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  • Cherian George: Running To The Police Not A Mark Of Committed Citizenry

    Cherian George: Running To The Police Not A Mark Of Committed Citizenry

    On 15 May, Dr Lee Woon Kwang wrote to the Straits Times’ Forum page to lament if the “population at large [is] mature enough to handle” what academic Terence Chong called for – “open discussion in a frank and adult manner.”

    Dr Lee was responding to an earlier article in the same paper on “a deepening conflict between freedom of speech and Singapore’s OB markers of race and religion”, and how the Government has over-reacted to instances where these so-called markers were breached.

    The article cited the examples of cartoonist Leslie Chew and blogger Amos Yee.

    In both instances (and others as well) the two were arrested and investigated after complaints were filed with the police by members of the public.

    This default reaction of petitioning the police reveals “Singaporeans are over-dependent on the authorities for maintaining social peace”, said Cherian George, associate professor at the Hong Kong Baptist University.

    “Institute of Southeast Asian Studies sociologist Terence Chong said the over-reaction – and the willingness of the authorities to act on it – would ultimately result in a certain cultural bankruptcy,” the Straits Times said.

    “If censors take their cue from the most conservative or sensitive members of the public, then “art in Singapore is done for”, Mr Chong said.

    The two academics’ remarks prompted Dr Lee to write to the Forum page, where he said that “freedom of speech, as inspired by the West, has not brought much benefit to its people.”

    “Just look at the mess it created there with the free expression of anti-Islam sentiments,” he added.

    He cautioned that “[it] does not take much to destroy inter-racial and inter-religious trust and harmony, but it will take a lot of hard work and time to build these up again.”

    Dr Lee also referred to Dr George and said it was “easy for people outside Singapore to make such comments, as they do not have to live with any adverse consequences.”

    “Indeed, had Singapore listened to their advice in the past, it would not be what it is today,” Dr Lee said.

    On 18 May, Dr George wrote to the Forum page to respond to those remarks.

    He said that Dr Lee’s view “betrays the kind of attitude that would endanger the very harmony that he claims to prize.”

    “First, it is precisely because we treasure peaceful, respectful coexistence that Singaporeans should not automatically delegate disputes to the Government to mediate,” the associate professor said.

    “The instinct to lodge police reports instead of first trying to work through our differences horizontally is hardly a mark of a committed citizenry.”

    Dr George said such behaviour “does nothing to develop the social capital that is ultimately the best source of national resilience.”

    As for Dr Lee’s description of Dr George as part of the “people outside Singapore”, Dr George had this to say:

    “I remain a citizen with a home and family back in Singapore, and my current inability to work as an academic there is hardly due to a lack of emotional investment in the affairs of my country; quite the opposite. Thinking of the thousands of Singaporeans working overseas,

    “I hope Dr Lee’s remark is the kind of divisiveness that would be rejected by our public.”

    Dr George said it would be “fatal hubris” if Singaporeans thought that there was nothing they could learn from outsiders.

    “The challenge of balancing freedom of expression with other societal interests is eternal and universal; and the specific dilemma of dealing with racial and religious provocation is something most societies continue to grapple with.”

    The original letter by Dr Lee Woon Kwang is available on The Straits Times’ forum page. Dr Cherian George’s response is appended below.


    Tackling freedom of speech issues a universal challenge

    DR LEE Woon Kwang’s letter (“S’pore not ready yet”, last Friday) took issue with my comment that Singaporeans are over-dependent on the authorities for maintaining social peace.

    His response betrays the kind of attitude that would endanger the very harmony that he claims to prize.

    First, it is precisely because we treasure peaceful, respectful coexistence that Singaporeans should not automatically delegate disputes to the Government to mediate.

    The instinct to lodge police reports instead of first trying to work through our differences horizontally is hardly a mark of a committed citizenry.

    Furthermore, it does nothing to develop the social capital that is ultimately the best source of national resilience.

    This is not even a controversial view. Government ministers and grassroots organisations such as OnePeople.sg have repeatedly emphasised the need for Singaporeans to step up and take a stand, and not over-rely on the state.

    Second, Dr Lee dismisses views such as mine as the “easy” comments of “people outside Singapore” who “do not have to live with any adverse consequences”. For the record, although my quote reappeared in The Straits Times last week, the columnist got it from an article I wrote in 2011, before I moved to Hong Kong.

    But that is beside the point. I remain a citizen with a home and family back in Singapore, and my current inability to work as an academic there is hardly due to a lack of emotional investment in the affairs of my country; quite the opposite. Thinking of the thousands of Singaporeans working overseas, I hope Dr Lee’s remark is the kind of divisiveness that would be rejected by our public.

    Third, even when faced with non-Singaporeans’ comments, we would be indulging in fatal hubris if we duped ourselves into thinking that we had nothing to learn from outsiders.

    The challenge of balancing freedom of expression with other societal interests is eternal and universal; and the specific dilemma of dealing with racial and religious provocation is something most societies continue to grapple with.

    Nobody has found the answers, and everybody – yes, even Singaporeans – can learn from developments elsewhere.

    Cherian George (Dr)

    Hong Kong

     

    Source: www.theonlinecitizen.com

  • Muhammad Fadli Mohammed Fawzi: Religion-based Ideas In Public Sphere Must Face Scrutiny

    Muhammad Fadli Mohammed Fawzi: Religion-based Ideas In Public Sphere Must Face Scrutiny

    The writer of “Don’t let secular fundamentalism be the norm” (May 15) makes a simplistic argument for the unqualified acceptance and veracity of ideas based on religious or moral convictions in the public domain.

    While we can accept that religious sentiments have a role to play in public discourse, this does not mean that all views based on religion or morality are therefore legitimate and deserving of consideration.

    First, to play a constructive role, religious claims must be transparent and not be hidden behind vague assertions of common good, public interest or family values. Second, religion-based views must be subjected to the same analytical rigour and scepticism we extend to non-religious claims.

    The writer seems to agree that any value, religious or otherwise, “must be open to scrutiny and critiques once they enter the public domain”. This is often difficult, however, since many of the proponents of religion-based views would allege offence against their faith when these views are criticised.

    Third, we should distinguish between making a religiously inspired contribution to public discourse and simply making a religious demand.

    For example, the former involves articulating support for certain policies in line with one’s religious convictions but simultaneously being cognisant enough to offer other public reasons in support of said policies.

    These public reasons are those that people from different faiths and backgrounds could endorse, whereas making a religious demand limits itself to translating religious dictates into public policy demands.

    Such demands are generally articulated in a non-negotiable manner and usually seek to confine the scope of freedom for others. This approach impedes further conversation and can potentially be divisive.

    The role of religion in the public sphere is indispensable. Many progressive causes in history, such as the abolitionist and civil rights movements, have been spurred by religion.

    We should also realise, however, that not all religious views are legitimate for public discourse, even if religion is dear to many people.

    It is thus simplistic to rail against “secular fundamentalism” when the greater danger comes from those trying to narrow public space and conversation with their religious demands.

     

    This article written by Muhammad Fadli Mohammed Fawzi, was published in Voices, Today, dated 19 May 2015.

    Source: www.todayonline.com

  • Amos Yee: Singapore Government Sucks But Opposition Also Manipulative

    Amos Yee: Singapore Government Sucks But Opposition Also Manipulative

    My mother, upon reading what Vincent had done to me, was absolutely horrified and disturbed, contacted Terry Xu of TheOnlineCitizen, to confirm that the moments I had mentioned concerning her in lieu of the Vincent story, was true, and to perhaps express it to the general public.

    However, as of now, Terry has yet to reply to my mother, even though he had been prompt in replying to her before, and voluntarily offering to write an article, explaining and showing the true nature of my mother’s police report.

    And Roy Ngerng who initially condemned me for my actions towards making molest allegations to Vincent. Now chooses to remain absolutely silent about the affair, after I had revealed the emotional abuse Vincent had inflicted on me.

    I asked him if he could assist in helping me confirm that the altercation he witnessed between Vincent and I, when we went to Public Enemy was true. But he refused to do so, still claiming that it’s to protect Vincent from any further harm.

    So Roy Ngerng thinks that hiding the truth, is advantageous for Vincent. Ahh… I see now why they are very good friends.

    But I think really, the true reason why Terry and Roy have refrained from talking about all of this, is simply because people just don’t like to admit that they have changed their opinions once further evidence have surfaced, because that might indicate that when they made their initial hasty judgement, they were wrong.

    And this is the reason, why PAP is able to rule the country for so long.

    The government in Singapore really fucking sucks, but then again, the opposition are manipulative too.

     

    Source: Amos Yee

  • Berilah Bantuan Kepada Golongan Rohingya Muslim Yang Berkeperluan

    Berilah Bantuan Kepada Golongan Rohingya Muslim Yang Berkeperluan

    Alhamdulillah 360 Operations membantu golongan Rohingya di Malaysia. Sdra Tahar Jumaat (FB TJ Mohd), bekas petugas (man on the ground) Mercy Relief sedang berusaha membantu golongan Rohingya di Aceh.

    TJ Mohd

    Kita akur tidak semua dari golongan ini akan diterima Indonesia. Hanya Allah swt yg mengetahui rancangan Nya. Bukan kuasa kita utk memahami pekerjaan Nya. Mari kita berganding-bahu membantu golongan yg kurang bernasib-baik ini. Tiada jumlah yg dikira sedikit kerana mata wang kita di antara yg tertinggi di Nusantara ini.

    Yang berkemampuan bolehlah salurkan derma anda ke POSB Savings 406188922. Harap dapat catit “Rohingya” di dalam derma anda.

    Insyaa Allah “status update” akan disiarkan di halaman FB beliau dari masa ke semasa. Terima kasih. Jazaakumullahu Khairan Katheeran.

     

    Source: Zait Ismail Halimah Masa’ed

  • Bryan Kwa: Stop Stigmatising Sexual Minorities

    Bryan Kwa: Stop Stigmatising Sexual Minorities

    Last Friday’s letter (“Distinguish between helping gays and supporting an agenda” by Mr Leo Hee Khian) cautioned against affirming same-sex attraction.

    Mr Leo wrote that in Denmark, where there is same-sex marriage, “married homosexuals have been found to die at an age about 20 years younger than their heterosexual counterparts”.

    This statistic is disputed. It is drawn from a paper published by the Family Research Institute, a partisan organisation associated with the Christian right and branded as a hate group.

    Its founder Paul Cameron has been censured by numerous professional organisations. He was also dropped from membership in the American Psychological Association for violating its ethics code.

    The American Journal of Public Health published a study of mortality among Danes in same-sex marriages, which concluded that “claims of drastically increased overall mortality in gay men and lesbians appear unjustified”.

    In fact, supporting gay rights improves public health.

    The New England Journal of Medicine published an editorial last month supporting same-sex marriage.

    The doctors highlighted that “a fundamental tenet of all medical care is the acceptance of patients as they are, for who they are, with respect and without prejudice or personal agendas” and posited that “same-sex marriage should be accepted both as a matter of justice and as a measure that promotes health”.

    Make no mistake, this is not about ideological standpoints. This is a public health issue; homophobia kills.

    A study by Columbia University’s Mailman School of Public Health, published in the journal Social Science & Medicine, found that LGB (lesbian, gay, bisexual) individuals who lived in communities with high levels of anti-gay prejudice have a shorter life expectancy, compared with their peers in the least prejudiced communities. The same study also found that the rates of suicide, homicide/violence and cardiovascular diseases were all substantially elevated among sexual minorities living within high-prejudice communities.

    Considering such findings, how may the Government reconcile its heteronormative and heterosexist policies with the stated vision and mission of the Ministry of Health?

    The science is clear. It is imperative that we stop stigmatising sexual minorities and start upholding their rights.

    For all the moral grandstanding, surely we can agree that literally driving people to their death is unquestionably amoral.

    Bryan Kwa Jie Wen

     

    Source: www.straitstimes.com

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