Tag: Arab

  • Apabila Budaya Melayu ‘Ditelan’ Budaya Arab

    Apabila Budaya Melayu ‘Ditelan’ Budaya Arab

    Baru-baru ini penulis diberitahu sudah sukar bagi wanita Melayu untuk membeli baju kurung di pasaran menjelang sambutan Aidilfitri tidak lama lagi.

    Penulis diberitahu, mereka terpaksa menempah baju kurung di kedai-kedai jahit kerana kebanyakan kedai-kedai sudah tidak menjualnya disebabkan jubah menjadi pilihan ramai pembeli.

    Perkara ini tidak memeranjatkan kerana apabila melihat jiran-jiran penulis dan kebanyakan wanita Melayu masa kini, mereka lebih gemar menggunakan jubah berbanding baju kurung.

    Apabila pulang ke kampung berhari raya, kebanyakan adik beradik dan saudara mara sudah menggunakan jubah berbanding baju kurung.

    Hari ini, jika anda berurusan dengan agensi-agensi kerajaan, baju kurung digunakan lebih ramai wanita bukan Melayu berbanding Melayu.

    Kerana kuatnya proses Arabisasi yang melanda pada hari ini, sudah sukar untuk melihat baju kurung teluk belanga, cekak musang, Kedah, Melaka dan Pahang dipakai wanita Melayu. Begitu juga dengan baju kebaya.

    Sedikit demi sedikit kebudayaan Melayu runtuh dan digantikan dengan kebudayaan Arab.

    Ini kerana, majoriti orang-orang Melayu sudah tidak dapat membezakan lagi di antara Arab dan Islam. Bagi mereka Arab itu Islam dan Islam itu Arab.

    Neo Talibanisasi dan Arabisasi

    Fenomena ini ditambah lagi dengan pulangnya ramainya pemuda-pemudi Melayu dari Timur Tengah masuk bekerja di jabatan-jabatan kerajaan.

    Kalau dahulu golongan ini hanya “bersarang” dalam PAS, kini mereka sudah mendapat tempat di dalam Umno.

    Apabila golongan ini mendapat tempat di dalam Umno keadaan menjadi lebih parah kerana parti Melayu itu memerintah kerajaan dan tidak hairanlah mengapa pejabat-pejabat kerajaan kini sudah “bertukar suasana”.

    Maka tidak hairanlah hari ini, sudah tidak terlihat perbezaan di antara Umno dengan PAS.

    Secara tidak sedar, jenis Islam yang dianuti orang-orang Melayu pada hari ini juga berbeza, lebih keras dan tertutup berbanding generasi terdahulu.

    Neo Talibanisasi dicampur dengan Arabisasi melahirkan guru-guru sekolah menghalang pelajar bukan Islam makan dan minum secara terbuka pada bulan Ramadan sehingga menempatkan mereka di dalam tandas.

    Lebih ekstrem lagi apabila ada guru sekolah yang menyuruh anak murid bukan Islam minum air kencing sendiri jika haus disebabkan kantin tidak dibuka pada bulan Ramadan.

    Sebenarnya Arabisasi dan Neo Talibanisasi merupakan perkara baharu dalam masyarakat Melayu. Semuanya bermula selepas revolusi Islam di Iran pada 1979.

    Dasar “eksport revolusi” yang dilancarkan Ayatollah Ruhollah Khomeini untuk menyeru rakyat di negara-negara Islam agar melawan pemerintah zalim menakutkan Arab Saudi.

    Ini menyebabkan Arab Saudi melancarkan serangan balas dengan menggunakan wang minyak untuk melakukan penjajahan budaya dan menyebarkan fahaman Wahabi bagi memastikan status quo pemerintahan mereka selamat.

    Bezanya dengan penjajahan budaya barat, Arab Saudi hanya menumpukan ke negara-negara majoriti Islam.

    Sebab itu di Nusantara ini, selain Malaysia, Indonesia juga mengalami masalah sama. Presiden Indonesia Joko Widodo (Jokowi) sedar akan permasalahan ini.

    Semasa acara pembukaan Munas Ulama Pengurus Besar Nahdlatul Ulama di Masjid Istiqlal Jun lalu, Jokowi mengeluarkan istilah “Islam Nusantara” sebagai jawapan kepada Arabisasi dan Neo Talibanisasi.

    “Islam Nusantara adalah Islam yang ramah, tidak radikal, inklusif dan toleran,” kata Jokowi dalam wawancara dengan BBC Indonesia selepas acara tersebut.

    Jokowi menekankan Islam di Nusantara tersebar dengan “dengan cara pendekatan budaya, tidak dengan doktrin yang kaku dan keras”.

    Islam Nusantara ini didakwahkan dengan melibatkan budaya, melestarikan budaya, menghormati budaya, tidak dengan memusnahkan budaya,” katanya.

    Sayangnya di Malaysia pemimpin kita tidak sedar. Mungkin mereka sedar tetapi hanya membiarkannya demi kepentingan undi dan kuasa.

    Perlahan-lahan juga bahasa Melayu dijajah bahasa Arab. Sebab itulah pada bulan Ramadan, jelas sekali perubahannya.

    Penggantian istilah daripada “buka puasa” kepada “iftar”, “doa” kepada “dua”, “sembahyang” kepada “solat” terlihat dengan begitu jelas.

    Malahan sesetengah Melayu menganggap “kurang Islam” jika masih menggunakan “istilah lama”.

    Sebab itulah tidak mustahil satu hari nanti, baju kurung dan baju Melayu hanya dapat dilihat di muzium sahaja kerana masyarakat Melayu sudah menganggap memakainya sebagai “kurang Islam”. – 5 Julai, 2015.

    * This is the personal opinion of the writer or publication and does not necessarily represent the views of The Malaysian Insider.

     

    Source: www.themalaysianinsider.com

  • Singapore Set To Benefit From Increased Demand For Islamic Financial Services In Asia

    Singapore Set To Benefit From Increased Demand For Islamic Financial Services In Asia

    Industrial real estate investment trust (REIT) Sabana is the largest Islamic REIT globally, in terms of assets – and it is based in Singapore. Overall, shariah-compliant assets under management here have risen by 22 per cent since 2010, while banking assets have grown by more than 73 per cent. This is expected to grow further, as more Islamic funds in the Gulf seek foreign investment opportunities, particularly in Asia.

    Speaking at the 6th World Islamic Banking Conference Asia Summit on Wednesday (Jun 3), Ms Jacqueline Loh, Deputy Managing Director at the Monetary Authority of Singapore, said: “GCC (Gulf Cooperation Council) banks have already been expanding their operations in Singapore in recent years to support the deployment of Islamic funds to corporates in the region, through Islamic bank financing, and sukuk issuances.”

    She added: “The asset-backed nature of Islamic finance makes sukuk ideal for financing of infrastructure projects and would complement ongoing work by Singapore to enhance the bankability of infrastructure projects in the region and involve more capital market participants.”

    Sukuks are securities that are similar to bonds but they comply with the Islamic law. In the past five years, there were 31 sukuk issuances in Singapore – more than in other conventional jurisdictions, with total outstanding issuance reaching a high of S$3.8 billion in 2014, compared to S$440 million in 2009.

    Industry participants said growth in this segment can help support the financing needs in the region. In particular, an estimated US$60 billion will be needed annually until 2022 for basic infrastructure projects in Southeast Asia.

    Growing infrastructure needs and cross border trade and investments are expected to drive demand for Islamic finance in ASEAN. Observers said markets in the region are well-positioned to meet the rising demand, and stock exchanges are working together to capture these opportunities.

    Said Bursa Malaysia chief Tajuddin Atan: “Growth of the global Muslim population coupled with increase of global HNWI have been a factor to the rising demand for Islamic finance services and wealth management. Importantly, the ASEAN region will need to mobilise these funds.

    “With this interesting fund size, the developmenSt of ASEAN economies, the infrastructure needs and the cross border activities in trade and finance, the outlook of future demand for Islamic finance industry, to me, remains bright,” he added. “It is expected to almost double or grow by 98 per cent by 2018 to bridge the demand for Islamic finance and to support mobilisation of funds in Southeast Asia alone.”

    Mr Tajuddin said this will bring up the question of product innovation, to preserve and grow the wealth of the Asian and ASEAN population: “So what the exchanges of ASEAN have done so far … Malaysia together with SGX, the Singapore stock exchange, and stock exchange of Thailand have collaborated in developing the ASEAN exchanges to facilitate more efficient cross border trading among ASEAN.”

    In 2012, the Malaysia, Singapore and Thailand stock exchanges established the ASEAN trading link, to allow investors easier access to each other’s markets.

     

    Source: www.channelnewsasia.com

  • Ismail Kassim – A Malay Triology: Part 1 – Culture – Why Can’t Malays Be Malays?

    Ismail Kassim – A Malay Triology: Part 1 – Culture – Why Can’t Malays Be Malays?

    Part 1: Why can’t Malays be Malays?

    Outspoken Marina Mahathir, finally says it: ‘’I will go into exile if hudud is implemented.’’

    For years I have been telling my friends: ‘’I rather face discrimination as a minority than risk getting my hands chopped off or my head lobbed off elsewhere.’’

    It’s no secret that religious freedom doesn’t exist in Muslim-ruled countries. As for human rights,the record everywhere is appalling.

    If you belong to the majority group, life may not be too bad provided you conform to all the dos and don’ts. If you are a minority – irrespective of whether it is ethnic or religious or belong to the wrong Muslim sect, then be prepared for the worst.

    I am happy that my friends on the WhatsApp network have begun to voice their disgust at the turmoil in the Muslim world. Intolerance and bigotry reign unchecked amidst mutual slaughter.

    The evil that ISIS spouts continues to attract a handful of youths and other misguided Muslims round the globe. Don’t they realise how despotic and self-serving a caliph will eventually be?

    What has ISIS done since its emergence? Helping Palestinians or the Rohingyas, coming to the aid of oppressed Muslims? No, all they have been doing is killing other Muslims like Kurds, Yazidis and others who do not belong to their intolerant version of Islam.

    Marina’s complaint against Arabisation of the Malay mind further stokes the embers of discontent among my friends. It is Arab colonialism, no less she adds.

    One says it is high time the Malays bring Islam to the Arabs. Another suggests – drop the use of Arabic names for our children and our mosques. Someone chips in: We must make it clear we are Malay Muslims and not Malay Arabs.

    To stoke the fire further, I decide to become the agent provocateur: ‘’Malays must go to civilise the Arabs. I support that.

    ’’My brothers, has anyone ever wondered why the Lord above sends prophets only to the Semitic people? Why the Malays have never got one? Think, think. Obviously, we don’t need one. Has anyone of us drown our new-born daughters in the seas?’’

    Several instant responses: ‘’The only Arabs we need to respect are the Prophet and his close companions’’; ‘’when we eat Malay food even in public, we must use our right hands and not fork and spoons’’; and ‘’we must bring back the sarong kebaya and the ronggeng.’’

    A convert adds, ‘’the problem is that Malays suffer from severe inferiority complex. They sacrifice the beautiful aspects of their culture in pursuit of so-called religious obligations.’’

    Even in the 80s when I was reporting from KL, I noticed with distaste the spectacle of Malays trying to behave like brown Arabs.

    Imagine the unsightly scene of two heavy weight men, or two fat, middle-aged, brightly painted women in embrace, trying to give each other a peck on the cheek Arab-style. It was a common sight at Umno meetings then.

    What’s wrong with the Malays salam bersalaman ? How gracious….. palms lightly clasp and fingers exchanging touches and then the hands back to the chest!

    Likewise, why exchange the Malay tudung or selendang and the sarong kebaya for the drab and black shapeless gowns that have been designed for use in the hot desert sands.

    Both are gifts from our forefathers and both are among the most gracious female apparel ever designed by humans for use in our humid tropical climate.

    After a recent tour of the small towns of Johore, I see more signs of Arabisation and Westernisation. Fast food joints such as KFC chicken, pizzas and burgers are easily available, but the mee rebus, rojak, tahu goring and gado-gado can hardly be found andmaybe on the path to extinction like the Malay selendang and kebaya. 

    So used are they to eating the Western fast food, I found many of them, including the older generation, seems to have forgotten to eat with their hands at the nasi padang stalls.

    Have they forgotten the berkat  traditionally associated with eating Malay food with hands and fingers?

    I know how pernicious such food can be. Within a generation of receiving halal certificates, the Singapore Malays have been transformed from a tough and resilient ethnic group to become the unhealthiest.

    In my youth, I used to envy Malay boys who can play in the rain, swim in the flood swollen drains without falling sick; now I look with amusement at the number of plumb, fat and overweight Malays especially among females that I come across in the streets. Sometimes, I think Malays have only two preoccupation: eating and religion

    Have the Malays forgotten a saying that goes back generations that says customs must be preserved even at the cost of one’s child. (biar mati anak,jangan mati adat)

    Nampak-nya sekarang, melayu celup macham saya, saudara baru and kaum Jawi Peranakan lebih menghargai adat2 Melayu daripada Melayu tulen. Dunia sudah terbalik.

    The British describes Malays as Nature’s gentlemen – always polite and gracious with their own endearing traditions, customs and ways of dressing.

    And those who have mixed with the Malays in the past have also largely become a more pleasant people – witness the Baba Peranakan, the Jawi Peranakan and the Arabs in our midst.

    P/S: Ordinary folks everywhere are not be blamed; it is their leaders and the elites that must shoulder the responsibility for any shortcoming in the society.

     

    Source: Ismail Kassim

  • Benjamin Netanyahu Apologises For Comments On Arab

    Benjamin Netanyahu Apologises For Comments On Arab

    Israeli Prime Minister Benjamin Netanyahu says he regrets statements he made last week during his country’s elections, when he warned that “Arabs are voting in droves” in an attempt to get his supporters to vote.

    “I know that the things I said a few days ago hurt some citizens in Israel, the Arab Israeli citizens,” Netanyahu said in a meeting with Arab community leaders, according to The Jerusalem Post.

    “This was not my intention and I am sorry,” he said, adding that he sees himself as prime minister of every Israeli, regardless of religion, race or sex.

    President Barack Obama ripped Netanyahu’s remarks in an interview with The Huffington Post published over the weekend, calling it “rhetoric … contrary to the best of Israel’s traditions.”

    Netanyahu’s post on Facebook last Tuesday told his followers that “funding from foreign governments to get more Israeli Arabs to vote worked, which means all right-wing voters must make sure to go to the polls,” according to a translation from The Jerusalem Post.

     

    Source: www.politico.com

  • Wefie Of Palestinian With Chasing Israeli Soldiers Goes Viral But It’s Not What You Think

    Wefie Of Palestinian With Chasing Israeli Soldiers Goes Viral But It’s Not What You Think

    As far as band promotions go, taking a selfie while “being chased by the Israeli Defence Force” has got to be right up there with the most daring – and controversial.

    The image, posted to Twitter by the Palestinian hip hop trio DAM, has exploded across social media, with the official version receiving more than 15,000 retweets in less than 24 hours.

    Unfortunately, part of the reason for that seems to be that people genuinely believe it shows a man with the audacity to grab a quick selfie while fleeing from armed police.

    The group’s website describes DAM – or Da Arabian MCs – as “the first Palestinian hip hop crew and among the first to rap in Arabic, [who] began working together in the late 1990s”.

    And to the credit of a number of Twitter users, many have pointed out that the selfie actually appears to simply feature band members Suhell Nafar, Tamer Nafar and Mahmoud Jreri – with two of them in “bad costumes”.

     

    Source: www.independent.co.uk