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  • In Indonesia, Pious “Punks” Promote Islam

    In Indonesia, Pious “Punks” Promote Islam

    “Prophet Mohammad forever,” chant the young Indonesian Muslim musicians. But instead of a mosque, the men are singing at an outdoor concert with a mosh pit full of followers of the country’s first Islamic punk movement.

    The movement is the first of its kind in the world’s largest Muslim-majority nation, and has hundreds of members in three of the country’s biggest cities – Jakarta, Surabaya, and Bandung.

    Sporting mohawks, leather jackets and baggy jeans, members of the “Punk Muslim” group claim that they, like the original British punk rockers, are still defined by rebellion and an anti-establishment ideology. But they express it by singing about Islamic values, freedom for Palestine, and other social issues facing the global Muslim community.

    Ahmad Zaki, one of the movement’s founders, believes the genre of punk is often associated with a “tendency towards misbehaviour” but he wants to change that.

    “We can redirect ourselves to better, more positive things,” he said.

    Many of the group’s members used to be street performers, and say they have changed drastically since joining the movement. They are now encouraged to form their own bands and write their own songs.

    Reza Purnama, a member and a former alcoholic, says others like him are slowly quitting alcohol and their lyrics are becoming more positive.

    “People aren’t looking down on us anymore,” he said, referring to a stigma against punks in Indonesia’s largely conservative society.

    After every concert, the head-banging audience bow their heads in prayer and listen to sermons – something the movement’s founders hope will redirect their fans on to a more pious path.

    Muslims make up nearly 90 percent of Indonesia’s 250 million people and the vast majority of them practise a moderate form of Islam.

     

    Source: www.reuters.com

  • What Are Religious Leaders Doing To Promote Pluralism?

    What Are Religious Leaders Doing To Promote Pluralism?

    I applaud Dr Yap Kim Hao’s call for “religious pluralism” ( Need for those who can teach religious pluralism; April 11).

    It is a reality that religious communities, even in Singapore, remain in their silos.

    It is not uncommon for religious organisations and businesses to place emphasis on recruiting those who are of the same faith, even for roles not directly religion-related.

    Of course, it is their prerogative to do so.

    But it is sad that instead of living and working side-by-side with non-religious affiliated parties to forge mutual understanding and friendships despite their differences, these groups choose exclusivity and isolation.

    I have seen it even in charity and volunteer organisations, where one can overhear remarks like “this person will not have genuine compassion because he does not share our faith” or “he is an outsider, so he cannot fully understand our religious goals”.

    Rhetoric like this from any religious organisation or individual is disconcerting. Such comments are dangerous and not to be accepted here.

    With the City Harvest case and the one in which an imam made insensitive remarks, it is clear that religious leaders have a big influence over their followers.

    But what are they doing to promote religious pluralism?

    In this age of heightened consciousness of one’s religious identity and of religious diversity, Singapore can never deviate from our pledge of “regardless of race, language or religion”.

     

    Wong Lai Chun

    Source: www.straitstimes.com/forum

  • Marvel To Discipline Indonesian Marvel-Gold Artist For Hidden Political, Religious Reference

    Marvel To Discipline Indonesian Marvel-Gold Artist For Hidden Political, Religious Reference

    Marvel Comics is planning to take disciplinary action against an Indonesian artist who sneaked several controversial references into his artwork for the first issue of X-Men Gold, according to reports citing a statement by the comics giant.

    X-Men Gold #1, which was published on Wednesday (Apr 5), was illustrated by Indonesian artist Ardian Syaf.

    His artwork allegedly contained several hidden religious references and sparked an outcry by comic book fans on social media.

    In one scene, Jewish mutant Kitty Pryde is seen standing in front of a crowd of humans. Her head is adjacent to a sign saying “Jewelry”, which some took to be a reference to her heritage.

    In the same panel, there is a building with the numbers “212” on it – a reference to a mass rally by Indonesian Muslims on Dec 2 last year against Jakarta’s Christian Chinese governor Basuki “Ahok” Tjahaja Purnama. Ahok is on trial for blasphemy over accusations that he insulted the Islamic holy book, the Quran.

    Another scene in the issue shows Colossus wearing a t-shirt with “QS 5:51” on it, a reference to a verse in the Quran used by some in Indonesia to support their view that non-Muslims should not lead the government.

    Ardian shared artwork for the issue on his Facebook page on Thursday, in a post that has since been taken down. By Sunday evening, the post had drawn almost 200 comments.

    Many criticised him for the alleged political messages. “The X-Men message at its core is integration, not division,” Facebook user Zauri Severino Junior wrote.

    “It’s shameful to see (an) Indonesian artist make a fool of himself worldwide just because of his impaired religious views and racism,” another commenter, Nuri Agustiani Setiawan, wrote.

    In a statement published by ComicBook on Saturday, Marvel said the artwork “was inserted without knowledge behind its reported meanings”.

    “These implied references do not reflect the views of the writer, editors or anyone else at Marvel and are in direct opposition of the inclusiveness of Marvel Comics and what the X-Men have stood for since their creation,” the statement said.

    Marvel added that disciplinary action would be taken against Syaf, but did not give further details.

    It added that the artwork would be removed from subsequent printings, digital versions, and trade paperbacks.

    In a Facebook post on Tuesday (Apr 11), Syaf said his career was “over now”.

    He added: “It’s the consequence (of) what I did, and I take it. Please no more mockery, debate, no more hate. I hope all in peace.”

     

    Source: www.channelnewsasia.com

  • Abu Sumaiyah Al-Jawi: A Response To Haji Mohammad Alami Musa

    Abu Sumaiyah Al-Jawi: A Response To Haji Mohammad Alami Musa

    The attached article is symptomatic of the confusion and inferiority complex that has infected the Muslims, which has been succinctly described by the eminent Muslim thinker Syed Muhammad Naquib al-Attas in his 1970 work entitled Islam and Secularism.

    In the article, the major premise is “doctrinal basis” upon which ideas are rendered acceptable or rejected. The writer, a bureaucrat, stated that with regards to enmity towards non-Muslims, there is no doctrinal basis and therefore such an idea is rejected. Of course, to an unsuspecting mind, there are no problems in that statement; any sane and matured Muslim can accept that. But when he rambles on about all religions sharing the same roots like the “roots of a Banyan tree”, without evaluating that idea to the same premise he had established for himself which is “doctrinal basis”, he contradicted himself. This kind of thinking, known as the transcendental unity of religions, is already effectively refuted by Al-Attas in his Prolegomena to the Metaphysics of Islam.

    Furthermore, to limit the meaning of the term “fansurna” used in the Imam’s prayer to connote the act of vanquishing and enmity is already against doctrinal basis. Fansurna is derived from “nasara”, which the authoritative linguist Ibn Manzur in his Lisān al-‘Arab already explains as “rendering assistance to the oppressed”. In other words, the condition for asking God who is the Lord (Mawla) and Helper (Nāsir) is that oppression exists. So we can ask the question, is there oppression coming from those who claim to be Christians and Jews?

    In 2005, George Bush claimed that his Christian god told him in his dream to invade Iraq and Afghanistan. The current administration of the United States are filled with people like this too. The Zionists of Israel still justify their atrocities using their Jewish scripture. In other words, extremists who are Christians and Jews, just like how there are extremists who are Muslims, exist. And the prayer is specifically directed at these extremists and not all Christians and Jews, some of which are our friends and family.

    In our bid to preserve and enhance racial and religious harmony, we don’t have to sweep these facts under the carpet or make sweeping statements about religion and Banyan trees that have absolutely no doctrinal basis. Just as how we can talk openly about Muslim extremists without thinking that such discussions are based on enmity against Islam, there is no reason to be offended when we talk about Christian and Jewish extremists.

     

    Source: Abu Sumaiyah Al-Jawi

  • Philippines: Abu Sayyaf Leader Behind Execution Of Foreigners Is Killed

    Philippines: Abu Sayyaf Leader Behind Execution Of Foreigners Is Killed

    A leader of a militant group who was directly involved in the kidnap and execution of Canadian and German nationals was among those killed by Philippine troops in a clash on a resort island this week, the military said on Wednesday.

    Troops killed at least six members of the Islamic State-linked Abu Sayyaf during the firefight on the popular tourist island of Bohol on Tuesday, but suffered four casualties.

    The military has recovered the body of Muamar Askali, also known as Abu Rami, a former spokesman for Abu Sayyaf, a group well known for extortion, piracy and kidnaps for ransom.

    Armed Forces chief of Staff General Eduardo Ano described Abu Rami as “a very notorious Abu Sayyaf leader” responsible for several atrocities.

    The group last year beheaded Canadians John Ridsdel and Robert Hall. Elderly German Jurgen Kantner suffered the same fate in February when a US$600,000 ransom demand was not paid.

    Ano said Abu Rami was “trying to make a name of his own” and had risen to become one of Abu Sayyaf’s top leaders. He was involved in what the army said was a thwarted attempt to kidnap tourists in Bohol during Holy Week in the mainly Roman Catholic nation.

    Ano said the situation in Bohol, far from Abu Sayyaf’s island strongholds in the South, was now “back to normal” even as security forces chased down other fighters involved in the gun battle.

    The clash happened after the United States, Canadian, Australian and British embassies warned citizens about kidnappings during the holiday and advised against travel to Central Visayas, which includes Cebu and Bohol.

    The military has declared all-out war with Abu Sayyaf on the islands of Jolo and Basilan, but is hamstrung by its presence among large civilian communities.

    Abu Sayyaf has its roots in separatism but its activities are mostly banditry and piracy and it has invested the profits of its business in modern weapons and fast boats.

    The military has struggled to curb the piracy, with the group’s boats difficult to detect when they target slow-moving trawlers. Indonesian, Malaysian and Vietnamese vessels are frequently targeted and their crew abducted, and the government has sought international help to patrol the Sulu Sea.

    The government also says it has credible intelligence that some Abu Sayyaf leaders are in contact with Islamic State with a view to establishing a presence in the mainly Muslim southern Philippines.

    President Rodrigo Duterte has warned of a potential Islamic State “contamination”.

     

    Rilek1Corner

    Source: http://www.channelnewsasia.com