. He emailed his former dean and guidance counselor at Brookline “thanking them for the help that they provided in getting him through high school,” said William H. Lupini, the superintendent of Brookline schools.

    The dean and counselor remember Rahim as being bright and thriving from the attention of his teachers and tutors, said Lupini.

    What we don’t know:

    Despite suspicions Rahim’s social media activity has generated, any interpretation that these were warning signs is a product of hindsight, Kaderbhai said.

    Had he seen the Facebook feed before the police confrontation with Rahim, Kaderbhai said, he would not have thought much of it. “It’s fairly banal; it’s fairly benign,” Kaderbhai said. It didn’t look like a feed typical of someone determined to commit jihad.

    There were no images of Muslims under threat. “There was very little talk of politics,” Kaderbhai said. Rahim’s social media posts could have easily belonged to someone who believes Islam and Sharia should determine how a society works, but who is unwilling to become violent to achieve that end, he said.

    The public may have to wait for the investigation to reveal more about Rahim’s possible radicalization, as those who knew Rahim casually said the suspicions against him caught them by surprise.

    How deep does Rahim’s network run?

    THE SHOOTING

    What we know:

    An FBI anti-terror task force believed Rahim posed an imminent threat and confronted him with it in public, authorities said. Their guns were not drawn at the time; surveillance video shows this, Boston police said.

    Then, Rahim pulled a knife and went after them. The officers fired to protect themselves.

    Afterward, social media lit up with the claim that Rahim had become the latest young man to be gunned down by police. Rahim’s brother, Ibrahim Rahim, may have triggered it, when he posted on social media that Usaamah Rahim was shot three times in the back while on the phone with their father.

    Boston Imam: Suspect not shot in the back

    Boston Imam: Suspect not shot in the back 01:22
    PLAY VIDEO

    To dispel the claim, police invited religious and civil rights leaders from the community to watch surveillance video of the shooting.

    Darren Williams from the Urban League summed up what they saw — and didn’t see.

    “What the video does reveal to us very clearly is that the individual was not on the cell phone, the individual was not shot in the back and that the information reported by others that that was the case was inaccurate,” he said.

    What we don’t know:

    The viewers said the video doesn’t reveal everything, including a clear view of the knife Rahim allegedly wielded.

    “We do see a very vague video that is not clear as to what transpired. It wasn’t at a bus stop. He wasn’t shot in the back, and there is not detail enough on the video to tell us exactly what happened,” said Imam Abdullah Faaruuq, a Muslim community leader invited to watch the footage.

    Authorities want to wait until Rahim’s family has seen the footage before releasing it to the public.

    THE EVIDENCE

    What we know:

    Officers say Rahim wielded a knife at them before they shot him.

    Rahim purchased three military fighting knives with blades longer than 8 inches on Amazon, court documents said.

    He told his associate David Wright about them. “I just got myself a nice little tool. … You know it’s good for carving wood and … carving sculptures,” Rahim said in a conversation that was recorded, according to court documents.

    He told Wright that he was going after “boys in blue,” a reference to police, because he had grown impatient and wanted a quick target. “I can’t wait that long,” he said.

    The two used coded language, authorities said. Killing police was termed “vacation.” The FBI thought Rahim would act on his plans on Tuesday or Wednesday, so they sent officers to confront him.

    What we don’t know:

    Police have conducted raids in Massachusetts and Rhode Island and questioned people in the case. They have not released all of their findings yet.

    Source: http://edition.cnn.com

  • World Muay Thai Champion From Germany Joins ISIS In Syria

    World Muay Thai Champion From Germany Joins ISIS In Syria

    A 29-year-old German kickboxer and two-time Muay Thai world champion of Albanian origin, Valdet Gashi, has joined ISIS and left for Syria to fight for the Islamists, Swiss media reports.

    According to the Swiss SRF (Schweizer Radio und Fernsehen) program Rundschau, Gashi joined ISIS in early January 2015 but he had been concealing his whereabouts for several months, so that his family believed he was in Thailand.

    To all my Family and friends: I am ok…. will be back soon…. i am working on a new Project and i had no Internet all the time. more Infos soonso dont worry ;)Posted by Valdet Gashi on 4 Февраль 2015 г.

    SRF journalists managed to reach him via telephone in mid-May. During a 90-minute telephone conversation, Gashi reportedly told journalists that he had a deep and profound understanding of the ISIS ideology and had gotten used to ISIS’s ideas by now.

    “I want to do something good and to die while doing it. That is what would make me happy,” he said. He also asked his friends and family not to denounce his decision as “they did not know the whole story,”he Switzerland’s 20 Minuten news.

    >>> WICHTIG – IMPORTANT <<<=”” p=””>

    In Syria, Gashi is taking part in the establishment of a Caliphate, the SRF news network reports. In particular, he patrols an area along a stretch of the Euphrates tracking down smugglers and spies. He operates primarily near the city of Membij, close to the Turkish border.

    Some muay thai fans responded to the news about Valdet Gashi joining ISIS by a proposal to deprive him of all his sport titles.

    However, it is reported that he had not immediately left for Syria after joining ISIS. Initially, he came to the Swiss town of Winterthur, where he established a sports school named MMA (Mixed Martial Arts) Sunna.

    There he had trained three young men at the ages from 16 to 20, all of whom along with the sister of the one of the trainees also joined ISIS and left for Syria. All three trainees attended the same mosque in Winterthur, 20 Minuten reported.

    READ MORE: UN-cleared refugees to Norway revealed as ISIS militants – report

    One of the trainees, 20-year-old Hajan, also known as Ibn Muhamad al-Kurdi, has reportedly died in Syria fighting for ISIS. Gashi mourned the death of his “Kurdish friend’’ on his Facebook page and claimed they would soon meet again in “Jannah-al-firdaus,” the so-called Muslim seventh sky.

    My kurdish muslim brother….R.I.P. :(May Allah bring us together in jannah al-firdaus and accept from you. Amin#muslim #jannah #inshaallah #kurdiPosted by Valdet Gashi on 22 Март 2015 г.

    According to Atef Shanoun, the president of the Winterthur mosque association, that means Gashi is now seeking a martyr’s death through jihad.

    READ MORE: Interpol, security services in 6 countries look for Russian student allegedly kidnapped by ISIS

    Gashi’s family have criticized his decision to join ISIS. Enver Gashi, Valdet’s father, told Rundschau that“Valdet’s place is with us – with his children, his wife and his parents.”

    “I want him to stop this nonsense and I hope he’ll come back to us one day, because his place is here and nowhere else.”

    According to the SRF, Valdet Gashi has a wife and two small daughters, one of which was born just few months before he left for Syria.

     

    Source: http://rt.com

  • Ismail Kassim: A Malay Triology – Part II – Why Can’t Malays Take Islam In Their Stride?

    Ismail Kassim: A Malay Triology – Part II – Why Can’t Malays Take Islam In Their Stride?

    To be a respected race, the Malays have to return to their roots. You don’t need to change your clothes or your culinary tastes but only change your minds. Discard the feudal thinking. Be modern, rational – not western, not Semitic.

    The irony is that the good customs that the Malays should keep they discard; those that should be changed they retain like the way they have to cringe and debase, calling themselves vermin and dogs, every time they come face to face with their Sultans.

    To his credit, Mahathir refused to indulge in such self-deprecating un-Islamic language during his long tenure as PM. The Sultans know better than to insist otherwise.

    I agree that choice of dressing and greeting is personal. If someone wants to walk the Semitic path, that’s their privilege and there really is no harm at all.

    What I disagree is the simplistic notion among some Muslims in this part of the world that behaving like Arabs bring them closer to the Lord and paradise. Some even seem to elevate such dressing into a cardinal principle of the faith.

    Islam does not belong to the Arabs or to the Malays. It is a universal religion; a gift to mankind. Do not diminish its appeal and reduce the faith into one fit only for the kampungs and the fearful, and for the bigots and the psychopaths.

    A good Muslim must also be a good human being, someone who is charitable, honourable, responsible, and upholds universal values that are shared across all ethnic and religious boundaries.

    All religions, especially the established ones, face the same challenge: How to enhance faith in their set of theological beliefs and at the same time encourage their faithful to become more spiritual and better human beings?

    In the case of the Muslims, I see many getting trapped in the religiosity of the faith, obsessed with the rituals and practices, the dos and don’ts and the can and cannot as laid down by long forgotten figures from the distant past.

    As a result, instead of becoming more spiritual and better human beings as they should be, they sometimes end up the opposite – the result of not practicing the rituals as a means to a more enlighten goal but as an end in themselves.

    For instance, the tudung is supposed to reflect the outward manifestation of an inner faith and not just a must-use piece of female attire to satisfy public opinion or to identify oneself with a particular religious group.

    But obviously this is not always the case, judging by the number of women in traditional head garb going behind bars for CBT or abusing their maids or some other crimes.

    How also to explain the endless supply of Sunnis volunteering for suicide missions? And mind you, not against infidels or imperialists but against fellow Muslims such as the long oppressed Syiahs.

    We cannot sweep under the mat these mindless acts as just the work of mentally unstable individuals or the sub-normal or the misguided fanatics. We have to raise and ask the pertinent questions.

    We cannot keep on excusing such actions by saying ‘tis the singer not the song. The time has come when we have to ask: Could it perhaps be a defect in the song? Or is it the way the song has been sung by the Al-Sauds that turns a perfect divine song into a defective one?

    We also have to ask the extent of culpability of the community for the acts of these individuals. Do we, perhaps, because of our obsession with religious practices unwittingly provide cover to the suicide bombers and the foolish youths seeking martyrdom?

    They cannot exist in a vacuum. Like fish that need water, these people could only survive in a sea of irrational religiosity, lying dormant most of the time until tipped over the precipice. We have to identify respectively both the push and pull factors.

    The Islamic religious authority too appears to be trapped in the same religiosity syndrome. I have yet to hear any local preacher or a Friday sermon making the connection between religious rituals and, moral and ethical values.

    Actually, as many atheists have demonstrated you don’t need to belong to any faith to become a good human being. Likewise, you don’t need to be very religious in your particular faith to travel the path of enlightenment.

    To me, religion, unless accompanied by high moral and ethical standards, is quite meaningless, and this holds true for all believers irrespective of what faith they adhere to.

    Religion is not meant just for the next world. The guidelines drawn up by the founders, the values they espouse and the obligations they impose on their followers are meant more to make life in this world more pleasant for all mankind.

    If practised in the right spirit, fasting, the five daily prayers, ritual cleansing will not only be a joy but also bring immediate health benefits to the faithful; regard anything else that you may accrue for the next world as a bonus.

    I believe if you take care of your life in this world, the next world will take care of it. You don’t have to worry needlessly.

    But Muslims, especially Malays, are a fearful lot when it comes to religious practice. One of their greatest fears in life is the ‘’takut aqidah rosak’’ (fear of their faith being undermined or corrupted) syndrome.

    That’s why many become blind followers, accepting everything thrown at them and reluctant to take any initiative on religious practice without first getting the blessings of their ulamas.

     

    Source: Ismail Kassim

  • South Korea Police Bans LGBT Pride Parade

    South Korea Police Bans LGBT Pride Parade

    For the first time since 1990, the South Korea Pride Parade was rejected by the police.

    Namdaemun Police Station and Seoul Metropolitan Police Agency denied permit for the march, expecting a standoff between LGBT and Christian groups.

    Last year, groups affiliated to the Church laid on the road, blocking the parade. Their protest caused major traffic jams and created tension with the LGBT community. A witness in attendance recalled the standoff:

    “The people on the floor were cordoned off by the police but it took police a long while to actually try to move the. Also, many of the protestors shouted at the pride goers and some spat at us too.”

    This year, the Korea Queer Culture Festival (KQCF) applied for a public space to hold the parade with the Seoul Police Agency. The application was rejected as the space was already reserved by the “Love Your Country, Love Your Children Movement,” an anti-gay Christian group.

    Members of the LGBT community tried to secure a new space in Namdaemun. Although the police station would only begin accepting applications May 29 for rallies to be held on June 28, members of the Christian group as well as the LGBT community lined up on May 20 to submit their application.

    Both groups waited all day and night, with people taking turns to sleep and eat. Various groups and individuals donated food to the LGBT supporters waiting in line, which local delivery service The Bird Riders brought to the station.

    Unfortunately their wait was in vein. On May 30, police issued a prohibition notice based on Article 8 of the Act on Assemblies and Demonstrations that banned both groups from holding street marches:

    “Rallies may be banned wherever two or more rallies are planned by groups with conflicting goals and on Article 12 where rallies may be banned whenever there is a possibility of inconvenience to pedestrian and vehicle traffic.”

    Kang Myung-jin, chief organizer of KQCF, requested a meeting with the head officer who made the decision. The police did not allow Kang to meet with them and turned them away. The KQCF released a press statement Monday:

    “The decision is suppressing the right of sexual minorities to speak up against society, as well as instigating hatred and violence against sexual minorities. Seoul Metropolitan Police Agency and Seoul Namdaemun-gu Police Station should withdraw its ban on outdoor rallies on May 30th, 2015 at once, and should guarantee the Pride Parade at KQF to be held safely and peacefully.”

     

    Source: www.out.com

  • MUIS Fatwa: Qadiyan (Ahmadiyah) Are Not Muslims And Are Deviant

    MUIS Fatwa: Qadiyan (Ahmadiyah) Are Not Muslims And Are Deviant

    Question: Are the followers of Qadiani considered as kafir?

    Answer: In the discussion over this matter, a book entitled “Anjam Atham”, written in Urdu-Arabic by Mirza Ghulam Ahmad himself, was referred to. This is the only book that is recognised by the followers of Ahmadiyah in Singapore and Malaysia. Mirza Ghulam Ahmad is not only a kafir who is murtad, his teachings are misleading and could lead people astray from the real teachings of Islam. The following extracts from the book is clear proof that he is not Muslim and no longer an adherent of the religion.

    1. “Oh Ahmad (Mirza) how perfect is your name and my name is imperfect (Allah)”

    2. “Truly We (Allah) had delivered it (The Qur’an) near the Qadian.”

    3. “Allah praises you (Mirza) from His Arasy and Allah comes walking to face you (Mirza).”

    4. “You (Mirza) come from Our sperm (Allah).”

    5. “As if Allah came from the heavens, His name is Manuwel.”

    6. “Whichever man who does not place his faith in me (Mirza) they are all kafir and the future tenants of Hell.”

    Apart from these statements, there are other statements and declarations made by Ghulam Ahmad which proves that he is no longer a Muslim. Al’allamah Ash-Shaikh Muhammad Anuar Al-Kashmiri in his book “Ikfarul Mulhidin” stated that Ghulam Ahmad had made 77 statements, which leads to him being kafir.

    The most important statement of all, which forms the basis that Ghulam Ahmad and his followers are kafir, is his declaration that he is the next Prophet and Messenger after Prophet Muhammad p.b.u.h..

    This clearly transgresses the teachings of the Qur’an, the Sunnah of Prophet Muhammad and the consensus (ijma’) of the ulama’. This is supported by the fatwa given by the Mufti of Johor which is found in his book “Anwarul Qur’an Al-Mahiyati Lizulumatimutanabbien Qadiyan” (Volume 3, pages 1- 4). Based on the beliefs of the Qadiyan as explained above, it is concluded that the Qadiyan (Ahmadiyah) and those who are similar to them are not Muslims and are deviant. This is in line with the fatwas issued by all other Islamic countries, that the Ahmadiyah Qadiyan are not considered to be within the folds of Islam. The bodies of their dead cannot be buried in Muslim burial grounds.

     

    Fatwa decided by the Fatwa Committee of MUIS on 23 June 1969. Fatwa text appeared in Kumpulan Fatwa 1 published by Majlis Ugama Islam Singapura, 1st ed. 1987.

     

    Source: http://officeofthemufti.sg

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