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  • How To Fight ISIS?

    How To Fight ISIS?

    The Islamic State, or ISIS, has captured the world’s attention with gruesome videos of beheadings, wanton destruction of antiquities and skilled use of social media.

    It has also captured a large part of eastern Syria and western Iraq, proclaimed a caliphate based in Raqqa, Syria, and attracted foreign jihadists from around the world.

    United States President Barack Obama said that the Islamic State must be degraded and ultimately defeated. He has appointed General John Allen to lead a coalition of about 60 countries in the task, relying on air strikes, special forces and training missions.

    Some critics want him to send more American troops; others say that the US should settle for a doctrine of containment.

    In the current US presidential campaign, some candidates are calling for “boots on the ground”. They are right: Boots are needed.

    But the soldiers who wear them should be Sunni Arabs and Turks, not Americans. And that says a lot about the nature of the triple threat that the US and its allies now face.

    The Islamic State is three things: A transnational terrorist group, a proto-state and a political ideology with religious roots.

    It grew out of Al Qaeda after the misguided US-led invasion of Iraq; like Al Qaeda, it appeals to extremist Sunni Islamists.

    But it has gone further, by trying to establish a caliphate, and is now a rival to Al Qaeda.

    Its possession of territory creates the legitimacy and capacity for offensive jihad, which it wages not only against infidels, but also Shia and Sufi Muslims, whom it considers “takfir”, or not true Islamic monotheists.

    The Islamic State extols the purity of seventh-century Islam, but it is extremely adept at using 21st-century media.

    Its videos and social-media channels are effective tools for attracting a minority of Muslims — primarily young people from Europe, America, Africa and Asia — who are struggling with their identity. Disgruntled, many are drawn to “Sheikh Google”, where Islamic State recruiters wait to prey upon them.

    By some estimates, there are more than 25,000 foreign fighters serving in the Islamic State today. Those who are killed are quickly replaced.

    SUNNI MUSLIM SOLDIERS TO COMBAT ISIS

    The tripartite nature of the Islamic State creates a policy dilemma. On the one hand, it is important to use hard military power to deprive the caliphate of the territory that provides it both sanctuary and legitimacy. But if the American military footprint is too heavy, the Islamic State’s soft power will be strengthened, thus aiding its global recruiting efforts.

    That is why the boots on the ground must be Sunni. The presence of foreign or Shia troops reinforces the Islamic State’s claim of being surrounded and challenged by infidels.

    So far, thanks largely to effective Kurdish forces, who are overwhelmingly Sunni, the Islamic State has lost about 30 per cent of the territory it held a year ago.

    But deploying additional Sunni infantry requires training, support and time, as well as pressure on Iraq’s Shia-dominated central government to temper its sectarian approach.

    After the debacle in Libya (where the Islamic State supports jihadist militias and has announced the creation of three “distant provinces”), Mr Obama is understandably reluctant to overthrow Syrian President Bashar Assad’s regime, only to see the Islamic State take control of more territory, accompanied by genocidal atrocities against Syria’s many non-Sunnis.

    But Mr Assad is one of the Islamic State’s most effective recruiting tools. Many foreign jihadists respond to the prospect of helping to overthrow a tyrannical Alawite ruler who is killing Sunnis.

    The US diplomatic task is to persuade Mr Assad’s supporters, Russia and Iran, to remove him without dismantling the remains of the Syrian state structure. A no-fly zone and a safe zone in northern Syria for the millions of displaced people could reinforce American diplomacy. And providing massive humanitarian assistance to the refugees (at which the American military is very effective) would increase US soft power enormously.

    As it stands, the funding and coordination of America’s soft-power strategy is inadequate. But we know that hard power is not enough, particularly to contest the cyber territory that the Islamic State occupies — for example, by developing a capacity to take down botnets and counter hostile social-media accounts.

    Even if the US and its allies defeat the Islamic State over the coming decade, we should be prepared for a similar Sunni extremist group to rise from the ashes.

    Revolutions of the type the Middle East is experiencing take a long time to resolve. The sources of revolutionary instability include tenuous post-colonial boundaries; arrested modernisation; the failed Arab Spring; and religious sectarianism, exacerbated by the interstate rivalry between Sunni-ruled Saudi Arabia and Shia-ruled Iran.

    In Europe, wars of religion between Catholics and Protestants lasted for nearly a century and a half. The fighting ended (with the Peace of Westphalia in 1648) only after Germany lost a quarter of its population in the Thirty Years’ War.

    But it is also worth remembering that the coalitions of that time were complex, with Catholic France aiding Dutch Protestants against Catholic Habsburgs for dynastic rather than religious reasons. We should expect similar complexity in today’s Middle East.

    Looking ahead in a region where the US has interests as varied as energy, Israel’s security, nuclear non-proliferation and human rights, American policymakers will need to follow a flexible strategy of “containment plus nudging”, which implies siding with different states and groups in different circumstances.

    For example, whether or not Iranian policy becomes more moderate, sometimes Iran will share US interests, and sometimes it will oppose them. In fact, the recent nuclear agreement may open opportunities for greater flexibility.

    To seize them, however, US foreign policy towards the Middle East will have to develop a higher level of sophistication than the current debate reveals.

    ABOUT THE AUTHOR:

    Joseph Nye is a professor at Harvard University and the author of Is the American Century Over?, recently co-chaired an Aspen Strategy Group discussion on the Islamic State and radicalism in the Middle East.

     

    Source: www.todayonline.com

  • Kepala Komandan IS Dipenggal Kerana Sering Goda Isteri Orang Bawahan

    Kepala Komandan IS Dipenggal Kerana Sering Goda Isteri Orang Bawahan

    KUALA LUMPUR: Akibat sering mengganggu isteri kepada anggota bawahan, seorang ketua atau komandan militan Negara Islam (IS) telah dipenggal kepalanya.

    Anggota kumpulan militan tersebut bagaimanapun kini berada dalam pelarian kerana bimbang diambil tindakan oleh penyokong-penyokong tegar ketuanya.

    Kejadian yang dilaporkan Iraqi News itu berlaku di Sharqat, Salah al-Din yang terletak di utara Baghdad dan memetik memetik sumber yang enggan didedahkan identitinya.

    Menurut ceritanya, anggota IS yang berusia 28 tahun dan berasal dari Iraq itu mengetahui bahawa isterinya sering digoda komandan tersebut setiap kali dia meninggalkan kediaman untuk bertempur di medan perang.

    Beberapa hari lalu sejurus pulang, dia nekad berdepan dengan ketuanya itu untuk bertanyakan tentang masalah tersebut. Pertemuan itu tidak berakhir dengan baik apabila kepala ketuanya telah dipenggal.

    Berikutan kejadian mengejutkan itu, pihak IS telah mengeluarkan perintah untuk menangkap lelaki berkenaan, sama ada hidup atau mati, dan dibawa kembali ke markas IS di Sharqat.

    Sharqat merupakan kubu kuat IS di wilayah Salah-al-Din sejak berjaya ditakluk pada Jun 2014.

    Sementara itu, nasib isteri anggota IS berkenaan tidak diketahui. Secara umumnya, walaupun golongan wanita tidak dilayan dengan baik dalam IS, masih ramai wanita dari negara luar yang tertarik untuk menyertai kumpulan militan itu.

     

    Source: www.astroawani.com

  • Australian Journalist Converted To Islam, Finds Rest And Peace In The Religion

    Australian Journalist Converted To Islam, Finds Rest And Peace In The Religion

    BY SARAH PRICE

    Islamist. Jihadist. ISIS. Terrorist. Women banned from driving in Saudi Arabia. Burqa. 9/11… For a word that means ‘peaceful submission to God’, Islam is a religion that is connected to some pretty negative connotations and often seen in the media for all the wrong reasons. So, why would an educated, independent and well-travelled young Australian woman decide to convert to a religion widely considered ‘backwards’?

    I get confused looks at my fair skin and light eyes. Some Australians ask what country I’m from, and get shocked to hear I’m Australian. Australian AND Muslim? The combination is unthinkable to some.

    Converting to Islam hasn’t been easy. I’ve been called names, been scrutinized, rejected and fired from jobs, lost friends and had a really difficult time with my family accepting the changes in my life. Despite the harsh and rude comments about my change in faith (including how some assume I converted for a man), I’ve also had people come up to me and ask me why. It’s a question I’m happy to answer. My conversion to Islam was down to three main factors. This is my story and the story of the journey that led me over the course of two years to where I am now.
    MALAYSIA

    Traveling to Malaysia was definitely the foundation for my conversion to Islam. I went there after deciding on a whim to go on student exchange, not imagining what a crazy adventure I had set myself up for. It got me out of my comfort zone and exposed to things I had never seen as a small town Australian girl from Gippsland.

    Before Malaysia, I knew nothing about Islam. I had never met a Muslim (to my knowledge) and I always thought of Muslims as wearing heavy black garments somewhere in the Middle East, far, far away from ‘civilisation’. I thought Muslim women were oppressed. That they couldn’t go anywhere without their husbands, that they couldn’t have careers, and had to wear black all the time.

    My image of Islam was shattered when I went to Malaysia. I found myself becoming curious about the pretty South-East Asian Muslim girls with their colourful hijabs and clothes. I made many Muslim friends who went to university and had jobs. Some wore veils and others didn’t. They all seemed quite content and loved their religion and Islam quickly became a religion I wanted to learn more about.

    My eyes and mind were opened, when, as a journalism student, I did an article about Muslim women’s rights. That was the beginning of everything. My mind was suddenly bursting with knowledge about Islam and the fact that women had many rights in Islam! Muslim women were legally given rights (including divorce, land rights, monetary rights, the right to choose who to marry, etc) in the Qur’an and Hadiths hundreds of years before Western women won the same rights.

    The first time I stepped into a mosque in Malaysia, I felt an immediate sense of calm and peace. The strong yet humble cry of the call to prayer invoked feelings in me I never felt before. When I first bowed my head toward the Ka’ba, I felt home in my heart. I didn’t convert to Islam in Malaysia – I did that over a year later – but it introduced me in a beautiful way to Islam and to the Oneness of God.

    CHRISTIANITY

    I was a very staunch Christian before converting to Islam. My life as a Christian was a focal point of my faith journey; without it I would not be a Muslim and it was my love for Jesus (peace be upon him) that actually led me to Islam.

    Christianity is actually the closest religion to Islam, not only theologically but also historically. There are many misconceptions about what Islam teaches about Christianity. To begin, the Prophet Muhammad (pbuh) wrote a letter regarding how Muslims should treat Christians. We are to treat Christians with respect – even if a Muslim man is married to a Christian woman, she cannot be stopped from praying in her place of worship.

    Christians and Jews are commonly referred to as ‘People of the Book’ in Islam, because we all have the same Abrahamic roots. Jesus’ (pbuh) name is actually mentioned more times in the Qur’an than the Prophet Muhammad’s (pbuh). Muslims still believe in the virgin birth and places importance on Mary (may Allah be pleased with her). Jesus is an important figure and you cannot be a Muslim without believing in the life and work of Jesus (pbuh).

    The only difference between Christians and Muslims is that we take Jesus (pbuh) to be a prophet and not to be worshipped alongside God. Islam teaches the Oneness of God, and to worship Allah (swt) alone and we believe that Jesus (pbuh) taught this himself. The term ‘Allah’, by the way, is the Arabic word for ‘God’ and is not just an Islamic term. Arab Christians also call God ‘Allah’.

    I love most aspects of Christianity. I love how it teaches compassion, mercy, love and all the good things we human beings should aspire to be. It’s wonderful that many churches are so active in the community and want to do good things in society and help others.

    After returning to Australia from Malaysia I felt like something was missing. I researched key aspects and foundations of Christianity. I researched what Paul taught, what various historical leaders implemented after the death of Christ and I read my Bible inside out.

    I researched what has been taken out of the Bible, what has been put in and the various contradictions and solid truths of the Bible. There are similarities between the Qur’an and the Bible. For me, the Qur’an answered many questions I had about my Christian faith for a long time. I could find no fault, no contradictions in the Qur’an. I listened to debates between world-renowned Biblical and Qur’anic scholars, with the Qur’an making more sense to me every time.

    However, even when I found Islam to be the truth for me, it was very hard for me to actually leave Christianity. Religion has always been the most important thing in my life, and I wanted to make sure I was converting to Islam with all my heart and for all the right reasons. Converting to Islam meant I had certain obligations – praying at least five times a day, giving more to charity, wearing more modest clothing (a choice that I gradually implemented in my life) and give up drinking (drinking is forbidden in Islam).

    This is a mammoth change; as much as I didn’t want to leave the safe haven of the church, I also knew I had to follow my heart to what I believe whole-heartedly is complete truth. I didn’t see converting to Islam as so drastically different to Christianity however; I saw it more as an update of my faith, for many reasons.

    Christianity taught me to love God. It taught me humility, it taught me to love others, and it taught me a lot about Jesus (pbuh). I would not be who I am if I wasn’t once a Christian.

    JOURNALISM

    The best part of being a journalist is being able to make some change in the world; to give people a voice, to learn about human beings and the world around me. Being a journalist led me to learn about Islam.

    Interviewing U.N. Person of the Year, passionate leader of SIS (Sisters in Islam), writer and strong advocate for women’s rights Marina Mahathir shaped my view of Muslim women’s rights and of Islam itself. I still remember how sweaty my palms were when I interviewed her. A million thoughts were rushing through my head. ‘Am I good enough?’ ‘Am I really cut out for journalism?’ This was my first interview with someone quite famous.

    As soon as I met Marina, her quiet yet assertive nature impressed me and I immediately felt a sense of ease. I knew the interview was an important one, a life-changing one. She answered so many questions I had been asking myself since arriving in Malaysia. Her knowledge was exhilarating and I felt as if I had a newfound understanding of something much bigger and deeper than I ever thought possible.

    We are all one people on this Earth,” said Marina as we finished the interview. Looking back now, I know that was the most important lesson I had learned thus far. Despite various factors that apparently make us so different –national borders, politics, culture, tribes, heritage, skin colour, race and religion – we all bleed the same and breathe the same air. I think we should all try to remember this daily.

    Becoming a Muslim and incorporating it into my life has not been easy in the slightest. It’s hard, and I learn more every day. People judge me, even Muslims judge me. Being a Muslim has tested my patience more than ever before or ever imagined. But they say the right path is not always the easiest one – and despite how hard it is at times, it also brings an incredible sense of peace in my heart and into my life. I wouldn’t have it any other way. It makes me happy, it makes me cry, and it makes me question a lot of things about society and about the Dunya (this life).

    All I can say is that I find rest with Allah (swt), and no matter what I go through, I know I am never alone every time I make Salat to my Creator. Truly, ‘verily with every hardship comes ease’ (Al-Inshirah 94:6).

    Yes, I am Muslim. I am also Australian, I’m a journalist, and I am also a traveler. Being a Muslim doesn’t change the elements that make up who I am as a person.

    Sarah Price is a Master of Journalism student at Monash University Australia. She has interned in Malaysia and Melbourne.

     

    Source: https://sg.news.yahoo.com

  • Tamil-Hindu Student Felt Real Discrimination And Racism In His Junior College

    Tamil-Hindu Student Felt Real Discrimination And Racism In His Junior College

    Post #1:

    “I entered the next phase of my life in JC not knowing much about the inequalities and discrimination faced by Singaporeans. I was from an English speaking Christian school and mixing around with other races was not much of an issue. I must also admit that I was from a rather privileged family background.

    I am Indian, more specifically a mix of a Tamil and Gujarati heritage, and am born a Hindu. These labels are important as we embrace diversity – not to divide, but to appreciate the rich diversity around us.

    In JC, the first thing I noticed as I stepped into my new class was how nearly everyone was speaking in Chinese (Mandarin). Most of the students in my class (and my JC) were from Chinese SAP Schools. I still remember one of the first questions a classmate asked me – “”Are you Malay?””. I do not look Malay in any way, but to him as I later found out, as long as you are lighter skinned, you are Malay – likewise, if you are darker skinned you are definitely Indian.

    The acute lack of awareness of other races became more and more apparent as the term progressed. Another one of my classmates (who is from another notable SAP School), did not know what Halal food meant and my exasperated reply to him led me to discover further that he didn’t know that Hindus were not allowed to eat beef. The ignorance only scratched the surface.

    A disturbing number of of these SAP school students sang their school songs in Chinese, spoke in Chinese at home, to their friends, and everywhere else. They learnt a lot about China and Confucius teachings. They have an unhealthy obsession and love for China, it’s history and the rise of China as a superpower. The lives were almost entirely sino-centric and failed to appreciate and understand the diversity in our own home, let alone the rest of the world. There I said it. Many people think it, but do not talk about it. On their own, there is nothing wrong with the above. But SAP schools do not equip their students for a further beyond their safe zone of Chinese friends, colleagues, bosses etc. As many Indians can attest to, the discrimination and prejudice faced by Indians in the working world arises partly from the above.

    Another of my classmate, who was also Indian (thankfully, ‘cos I wouldn’t have survived alone), was called names such as “”blacky””, the usual “”you’re so dark I can’t see you in the photo””, “”do you get sun burns?””, “”why do you have such curly hair?”” etc. Many of these comments would stun Indians who have never experienced them. For example, this girl has the loveliest hair, was very pretty and had a gorgeous smile. I must admit, I did have a little crush on her when I first met her. Coming from an all-boy school, this was indeed refreshing. On a side note, most of the other classes did not have any Indians. I guess most Indians preferred to head to the other top JC where diversity was not much of an issue (if only I’d known this sooner).

    I digress. So, I admired her tenacity and grit as she acted nonchalant, and occasionally defended herself. I mean when 18 students gang up against you, there’s only so much you can say and do. While I never partook in calling her names, I regret not having done more to defend, not just her, but Indians and minorities in general.

    Part of the reason I did not was because I did not understand the issues at play. We are taught that there were race riots and that we live in a perfect utopia now, but that utopia cannot be tarnished by discourse. I now know that what she went through (and I) was more than just verbal abuse. It is a systemic bullying that is institutionalised and readily passed on from grandparents to parents, and now their children.

    We do not have open and frank conversations about racism and discrimination. For starters, what is racism? Is it just about hating a particular race? I daresay, no! Sadly, many Singaporeans still think that their ignorance is not racism, their lack of trust, stereotypes of other races, are harmless. It is not. These very thought processes have led to the systemic marginalisation, prejudice, discrimination that Indians face later on in their lives (I’m sure Malays face these problems too, if not worse).

    So when are we really gonna sit up and get real with ourselves? I watched Viola Davis’ Emmy acceptance speech and was wow-ed. In Singapore though, an Indian person could not have said that, and even if s/he did, s/he would not have gotten away with it.

    I see everything much clearer now, and I hope more minorities, and the majority (sorry, but I have very low expectations of the majority), would stand up and make our voices heard.

    Thank you for creating this platform. I apologise if I’ve touched on many issues (labels, diversity, SAP schools, ignorance, lack of discourse etc.), I just have too much I would like to say. Hope I have brought up some thought provoking points! ”


    Also keep the posts coming, the entire point to this platform is to touch on touchy issues, we’ll never be able to deal with them if we can’t talk about them!

     

    Source: I’m Not Racist, But

  • Republic Of Singapore Navy Career Fair Presentation Purposely Clashed With Muslim Friday Prayer Timing?

    Republic Of Singapore Navy Career Fair Presentation Purposely Clashed With Muslim Friday Prayer Timing?

    What types of insulting move the Singapore Navy does to Discriminate Singapore Muslims?

    One Example below, out of 7 days in a week Singapore Navy chooses to do Recruiting on Friday and specifically during Friday prayer!, which is why True Muslims cannot attend!

    Navy Discrimination 1

    Navy Discrimination 2

    The reason it clashed with Friday Prayer timing. Registration starts at 12 noon! Career Presentation from 12.30pm till 2.30pm!

    Is this one people , one nation , one Singapore LOGIC LOCALLY! Is it Fair?

    Please Share so that more people can see the injustices done to us and the lies told! Regardless of Race, Language or Religion!

     

    Source: MD Nur Mohideen

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