Category: Agama

  • Faris Abdat: Exclusivism Is Not Taught In Islam, Ignorance Is Cause For Misunderstanding

    Faris Abdat: Exclusivism Is Not Taught In Islam, Ignorance Is Cause For Misunderstanding

    Nicholas Fang is the the executive director of the Singapore Institute of International Affairs.

    Yet when he speaks about the causes of terrorism and linking it with what he says is exclusivism in Islam, it shows that he is not in a position to speak about Islam or terrorism.

    At all.

    Exclusivism as understood by Mr Fang is never taught by Islam. Islam teaches Muslims to be tolerant and at the same time to be principled.

    While Islam says that it is the only true religion, Islam also says that non-believers have every right to believe in what they believe to be true and to practice those beliefs.

    The Quran says explicitly –

    1. ” There is no compulsion in religion. Truth is clear from error ” ( The Quran 2:256)

    2. ” If it had been the Will of your Lord, they would all have believed – all who are on earth ! Will you then compel mankind, against their will, to believe ? (The Quran 10:99)

    3. “If then they turn away, We have not sent you as a guard over them. Your duty is only to convey (the Message).” ( The Quran 42: 48)

    4. ” Clear proofs have indeed come to you; from your Lord; so whoever sees, it is for his own good; and whoever is blind [ to the Truth ] it is to his own harm. And I am not a keeper over you.” ( The Quran 6:105 )

    By insisting therefore that non-Muslims have the right to believe in what their hearts believe to be true, Islam has laid a solid foundation in the relationship between the Muslim and non-Muslim. Indeed, Islam emphasizes that the non-Muslim is not to be injured, harmed, embarrassed or distressed on the account of his faith.

    In the Charter of Privileges sent by the Prophet Muhammad to the Christians of Najran, we read –

    5. ” This is a message from [Prophet] Muhammad ibn Abdullah, as a covenant to those who adopt Christianity, near and far, we are with them. Verily I, the servants, the helpers, and my followers defend them, because Christians are my citizens; and by Allah! I hold out against anything that displeases them. No compulsion [in religion] is to be on them. Neither are their judges to be removed from their jobs nor their monks from their monasteries.

    No one is to destroy a house of their religion, to damage it, or to carry anything from it to the Muslims’ houses. Should anyone take any of these, he would spoil God’s covenant and disobey His Prophet. Verily, they are my allies and have my secure charter against all that they hate. No one is to force them to travel or to oblige them to fight. The Muslims are to fight for them.

    If a female Christian is married to a Muslim, it is not to take place without her approval. She is not to be prevented from visiting her church to pray. Their Churches are to be respected. They are neither to be prevented from repairing them nor the sacredness of their covenants. No one of the nation (of Muslims) is to disobey this covenant till the Last Day (end of the world). ”

    Not only that, Islam explicitly advocates peaceful dialogues and co-existence between Muslims and non-Muslims. The Quran is explicit in how Muslims should behave when calling others to Islam for example by employing tact, logic and politeness ; that Muslims have to respect the religious choices of non-Muslims without being judgmental or hurtful and that Muslims must behave with kindness and fairness towards those non-Muslims who desire peaceful co-existence, where the Quran clearly equates that kindness and fairness with Allah’s love.

    In this regard, the Quran says –

    6 ” Invite all to the Way of your Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious. Your Lord knows best, who have strayed from His Path, and who have received guidance. ” ( The Quran 16 :125).

    7. “And argue not with the People of the Book [ Christians and Jews ] unless it be in a way that is better, save with such of them as do wrong; and say ‘ We believe in that which has been revealed to us and to you; and our God and your God is one and unto Him we submit [ in Islam] ‘ ” ( The Quran 29:46)

    8. “Say: ‘O People of the Book [ Jews and Christians ] ! Come to common terms as between us and you: That we worship none but Allah; that we associate no partners with Him; that we erect not, from among ourselves, Lords and patrons other than Allah.’ If then they turn back, say you: ‘Bear witness that we (at least) are Muslims (bowing to Allah’s Will).’ ( The Quran, 3 : 64)

    Indeed Islam expressedly instructs Muslims to be kind, compassionate, just and fair to non-Muslims as the norm.

    9. “Allah does not forbid you, with regard to those who do not fight against you for your faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah love those who are just.” (The Quran 60: 8).

    Mr Fang claimed that ” Much of the rationale and motivation for recent terror attacks stem from interpretations of religious texts and teachings that emphasise exclusivism “.

    If his claim is indeed true, then it does not prove that exclusivism is the culprit. Rather it proves that ignorance equal misunderstanding.

    Islam does says it is the only true religion and we Muslims believe that Islam offers the only way to salvation both in this life and the next but that belief can never be justified to killing non-Muslims.

    Anyone who believes that Islam teaches exclusivism as Mr Fang understands it which justifies killing innocent people is obviously ignorant of what Islam actually teaches.

    In this both Mr Fang and the terrorists have something in common

     

    Source: Faris Abdat

  • Nicholas Fang: Tackling Exclusivism Imperative In Dealing With Terror Threat Here

    Nicholas Fang: Tackling Exclusivism Imperative In Dealing With Terror Threat Here

    The refrain of the possible inevitability of a terror attack here has become almost as ubiquitous as the description of Singapore as a multiracial and multicultural society, where inclusivity and tolerance are key watchwords for social stability and harmony.

    Inclusivity can act as a necessary ballast against divisive ideologies that prey on a particular group or individual’s sense of alienation, marginalisation and oppression.

    Such ideologies aim to lend credence to the idea that they have to be different from others in all aspects of life and that there cannot be common ground with other faiths.

    The measures to address these and other threats like cyberattacks and the vulnerability of the youth especially to digital propaganda and online recruitment by terror groups, have ranged from hard physical measures such as strengthening protective infrastructure and response forces, to online countermeasures and psychological operations.

    These are no doubt important efforts and should continue. But there also needs to be work done to address the root philosophical and psychological causes of the terror phenomena, besides dealing with the physical manifestations and symptoms.

    Much of the rationale and motivation for recent terror attacks stem from interpretations of religious texts and teachings that emphasise exclusivism.

    Exclusivism is the practice of being exclusive by disregarding opinions and ideas other than one’s own, or by organising entities into groups by excluding those which possess certain traits.

    Religious exclusivism asserts that one religion is true and all others are in error. Such values are often, if not always, antagonistic and they denigrate the beliefs held by other faiths while asserting absolute superiority of their worldview.

    Exclusivism based on belief systems is not a new phenomenon, with examples dating back to Ancient Greece. Modern day examples have taken on a more violent streak, with death to non-believers, even those from within the same religion but whose practices are different, becoming a goal or requirement for true believers.

    It should be pointed out that religious leaders across virtually all faiths have highlighted that such violently exclusivist beliefs are not actually part of the teachings of any true religion.

    But thanks to the rise of social media and technology, growing sophistication among extremist groups, and disenchanted and disaffected youth around the world offering fertile recruitment grounds for perpetrators of terror, exclusivist tendencies have been spreading around the world.

    With so-called “lone wolf” attackers being encouraged to commit atrocities on social media or in the dark spaces of the Internet, the potential for more future attacks anywhere in the world, with little or no warning, is immense.

    Tackling exclusivist sentiments would seem like the logical starting point for dealing with the issue. But for a country like Singapore, it is an imperative.

    Singapore is widely recognised as being among the most religiously diverse nations in the world. Our history and societal make-up have seen the embracing of a tolerant and respectful attitude towards religious and cultural diversity, with the government playing a key role in promulgating and encouraging such an approach at all levels of society.

    A cornerstone of this approach has not been to encourage uniformity, but to foster appreciation of the inherently diverse nature of our country, and recognising the benefits therein.

    We should continue to uphold progressive religious values that encourage awareness and respect for cultural diversity and equality, while establishing common ground to forge harmonious relationships.

    It’s not hard to see why a country whose citizens understand, respect and appreciate each others different beliefs and attitudes, will enjoy peace and hence stability.

    But in an increasingly volatile, uncertain, complex and ambiguous world, this stability may become essential to ensuring the survivability and success of any nation in the future. Inclusive values will also ensure solidarity, cohesiveness and resilience for the “day after” scenario, given the inevitability of an attack.

    Singapore’s Minister for Culture, Community and Youth, Ms Grace Fu, said in the wake of the latest announcement of the country’s first female detainee for radicalism, that all Singaporeans should stand united and not allow our society to fracture, as this would mean a victory for terrorists.

    The Islamic Religious Council of Singapore also said it would work with its partners to safeguard against exclusivist and extremist ideas from taking root in the community.

    The concepts of understanding and tolerance should not be required of any single religious group, but should be embraced by all religions and communities throughout society.

    Only then can we truly begin to tackle the terror threat in a comprehensive and systematic fashion which will hopefully produce long-term success.

     

    ABOUT THE AUTHOR:

    Nicholas Fang is the executive director of the Singapore Institute of International Affairs and oversees the institute’s Global Citizenship Singapore programme, which aims to broaden awareness of key international issues amongst young professionals and the public.

     

    Source: www.todayonline.com

  • Non-Muslim Staff At Penang Culture JEM Attentive To Observance Of Halal Certification

    Non-Muslim Staff At Penang Culture JEM Attentive To Observance Of Halal Certification

    I was at Jem’s Penang Culture with my family and would like to commend their staff for their observance of their Halal certificate.

    As a Chinese Muslim family we naturally look Chinese, and the staff was concerned about us putting my baby’s food in their baby bowls. He said it was not allowed as it is a Halal-certified restaurant (he’s not even Malay/Muslim, but appears to be a Filipino).

    I assured him that I’m Muslim and the food, prepared at home, is Halal, but also thanked him for being careful and thorough.

    Alhamdullilah, as we read about how some food establishments don’t take their certification seriously, it is nice to know that there are those who do.

    Keep up the good work

     

    Source: Harris Chai in Halal Cafe & Restaurants In Singapore

  • Team Singapore Athletes Power Through Training While Fasting In Ramadan

    Team Singapore Athletes Power Through Training While Fasting In Ramadan

    The second a text message came from her family members to inform her it is time to break fast, silat exponent Nurul Shafiqah tucked into her cup of mango yoghurt.

    For the past few weeks, the 23-year-old two-time world championship bronze medallist has been training for about an hour and a half on a near-empty stomach in the late afternoon, before pressing on with another high-intensity session for two hours in the evening at OCBC Arena.

    In between, she has an hour’s rest to recharge and digest her food.

    With the SEA Games in Kuala Lumpur fast approaching, most of Singapore’s national athletes are already shifting into high gear as they aim to peak in time for the regional multi-sport event in mid-August.

    For Muslim athletes, observing the fasting month of Ramadan is not an excuse to slow down. “Training is as per normal regardless of the fasting month, as we still train two times a day five times a week, with our break only over the weekends,” said Nurul Shafiqah, a Nanyang Technological University undergraduate.

    Still, it makes training all the more gruelling, she admitted. “There is definitely more (hunger). We do have a pre-dawn meal, so it isn’t that bad, but at times, I do feel like I have no energy,” said Nurul Shafiqah. “Despite that I keep on pushing and my coach too, pushes me to the limit regardless.

    “My aim for this SEA Games is to at least win a medal. It’d be nice to stand on the podium to win something for Singapore.”

    While sparring on an empty stomach represents a challenge on its own, grappling the urge to stuff herself with food when breaking fast is another battle altogether. “Even though (the training) intensity is high, I try to avoid eating heavy,” said the sports science student.

    “I usually go for things like banana bread and yoghurt and nothing too heavy as I’m scared to train on a full stomach. I usually go for an easy meal.”

    To forget about her growling stomach, Nurul Shafiqah distracts herself by committing her mind to her silat training. “There’s always the (training) processes to focus on, so in a way it’s a distraction from the hunger and thirst,” she said.

    TURNING “NOCTURNAL”

    For national track cyclist Mohamed Elyas, the intense cardiovascular effort needed in his sport means that his training is best held after breaking fast. For close to a month now, the 21-year-old begins training at 9pm and returns home by 1am.

    Said Elyas: “For me, for the entire fasting month, I’d train during the night for about two or three hours after breaking fast. I eat a regular meal at the stipulated time by sunset, and sometimes I go to the mosque first.”

    “But when I’m going to do a big set, a little more time is needed, so I come out earlier and go out for training first. If not, I’d finish my prayers first and then come out for training for an hour or two at Seletar Road,” said the 2016 Singapore National Road Racing Champion.

    Instead of training in the day as he does usually, Elyas has had to make adjustments to his body clock during Ramadan. “I don’t really change my training programme that much because I simply train at night. I have my meals and am able to drink through training,” said the national rider.

    “I’m still able to maintain my intensity and volume through the month, so I’m not so worried about losing my form or not peaking during the Games,” he added.

    Much like Shafiqah, the track cyclist’s main battle lies in the mental challenge of staving off the added exhaustion from fasting. But the 21-year-old, said he gets an added boost, spiritually.

    “In my case, I draw strength by asking help from God because when fasting you’re fulfilling your religious obligations,” added Elyas. “I believe that God will help us if we keep our faith, and that’s how I get through my training while fasting.”

    PROPER NOURISHMENT IS KEY: SSI

    Singapore Sports Institute (SSI) dietician Cheryl Teo recommends several options for both athletes to sustain themselves during Ramadan. “Depending on their training programmes, some athletes might train just before breaking fast. In this case, Iftar will double up as a post-training recovery meal, best eaten within half an hour of training for maximum recovery benefit.”

    “If it is not possible to have a meal within half an hour of training, dates and milk would also make an excellent recovery snack – dates because it is a rapid digesting carbohydrate; milk because it has the full recovery package of protein, fluid, electrolytes, and carbohydrates,” said Ms Teo.

    As athletes generally sweat more during training, Ms Teo also emphasised the importance of proper hydration for athletes who fast during training. “Shafiqah’s training programme requires her to train again after Iftar. During this time she will need to maintain her hydration and energy.”

    Ms Teo added: “Useful options to have during training include coconut water, diluted fruit juice with added salt, or non-gassy sports drinks.”

    “To recover after training … a smoothie made with nutrient-dense foods such as nut butters, avocado, Greek yoghurt, milk, and banana would help her meet her energy intake for the day, and fulfil her post training nutrient requirements.”

    Nanyang Polytechnic’s Sport and Wellness Management lecturer Damien Lee however, cautioned against overexertion for fasting athletes. “In general, our human body still allows us to go on with some physical activities while hungry, but maybe not at the optimum intensity,” said Lee.

    “(Athletes) have to be mindful and be aware of some of the risk and perhaps take it a bit easier or else their muscles may not be able to perform at their optimum.”

     

    Source: www.channelnewsasia.com

  • Nine Publications By Rasul Dahri Banned, ARS Application Rejected

    Nine Publications By Rasul Dahri Banned, ARS Application Rejected

    Nine books promoting extremist religious views by an unregistered religious teacher, have been banned under the Undesirable Publications Act.

    This means it is an offence to distribute and own the books, and people who have copies must hand them over to the police. Those found guilty can be fined, imprisoned or both.

    The publications by Singaporean Rasul Dahri contain “extremist religious views which include denigrating remarks of other religious groups,” the Ministry of Communications and Information (MCI) said on Tuesday (June 20).

    In some of them, Mr Rasul “rejects the idea of a secular state and calls on Muslims to establish an Islamic State”, added the MCI in its statement.

    The ministry reiterated Singapore’s stance of “zero tolerance for individuals or publications which aim to promote hostility or violence among different religious groups”, adding this is why the books have been banned.

    “Rasul Dahri is a Singaporean who has, through his radical teachings, betrayed the values that Singapore has held so close to us as a mutli-cultural and multi-racial society,” said Minister for Information and Communications Yaacob Ibrahim in the statement.

    Dr Yaacob, who is also Minister-in-charge of Muslim Affairs added: “We will not allow his radical teachings and his extremist ideology to take root in Singapore. We will do whatever we can, with security agencies as well as community organisations such as the Islamic Religious Council of Singapore to safeguard our community against extremism.”

    In a separate statement, the Islamic Religious Council of Singapore (Muis) said Mr Rasul’s application to the Asatizah Recognition Scheme to be endorsed as a qualified Islamic teacher in Singapore was rejected.

    Since the start of this year, all Islamic teachers who want to each in Singapore must be endorsed by the scheme.

    Muis said Mr Rasul has been known to “maintain exclusivist, hardline and extreme positions in Islam”.

    For example, he opposes democracy claiming it is not part of Islam, said Muis noting that democracy is one of Singapore’s fundamental governing principles.

    He also denigrates Jews by “labelling them as people who accept terrorism as part of their culture”.

    Muis said Mr Rasul “also persistently denounced established religious rituals practised by Muslim scholars worldwide and declared those who practise it as deviating from his own mistaken view of what is ‘the real Islam’”.

    The Singapore leader of terrorist network Jemaah Islamiyah, Mas Selamat Kastari, was reported to have attended Mr Rasul’s classes in Johor between 1987 and 1989.

    Malay-language daily Berita Harian reported that Mr Rasul was arrested last year -for the third time – in Malaysia.

    He was said to be active in the Klang Valley and Johor for several years, although Malaysia’s National Fatwa Council and the Pahang Islamic Religious Department banned seven of his books.

    Muis said such ” problematic teachings” do not in any way represent the views of Muslims in Singapore.

    It urged Muslims to avoid the teachings, which are “totally unsuited for Singapore’s multi-cultural society and may lead to extremism in religious thought and practice”.

    It also reminded Muslims to seek religious education from accredited teachers.

    Those who encounter individuals teaching and preaching ideas like Mr Rasul’s should report them to Muis at 6359 1199 or the Asatizah Recognition Board at 6604 8568.

    The list of banned books by Mr Rasul are:

    1. Setiap Bid’ah Menyesatkan

    Publisher: Perniagaan Jahabersa, Taman Kempas, Johor Bahru, 1997

    2. Hukum Mengenai Rokok & Mencukur Janggut

    Publisher: Perniagaan Jahabersa, Taman Kempas, Johor Bahru, 1997

    3. Salah Faham Dr. Harun Din Dalam Persoalan: Bid’ah & Percanggahannya (Edisi

    Baru)

    Publisher: Perniagaan Jahabersa, Taman Kempas, Johor Bahru, 1998

    4. Siri 1: Bahaya Tariqat Sufi / Tasawuf Terhadap Masyarakat

    Publisher: Perniagaan Jahabersa, Taman Kempas, Johor Bahru, 1998

    5. Siri 2: Imam Syafie (Rahimahullah) Mengharamkan Kenduri Arwah, Tahlilan,

    Yasinan dan Selamatan

    Publisher: Perniagaan Jahabersa, Taman Kempas, Johor Bahru, 2001

    6. Siri 5: Kebatilan dan Kemungkaran Berzanji & Perayaan Maulid Nabi (Sallallahu

    ‘Alaihi Wa-Sallam)

    Publisher: Perniagaan Jahabersa, Taman Kempas, Johor Bahru, 2001

    7. Siri 7: Amalan-amalan Bid’ah Pada Bulan Sya’ban

    Publisher: Perniagaan Jahabersa, Taman Kempas, Johor Bahru, 2002

    8. Tauhid Hakimiyah & Khawarij: Punca Demonstrasi, Pemberontakan, Pecah-belah

    dan Pengkafiran

    Publisher: Syarikat Ummul Qura Enterprise, Majidi Baru, Johor Bahru, 2012

    9. Demokrasi, Pilihanraya & Mengundi: Satu Kajian Menurut Al-Quran & AsSunnah

    Publisher: Syarikat Ummul Qura Enterprise, Majidi Baru, Johor Bahru, 2013

     

    Source: www.straitstimes.com

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