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  • Aaron Aziz Bidas Erwin Shah Dawson

    Aaron Aziz Bidas Erwin Shah Dawson

    KUALA LUMPUR : Pelakon dan pengarah dari Singapura, Aaron Aziz, membidas pelakon baharu senegaranya, Erwin Dawson, 26, berikutan kenyatan beliau mengenai Islam.

    Erwin menerusi sebuah portal tempatan menyatakan beliau boleh mengamalkan ajaran Islam secara bebas di Malaysia berbanding di negara asalnya.

    Tegas Aaron, kenyataan yang dibuat oleh Erwin itu kurang matang dan boleh mendatangkan pelbagai persepsi negatif terhadap umat Islam di Singapura.

    “Sebagai seorang yang lebih ‘senior’ saya menasihatkan kepada awak supaya lebih berhati-hati sebelum mengeluarkan sebarang kenyataan kepada pihak media.

    “Kenyataan yang dibuat boleh membuatkan orang ramai lebih menyampah dengan artis Singapura, sekali gus membuatkan orang ramai bergaduh, mencaci dan mengutuk sesama sendiri di laman sosial,” tulis Aaron menerusi status Instagramnya.

    Selang beberapa minit kemudian, Erwin pula memuat naik kenyataan balas, yang menganggap cara Aaron menegurnya sebagai kurang sesuai. “Anda lebih ‘senior’ dan seharusnya lebih tahu cara baik untuk menegur saya.

    Bukan dengan cara memuat naik di laman sosial yang boleh mendatangkan banyak masalah.

    “Namun, jika saya salah, maafkan saya kerana sebagai pendatang baharu. Lebih banyak yang perlu saya belajar,” tulis Erwin.

    Erwin atau nama sebenarnya Erwin Shah Dawson mula membina nama di Malaysia menerusi drama bersiri Dunia Generasi Baru dan Bencinta.

    Source: www.bharian.com.my

  • The Singapore Exception

    The Singapore Exception

    AT 50, ACCORDING to George Orwell, everyone has the face he deserves. Singapore, which on August 9th marks its 50th anniversary as an independent country, can be proud of its youthful vigour. The view from the infinity pool on the roof of Marina Bay Sands, a three-towered hotel, casino and convention centre, is futuristic. A forest of skyscrapers glints in the sunlight, temples to globalisation bearing the names of some of its prophets—HSBC, UBS, Allianz, Citi. They tower over busy streets where, mostly, traffic flows smoothly. Below is the Marina Barrage, keeping the sea out of a reservoir built at the end of the Singapore River, which winds its way through what is left of the old colonial city centre. Into the distance stretch clusters of high-rise blocks, where most Singaporeans live. The sea teems with tankers, ferries and container ships. To the west is one of Asia’s busiest container ports and a huge refinery and petrochemical complex; on Singapore’s eastern tip, perhaps the world’s most efficient airport. But the vista remains surprisingly green. The government’s boast of making this “a city in a garden” does not seem so fanciful.

    Singapore is, to use a word its leaders favour, an “exceptional” place: the world’s only fully functioning city-state; a truly global hub for commerce, finance, shipping and travel; and the only one among the world’s richest countries never to have changed its ruling party. At a May Day rally this year, its prime minister, Lee Hsien Loong, asserted that “to survive you have to be exceptional.” This special report will examine different aspects of Singaporean exceptionalism and ask whether its survival really is under threat. It will argue that Singapore is well placed to thrive, but that in its second half-century it will face threats very different from those it confronted at its unplanned, accidental birth 50 years ago. They will require very different responses. The biggest danger Singapore faces may be complacency—the belief that policies that have proved so successful for so long can help it negotiate a new world.

    In 1965 Singapore was forced to leave a short-lived federation with Malaysia, the country to its north, to which it is joined by a causeway and a bridge. Lee Kuan Yew, Lee Hsien Loong’s father, who became Singapore’s prime minister on its winning self-government from Britain in 1959, had always seen its future as part of Malaysia, leading his country into a federation with its neighbour in 1963. He had to lead it out again when Singapore was expelled in 1965. By then he had become convinced that Chinese-majority Singapore would always be at a disadvantage in a Malay-dominated polity.

    Mr Lee’s death in March this year, aged 91, drew tributes from around the world. But Mr Lee would have been prouder of the reaction in Singapore itself. Tens of thousands queued for hours in sultry heat or pouring rain to file past his casket in tribute. The turnout hinted at another miracle: that Singapore, a country that was never meant to be, made up of racially diverse immigrants—a Chinese majority (about 74%) with substantial minorities of Malays (13%) and Indians (9%)—had acquired a national identity. The crowds were not just mourning Mr Lee; they were celebrating an improbable patriotism.

    Lee Kuan Yew himself defined the Singapore exception. As prime minister until 1990, he built a political system in his image. In line with his maxim that “poetry is a luxury we cannot afford,” it was ruthlessly pragmatic, enabling him to rule almost as a (mostly) benevolent dictator. The colonial-era Internal Security Act helped crush opposition from the 1960s on. Parliament has been more of an echo-chamber than a check on executive power. No opposition candidate won a seat until 1981. The domestic press toes the government line; defamation suits have intimidated and sometimes bankrupted opposition politicians and hit the bottom line of the foreign press (including The Economist).

    Singapore, it is sometimes joked, is “Asia-lite”, at the geographical heart of the continent but without the chaos, the dirt, the undrinkable tap water and the gridlocked traffic. It has also been a “democracy-lite”, with all the forms of democratic competition but shorn of the unruly hubbub—and without the substance. Part of the “Singapore exception” is a system of one-party rule legitimised at the polls and, 56 years after Mr Lee’s People’s Action Party (PAP) took power, facing little immediate threat of losing it. The system has many defenders at home and abroad. Singapore has very little crime and virtually no official corruption. It ranks towards the top on most “human-development” indicators such as life expectancy, infant mortality and income per person. Its leaders hold themselves to high standards. But it is debatable whether the system Mr Lee built can survive in its present form.

    It faces two separate challenges. One is the lack of checks and balances in the shape of a strong political opposition. Under the influence of the incorruptible Lees and their colleagues, government remains clean, efficient and imaginative; but to ensure it stays that way, substantive democracy may be the best hope. Second, confidence in the PAP, as the most recent election in 2011 showed, has waned somewhat. The party has been damaged by two of its own successes. One is in education, where its much-admired schools, colleges and universities have produced a generation of highly educated, comfortably off global citizens who do not have much tolerance for the PAP’s mother-knows-best style of governance. In a jubilant annual rally to campaign for lesbian, gay, bisexual and transgender (LGBT) rights on June 13th, a crowd estimated at 28,000 showed its amused contempt for the illiberal social conservatism the PAP has enforced. Younger Singaporeans also chafe at censorship and are no longer so scared of the consequences of opposing the PAP.

    The PAP’s second success that has turned against it is a big rise in life expectancy, now among the world’s longest. This has swelled the numbers of the elderly, some of whom now feel that the PAP has broken a central promise it had made to them: that in return for being obliged to save a large part of their earnings, they would enjoy a carefree retirement. And it is not just old people who have begun to question PAP policies. Many Singaporeans are uncomfortable with a rapid influx of immigrants. These worries point to Singapore’s two biggest, and linked, problems: a shortage of space and a rapidly ageing population.

     

    Source: www.economist.com

  • Pump Attendant Infects Minors With STDs

    Pump Attendant Infects Minors With STDs

    A 24-year-old man who had unprotected sex with a 13-year-old girl on multiple occasions, passing on sexually transmitted diseases to her, was jailed for 30 months yesterday.

    Abdul Rashid Mohamed Sam pleaded guilty to three charges of sexual penetration of a minor. Another seven counts were taken into consideration for sentencing.

    The offences took place between October 2013 and January last year. At the time, Abdul Rashid was 22 and working as a petrol kiosk pump attendant.

    He got to know the girl through a 42-year-old cobbler who told him that he could have sex with her.

    The cobbler, Terence Ng Kean Meng, was the girl’s godfather.

    Ng was sentenced to 14 years in prison and 14 strokes of the cane in May, after he admitted to three counts of statutory rape and penetrating the girl with his finger.

    A few days after Abdul Rashid was introduced to the girl, he asked her to be his girlfriend.

    She agreed and met him at the void deck of an HDB block in the Holland Close area the same day.

    While at the void deck, the two began hugging and kissing.

    At about 1am, they went to a sports court, partially undressed themselves, and had unprotected sexual intercourse.

    Abdul Rashid’s offences came to light when the girl was taken by her secondary school teachers to lodge a police report last February.

    She was referred by the police for a medical examination, and tested positive for chlamydia and gonorrhoea. Police investigations revealed that Abdul Rashid sought and received medical treatment at the Department of Sexually Transmitted Infections Control Clinic in 2011 as well as on May 14 last year.

    He tested positive for both infections in February 2011, and for chlamydia in October 2011, December 2011 and May last year.

     

    Source: www.straitstimes.com

  • Nabil Ahmad Minta Maaf Tak Tegur Azwan Ali Di Tanah Suci

    Nabil Ahmad Minta Maaf Tak Tegur Azwan Ali Di Tanah Suci

    KUALA LUMPUR: Pelawak dan pengacara, Nabil Ahmad, tidak melatah ditempelak Azwan Ali dan memilih untuk memohon maaf secara terbuka kepada Azwan Ali di laman sosial Twitter.

    Azwan menempelak Nabil kerana dikatakan tidak menegurnya dan bersikap sombong ketika mengerjakan ibadat umrah, baru-baru ini.

    “Saya sebenarnya tidak nampak kelibat dia pun di Jeddah sampai ke KLIA. Jadi, bagaimana saya hendak menegur beliau kerana saya tak nampak pun dia (Azwan)?

    “Tak pernah lagi saya tak menegur orang kalau sudah nampak depan mata. Saya malas nak melayan isu ini dan kalau boleh hendak menjauhkan diri daripada perkara negatif.

    “Lagipun saya baru pulang dari rumah Allah, malaslah hendak bergaduh. Oleh itu, saya memilih untuk memohon maaf di Twitter.

    Saya rasa tindakan itu paling tepat untuk dilakukan oleh saudara Islam kepada saudara Islam,” kata Nabil kepada BH Online.

    Azwan memuatkan kata-kata menempelak itu di laman twitternya. Sementara itu, Nabil turut meluahkan rasa gembiranya kerana berjaya menjejakkan kaki ke Tanah Suci selama tempoh 10 hari.

    Baginya, pengalaman 10 hari di Tanah Suci itu sangat berharga dan sukar untuk diungkap dengan kata-kata.

    “Alhamdulillah, saya berjaya menunaikan umrah untuk tempoh 10 hari.

    Pengalaman berada di sana begitu menakjubkan dan saya bersyukur kerana dipanggil menjadi tetamu ke rumah Allah.

    “Keadaan agak sibuk di sana kerana orang berkejar untuk malam Lailatul Qadar. Kenangan beribadat untuk 10 malam terakhir itu memang tak dapat saya lupakan.

    “Pada mulanya saya risau juga hendak meninggalkan isteri dengan dua orang anak saya. Kami pun tak pernah berenggang namun semuanya berjalan dengan lancar,” katanya.

     

    Source: http://peraktoday.com.my

  • Imran Ajmain Beraya Di Amsterdam Demi Ibu Yang Kemurungan

    Imran Ajmain Beraya Di Amsterdam Demi Ibu Yang Kemurungan

    Beraya di Amsterdam iaitu di rumah kakak kandungnya! Itulah keputusan yang dibuat oleh penyanyi kelahiran Singapura, Imran Ajmain pada sambutan raya kali ini.

    Keputusan itu dibuat demi ibunda tercintanya yang sering saja mengalami masalah kemurungan yang agak kronik setelah kehilangan suaminya (bapa Imran Ajmain) yang tercinta kira-kira 2 tahun lalu dan Imrain pula perlu berada di sisi ibunya pada setiap masa.

    “Alhamdulilah ibu saya semakin pulih, jadi untuk raya tahun ini saya ambil keputusan untuk sambut raya di Limburg yang merupakan sebuah perkampungan gaya Holland di Amsterdam.

    “Saya memilih untuk beraya di sana kerana anak saudara saya tidak dapat bercuti untuk Aidilfitri tahun ini, jadi saya bawa ibu saya ke sana untuk bertemu dengan cucunya.

    “Kemungkinan saya berada di Amsterdam dalam seminggu atau 2 minggu, cuma ibu saya sahaja akan berada di sana lama sikit dan dia akan ditemani oleh kakak saya,” kata Imran kepada portal Murai.com.my

    Ketika ditanya apakah perbezaan beraya di Amsterdam berbanding Malaysia, lantas Imran menjawab apabila menjelangnya Syawal kesemua masyarakat Melayu akan saling kunjung mengunjungi di antara satu sama lain sambil menjamu selera.

    “Beraya di sana jadi seronok disebabkan oleh budaya kunjung mengunjung itu, padahal kami tidak mengenali antara satu sama lain.

    “Kami akan menghubungi menerusi laman sosial seperti Facebook, Twitter dan Instagram dan menerusi medium tersebut kami akan menghantar mesej secara peribadi untuk menanyakan lokasi rumah, masa dan waktu yang bersesuaian untuk bertemu.

    “Itulah budaya muafakat yang berjaya menyatukan orang Melayu di Amsterdam tanpa sebarang prejudis dan meraikan Syawal dengan penuh kesyukuran,” katanya

    Imran kini sudah menetap di Malaysia dan akan pulang ke Singapura sekiranya menerima undangan nyanyian mahu persembahan di majlis-majlis korporat.

    “Saudara mara saya masih ada, kalau nak bertemu pun mereka akan datang ke Kuala Lumpur. Begitu juga sepanjang Syawal ini nanti,” tambah Imrain mengakhiri bicara.-murai.com

     

    Source: http://peraktoday.com.my

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