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  • Malaysian Muslim Man: Non-Muslims Should Not Have To Adjust To Accomodate Muslims’ Fast

    Malaysian Muslim Man: Non-Muslims Should Not Have To Adjust To Accomodate Muslims’ Fast

    This is exactly the spot where my daughter’s tutor sits when he comes to tutor her.

    He is a pious Christian. His free times are spent on missionary works. And when he is at my house, he has to sit under those frames.

    Did he complain that I was trying to convert him? Or that those Arabic names for Allah and Muhammad would lead him astray from his faith? Or that they would “rosakkan aQidah saya?”

    Did he ever request that his sitting be changed? Or that those frames be moved away or at least be covered by a batik sarong?

    Did he ask me to “respect” his faith? Or not to “insult” him or his faith?

    Well, he never did. Not even a word about those.

    That raises a question. Why is it that many Muslims in Mesia nowadays demand to be “respected” just because they are fasting? Why the need to close school canteens during Ramadhan? Why must non-Malay pupils be asked to drink behind closed doors and even in the toilet? Just because our kids are learning how to fast? Well, aren’t the non-Malay kids as well?

    I don’t care whether the minum-air-kencing statement was a joke. That misses the point.

    The point is why must non-Malay adjust their life to facilitate us, Muslims Melayoos, to fast?

    If that was necessary, why don’t we ask our non-Malay brothers and sisters not to study too hard so that we the Melayoos could at least get respectable marks during exams compared to them? Ask them to “respect” our inability to get good exams results? (I am not saying ALL of us are unable lah…so please don’t get emo with me here).

    Or ask them not to work too hard so that they don’t make too much more money than us.

    I call it self-pity.

    Which is, a pity, really.

     

    Source: Azhar Harun

  • Quran Doesn’t Specify Women’s Hair As Aurat, Muslim NGOs Insists As Concervative Islam Digs In

    Quran Doesn’t Specify Women’s Hair As Aurat, Muslim NGOs Insists As Concervative Islam Digs In

    KUALA LUMPUR, June 22 – The Quran does not specifically mention hair as part of a woman’s “aurat”, Sisters in Islam (SIS) has said amid rising religious conservatism in Malaysia.

    The Muslim women’s rights group said the perception that a woman’s “aurat” covers her entire body except for the face and hands came from a hadith narrated by Asma Abu Bakar. A hadith is a collection of sayings attributed to Prophet Muhammad.

    “However, this hadith has been greatly contested by Islamic scholars, such as Thariq Iwadullah and Sheikh Nasiruddin Al-Abani, on the grounds of its authenticity in the chain of message as the ‘rawi’ (transmitter of hadith) was renowned for being dishonest,” SIS told Malay Mail Online in a recent interview.

    “SIS is of the opinion that hair is not part of a woman’s ‘aurat’. In fact, the Quran has never mentioned hair as being specifically a woman’s ‘aurat’.

    “When reading Surah an-Nur (24:31) on covering one’s modesty, it is important to understand the context of when the verse was introduced,” the women’s rights group added.

    SIS said that the verse which states that women should “draw their khimar (head covering) over their bosoms” was made in reference to the culture of 7th century Arabia, in which women traditionally already wore the khimar.

    “The message of this verse is to advocate modesty by calling on women to cover their bosoms with the khimar, as bosoms traditionally did not constitute body parts which was (sic) already visible.

    “If hair was also considered a woman’s private part, the Quran would have clearly specified it in 24:31 when women were instructed to cover their bosoms,” said the group.

    The increasingly conservative stance of Islamic authorities and figures in Malaysia has been reflected in the way Muslim women are told to wear the tudung and are harshly criticised if they do not so, even though most Malay-Muslim women in the 1950s and 1960s, before the 1979 Iranian Revolution, did not cover their heads.

    Tudung brands in Malaysia have boomed since the Iranian Revolution started the popularisation of the tudung in the country, with one company estimating about 80 to 90 per cent of Muslim women aged between 25 and 50 years now wear headscarves.

    Women’s rights activist Norhayati Kaprawi, who had made a documentary titled Aku Siapa (Who Am I?) about why women wear the tudung, told Malay Mail Onlinerecently that she found that some Muslim women in both villages and cities in Malaysia were ostracised for not covering their heads.

    Following the uproar over several Muslims who had recently accused artistic gymnast Farah Ann Abdul Hadi, who did not wear a tudung, of exposing her “aurat” and the “shape of her vagina” in a leotard, some Twitter users have insisted that Muslim women should wear the tudung even when playing sports.

    Twitter user Ar.Zainur tweeted via the handle @ibnzainal95 last Sunday a picture of women athletes wearing headscarves, track bottoms and long-sleeved shirts.

    A tweet by HanyaTweet @TapiUntuk Semua on May 31 that lists body parts like hair, arms, legs, and the chest as “aurat” that must be covered, or “wajib tutup”, has been retweeted over 3,000 times.

    SIS told Malay Mail Online that the interpretation of the “aurat” in Malaysia has become increasingly influenced by Arab culture since the 1980s, noting that most Malay-Muslim women did not wear the tudung during the 1950s and 1960s, including the wife of the Kelantan mufti then and the spouse of Indonesian ulama, Prof Dr Haji Abdul Malik Karim Amrullah, better known as Hamka.

    “This very narrow and conservative interpretation of ‘aurat’ has also been directed mainly to women and as a result, the growing obsession with controlling women’s bodies by making wearing the hijab compulsory,” said SIS.

    Perak Mufti Tan Sri Harussani Zakaria told Malay Mail Online recently that Muslim women must cover their entire bodies except for their face and hands.

    Malaysians have come to Farah Ann’s defence, with a Facebook page even set up to support the 21-year-old athlete, who had won a gold medal in floor exercise during the recent SEA Games.

    Youth and Sports Minister Khairy Jamaluddin also said last week that the authorities should come out with guidelines for “perverts” instead of trying to regulate sportswear.

    Khairy’s remark follows his Cabinet colleague Datuk Seri Jamil Khir Baharom, minister in charge of Islamic affairs, who told Parliament last Monday that the federal government will carry out an in-depth study on Islamic compliance for clothing used for sports and other fields, amid the uproar over Farah Ann’s outfit at the SEA Games in Singapore.

     

    Source: www.themalaymailonline.com

  • Liverpool-Manchester United Rivalry Comes To Singapore’s National Stadium In November

    Liverpool-Manchester United Rivalry Comes To Singapore’s National Stadium In November

    The Liverpool Masters return to Singapore to take on their age-old rivals the Manchester United Masters in The Castlewood Group Battle of the Reds 2015 at the National Stadium on Nov 14.

    Among the confirmed names are Luis Garcia, who joins the Liverpool Masters line up this year, according to a press release from organisers. The lineup also includes Jerzy Dudek, Robbie Fowler, Steve McManaman and Dietmar Hamann.

    Garcia, who featured in the UEFA Champions League winning team in Istanbul in 2005, was also instrumental in the club clinching the UEFA Super Cup that year.

    Over on the Manchester United Masters side, three players from the United double winning team of 1995/96 will also be in attendance, namely Andy Cole, Paul Parker and Lee Sharpe. They will be joined by Ronny Johnsen and Karel Poborsky.

    United’s Lee Sharpe said: “We don’t like losing to Liverpool and they don’t like losing to us. They got the better of us the last few times we played them and I don’t know if revenge is the right word but we certainly owe them one, that’s for sure.”

    A full house crowd attended last year’s Liverpool Masters match up against a team of ex-Singapore internationals at the Jalan Besar Stadium, where the Reds won 3-1.

    Tickets are priced at S$19, S$30 and S$45 and are already on sale via SportsHubTix. Family packages for two adults and two children below the age of 12 are also available. 11,000 tickets have been released, organisers say.

    Doors open at 5pm and kick off is at 6pm.

     

    Source: www.todayonline.com

  • Chinese Teacher Helps Adopted Muslim Kids Practice Their Faith

    Chinese Teacher Helps Adopted Muslim Kids Practice Their Faith

    A Chinese woman from Kota Kinabalu adopted five Muslim children in the past 20 years, reported Sin Chew Daily.

    Kindergarten teacher Connie Wong, fondly known as Cikgu Wong, is a Buddhist but she makes sure the children, aged between 11 and 20, practise their faith.

    She now has two children staying with her – Jefri, 13, and Ridzuan, 11.

    They attend religious classes in school and go for Friday prayers.

    Wong, 59, prepares halal food for them daily. During the holy month of Ramadan, she makes sure they observe fasting.

    The two oldest children have started working while the third, Aiza, is in a learning centre.

    Recalling her first adoption, Wong said a woman brought a two-day-old baby to her family and begged them to look after it temporarily.

    A week later, the woman said she did not want the baby anymore.

    Two years later, Wong adopted a baby boy after her sister’s neighbour wanted to put him up for adoption.

    Wong adopted the third baby, also a boy, not long after that as his father had died and his mother could not afford to look after him.

    Her fourth son was brought to her by a woman who said her tenant had left the baby and disappeared.

    Her youngest adopted son was found by her family at a rubbish site near her family’s grocery store.

    “It is not easy to raise the children but I am happy,” Wong said, adding that she would not give them up.

    She supplements her income by collecting recyclable items and selling fruits at the market during weekends.

     

    Source: www.thestar.com.my

  • Tambah Rezeki, Serikan Ramadan

    Tambah Rezeki, Serikan Ramadan

    Dari sejak sewanya hanya ratusan dolar hingga ia berjumlah ribuan dolar sekarang, keluarga Cik Sabariah A. Razak menyewa gerai Ramadan di tempat sama – berdektan perhentian bas bertentangan pusat beli-belah Tanjong Katong Complex.

    Ini kerana sebagai peniaga musiman, Cik Sabariah, 60 tahun, tidak mahu kehilangan pelanggan tetap yang beliau ada setelah saban tahun berniaga di bazar itu, menjaja pisang goreng, keropok lekor, wade dan burger Ramly.

    Lokasi gerai mereka juga strategik kerana pelanggan selalunya membeli juadah itu untuk dibawa pulang sebelum bas tiba.

    “Walaupun sewa semakin lama semakin naik – dulu paling rendah $800, sekarang paling kurang $13,000 – saya tetap membuka gerai kerana saya suka keriuhan menjual makanan di bazar Ramadan,” ujar beliau.

    Anaknya, Hyrul Amirul Hyril Annuar, 18 tahun, yang membantunya dalam perniagaan musiman itu, menambah: “Walaupun harga burger kami naik, bilangan pelanggan lebih kurang masih sama. Saya rasa mereka juga memahami mengapa kami menaikkan harga makanan kami.

    “Waktu saya masih kecil, saya masih ingat burger Ramly berharga $2.50. Kini, harganya sudah meningkat kepada $3.50. Tetapi, pelanggan tahu kadar sewa gerai bazar Ramadan sudah meningkat.

    “Perniagaan ini bermula ketika ayah saya muda dan saya rasa saya akan mengambil alih perniagaan ini suatu masa nanti,” katanya.

    Keuntungan daripada perniagaan itu dapat menokok wang yang diberi anak-anak Cik Sabariah, seorang suri rumah, kepadanya setiap bulan.

    Setiap tahun beliau menyimpan sebahagian daripada keuntungan itu bagi membiayai perbelanjaan perniagaan tahun depan.

    “Keuntungan yang saya dapat setiap hari dan setiap tahun tidak tetap. Kami hanya tahu jumlah keuntungan pada akhir bazar ini tapi alhamdulillah sepanjang tahuntahun lepas, ada keuntungan yang kami dapat,” kata Cik Sabariah.


    Jual kuih dari kampung ke bazar

    DAHULU, ibu bapa Encik Muhd Hanafi Mohd Ali menjual kuih Raya di Kampung Melayu Geylang Serai.

    Memandangk Kampung Melayu telah dirobohkan, mereka kini menyewa gerai bazar Ramadan berdekatan Stesen MRT Paya Lebar dan menamakan gerai mereka ‘Kuih Orang Kampung’.

    Encik Hanafi, 25 tahun, menolong menguruskan perniagaan musiman ibu bapanya di Kampung Melayu Geylang Serai itu sejak 15 tahun lalu.

    “Kami menjual kuih Raya di bazar di Geylang Serai setiap tahun dan kami gembira kerana jumlah pelanggan kami semakin lama semakin meningkat,” ujarnya.

    Menurut beliau, walaupun sewa gerai meningkat, jumlah pelanggan juga semakin bertambah.

    “Tahun lepas, gerai kami terletak di bazar di daerah Kampung Melayu Geylang Serai, sebelum ia dirobohkan.

    “Kami memang sudah ada pelanggan tetap dari Kampung Melayu dan apabila kami berpindah ke bazar Ramadan ini, kami berjaya menarik pelanggan baru, oleh itu menambahkan keuntungan gerai kami,” katanya.

    Namun, ia adalah perniagaan musiman keluarganya. Bapa Encik Hanafi bekerja sepenuh masa di sebuah syarikat pengimport ubat-ubatan tradisional Melayu, sementara beliau sendiri seorang paramedik di Hospital Besar Singapura (SGH).

    “Jualan gerai kuih-muih ini hanya pada bulan Ramadan sahaja,” jelas Encik Hanafi.

    Menurutnya, mereka mengamati apa yang dibeli pelanggan setiap tahun untuk melihat trend dan bagi persiapan tahun seterusnya.

    “Pada tahun-tahun lepas, kuih tradisional seperti tart nanas dan makmur tidak selaris kuih kukis dan pelbagai jenis kerepek.

    “Jadi tahun ini kami menambah bekalan kuih yang popular tahun lalu.” kata Encik Hanafi.


    Ghairah cuba nasib di tapak baru

    WALAUPUN sudah berniaga baju kurung Melayu di bazar Ramadan di Geylang Serai sejak 2003, pasangan suami isteri Encik Muhammad Hamid Mohammed Omar dan Cik Fatin Amirah Khaled lebih ghairah tahun ini.

    Ia kerana kali ini mereka menyewa gerai di bazar berdekatan Stesen MRT Paya Lebar dan tidak dekat Kampung Melayu Geylang Serai yang telah dirobohkan.

    Mereka mula berniaga di situ seminggu sebelum Ramadan.

    “Ini kali pertama kami menyewa gerai di bazar dekat Stesen MRT Paya Lebar jadi kami ghairah mahu melihat begaimanakah perniagaan kami di sini,” kata Encik Hamid, 32 tahun.

    Menurut Cik Fatin, 29 tahun, sewa di gerai itu tidak berbeza daripada di tempat biasa, iaitu kira-kira $6,000.

    “Namun, saya rasa tahun ini kami akan mendapat keuntungan yang lebih baik daripada tahun-tahun lalu kerana memandangkan tiada bazar di sekitar Kampung Melayu Geylang Serai, pelanggan tetap kami dan pengunjung lain akan membeli-belah di bazar lain, termasuk di tempat kami sekarang,” ujarnya.

    Menurut Encik Hamid, urusan membawa masuk baju kurung pelbagai corak untuk dijual di gerai mereka dijalankan bapanya.

    “Ini sebuah perniagaan musiman sahaja. Setiap tahun kami menyewa sebuah gerai di bazar Ramadan. Pekerjaan harian saya ialah sebagai guru tuisyen Matematik bagi pelajar yang akan menduduki peperiksaan GCE peringkat ‘O’,” jelasnya.

    “Alhamdulillah pekerjaan saya dan isteri saya sebagai seorang pustakawan serta perniagaan ini cukup untuk kami membiayai perbelanjaan keluarga kami,” tambah Encik Hamid.


    “Walaupun sewa semakin lama semakin naik – dulu paling rendah $800, sekarang paling kurang $13,000 – saya tetap membuka gerai kerana saya suka keriuhan menjual makanan di bazar Ramadan.”

    – Cik Sabariah A. Razak

    “Kami menjual kuih Raya di bazar di Geylang Serai setiap tahun dan kami gembira kerana jumlah pelanggan kami semakin lama semakin meningkat.”

    – Encik Muhd Hanafi Mohd Ali

    “… Saya rasa tahun ini kami akan mendapat keuntungan yang lebih baik daripada tahun-tahun lalu kerana memandangkan tiada bazar di sekitar Kampung Melayu Geylang Serai, pelanggan tetap kami dan pengunjung lain akan membeli-belah di bazar-bazar lain, termasuk di tempat kami sekarang.”

    – Cik Fatin Amirah Khaled

     

    Source: http://beritaharian.sg

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