Tag: malay

  • Malay Couple Arrested For Instagram Online Raya Kueh Scam

    Malay Couple Arrested For Instagram Online Raya Kueh Scam

    A 23-year-old woman and a 32-year-old man have been arrested for allegedly cheating victims by advertising the sale of Hari Raya cakes and cookies online, but not delivering them after orders were made.

    This was done through Instagram, said the police in a news release on Friday (Jun 30). Channel NewsAsia understands that the suspects are a couple and had been working together in the scam.

    Several police reports were made between Jun 19 and Jun 21 from victims who said they did not receive the goods after making payment for their orders. They were also not able to contact the sellers on their Instagram account rayabakesale.

    Following investigations, police arrested the two suspects on Thursday. The woman will be charged on Saturday with the offence of cheating, while investigations against the man are ongoing.

    If convicted, the woman faces a jail term of up to 10 years and a fine.

     

    Source: www.channelnewsasia.com

     

  • SAF Day – This Now 88 Years Old Malay Man Is Singapore Navy Pioneer

    SAF Day – This Now 88 Years Old Malay Man Is Singapore Navy Pioneer

    During his time in the navy, Osman Jaffar, now 88, carved out a reputation for being every inch as stern as one would imagine Singapore’s military pioneers to be.

    “When I was coxswain, I was in charge of a crew. If I had joked with them, they wouldn’t have taken my orders,” the retired first warrant officer told Channel NewsAsia with a warm, wide and single-toothed grin.

    “When I was a seamanship instructor, I was also very strict. They used to say: ‘Wah, Encik Osman coming, be careful!’”

    A reminder of his steely, mustachioed past hangs on the wall in Osman’s Woodlands flat. The sergeant major’s pace stick he brandished in the photo has since been replaced by a walking aid, the ramrod-straight posture bent by the scoliosis of aging, and a full head of jet-black hair dispersed into thinning wisps.

    Yet his eyes still flashed with the same duty-bound verve and vivacity as he traced his beginnings in the Singapore division of the Malayan Royal Naval Volunteer Reserve, circa 1954.

    It all started on a rather mundane, if not vain, footing: 24-year-old Osman signed up because he was keen on wearing a uniform – not just any, but the navy’s dashing white.

    “Also we would be able to go on sea trips, to follow the (British) Royal Navy ships for training,” he laughed.

    “During the first few days, we really enjoyed being part of a gathering of all sorts of people who didn’t know each other. But when our instructors started teaching us, we were also very concentrated on learning.”

    It was a good thing he paid attention – in 1966, Osman was mobilised for Confrontation, a drawn-out conflict arising from Indonesian opposition to the formation of Malaysia. He took charge of four radar stations surrounding Singapore’s waters – Bedok, St John’s Island, Raffles Lighthouse and Pulau Sakra – and described his task as “protecting Singapore from the enemy”.

    “We had to look after our waters. The enemy had so many ways to come in, so we had to be alert.”

    ‘WE JUST THOUGHT ABOUT WORK, NO OTHER THING ’

    When Confrontation ended, Osman was appointed coxswain – in charge of navigation and steering – on, at different times, the RSS Panglima and RSS Bedok.

    “We just thought about work and no other thing. Because as you know, during those times, we could not relax. We had to defend Singapore. We didn’t want the enemy to come – they were very near,” Osman reiterated.

    He admitted however that the toughest part was having to see his family – wife and five small kids – for only two days at a time before leaving for long spells on board ships.

    Of greater difficulty was having to “shoulder the burden of protecting our homeland and safeguarding Singapore’s territorial waters” after separation from Malaysia, said Osman in a transcript of a 1988 interview for the naval archives.

    The mantle rested with just two seaworthy ships, 12 officers and 40 enlistees at the time.

    Said Osman: “To achieve this, a few things the individual soldier must have had – faith, courage, bravery, respect and honour at all times.”

     

    Source: www.channelnewsasia.com

  • How Many Parents Of Uni-Graduate Daughters Will Let Their Daughters Marry Men Of Lower Academic Qualifications?

    How Many Parents Of Uni-Graduate Daughters Will Let Their Daughters Marry Men Of Lower Academic Qualifications?

    On the contrary, many of my local graduate female friends got married to diploma holders and ITE graduates. Education, sometimes, are not defined by the papers they hold.

    My question is… How many mothers would actually allow it happen to their sons? Especially if the lady is divorced and not just older. And their sons are earning less/minimal. Opps!

    The pursuit of knowledge is a divine commandment in Islam.

     

    Source: Rozi Faith

  • Damanhuri Abas: High Time Government Treats Madrasahs More Fairly

    Damanhuri Abas: High Time Government Treats Madrasahs More Fairly

    Four of my five children are in Madrasah. They spanned 3 out of the 6 remaining full-time Madrasah still providing valuable service to the Muslim community. The Madrasah is a vital educational institution serving both iconic and strategic value to the interest and identity of the local Muslim community. The recent adjustment to allow Madrasah students to get Students yearly per capita grants for extra-curricular programs are overdue but nonetheless welcomed and helpful.

    Yet decades on, the government is still only making baby steps towards acting as they should to provide equal share of aid to all educational institutions that serves the arduous task to the public of providing learning for our next generation. Just because it is a religious institution that is privately owned do not in any way justify an exclusion from its rightful entitlement for public aid when it is crystal clear that the Madrasah have no profit motives in doing their selfless work for the Muslim community.

    It was only like yesterday when the Muslim community had to rally behind these 6 full-time Madrasah when changes to the education act were made imposing compulsory secular education upon them. By the Grace of God, far from wrapping up, the Madrasah raised up their game and vigorously struggled and came up to speed in meeting the conditions imposed upon them. Backed by a very strong united collective community-driven action, they continued to move forward under severe duress straining and testing them tremendously along the way.

    It was never a level playing field for the 6 surviving full-time Madrasah. Some had to struggle under enormous circumstances to keep the listing institution alive and floating believing in their relevance and value to the community. Financially, the Madrasah were severely tested having to cope with burden of staff salary, operational cost from maintenance, upkeep, etc., to ensuring educationally robust infra-structure within severe spatial constraints to meet the ever changing challenging new educational needs for their students.

    It was nothing short of a miracle that with only the heavily subsidized fees paid by parents which barely covered not more than 30% of operational cost, the deluge of donations from the community became the vital lifeline for the Madrasah over the last few decades until today. But surely this is a great affront to justice, fairness and equality that the 6 Madrasah continue to be denied the equivalent financial support they should have been entitled to like other similar religiously based schools that runs in Singapore providing selfless services to their communities.

    Why does the Government choose to discriminate against the Madrasah by denying their full right to be fully funded as a legitimate educational institution in this country serving the public with no profit motives?

    We can see religious based schools among them the Buddhist based schools such as Manjusri and Maha Bodhi operating in spanking buildings paid for by taxpayers money. We have even huge buildings for Christian based schools from convent schools such as CHIJ to St Andrews, St Joseph and many more with some even sitting on prime sites in various parts of this Island. We then have the race based Chinese schools with its strong Confucious ethics and Chinese identity with the label of SAP schools endowed with even more glorious infra-structure. The only exceptions are our Hindu brethren as the second biggest minority without any religious or ethnic based school.

    The Government must answer for its refusal to give equal treatment like what is accorded to the other religious or ethnic based schools but not to the Madrasah. The past excuses are really unacceptable when we think of the severely imbalanced provision given to the examples of the list of religious and ethnic based schools mentioned above.

    Here the Muslim community had never asked for special provision, it is simply equal, fair and just treatment that we are asking from the Government. There is no justification for the Government not providing all the material support needed by the Madrasah like any other educational institutions that serves the people albeit a designated group in society, the Muslim families who chooses to school their children in the Madrasah.

    The selective arguments that Madrasah is a private school do not hold water. The Madrasah is a private school categorised as Islamic schools in the Ministry of Education apart from other private schools in general and directly under the purview of the Islamic Council of Singapore, MUIS.

    This demarcation shows the unique position of the Madrasah as an essentially Muslim community based school and not a strictly private school with profit motives. How can the Government choose to place the Madrasah on the same status as other profit-driven private schools knowing fully well that they never functioned today as a strictly private entity but exists only as first an Islamic educational service provider for the Muslim community and now fully running national curriculum too?

    The recent news of the merger of JCs leaving potentially unused infra-structure should be good news for the 6 full-time Madrasah as they should have first right of refusal to occupy the premise under subsidized or even rental free occupancy since they were not given any funding or privileges for decades before to build on any land provisioned with the luxury of space conducive and ideal for an educational institution comparable to other national ones or the religious/ethnic based ones mentioned earlier.

    It is overdue that the Government be just and fair to the 4% or less of Muslim students who chooses Madrasah as their choice of school so that the constitutional demands that each Singaporean child be given equal opportunity to access the best education in sufficiently provided space for full holistic learning of the mind and physique be met. This grotesque marginalization of Madrasah and the education it offers must end as it goes against the spirit of our beloved country’s constitution that guarantees equal rights and access to quality education regardless of race, language or religion.

     

    Source: Damanhuri Bin Abas

  • Dr Tan Cheng Bock’s Constitutional Challenge On Reserved EP: High Court Reserves Judgement

    Dr Tan Cheng Bock’s Constitutional Challenge On Reserved EP: High Court Reserves Judgement

    The High Court reserved its judgement on Dr Tan Cheng Bock’s constitutional challenge against the Attorney-General’s Chambers (AGC) over the timing for the reserved presidential election, after a 3.5 hour closed-door hearing on Thursday (June 29).

    Justice Quentin Loh is expected to deliver his decision in a week or so, Deputy Attorney-General Hri Kumar Nair, representing AGC, and Dr Tan’s lawyer Chelva Retnam Rajah told reporters after the court session.

    Last month, Dr Tan filed a legal challenge against the AGC’s findings that Dr Wee Kim Wee was Singapore’s first elected President, which formed the basis for the Government to trigger a reserved election for Malay candidates for the coming polls in September.

    Among the various changes to the Elected Presidency scheme – passed in November last year – was triggering a reserved election for a particular race that has not seen an elected representative for five consecutive terms.

    The Government, on the advice of AGC, started counting the five terms from Dr Wee’s presidency.

    The late Dr Wee was the first President to exercise powers under the EP scheme, after it was introduced in 1991 while Dr Wee was in office.

    But Dr Tan, who was contesting the constitutionality of reserving the upcoming presidential election for Malay candidates, argued that the Government should have started counting from the late Mr Ong Teng Cheong, who succeeded Dr Wee. This would make it four terms since the Republic has had an elected Malay President.

    The upcoming presidential polls should, therefore, be an open election, he said, in a press conference on the same issue in March.

     

    Source: www.todayonline.com