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  • Bangladeshi Worker Unhappy With Mess Made By Workers From India

    Bangladeshi Worker Unhappy With Mess Made By Workers From India

    A bangladeshi shared a photo showing a mess made by workers from India. He said:

    I am a bangladeshi working in Singapore. I live at Kaki Bukit Road 3 and on Monday morning I took these photos of the area. The area become so dirty because of those workers that come from India. They litter all over and leave bottles everywhere.

    This happens every Sunday night and makes the area dirty. I love to see my world beautiful.

    Source: AllSingaporeStuff

  • 5 Great Reasons Why We Need Female Muslim Entrepreneurs

    5 Great Reasons Why We Need Female Muslim Entrepreneurs

    When you think of a Muslim female, what image comes to mind immediately? Maybe a housewife and homemaker, baby on hip, phone to ear with pancakes tossing in the air. Or a girl in the far corner of the library, head buried deep in a book, furiously taking notes.

    What about an entrepreneur and CEO of a successful business. No? It’s almost impossible for a Muslim woman to be seen as the decision maker in any business let alone owning her own company! Although a lack of female entrepreneurs is not something that is specific to the Muslim community, it’s even higher in Muslim communities as women are usually the homemakers of the household whilst men are the main bread winners.

    However in this golden age of the internet, women are finding creative ways of running a successful business whilst raising a family.

    So here are five reasons why we desperately need more Muslim women entrepreneurs:

    1. Social Enterprise

    Women are more often social entrepreneurs and consider the social, environmental and ethical implications of the businesses they run or are involved in compared to men (59% compared to 48%) (A Survey of Social Enterprise Across the UK, DTi, 2005)

    This can have a positive impact on society and the planet at large. The Muslim world, often riddled with problems (economic, social, political) could also benefit from female led businesses as women would more likely value social development versus just profit making which helps in tackling many of the issues that exist head on.

    2. Equality

    It’s a fact, there are far more male led business than there are females led ones, and this can often create working environments that do not reflect the needs of women. Female led business are more likely to understand the need for flexible working hours as well as being able to accommodate women who have families, and choose to work from home.  More Muslim women entrepreneurs could result in more female friendly businesses, encouraging Muslim women to take part in the world of work without having to compromise the needs of their families and home life.

    3. To fight stereotypes

    Muslim women are often wrongly portrayed as being oppressed or weak, having more Muslim women entrepreneurs will challenge this perception and counteract stereotypes which undermine a Muslim woman’s ability in making good and well thought out business decisions.

    4. Tackle female unemployment

    A recent study by the Muslim Council of Britain revealed that 70% of Muslim women between the ages of 16-24 are unemployed. One way of tackling this high number of young Muslim female unemployment is through entrepreneurship as this could help remove many of the barriers that may prevent Muslim women from entering the world of work.

    5. Lack of female role models

    There is an increasing number of studies which suggest that the current generation of young people are the most entrepreneurial group yet. However, young Muslim girls may find it hard to find role models that they can identify with or seek guidance or mentoring from. An increase in entrepreneurship in Muslim women will create inspirational role models that young girls can imitate and will also portray the path to entrepreneurship as a viable and rewarding one to pursue.

    These are only a few points and there are definitely many more reasons why the world needs more Muslim female entrepreneurs. Muslim women have immense potential and it’s important that governments as well as local communities work towards a more entrepreneurial society which empowers Muslim women and provides them with the right tools to thrive and succeed.

     

    Source: TheMuslimVibe

  • Yaacob: S$1.5 million Set Aside To Support Teaching Of Maths, Science At Madrasahs

    Yaacob: S$1.5 million Set Aside To Support Teaching Of Maths, Science At Madrasahs

    The Government will provide S$1.5 million from this financial year to support the teaching of secular subjects like maths and science at madrasahs, announced Minister-in-charge of Muslim Affairs Yaacob Ibrahim on Thursday (March 9).

    This will be matched by the Islamic Religious Council of Singapore (Muis) for the teaching of religious subjects.

    The bulk of the S$1.5 million each year (S$1.4 million) will go towards financial incentives for teachers. Each of the 127 teachers of secular subjects will receive S$4,200 to S$8,700 a year in cash and Central Provident Fund savings, with the amount depending on their qualifications.

    The financial incentives from Muis for teachers of religious subjects, as well as training, will amount to S$1.1 million a year. This is a lower amount because the number of teachers of religious subjects is 112.

    Prime Minister Lee Hsien Loong had first announced greater support for the six full-time madrasahs in the teaching of secular subjects at the 2015 National Day Rally.

    New training grants of S$1,000 per teacher per year will also be available, and Muis and the madrasahs will identify the training needs and priorities for eligible teachers.

    For madrasah students who do well or show the most improvement, the Government and Muis will set aside S$100,000 each annually for student awards.

    The money from the Government will be for secular subjects, and about 350 awards will be given per year. A similar number of student awards for religious subjects will be funded by Muis.

    On the Mandatory Asatizah Recognition Scheme, which came into effect in January, Dr Yaacob said about 2,500 asatizah – estimated to be 90 per cent of the Islamic religious teachers in Singapore – have been registered. This year alone, 280 applicants have come forward and 117 of the applications have been processed.

    The scheme started in Dec 2005 and was voluntary. Muslim community leaders called for it to be made mandatory last year amid a more diverse socio-religious landscape, and for more assurance that religious guidance would be compatible with the values of multi-cultural Singapore.

    Meanwhile, to help Malay Muslim professionals, managers, executives and technicians (Pmets) who may be affected by economic changes, a new committee co-chaired by Parliamentary Secretaries Muhammad Faishal Ibrahim and Amrin Amin will be set up. The committee will help Malay Muslim PMETs to retrain, tap their SkillsFuture credits and bounce back from employment setbacks.

    Providing an update on mosque building Dr Yaacob said the Yusof Ishak Mosque in Woodlands will open to the public in April.

     

    Source: TodayOnline

  • Ethnic Chinese Embrace Islam, But Keep Names To Resist ‘Becoming Malay’

    Ethnic Chinese Embrace Islam, But Keep Names To Resist ‘Becoming Malay’

    Chinese Muslims converts are baulking at taking Malay or Arabic names upon embracing Islam, claiming the discriminatory practice forces them to abandon their culture and traditions.

    Several Chinese Muslims in Malaysia are fighting for the right to keep their original names, in defiance of the convention of replacing their surname with ‘Abdullah’, in a bid to keep their culture alive.

    “I will not change my ethnicity. I was born Chinese and I will die Chinese, I will not become Malay.

    “I did not want to change my name to show that Islam is a universal religion for all nations, not just for the Arabs or Malays only,” the Malaysian Chinese Muslim Association (MACMA) Malacca president Lim Jooi Soon told the BBC in a recent interview.

    Like Lim, several other Chinese Muslims view changing their names to include Arabic or Malay names to be unnecessary as they were adopting a new faith, not a new race.

    “My name may change but my face remains the same. Here, Malaysians say that if someone converts to Islam it means they’re becoming Malay. If I did not change my name, then I remain Chinese,” Ting Swee Keong said, also having kept his Chinese name after converting to Islam.

    Even the practice of celebrating Chinese festivals are at risk, Muslim convert Nur Caren Chung Yock Lin said, despite celebrations like Chinese New Year or Mooncake Festival not being rooted in faith.

    “This cultural celebration does not go against Islamic law; the Mooncake Festival, the Dumpling Festival, the Chinese New Year celebrations, these are more cultural than religious.

    “Judging from history when Ibn Waqas preached in China, he easily accepted the culture since Islam did not kill the culture; the faith changed, not the culture,” she said.

    Although the convention of changing an individual’s name when converting into Islam is not in Malaysian legislature, it is commonly practised by all Islamic authorities, the BBC reports.

    Lim was the first Chinese Muslim in Malaysia allowed to keep his original name, a right he earned after battling Islamic authorities for five years.

    “Five years to talk, debate and discussion, as well as showing strong evidence in favour of me keeping my Chinese name. After that, it made it easy for many people to embrace Islam,” he said.

    “If he gets rid of his surname, it’s as if there is no contact with his family. My second name indicates which generation I belong to and my last name, which is my own, means headed for greatness,” he explained.

    Although MACMA president Muhamad Thaufiq Loi Fui Liang opted to change his name upon entering Islam, he urged Islamic authorities to do away with this practice so that those choosing to embrace Islam can still keep their cultural identity.

    “I have also asked the parties related to the registration of the religion that this practice be changed so that the ethnic Chinese are still able to maintain their personal name and their surname if they convert to Islam,” he said.

     

    Source: TheMalayMailOnline

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