Tag: hijab

  • Meet Minnesota’s First Hijab-Wearing Policewoman

    Meet Minnesota’s First Hijab-Wearing Policewoman

    Have you ever heard of Kadra Mohamed? Well you should have.

    She’s Minnesota’s first hijab wearing police woman and the first Somali female officer.

    Kadra Mohamed is only 21 years old and already making history.

    St. Paul is also one of the few American police departments that allows women to wear the hijab while working. This way, they hope to enable Muslim women to consider a career in law enforcement.

    hijab-police-woman-2

    This topic always raises the same questions. Why is it that Muslim women wearing hijab have to fight all kinds of stereotypes to have a career? There are millions of Muslim women like Kadra Mohamed, who want to achieve their goals. And it’s not their hijab that is holding them back. It’s those people with narrow-minded views, refusing to see what kind of talents these women might brighten up the world with.

    Let’s hope Kadra Mohamed will not stay an exception forever!

     

    Source: http://mvslim.com

  • Osman Sulaiman: Teguran Erwin Shah Tulus, Kehidupan Umat Islam Di Singapura Perlu Dipertingkat

    Osman Sulaiman: Teguran Erwin Shah Tulus, Kehidupan Umat Islam Di Singapura Perlu Dipertingkat

    Erwin nak pegi Malaysia kerana Islam, tapi kena slam. Ada yg lemparkan kata2 sinis. Ada yg dah dekat skali dgn fitnah kononnya Erwin tu nak pegi Malaysia kerana career.

    Dia nak ke negara jiran kerana Islam pun kena kritik. Apa ni? Korang ingat sini byk senang ke nak jalankan tugas sebagai orang Muslim? Apa salah ke nak pegi tempat yg menyenangkan diri untuk mempraktikkan agama sendiri?

    Kalau korang nak defend Singapura, konon2nya sini pun tak susah nak jalankan tanggung jawab sebagai orang Islam, meh sini saya bagitau sikit.

    1. Tandas shopping centre kebanyakkan nya tiada paip air untuk beristinjak. Yg ada tissue. Senang tak?

    2 Sembahyang jumaat kadang2 majikan tak kasi pergi. Kalau kasi pun, lincah2 kita kena balik. Senang tak?

    3. Yg pakai tudung, tidak dibenarkan berkerja di dalam uniform group. Yg nak cari kerja, kadang tak dapat kerana pakai tudung. Senang tak?

    4. Contractor2 melayu islam, tidak dibenarkan ke kawasan2 tertentu di dalam tentera walaupun hanya bertugas. Senang tak?

    5. Tempat mushollah walaupun sudah semakin byk, tetap berkurangan. Nak sembahyang, kadang kena pergi jauh sikit. Senang tak?

    6. Nak sembahyang bila dah sampai waktu, brani tak agak2 nak ckp pada majikan kita nak time off dari kerja untuk menunaikan solat? Senang tak?

    Jadi kalau dia nak pergi ke negara jiran kerana dia fikir ia akan menyenangkan dirinya untuk menunaikan ibadah, yg kita sibuk2 nak slam dia asal? Cubalah beri semangat sikit untuk dia. Jgn pula kita berprasangka buruk terhadap sesuatu yg baik.

    Saya tak marah. Cakap2 aja. Selamat Hari Raya. Kalau tersilap kata, mohon maaf.

     

    Source: Osman Sulaiman

  • Survey Finds That Local Muslim Respondents For The Donning Of The Hijab In Schools, Autonomy Of Madrasahs

    Survey Finds That Local Muslim Respondents For The Donning Of The Hijab In Schools, Autonomy Of Madrasahs

    Between 6th to 13th March, we ran a survey to identify Singapore Muslim community perceptions on several socio-political issues. The survey was based on the Suara Musyawarah report, responses to the report and several AMP studies of the Malay community.

    Summary

    The survey indicates strong concerns on the cost of living, perception of discrimination and the community’s legal and education standing.
    Study

    The online survey was published on Almakhazin.com. Surveygizmo.com provided the engine.

    Five broad categories were addressed: socio-legal, Leadership, Foreign workers/ demography, economy and education. Responses are based on the Likert system with respondents indicating on a 5 point scale from “Strongly agree” to “Strongly disagree”.

    This survey is by no means a comprehensive study of the Muslim community. It serves as an indication on several specific issues. Over the next few months, we plan to expand and deepen the understanding of community preferences through with more community surveys. We hope that it will provide a little insight as to how sections of the community perceive various issues.

    We used social media to gather respondents for the survey. Invitations to participate were placed in several Singapore Muslim pages such as Suara Melayu Singapore, Almakhazin SG and Singapore Muslim Students Overseas. None of the groups are based on any political or religious persuasion.

    According to ShareThis count, the survey page was shared 603 times. It was shared through Facebook 578 times, by Twitter 18 times, once by email and Liked 235 times. 6 shares were unaccounted by ShareThis.

    Caveats

    As is inherent in any online survey tool, we rely on respondents’ self identification (religion, gender, age etc) and responses. There is no way to determine if what they declare for themselves are true. However, this is not a unique problem. It exists in online and offline surveys.
    There was also initial concerns of multiple responses from the same person. To minimise the possibility of such behaviour, we filtered responses through IP address. Only the last response per IP address is recognised.

    Responses

    Total number of responses: 334
    After filtering repeats through IP address: 314
    Muslim respondents: 313
    One respondent identified as Christian. Since the survey is on the Muslim community, we had to remove the response.

    Demography
    Age
    The youth age group (defined here for those between 18-35) makes up a slight majority of respondents. However, there was strong representation from 35-54 year olds at 38.7%.

    Gender
    There was an over-representation of male respondents. 2/3 of respondents identified as male. The survey did not seek specifically male or female groups or participants.

    Highest qualifications
    About a third of respondents have tertiary qualifications with Bachelors degree making up a quarter of respondents. A further 34.5% have diplomas.

    Race
    As expected, a large majority of respondents (78.6%) identify as being Malays. 10.2% as Indians.

    Categorisation
    The survey was set up into 5 categories:
    1. Socio-legal
    2. Leadership
    3. Foreign workers and demography
    4. Economy
    5. Education

    In this analysis however, we will recategorise the survey. There are five categories that make up our analysis:
    1. National issues
    2. Community concerns- government
    3. Social contract
    4. Community concerns-Internal
    5. Autonomy

    National issues

    Economy
    In terms of the economy, there appears to be uncertainty in the way the government is managing it even as the respondents tend to believe it is not going very well. There are also concerns with the way the CPF is managed. However, there is a strong concern with the cost of living in Singapore.

    96.8% of respondents are worried about the cost of living in Singapore with 76.4% stating they strongly agree with the statement “I am worried about the high cost of living.”

    However, slightly less than half of the respondents believe the government is not managing the economy well. 30.4% are neutral and about 20% think the government is managing it well.

    62% are concerned about the way CPF is managing their funds with 33.9% indicating they “strongly disagree” with the statement “I am confident with CPF’s management of our funds.”

    Foreign workers
    There appears to be concern on the number of foreign workers and as it relates to the percentage of Malays.

    59% disagree with the statement “I believe the government is right in its foreign worker policies.” 77% feel there are too many foreign workers in Singapore.

    About 63% are “concerned that the number of foreign workers will result in a reduction in the percentage of Muslims in Singapore.”

    Concerns-government
    Policies that affect the community negatively appear to get a strong response.

    There is strong support among the respondents for hijab to be allowed in school and at the workplace. In reference to the ban of hijab in school, 90% of respondents “believe that Muslim students should be allowed to wear hijab in school” with 68.1% saying they strongly agree. 8.6% were neutral to the question. Only 1.3% disagreed and no one strongly disagreed.

    A stronger response was received for question on whether anyone should be denied employment because of hijab. About 98% believe that no one should be denied employment due to hijab with 87.9% believing strongly. 1% were neutral and only 0.6% (even split) believing they can be denied employment due to hijab.

    89% “believe that Muslims should be allowed to enlist in any branch of the armed forces.”

    Further to the concerns of discrimination, 93% “believe that Singapore should enact an Anti-discrimination law to ensure no one is discriminated.”

    Social contract
    Article 152 of the constitution states:
    “Minorities and special position of Malays
    152.
    —(1) It shall be the responsibility of the Government constantly to care for the interests of the racial and religious minorities in Singapore.

    (2) The Government shall exercise its functions in such manner as to recognise the special position of the Malays, who are the indigenous people of Singapore, and accordingly it shall be the responsibility of the Government to protect, safeguard, support, foster and promote their political, educational, religious, economic, social and cultural interests and the Malay language.”

    Signifying the strong sense of the existing social contract 75% of respondents believe in retaining Article 152 of the constitution. Only 3% believed the Article should not be retained.

    About 20% believe the government is living up to its responsibilities as specified in the Article. 34% are neutral about the government’s performance and 43% believe the government has not lived up to it.

    We received several queries in the comment section indicating the respondents’ unfamiliarity with Section 152.

    Community concerns- Internal

    The Malay statistic for imprisonment and educational underachievement has been a disconcerting discussion in the community for some time. Another issue that has received some attention is of the erosion of Malay language use in Singapore.

    With 79% being concerned about the over-representation of Malays in prison, it indicates not only the concern of the severity but also the recognition that the Malays are over-represented.

    Similarly, the perception of Malay educational underachievement is strong with 83% indicating their agreement that it is a concern. Only about 4% are not concerned about the over-representation in NA/NT streams and ITE and the underrepresentation in Universities.

    However, it should be noted that with a growing recognition of the value of ITE education, respondents may have indicated their lack of concern due to their acceptance of ITE as a viable and valuable educational pathway.

    There is also a strong position taken on Malay language. 80% are concerned about the erosion of the language in Singapore. 14% are neutral.
    The concern however may also be due to the greater public statements and campaigns encouraging the use of the language. With enhanced recognition, the belief in its lack and improper use may have become stronger.

    Autonomy
    There is also a strong sense of the necessity of community autonomy from government control. About 80% of respondents believe madrasah should be independent of government control and for the highest Islamic authority to not be appointed by the government. About 63% also believe that community leaders should not be involved in politics.

    Discussion
    There appears to be disenchantment within the community in various government policies. There also is a strong sense of communal concern among respondents. This can be due to the possibility that those who participate in such surveys to already be concerned about the questions asked, that the issues are current and significant or there is a socio-political alignment among those who participate in such community based surveys.

    It may also be due to respondents who participate in social media based discussions to be more concerned about the issues in the survey.

    The demographics indicate a wide variety of respondents. If this can be taken as a cross section of Malay community response, then it indicates a substantial disagreement with current policies especially with regard to community-government relations.

    There appears to be a greater sense of disenfranchisement between members of the community and the government. Discrimination, control and high cost of living apart from community underachievement are real concerns that need to be resolved.

    This survey provided the broad strokes in community perception. We will follow up with surveys that go in depth on the issues discussed above with special attention on community-government relations.

    The survey results can be viewed at:
    http://app.surveygizmo.com/reportsview/?key=345590-4188929-4606949383d247e91eebedc49140b4e8

     

    Source: http://almakhazin.com

  • Walid J Abdullah: Crucial That Singapore Muslims Involve Themselves And Contribute In Issues Beyond The Traditional

    Walid J Abdullah: Crucial That Singapore Muslims Involve Themselves And Contribute In Issues Beyond The Traditional

    It is important that Muslims – in Singapore and elsewhere – speak up, donate, and craft solutions to issues beyond traditional ones that we are used to be passionate about (hijab, Islam and homosexuality, Palestine etc). A good example would be the collection of funds for the Nepali victims a couple of weeks ago.

    We should be more proactive in dealing with issues of poverty, homelessness, refugees, amongst others, so as to truly display the ‘mercy to all’ conduct that is befitting of our faith.

    Don’t get me wrong: i’m not saying that we should not take up those traditional issues, i am saying we must go beyond that as well.

    It is especially difficult to speak up/do something in issues where there is minimal gain (due to the unpopularity of the matter, like the Rohingyan refugees, as opposed to the Palestinian crisis) and plenty of costs (for example, ‘sensitive’ topics like poverty), but it has to be done. And, i believe this is one of the things that religion in general can offer to the modern world.

    On that note, anyone knows of anything we could do/could think of w.r.t the Rohingyan crisis? Any idea is welcomed, from the trivial to the sustainable.

     

    Source: Walid J. Abdullah

  • Dari Madrasah Ke Poly, Kini Ke NUS Ikuti Pengajian Perubatan

    Dari Madrasah Ke Poly, Kini Ke NUS Ikuti Pengajian Perubatan

    Dua lulusan madrasah yang memilih laluan politeknik mencipta sejarah apabila ditawarkan tempat di Sekolah Perubatan Yong Loo Lin, Universiti Nasional Singapura (NUS) baru-baru ini.

    Encik Ahmad Abdurrahman Hanifah Marican, 20 tahun, lulusan Madrasah Aljunied Al-Islamiah, ialah pelajar cemerlang kursus Diploma Sains Bioperubatan daripada Politeknik Singapura.

    Lulusan Politeknik Temasek, Cik Amalina Ridzuan, 22 tahun, pula bekas pelajar Madrasah Al-Maarif Al-Islamiah yang meraih Pingat Emas Sysmex Asia Pacific bagi kursus Diploma Sains Bioperubatan.

    Tahun lalu, lulusan sains bioperubatan Politeknik Republic, Cik Noor Ahmed Alkaff, merupakan pelajar politeknik Melayu pertama diterima masuk ke Fakulti Perubatan NUS.

    Mengulas pencapaian ini, Cik Noor berkata: “Saya teruja kerana kejayaan mereka menunjukkan bahawa latar belakang pengajian bukan hambatan asal kita bermotivasi berusaha.”

     

    Source: http://beritaharian.sg