Tag: Islam

  • 3 Police Officers Killed In Suicide Bomb Attack In Jakarta

    3 Police Officers Killed In Suicide Bomb Attack In Jakarta

    Two suspected suicide bombers have blown themselves up at a busy bus terminal in Jakarta, killing themselves and three police officers.

    Five civilians and another five police officers were also injured in the attack, just after 9:00pm (local time) yesterday.

    National police spokesman Setyo Wasisto said the blasts took place minutes apart.

    “Tonight, to Indonesian citizens and all of us who are here at the scene, I express very deep concern,” he said.

    TV networks showed people helping a victim lying on the ground and three policemen carrying another victim away from the scene.

    Police may have been the target, with extra officers in the area to guard a torch rally to mark the beginning of the Islamic holy month Ramadan.

    Police did not immediately reveal a motive but likened the attack to the events in Manchester and said it was linked to global terror.

    “As you all know that there has been global incidents in Manchester during Ariana Grande’s show, there was an explosion there,” Mr Wasisto said.

    “Then we also heard that in our neighbouring country, the Philippines, there was an attack from ISIS in Malawi city.

    “Thus we’ve actually been prepared — but we didn’t know when and where it was going to happen.

    “In my opinion, this incident is related to global attacks and related to some groups that have attacked several places.”

    Authorities in the world’s biggest Muslim-majority country have been increasingly worried about a resurgence in radicalism, driven in part by a new generation of militants inspired by Islamic State.

    There has been a series of low-level attacks linked to Islamic State since January 2016, when four militants mounted a gun and bomb assault in the heart of Jakarta.

    Eight people were killed in that attack, including the militants.

    More recent attacks have also been linked to the group and targeted police officers, including in Solo in Java, but they have largely failed.

     

    Source: www.abc.net.au

  • 30 Year Old Trainee Teacher, Yusrina Ya’akob, Is First Ever Female Malay Singaporean To Reach Everest’s Summit

    30 Year Old Trainee Teacher, Yusrina Ya’akob, Is First Ever Female Malay Singaporean To Reach Everest’s Summit

    Trainee teacher Yusrina Ya’akob has become the first Singaporean to summit Mount Everest this year after she reached the top of the world’s highest mountain on Monday (May 22), expedition company Everquest Expeditions confirmed.

    The 30-year-old successfully climbed a dizzying height of 8,848m above sea level at 9.40am on Monday, after more than 50 days of trekking.

    For Ms Yusrina, the feat is especially sweet after her failed attempt to summit Everest in 2015, which was meant to commemorate Singapore’s 50th year of independence. She was one of the leading members of the Aluminaid Team Singapura Everest 2015 which had to abandon the climb halfway following a powerful earthquake that struck Nepal.

    For this year’s attempt, Ms Yusrina teamed up with Singaporean climbers Jeremy Tong and Dr Arjunan Saravana Pillai. The trio’s expedition is supported by Nanyang Technological University (NTU) and the National Institute of Education (NIE).

    Mr Tong and Dr Saravana, who were both attempting to summit Everest for the first time, were unable to reach the top as they were both unwell.

     

    Ms Yusrina started her summit push from Everest’s base camp last Thursday and reached the top one day ahead of schedule after taking advantage of good weather conditions.

     

    Before her latest expedition, Ms Yusrina told Channel NewsAsia that she embarked on this second attempt because she wanted to “face the mountain again”.

    “I would not have been able to get over it (the disappointment) if I did not try again … because the situation that forced us to abort our expedition was not because of a lack of ability but a natural disaster,” she added.

    With her triumph, Ms Yusrina has become the first female Malay Singaporean to conquer Everest.

    Editor’s note: The article originally stated that Ms Yusrina was the first Singaporean to summit Mount Everest since 2009. This was wrong. Pilot Felix Tan had conquered the mountain last May. We apologise for the error. 

     

    Source: www.channelnewsasia.com

  • Abdul Rahman Mohamed: Hukum Membuat Dapur Kubur

    Abdul Rahman Mohamed: Hukum Membuat Dapur Kubur

    Kemusykilan Rakyat

    Hukum Membuat Dapur Kubur dan Tanya MUIS

    Soalan
    Baru2 ini ada satu keluarga yg kematian ibunya, sebahgian adik beradik mahukan agar kubur ibunya itu dibina dapur seperti yg dilakukan ke atas kebanyakkan kubur2 yg berada di tanah perkuburan sedang sebahgian tidak bersetuju

    Terjadi semacam pertelingkahan dikalangan adik beradik tersebut dan ada di antara mereka katanya telah menghubungi Hotline Muis dan diberi tahu oleh ‘ustaz’ yg menjawab agar jangan terpengaruh dengan asatizah yg diluar sana yg telah ‘rusak’ akidahnya dengan mengatakan ini bid’ah itu bid’ah dan membuat dapur di atas kubur pun bid’ah!

    Kesimpulan katanya, ‘ustaz Muis’ mengatakan boleh sahaja membelanjakan duit utk membina dapur kuburan.

    Saya menjawab masalah ini dengan 2 kenyataan.

    Pertama: Jika benar adanya ‘ustaz Muis’ yg berkata sebegitu maka “celakalah” ke atas ‘ustaz’ tersebut! Jika engkau membuat kenyataan sedemikian berdasarkan kejahilan maka seharusnya engkau tidak layak utk berada ditempat sedemikian utk mengelirukan dan menyesatkan orang lain. Jika engkau mengatakan sedemikian adalah kerana mahu menyembunyikan kebenaran dan haq, maka itu lebih celaka lagi!

    Sila renungkan salah satu hadits antara banyak2 hadits yg menyebut tentang larangan meninggikan kubur melebihi sejengkal.

    Makruh tahrim meninggikan kubur dan membuat binaan di atasnya sebagaimana yang dibuat oleh kebanyakan orang hari ini. Menurut sunnah bahawa kubur tidak boleh ditinggikan melebihi sejengkal dari paras tanah. Hal ini berdasarkan hadith, daripada Ali bin Abu Talib RA, katanya, Abu al-Hayyaj al-Asadiy berkata:

    أَلاَّ أَبْعَثُكَ عَلَى مَا بَعَثَنِى عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ لاَ تَدَعَ تِمْثَالاً إِلاَّ طَمَسْتَهُ وَلاَ قَبْرًا مُشْرِفًا إِلاَّ سَوَّيْتَهُ

    Maksudnya: “Aku menyampaikan pesanan Rasulullah SAW kepadaku bahawa jangan ditinggalkan patung-patung kecuali setelah engkau hancurkannya, begitu juga dengan kubur yang binaannya tinggi kecuali setelah engkau ratakannya.”

    Kedua: Jika kenyataan yg sedemikian adalah dia’yah sebahgian adik beradik keluarga tersebut utk menurut hawa nafsu mereka dengan cara menfitnah MUIS maka celakalah ke atas orang yg telah membuat fitnah tersebut.

    Nota Tambahan
    Dalam kitab al-majmu’, an-Nawawi Rahimahullah dengan jelas mengatakan:

    قال أصحابنا رحمهم الله : ولا فرق فى البناء بين أن يبنى قبة أو بيتا أو غيرهما ، ثم ينظر فإن كانت مقبرة مسبلة حرم عليه ذلك ، قال أصحابنا ويهدم هذا البناء بلا خلاف… وإن كان القبر فى ملكه جاز بناء ما شاء مع الكراهة ولا يهدم عليه
    Ertinya: Sahabat-sahabat kami Rahimahumullah berkata: “Tidak ada beza dalam membina binaan itu di antara membina kubah atau rumah atau selain keduanya. Kemudian hendaklah diperhatikan, jika tanah perkuburan itu adalah perkuburan musabbalah (tanah perkuburan orang awam) adalah haram ke atasnya berbuat sedemikian: Sahabat-sahabat kami berkata (lagi): “Dan hendaklah dirobohkan binaan tersebut tanpa ada pertikaian (para sahabat-sahabat kami)… (Al-Majmu’: 5/260)

    Hukum haram mendirikan sebarang binaan yang tersebut di atas juga adalah berdasarkan kepada hadits Jabir Radhiallahu ‘anhu katanya:

    نهى رسول الله صلى الله عليه وسلم أن يجصص القبر وأن يقعد عليه وأن يبنى عليه
    (رواه مسلم)

    Maksudnya: Rasulullah Shallallahu ‘alaihi wassalam menegah daripada diplaster kubur dan diduduki di atasnya serta dibina binaan di atasnya.

     

    Source: Abdul Rahman Mohamed

  • Trump Described Islam As “One Of The World’s Great Faiths” And Called For Tolerance And Respect For Each Other

    Trump Described Islam As “One Of The World’s Great Faiths” And Called For Tolerance And Respect For Each Other

    US President Donald Trump on Sunday (May 21) pivoted away from his strident assessment of Islam as a religion of hatred as he sought to redefine US leadership in the Middle East and rally the Muslim world to join him in a renewed campaign against extremism.

    Addressing dozens of leaders from across the Muslim world who had gathered in Saudi Arabia, Mr Trump rejected the idea that the fight against terrorism was a struggle between religions, and he promised not to scold them about human rights in their countries. But he challenged Muslim leaders to step up their efforts to counter a “wicked ideology” and purge the “foot soldiers of evil” from their societies.

    “This is not a battle between different faiths, different sects or different civilisations,” Mr Trump said in a cavernous hall filled with heads of state eager to find favour with the new president. “This is a battle between barbaric criminals who seek to obliterate human life and decent people, all in the name of religion, people that want to protect life and want to protect their religion. This is a battle between good and evil.”

    The president’s measured tone here in Saudi Arabia was a far cry from his incendiary language on the campaign trail last year, when he said that “Islam hates us” and called for a “total and complete shutdown” of Muslims entering the United States.

    Throughout his visit here, a less volatile president emerged, disciplined and relentlessly on message in a way he is often not at home. He did not brag about his electoral victory and avoided tangents. With few exceptions, he stuck carefully to his teleprompter. His mood has been sober and careful.

    By refusing to hold news conferences or answer questions during brief photo opportunities, Mr Trump orchestrated a sense of diplomatic calm that contrasted sharply with the chaos that usually surrounds him in Washington. He has not used Twitter as a cudgel against adversaries since his overseas trip began.

    In his speech on Sunday, he made no mention of the executive orders he signed after taking office barring visitors from several predominantly Muslim countries. Instead, he described Islam as “one of the world’s great faiths” and called for “tolerance and respect for each other”.

    While in the past, Mr Trump repeatedly criticised President Barack Obama and others for not using the phrase “radical Islamic terrorism”, his staff sought to ensure that he would not use it before this Muslim audience. The final draft of the speech had him instead embracing a subtle but significant switch, using the term “Islamist extremism”. Islamist is often defined to mean someone who advocates Islamic fundamentalism, and some experts prefer its use to avoid tarring the entire religion.

    When that moment in the speech came, however, Mr Trump went off script and used both words, Islamic and Islamist. “That means honestly confronting the crisis of Islamic extremism and the Islamists and Islamic terror of all kinds”, he said. An aide said afterward that the president was “just an exhausted guy” and had tripped over the term, rather than rejected the language suggested by his aides.

    But if the speech during the second day of a nine-day overseas trip was intended as a sort of reset from his campaign and early presidency, it was also meant to turn away from Mr Obama’s approach. Rather than preach about human rights or democracy, Mr Trump said he wanted “partners, not perfection”. And he said it was up to Muslim leaders to expunge extremists from their midst.

    “Drive them out,” he said. “Drive them out of your places of worship. Drive them out of your communities. Drive them out of your holy land. And drive them out of this earth.”

    Mr Trump received a warm welcome in the room as Muslim leaders put behind them the messages of the campaign and the attempted travel ban, and he has gotten along well with fellow leaders, who have turned to flattery.

    “You are a unique personality that is capable of doing the impossible,” President Abdel-Fattah el-Sissi of Egypt told him.

    “I agree!” Mr Trump responded cheerily, as laughter rolled through the room.

    A few moments later, Mr Trump returned the compliment, in a fashion. “Love your shoes,” he told Mr el-Sissi. “Boy, those shoes. Man!”

    But some activists back in the United States gave the president mixed reviews at the start of his trip.

    “While President Trump’s address today in Saudi Arabia appears to be an attempt to set a new and more productive tone in relations with the Muslim world, one speech cannot outweigh years of anti-Muslim rhetoric and policy proposals,” Mr Nihad Awad, the executive director of the Council on American-Islamic Relations, said in a statement.

    The speech was meant as a centrepiece of Mr Trump’s two-day stay here before he heads to Jerusalem early Monday, and it was part of a larger drive to plant the United States firmly in the camp of Sunni Arab nations and Israel in their confrontation with Shiite-led Iran. To firm up such a coalition, he spent hours meeting individually with leaders from Egypt, Bahrain, Qatar and Kuwait, then with more Muslim leaders in larger groups.

    “This administration is committed to a 180-degree reversal of the Obama policy on Iran,” said Mr Mark Dubowitz, the chief executive of the Foundation for Defence of Democracies, a nonprofit research organisation in Washington. “They see the Iranian threat as fundamentally linked to the nature and behaviour of the regime and its revolutionary and expansionist ideology.”

    Mr Trump toured the new Global Centre for Combating Extremist Ideology in Riyadh, which employs 350 technicians tracking online radicalism and monitoring 100 television channels in 11 languages. The Trump administration and Saudi Arabia also announced the creation of a joint Terrorist Financing Targeting Centre to formalise long-standing cooperation and search for new ways to cut off sources of money for extremists.

    Mr Trump made little mention of human rights in any of the meetings, and he promised in his speech not to do so publicly. “We are not here to lecture,” he said. “We are not here to tell other people how to live, what to do, who to be, or how to worship. Instead, we are here to offer partnership — based on shared interests and values — to pursue a better future for us all.”

    That approach drew bipartisan criticism back in Washington. “It’s in our national security interest to advocate for democracy and freedom and human rights,” Senator Marco Rubio, R-Fla, said on CNN’s State of the Union. On the same program, Representative Adam B Schiff, D-Calif., called it “a terrible abdication of our global leadership”.

    Ms Michele Dunne, the director of the Middle East programme at the Carnegie Endowment for International Peace, said the president had laid blame for terrorism on Muslim leaders who he says have not done enough. “There are elements of truth to Trump’s narrative,” she said, “but it ignores the deeper grievances, the political and economic injustices, that make young people in the region especially susceptible to extremist ideologies at this particular time.”

    And yet the change in the president’s tone about the relationship between Islam and terrorism was striking. As he assailed Mr Obama last year for not using the phrase “radical Islamic terrorism”, Mr Trump asserted that “anyone who cannot name our enemy is not fit to lead this country.” He used the phrase again in his inaugural address in January.

    Even after Lt General H R McMaster, the national security adviser, told his staff that the phrase was problematic and should not be used, the president defiantly repeated it days later in an address to a joint session of Congress.

    Still, Lt Gen McMaster said in an interview broadcast on ABC’s This Week on Sunday that Mr Trump had been listening to the Muslim leaders he has met since becoming president and understood their views better. “This is learning,” Lt Gen McMaster said.

    Secretary of State Rex W Tillerson told reporters, “The president clearly was extending a hand, and understanding that only together can we address this threat of terrorism.”

    While Mr Trump’s administration is still appealing court rulings that blocked his temporary travel ban, the president has not publicly raised the issue as much lately, and the page on his campaign site calling for the “total and complete shutdown” of Muslim immigration has been taken down.

    Some advisers who advocated stronger action and language about what they call the Islamic threat have either left the administration or faded in influence. Mr Michael T Flynn, McMaster’s predecessor as national security adviser, was fired for other reasons. Mr Stephen K Bannon, the president’s chief strategist, has lost sway. And Mr Sebastian Gorka, a deputy assistant to the president, has been reported to possibly be leaving the White House at some point.

    Even so, the hard-liners found enough to be happy with in the speech. After the president was finished on Sunday, Mr Gorka wrote on Twitter: “After 8yrs disastrous terror-enabling policies we now have @POTUS: ‘We r going 2 defeat terrorism & send its wicked ideology in2 OBLIVION.’” NEW YORK TIMES

     

    Source: http://www.todayonline.com/world

  • Noor Mastura: My Relationship With The Hijab Strengthened Because My Mother Did Not Force It Upon Me

    Noor Mastura: My Relationship With The Hijab Strengthened Because My Mother Did Not Force It Upon Me

    I remember the first week I started wearing the hejab. I was ready to take it off by the second week. My friends laughed at me. Mind you, they were Muslim.
    My friends who weren’t Muslims however – were incredibly supportive. Yes you Sumalatha Navan .

    My mum was the happiest when I wore it. My sisters followed immediately and wore it too. So when I came back home one day and plopped myself at the dining table and blurted out to mum that I didn’t want to wear the hejab anymore, I anticipated drama and was so ready to rebut with a host of carefully constructed responses.

    Mum was cooking but when the bomb dropped, she didn’t flinch. And without hesitation she said, okay. And I thought it was one of those ‘Mum-okays’ – you know that one – “okay fine, but don’t ever come back to this house again”
    But no – she actually meant – okay.

    And I said “Mum, I’m really going to take it off.” She stopped stirring the ladle, looked at me straight on and asked “Did I ask you to put it on?”
    “No”
    “Why did you put it on?”
    “Because I wanted to at that time”
    “And why do you want to take it off now?”
    “Because I don’t feel right. ”

    And she said the magic words I’ll always thank her for.
    “It was your decision then, it is your decision now.”

    But I still felt that she didn’t get it. She didn’t think i would actually take it off. We were meeting her friend at a mall that afternoon so she took off first and i told her I’ll drop by after.

    I left home without the hejab. When I saw her and her friend, she looked at me as if nothing happened. It was so weird for me. Mum was actually okay with this????

    She sat and talked and laughed and ate like everything was alright and nothing was amiss. We left and went to the station to catch a bus home. While waiting, mum and I took selfies together and she was happily smiling and holding me and hugging me like I didn’t let her down.

    Even till this day, i don’t know if I did.

    But I’ll tell you what I know. I lasted 3 days without the hejab. I made my decision and I’ve never looked back. Today, I’m as comfortable as I am with it or without it. And it is my sacred companion.

    If my mum reacted otherwise – I honestly don’t know the kind of relationship I’d be having with my hejab. If any.
    But this gratitude that comes with the freedom to choose – either way- is priceless.

    And one can only hope that through this process, we are blessed with the likes of my mum, my friend and this dad right here. (See link for story)

     

    Source: Noor Mastura