Tag: Ambassador

  • Libya’s Ambassador To UAE: Southeast Asian Muslims Should Embrace Own Unique Cultural Traditions, Resist Arabisation And Still Be Good Muslims

    Libya’s Ambassador To UAE: Southeast Asian Muslims Should Embrace Own Unique Cultural Traditions, Resist Arabisation And Still Be Good Muslims

    Muslims in Southeast Asia should embrace their unique cultural traditions instead of adopting Arabic customs, according to Libya’s Ambassador to the United Arab Emirates (UAE) Dr Aref Ali Nayed.

    “I think that it’s high time that Malaysia, Indonesia, Singapore and Brunei actually appreciated the traditions that have been taught in small schools and villages for several centuries now,” said Dr Nayed, who is also the founder and director of think-tank Kalam Research and Media.

    “Why should a Malay give up his way of dressing, or his way of talking or his language in order to somehow prove that he’s more Islamic by borrowing some Arabic words?” he said during an interview with Channel NewsAsia’s Conversation With that aired on Mar 28.

    Dr Nayed was in Singapore to deliver a seminar at the ISEAS-Yusof Ishak Institute on defeating Islamic State.

    Dr Nayed, who has been ranked as one of the top 50 most influential Muslims in the world by Jordanian think-tank The Royal Aal al-Bayt Institute for Islamic Thought, made his remarks as the “Arabisation” of Islam and cultural practices in Southeast Asia stir controversy.

    In similar comments made recently in an interview with Malaysia’s The Star, the Sultan of Johor last week warned Malays to stick to their own culture instead of imitating Arab trends. The ruler was responding to the tendency for some Malaysian Malays to lean towards Arab culture amid growing conservatism.

    NO NEED TO BE ARAB TO BE A GOOD MUSLIM

    Dr Nayed – an Islamic studies scholar who has lectured on Islamic theology, logic, and spirituality at universities around the world – also warned against mindlessly accepting religious teachings from Arabic theologians.

    He encouraged religious scholars in Southeast Asia to “not only appreciate what they have but to actually foster it and grow it with their own future generations”.

    “There is no need to send off kids to some Arab countries. (They) actually teach a flattened version of Islam that is quite foreign to what Islam is actually about,” Dr Nayed added.

    While Islamic studies scholars like Shaykh Abdallah bin Bayyah are doing good work in the UAE, according to Dr Nayed, the ambassador added: “Much of the literature coming off Arabic presses unfortunately has been highly politicised and the theologies have been reduced to a number of principles that are actually quite dangerous.”

    When asked if local cultures are standing in the way of achieving the belief of a universality of Islam, Dr Nayed dismissed the idea.

    To be a good Muslim, he said: “One has to first be a good Singaporean Muslim or a Malay Muslim or a good Indonesian Muslim.

    “Only then can you be a representative of the universal Islam. So respecting your locality does not mean giving up on the universality.”

     

    Source: www.channelnewsasia.com

  • Bilhari Kausikan: Foreign Policy Is No Laughing Matter

    Bilhari Kausikan: Foreign Policy Is No Laughing Matter

    Politics in Singapore is becoming more complex.

    Basic assumptions and policies are being challenged, not just by opposition parties but also by civil-society groups and ordinary citizens. There is nothing particularly surprising about this. It is a natural consequence of democratic politics and a more educated electorate and we will just have to learn how to deal with it.

    Foreign policy, too, will inevitably be drawn into domestic politics. The first signs are clear but not promising. In 2013, for example, an opposition MP who should have known better than to play with fire asked a question about Singapore’s Middle East policies that could have stirred up the feelings of our Malay-Muslim ground against the Government. Fortunately, the Foreign Minister could easily demonstrate that the Government had been consistently even-handed in its relations with Israel and Palestine and that the Arab countries understood our position and had no issue with Singapore.

    Such irresponsible attempts to use foreign policy for partisan advantage are dangerous. At the very least, they degrade the nimbleness that small states need to navigate an increasingly fluid and unpredictable environment. But they are not the only challenge.

    Tussle for influence

    IT IS in the nature of international relations that countries will continually try to influence the policies of other countries, openly through diplomacy, but also through other means.

    As Singapore’s political space becomes more crowded, with civil-society organisations and other advocacy groups as well as opposition parties vying to shape national policies, multiple opportunities will open up for foreign countries to try to cultivate agents of influence. Those targeted will not always be witting.

    And try they certainly will.

    The United States and China are groping towards a new modus vivendi between themselves and with other countries in East Asia. These adjustments will take decades to work themselves out. Competition for influence will hot up.

    The challenge for all countries in East Asia is to preserve the maximum range of options and avoid being forced into invidious choices. Both the US and China say the region is big enough for both of them, implying that they do not seek to make other countries choose. Their behaviour, however, already suggests otherwise.

    I doubt they will eschew any instrument in their quest for influence.

    As the only country in Southeast Asia with a majority ethnic-Chinese-origin population, and with arguably the most cosmopolitan and Westernised elite, Singapore faces unique vulnerabilities.

    Chinese leaders and officials repeatedly refer to Singapore as a “Chinese country” and argue that since we “understand” China better, we should “explain” China’s policies to the rest of Asean. Of course, by “understand” they really mean “obey”, and by “explain” they mean get other Southeast Asian countries to fall in line.

    We politely but firmly point out that Singapore is not a “Chinese country”.

    But China seems incapable of conceiving of an ethnic-Chinese-majority country in any other way. The concept of a pluralistic, multiracial meritocracy is alien to them.

    Singapore cannot do China’s bidding without losing all credibility with our neighbours and other important partners like the US and Japan. And if we were ever foolish enough to accept China’s designation of us as a “Chinese country”, what would it mean for our social cohesion?

    This mode of thought is deeply embedded in China’s cultural DNA and will not change. China still has a United Front Work Department under the Communist Party’s Central Committee. As China grows and becomes more confident and assertive, this instinct will probably become more pronounced. It would be prudent not to discount the domestic resonance that this could have.

    Any attempt to garner influence by one major power will inevitably provoke a counter-reaction from other major powers.

    Singapore’s brand of democracy already sits uneasily with many in the West and, indeed, with some members of the Singapore elite. In the late 1980s, an American diplomat was expelled for trying, with the support of his State Department superiors, to interfere in our domestic politics by encouraging the formation of a Western-oriented opposition party.

    More recently, a European diplomat had to be warned for encouraging some civil-society groups and opposition figures to pursue agendas that he thought were in his country’s interests.

    Diplomats legitimately meet a variety of groups and individuals – in government, the opposition and in civil society – in order to better understand the countries they are posted to. Our diplomats do so too. But the line between legitimate gathering of information and trying to influence domestic politics is thin. Western diplomacy is infused by a deep belief in the superiority of their values and too often motivated by a secular version of missionary zeal to whip the heathen along the path of righteousness. Some Singaporeans already find it fashionable to ape them; unscrupulous local politicians or “activists” may find it convenient to aid and abet them to advance their own agendas.

    Neither the Chinese nor the West are going to change their reflexes. We will just have to be alert and firm in dealing with them. An informed public will be less vulnerable to influence by external parties or their local proxies.

    Debate informed by realities

    BUT most Singaporeans are not very interested in foreign policy, which they regard as remote from their immediate concerns, and do not pay much attention to international developments. When something catches their attention, it is usually only cursorily and superficially.

    It is crucial that domestic debate about foreign policy be conducted within the boundaries defined by clear common understandings of our circumstances, chief of which is the inherent irrelevance of small states in the international system and hence the constant imperative of creating relevance for ourselves by pursuing extraordinary excellence.

    Countries with long histories instinctively share certain assumptions that bridge partisan divisions. But we are only 50 years old; a mere blink of an eyelid in a country’s history.

    And even Singaporeans who profess an interest in foreign policy can be breathtakingly naive about international relations and astonishingly ignorant about our own history and the realities confronting a small, multiracial country in South-east Asia.

    More than a decade ago, I was infuriated when a journalist – a person whose profession was presumably to inform and educate Singaporeans – told me that there was no “national interest”. Please note that this was not disagreement over what constituted our national interest in a particular case – it is quite in order to debate this – but over whether there was such a thing at all.

    More recently, I was flabbergasted when a Singaporean PhD candidate in political science in a local university asked me why Singapore could not pursue a foreign policy like that of Denmark or Switzerland.

    It was quite a struggle to remain calm and reply blandly that it is because Singapore is in South-east Asia, not Europe, and the circumstances of these regions are obviously different.

    If a PhD candidate could ask such a silly question, I shudder to think what the average Singaporean understands of our circumstances. It does not help that the political science department in at least one of our universities is staffed mainly by foreigners whose understanding of our region and circumstances is theoretical if not downright ideological.

    Knowledge of our history should not be only a matter for specialists. The puerile controversy over the 1963 Operation Coldstore and whether those detained were part of the communist United Front exposed the extent to which the public lacuna of understanding allows pernicious views to gain currency. Historical narratives must, of course, be constantly revised. But critical historical thinking is not just a matter of braying black when the established view is white.

    I can understand academics wanting to enhance their reputations by coming up with novel interpretations. But the recent debate over the detentions was more than a mere academic exercise: For some, it was a politically motivated, or at least politically hijacked, attempt to cast doubt on the Government’s overall credibility by undermining the Government’s narrative on one particular episode in our history.

    Young Singaporeans who have known only a prosperous Singapore do not understand how unnatural a place this is; they are sceptical when we speak of our vulnerabilities, regarding it as propaganda or scare tactics designed to keep the Government in power.

    In the long run, a successful foreign policy must rest on a stable domestic foundation of common understandings of what is and is not possible for a small country in South-east Asia. This does not yet exist. We have not done a good job of national education. What now passes as national education is ritualised, arousing as much cynicism as understanding. And we are paying the price for de-emphasising history in our national curriculum.

    Some steps are now being taken to rectify the situation, including in the civil service which, the foreign service aside, generally has yet to develop sophisticated foreign-policy instincts.

    But these steps are still tentative, sometimes executed in a clumsy manner that does more harm than good, and, in any case, will take many years to have an impact on the public’s understanding. Social media is a new complication. It conflates and confuses opinion with expertise, and information with entertainment.

    Extreme as well as sensible and balanced views can be widely disseminated on social media; indeed, the former probably more widely than the latter because netizens generally find such views more amusing. But foreign policy is no laughing matter.

    Or at least it ought not to be, if we are to survive as a sovereign state to celebrate SG100.

    The writer, a former permanent secretary for foreign affairs, is now ambassador-at-large. He has also held various positions in the ministry and abroad, including as Singapore’s permanent representative to the United Nations in New York and ambassador to the Russian Federation.

     

    Source: www.straitstimes.com

  • MUIS Has ‘Grand Strategy’ To Move Society Towards Liberal Islam

    MUIS Has ‘Grand Strategy’ To Move Society Towards Liberal Islam

    Alami musa

    If I’m not mistaken, Last Sabtu morning, I saw Ambassador Alami Musa.

    We were both jogging. In opposite directions. Me towards East Coast. He was probably on his way back.

    I don’t know whether that’s a metaphor. For the way we envision the direction of the Muslim Ummah…

    Bro Alami is my Muslim brother. So I need to be careful what I say. As Muslims, we judge by what is apparent.

    And what is apparent to me was that during his tenure as MUIS head, the organisation went decidedly on a Liberal bent.

    It was a bold social experiment, probably done as a bulwark against terrorism against the backdrop of the JI arrests. There was clearly a movement to present a ‘version’ of Islam that is palatable to Liberal ideas. So a plan was established to use MUIS to push the Liberal agenda. No effort and money were spared. They got top Liberal ‘scholars’ to our shores – even Ali Asghar Engineer, the chap who coined the term Liberal Islam. Then scholars from Jaringan Liberal Islam from Indonesia was roped in, and MUIS even published a booklet filled with writings of Liberal scholars. Then Asatizahs doing their PhD were sent to a hub of Liberal Islam in Indonesia. Then MUIS came up with the 10 points for an ideal Muslim community, with ideas of secularism and pluralism being pushed. Then there was the tie-up with Hartford Seminary and sending MUIS officials there, presumably so that there can be ‘bridges of understanding’ with the seminary. Isn’t the primary function of a seminary to train Christians to do proselytization? Is there no other place to send MUIS officials?

    Then there was the watering down of the syllabus of Youth and Kids Alive. There is ittle emphasis on absolutely critical issues like classical Tawheed. Kids are taught subjects like How to be Muslim in SG. So an intelligent Muslim child goes to these part-time classes in our mosques. He is not given a strong grounding in classical Islam. He goes to university.

    And he is ripe for the picking of the Liberals that flood academia.

    We now hear that Ambassador Alami has joined the Rajaratnam School of International Studies (RSIS). And he heads a team that includes a former MUIS officical active in the Reading Group.

    It is a bold social experiment. Because it has as it’s goal to move the Muslim community towards a more Liberal stance. And this is done probably at the behest of Minister-in-charge of Muslim affairs. It is an ambitious undertaking. Because the Muslim community, no matter how much faults we have, are still ideologically very much conservative.

    Alhamdulillah. Allah azzawajal is Protecting the Aqeedah of the Muslim community here. After more than a decade of trying, the bold social experiment has failed. And failed miserably. Even the self-identified liberal Farish Noor has concluded that there is very little traction of Liberal Islam in the masses. All over SEA. Including SG.

    I write this as a sincere attempt for Ambassador Alami and others to think long and hard before carrying on with this obstinate obsession of trying to push a Liberal Islam agenda.

    Because it is causing friction within the Muslim community here. Already some MPs are voicing out their discomfort.

    And subhanallah. The recent ‪#‎wearwhite‬ episode makes it really clear that the Muslim community here is conservative. And they are crying out for true leadership in the Malay-Muslim community.

    So when a few like-minded brothers – led by a courageous young Ustaz – decided to do something because they were uncomfortable with the way SG society is heading, the response was overwhelming.

    Many are uncomfortable wuth, for eg, the movement to mainstream homosexuality in SG. That’s why there was strong support to wear white for the first day of Ramadhan.

    To be sure, the Minister and MUIS did what they could to foil the movement. Wearwhite was denied the open venue of a stadium. No matter. Muslims could use the mosque to voice their support of a return to fitrah, and a rejection of the mainstreaming of homosexuality.

    Even that was denied wear white. The Minister-in-charge of Muslim affairs made that statement that mosques must be neutral and not take a stand. Huh? The mosque should not take a stand against something that is clearly against Islam? Something that is heinous in the eyes of Allah azzawajal?

    But Alhamdulillah. Allah azzawajal is the Best of Planners. If wear white is restricted any physical space, they went into the virtual space. Subhanallah. So many sent pictures of support by uploading their pictures in white. Entire families wore white. There was a family who celebrated a new-born, and they all wore white. Mosques became seas of white. SG Muslims from as far as Alaska sent in pictures to lend their support to the movement. Then the Christians also lent their support, with entire congregations wearing white in the thousands.

    We ask Mr Alami and his new team in RSIS to please consider that the Msulim community is still very much conservative. And we are no longer content on being the silent majority. The sleeping giant has awakened, insha Allah.

    If we see more Liberal islam ideology being shoved down our throats, we will react. And we will make sure our voices are heard loud and clear.

    So let’s be clear. If there is any friction in the community, it is because the minority, led by an elite bent on altering the status quo, is pushing on with theis obstinate obsession of changing the very fabric of the Malay Muslim community.

    It is ill-advised. It is foolhardy.

    Ultimately, it is very unpopular with the masses.

    And would be the ultimate vote-loser.

    Wallahualam. Barakallahufeek.

    Authored by Syed Danial

    letters R1C

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