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  • Why Should Singapore’s Prime Minister Be Chinese?

    Why Should Singapore’s Prime Minister Be Chinese?

    Talk of the “rising star” of Deputy Prime Minister Tharman Shanmugaratnam has raised the old question of whether Singapore is ready for a non-Chinese Prime Minister. But why shouldn’t Singapore be ready?

    If Chee Soon Juan of the Singapore Democratic Party captured people’s attention during the general election period, Finance Minister and Deputy Prime Minister Tharman Shanmugaratnam has undoubtedly emerged as the darling of the post-GE period.

    There’s already a Tharman for PM Facebook page with, at the time of writing, over 760 likes. Reuters did aprofile on him as a “rising star”. As anchor minister of the Jurong Group Representation Constituency (GRC), his People’s Action Party (PAP) team coasted to victory with almost 80 per cent of the vote, an even better performance than the team in Ang Mo Kio GRC led by Prime Minister Lee Hsien Loong.

    If Singapore had a more competitive democratic system, Tharman could probably mount a leadership challenge within the party and win power. Yet the matter of Tharman’s suitability for leadership consistently runs into another question (apart from his own apparent unwillingness): is Singapore ready for a non-Chinese prime minister?

    The question was first brought up in the 1980s, when Singapore’s first prime minister Lee Kuan Yew revealed that he had considered then Minister for National Development, S Dhanabalan, to be a worthy successor, only to decide that the country was not ready for an Indian prime minister. This message was endorsed by Dhanabalan himself in 2007, when he said that he was “not saying it’s not possible [to have a non-Chinese prime minister], but I think it will take some time.”

    Current prime minster Lee Hsien Loong reiterated this in 2008 shortly after Barack Obama was voted in as the first black president of the United States of America:

    Will it happen soon? I don’t think so, because you have to win votes. And these sentiments – who votes for whom, and what makes him identify with that person – these are sentiments which will not disappear completely for a long time, even if people do not talk about it, even if people wish they did not feel it.

    Lee now believes there’s more of a chance for a non-Chinese prime minister as Singapore’s younger generations grow more accepting and are more ready to connect across racial lines, although he still notes the need to communicate with voters in Mandarin.

    The question is thus an old one. But it’s high time it got turned on its head: why shouldn’t Singapore be ready for a non-Chinese prime minister? Why shouldn’t we be able to have a non-Chinese prime minister right now (or whenever Lee Hsien Loong steps down)?

    The question about winning votes shouldn’t actually be an issue, seeing that Singaporeans don’t get to vote for the leader of the PAP, and therefore the Prime Minister, anyway. (In fact, most PAP members don’t get to vote for the leader of the PAP either; only cadre members – who are selected by the Central Executive Committee of the party – get to vote on the leadership in the Central Executive Committee.) Singaporeans only get to have a say over whether that candidate gets elected as an MP; once that’s done the leadership of the party is out of our hands.

    In any case, Tharman’s ability to win votes has been amply demonstrated in the recent general election, showing that it is not the ethnicity of the candidate, but the respect that he/she can command, that does the trick.

    The issue of being able to communicate in Mandarin might be more of a consideration. Chinese Singaporeans do make up the majority of the local population, and it would of course be important for the prime minister of the country to be able to connect with his citizens.

    Yet being a Chinese majority country has not stopped Singaporeans from electing non-Chinese leaders before. Singaporeans got to vote in their first general election in 1955, following the Rendel Constitution that gave all local citizens the right to elect the majority of seats in the Legislative Assembly. The Labour Front won enough seats to form a minority government. Their leader, and therefore Singapore’s first Chief Minister, was David Marshall, born to a Baghdadi Jewish family.

    Research by historian Dr Thum Ping Tjin based on the Chinese newspapers of the time shows that despite not being Chinese, Marshall was popular among the Chinese in Singapore, as they felt that he stood for labour rights and freedom from colonialism:

    While the Chinese press avoided endorsing any specific politicians, their editorials and readers’ letters show a clear respect for Marshall. They believed that he understood the Chinese, and felt the Labour Front would represent Chinese working class interests better than the businessmen of the [Progressive Party] and [Democratic Party].

    Throughout Singapore’s history there have been non-Chinese politicians who have managed to connect across racial lines and represent the people’s interests:Devan Nair, S Dhanabalan, Othman Wok and Joshua Benjamin Jeyaretnam among them. These men stood as candidates even before GRCs – supposedly introduced to help racial minorities get into Parliament – and have arguably done more to prove themselves and convince voters than any Chinese Singaporean former army officer parachuted into parliament on the coat-tails of an established anchor minister.

    Chinese-ness has for years been positioned as desirable, a criteria for success and power. Lee Kuan Yew has been described as a Chinese supremacist who believed that certain “Chinese” traits were crucial to Singapore’s success. Under the government’s CMIO (Chinese, Malay, Indian and Others) system of classifying everyone into neat racial categories, Singapore is an incredibly race conscious country.

    Yet this might not be giving Singaporeans enough credit. As voters, Singaporeans are more than capable of discerning who is or isn’t able to represent their best interests, regardless of the individual’s race. When push comes to shove, what really matters is the person’s ability to prove that he or she is a worthy representative and leader, and that’s a challenge for Chinese and non-Chinese politicians alike.

    It is therefore strange that comments that Singapore is “not ready” for a non-Chinese prime minister is accepted as a reasonable political statement, and not some sort of ahistorical concern trolling.

    Even if Singaporeans are voting along racial lines or according to racist assumptions, then what is needed is not a ruling out of a non-Chinese leader, but to tackle head-on the skewed value judgements and uneven playing fields faced by different racial groups, and to find the common ground and common concerns that Singaporeans have for their country. A prime minister, after all, represents the entire nation, not just the majority.

    Lee Kuan Yew himself said in 1965 that “[t]his is not a Malay nation, this is not a Chinese nation, this is not an Indian nation.” Singaporeans have been reminded of this often this year, the year of the nation’s Golden Jubilee as well as the year of his death. If this is indeed the vision of Singapore that we want to live up to, then there is no reason to doubt our readiness for a non-Chinese prime minister.

    The above article was first published on byline.com .

    Source: www.theonlinecitizen.com

  • Selling Tissue Paper At Food Centres – The Next Industry To Face Foreign Competition

    Selling Tissue Paper At Food Centres – The Next Industry To Face Foreign Competition

    Last week, we read in the Sunday Times that the latest industry facing stiff competition from “foreign talents” for jobs is the tissue-packet-selling industry at food centres and coffeeshops.

    We thought the report was interesting and taught us a few things. It reminds us that any “profitable business” is always susceptible to new entrants in the market. And believe it or not, indicators reported by the Sunday Times suggested that selling tissue paper is far more lucrative than most of us realize.

    A job that that pays a decent salary. 

    According to the article, people selling packets of tissue paper can earn anywhere from $20 to $100 day for a few hours of work. If we take the average value ($60) and assume 3 hours of work each day, the salary per hour works out to be a very decent $20.

    A seller could expect to make about $1,440 for 24 working days of 3 hours per day each month. Not too bad, especially when you consider that there isn’t really much economic value created compared to other jobs such as a cleaner or a security guard.

    Singapore, an open economy

    Our government never fails to remind us that Singapore is an open economy. And part and parcel of being an open economy includes a very open labour market. To ensure we retain our competitiveness, we are always taught to be cheaper, faster and better, and that applies to everything, including selling packets tissue paper.

    A more able-bodied foreigner who can cover ground more quickly would be able to reach out to more patrons at food centres and coffeeshops, thus, increasing their revenue. And because people are unlikely to make multiple purchases of tissue packets, this appears to be one of those finite, first-come-first-serve market.

    Taking care of our elderly

    We respect and empathise with the elderly in our society who are working hard to provide for themselves and their dependents in some cases, especially in our increasingly expensive country. Having to walk around for a few hours each day while lugging around huge plastic bag full of packets of tissue paper is not easy for some of the elderly people selling them. Doing so at an old age and possibly, with disabilities, makes it so much harder.

    Being “self-employed”, these elderly citizens have no access to the type of Human Resources perks that the rest of us take for granted. No paid medical leaves when they are ill, no annual leave entitlements and no medical coverage.

    And now, foreign competitors vying with them in the industry.

    What can be done?

    Even if they want to, it is difficult for any government legislation to help these elderly folks who are in the business. This is because sellers are required to have a license to sell tissue paper.

    According to NEA, only 11 such licenses have been granted to sell packets of tissue paper. As such, we think it is safe to assume that foreigner or not, most of the sellers plying their trade are doing so illegally anyway.

    Because most are plying their trade illegally, there isn’t much the government can do to help them. We believe that the government’s requirement for licenses to be applied for is to protect the local citizens, and maybe even, to render them further assistance via referring them to social welfare groups.

    However, most do not do so, and are thus, left to fend on their own.

    Singaporeans can do our parts by helping locals. By simply not purchasing packets of tissue paper from non-locals or able bodied people, we can ensure that only the most needy are able to sell their packets. We can also inform local sellers about the need to apply and get a license from the NEA so that they can continue plying their trade legally, and at the same time, get access to further social help if they are in hardship.

     

    Source: http://dollarsandsense.sg

  • The Birth Of Malay Radicalism

    The Birth Of Malay Radicalism

    Associate Professor Syed Muhd Khairudin Aljunied, of the Department of Malay Studies at National University of Singapore, during his talk on ‘Radicals: Resistance and Protest in Colonial Malaya’.

    Before the coming of Malay radicals, ordinary Malays in the peninsula had never imagined the idea of Merdeka.

    Associate Professor Syed Muhd Khairudin Aljunied, of the Department of Malay Studies at National University of Singapore, said this had been a new way of looking at politics.

    He added that many ideas that the radicals were talking about in the 1930s were out of the world for ordinary Malays at that time

    “Radicalism brought people from different strata of life together as they tried, not only to redefine, but also question everything.

    “Malay radicals embraced democracy, but hated the West for taking over Malaya. But a lot of ideas they developed had Western origins.

    “They used these ideas to turn the tables on the very people who were oppressing them,” he said during his talk on “Radicals: Resistance and Protest in Colonial Malaya”.

    He added that many ideas that the radicals were talking about were far out of this world for ordinary Malays at that time.

    Syed Muhd Khairudin pointed out that these radicals also came from different backgrounds. Some were English-educated, others Malay-educated and there were also those who were Islamic-educated, adding that women also formed a big part of this group.

    “They were also fighting each other on the strategy they should take. It was akin to being married then divorced, and it would repeat itself from time to time.

    “This was one of the reasons radicalism failed to gain traction with rural Malays.”

    He said some of the leading members if this movement were national laureate Datuk A Samad Ismail, Ibrahim Yacob, Baharudin Helmi, Samsiah Fakir and Tan Sri Datin Paduka Seri Dr Aishah Ghani.

    Syed Muhd Khairudin said one badge of honour for this group was going to prison where they would regroup. At the same time, it was a place for them to get new “education” and develop new ideas.

    He said the one thing that was very clear was that the Malay radicals were not sure of their end game plan, but they still went ahead promoting their ideas.

    It should not be forgotten that women played a big part in being the agents of constructive change, he noted.

    Syed Muhd Khairudin said all women wings and non-governmental organisations owed their formation to the radical wing of women as they were the first to have a proper organisation.

     

    Source: www.therakyatpost.com

  • “Shit Bombs” Keep Falling Out From The Sky In Jurong East

    “Shit Bombs” Keep Falling Out From The Sky In Jurong East

    Remember that old phrase, “Money doesn’t fall from the sky”?

    Apparently, shit does – at one HDB block in Jurong East.

    Residents of Block 283 Toh Guan Rd report that for the past 2 months, “shit bombs” have been thrown from one of the units on a higher floor, up to 2 times a day!

    These “shit bombs” have stained clothes, sullied windows, and left a disgusting stench during dinner time for some of the residents.

    So far, no one has reported being hit by one of the “shit bombs”.

    Besides the “shit bombs”, used tampons have also been found, and some residents believe the same culprit is tossing them.

    redwire-singapore-jurong-east-toh-guan-road
    Even with CCTV cameras installed, Jurong Town Council has so far been unable to identify the culprit.

    The town council and the National Environmental Agency are investigating the matter.

     

    Source: http://redwiretimes.com

  • Dominican Republic – Girls Become Boys After Reaching Puberty

    Dominican Republic – Girls Become Boys After Reaching Puberty

    For some adolescents living in the village of Salinas in the Dominican Republic, one pubescent change is the development of a penis and testes.

    One in 90 boys residing in the area suffer from a rare condition that causes them to be born without male reproductive organs.

    Known as Guevedoces — which means ‘penis at 12’ — these children spend the first decade or so of their lives as girls before turning into boys upon reaching puberty.

    According to The Telegraph, Cornell endocrinologist Dr Julianne Imperato found an explanation to the phenomenon after making a trip to Salinas in the 1970s.

    Dr Imperato’s study found that human embryos only have protrusions called tubercles and remain sexless for the first few weeks of life.

    If the embryo is genetically male, the Y chromosome will instruct the gonads, or reproductive glands, to become testicles.

    Hormone

    Testosterone is then sent to the tubercle to be converted into a hormone known as dihydro-testosterone, which is responsible for transforming the tubercle into a penis.

    In female embryos, dihydro-testosterone is absent and the tubercle transforms into a clitoris instead.

    In its TV series Countdown To Life, BBC Two told the story of one of the Guevedoces — a 20-something man named Johnny who was once known as Felicita.

    Johnny told BBC Two that he wasn’t comfortable spending the initial years of his life as a girl.

    He said: “I never liked to dress as a girl and when they bought me toys for girls I never bothered playing with them – when I saw a group of boys I would stop to play ball with them.”

    When Johnny made the transition from girl to boy, he struggled to fit in with the rest of the children.

    He said: “They used to say I was a devil, nasty things, bad words and I had no choice but to fight them because they were crossing the line.”

    After becoming a man, the next thing on Johnny’s mind is settling down with the right woman.

    He said: “I’d like to get married and have children, a partner who will stand by me through good and bad.”

     

    Source: www.tnp.sg

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