Tag: malay

  • Chinese Embrace Islam But Fight To Keep Names

    Chinese Embrace Islam But Fight To Keep Names

    KUALA LUMPUR – Chinese Muslims converts are baulking at taking Malay or Arabic names upon embracing Islam, claiming the discriminatory practice forces them to abandon their culture and traditions.

    Several Chinese Muslims in Malaysia are fighting for the right to keep their original names, in defiance of the convention of replacing their surname with ‘Abdullah’, in a bid to keep their culture alive.

    “I will not change my ethnicity. I was born Chinese and I will die Chinese, I will not become Malay.

    “I did not want to change my name to show that Islam is a universal religion for all nations, not just for the Arabs or Malays only,” the Malaysian Chinese Muslim Association (MACMA) Malacca official Lim Jooi Soon told the BBC in a recent interview.

    Like Lim, several other Chinese Muslims view changing their names to include Arabic or Malay names to be unnecessary as they were adopting a new faith, not a new race.

    “My name may change but my face remains the same. Here, Malaysians say that if someone converts to Islam it means they’re becoming Malay. If I did not change my name, then I remain Chinese,” Ting Swee Keong said, also having kept his Chinese name after converting to Islam.

    Even the practice of celebrating Chinese festivals are at risk, Muslim convert Nur Caren Chung Yock Lan said, despite celebrations like Chinese New Year or Mooncake Festival not being rooted in faith.

    “This cultural celebration does not go against Islamic law; the Mooncake Festival, the Dumpling Festival, the Chinese New Year celebrations, these are more cultural than religious.

    “Judging from history when Saad Ibn Waqas preached in China, he easily accepted the culture since Islam did not kill the culture; the faith changed, not the culture,” she said.

    Although the convention of changing an individual’s name when converting into Islam is not in Malaysian legislature, it is commonly practised by all Islamic authorities, the BBC reports.

    Lim was the first Chinese Muslim in Malaysia allowed to keep his original name, a right he earned after battling Islamic authorities for five years.

    “Five years to talk, debate and discussion, as well as showing strong evidence in favour of me keeping my Chinese name. After that, it made it easy for many people to embrace Islam,” he said.

    “If he gets rid of his surname, it’s as if there is no contact with his family. My second name indicates which generation I belong to and my last name, which is my own, means headed for greatness,” he explained.

    Although MACMA president Professor Dr Hj Taufiq Yap Yun Hin opted for a Muslim name while maintaining his surname and Chinese name upon entering Islam, he urged Islamic authorities to do away with this practice so that those choosing to embrace Islam can still keep their cultural identity.

    “I have also asked the parties related to the registration of the religion that this practice be changed so that the ethnic Chinese are still able to maintain their personal name and their surname if they convert to Islam,” he said.

     

    Source: www.themalaymailonline.com

     

     

  • PAP’s Potential Malay/Muslim Candidates For Upcoming Elections Identified

    PAP’s Potential Malay/Muslim Candidates For Upcoming Elections Identified

    A few Malay-Muslim candidates, including women mostly in their early 30s, have been identified for the next General Election, said Second Minister for Home Affairs and Foreign Affairs Masagos Zulkifli.

    “I do not know who will finally … become candidates, but … they are committed, they are also single-minded about helping out, contributing to the party as well as to become part of the party,” said Mr Masagos, referring to the People’s Action Party.

    He said the potential candidates hail from various sectors, adding that most of them are young. “Therefore, they will have a very good long runway to learn about leadership and be moulded into credible and reliable leadership.”

    When asked whether they are ready for a leadership role in the community and on the national stage, Mr Masagos said, “I don’t know anyone who is ready … Even for myself, after I have been elected, the kind of work I’m exposed to is something I couldn’t imagine.”

    He added that the potential candidates need mentors. “They are not merely (serving) their constituency, they are also the vanguard of the Muslim community,” said Mr Masagos.

    “Therefore, we have to guide them and teach them. We have to embrace them to teach them to become reliable and respectable (not just for the community).”

     

    Source: www.channelnewsasia.com

  • Masagos Zulkifli: Muslim Community Must Beware Of ‘Absolutists’

    Masagos Zulkifli: Muslim Community Must Beware Of ‘Absolutists’

    The Muslim community has to be wary of the growing presence of “absolutists”, who have a rigid way of interpreting Islam, said Mr Masagos Zulkifli, Second Minister for Home Affairs, on Tuesday (Jun 23).

    Previously, religious teachers here came from Egypt, but now, they come from “all over” the world. The variations of Islam they embrace are “very cultural” and some of the conflicts experienced in other countries are brought to Singapore, said the minister in an interview.

    He noted that Singapore has succeeded as its people can live with one another despite their differences.

    However, “absolutists” believe there is only one way that Islam ought to be, and those who do not agree with them are considered “un-Islamic” for example, he added.

    When asked what was being done to reach out to or engage the absolutists, Mr Masagos said there is a need to ensure the Muslim community is aware of this phenomenon. “When we hear something that is really out of the norm, be alert to it. We have to accept them for their freedom to express their religious variations, too,” he said.

    However, he cautioned that Muslims should not easily “succumb” to the views of absolutists. “They may look attractive, they may look correct … but do not be gullible.”

    ONLINE BATTLE AGAINST ISLAMIC STATE

    On the issue of the online battle against the ideology of the Islamic State in Iraq and Syria, Mr Masagos said religious teaching in Singapore is moderate and tolerant.

    However, he noted that not every young person has gone through the structured way of learning Islam, such as doing so in a mosque or through accredited teachers.

    “Some of them take lessons from the Internet not because they’re looking for religious guidance, but because something may have happened in their lives,” said Mr Masagos.

    For instance, he cited M Arifil Azim Putra Norja’I, who has been detained under the Internal Security Act (ISA) for “terrorism-related activities”.

    Mr Masagos said the 19-year-old’s father had died and the teen was trying to find “meaning in life”. “Unfortunately, he found the meaning in life through his conversation and engagement with … (a) radical.”

    “He (Arifil) did not have references or background information about Islam to tell him these things are wrong,” Mr Masagos said.

    On the other 17-year-old unnamed youth, who has also been arrested under ISA for further investigations into his radicalisation, Mr Masagos said there are no updates yet.

    He said the teen’s views had “already (been) known” since he was 14. And now at 17, his parents “cannot somehow control” him and his views. “It’s important for him to know we are watching him. And that he has to behave and not do anything … to (affect) the safety and security of our country,” said the minister.

     

    Source: www.channelnewsasia.com

  • 23 Year Old Muhammad Iskandar Sa’at Charged With Unlawful Discharge Of Firearm At Khoo Teck Phuat

    23 Year Old Muhammad Iskandar Sa’at Charged With Unlawful Discharge Of Firearm At Khoo Teck Phuat

    A 23-year-old Singaporean who allegedly snatched the revolver of a police officer at Khoo Teck Puat Hospital on Saturday has been charged under the Arms Offences Act.

    Muhammad Iskandar Sa’at had allegedly tried to escape from the hospital. In the struggle that ensued, three shots were fired and the 31-year-old policeman was wounded in his left thumb and right foot.

    He had allegedly fired three rounds from a .38 inch calibre Taurus revolver that belonged to policeman Mohammad Sadli Razali sometime between 7.03pm and 7.06pm, with the intent to cause physical injury.

    Under Section 4 (1) of the Arms Offences Act, any person who is convicted of using or attempting to use any firearm faces the death penalty. The case will be mentioned again on June 29.

     

    Source: www.straitstimes.com

  • SAF Finally Accepts Malay Muslim Soldiers Into Armour Formation

    SAF Finally Accepts Malay Muslim Soldiers Into Armour Formation

    Dear editor

    I came across a series of photos posted by The Singapore Army Facebook page and I am glad to see a Malay soldier PTE Mohammad Jumadi who was awarded the best matador gunner in 42 Singapore Armoured Regiment (42SAR).

    Finally, our Malay brothers are accepted in the Armour formation.

    For the uninitiated, the Singapore Armour formation do not have Malay soldiers since its inception in 1968 for unspoken reasons. The formation uses armoured vehicles such as tanks and armoured carriers to spearhead advance movements and hold key objectives during times of war. From what I heard from my enciks, there were discomfort in the region after the AMX-13 tanks were first revealed during National Day Parade in 1969 but it was a source of pride among Singaporeans and assuring for those who chose to stay in the young nation. Our leaders then don’t have a choice, Singapore was a punching bag and her survival was at stake.

    But Singapore is turning 50 this year and she was built on the foundation of mutual trust, respect and harmony among difference races. Singaporeans are highly educated, well-travelled and most are able to understand Singapore’s stability doesn’t come easy. With social media, Singaporeans could see the mistrust among different races in first world liberal nations where white cops held bias against non-whites.

    I cannot deny there was mistrust towards Malays in the very early years of the SAF. It is impossible for me to understand the sense of injustice, discrimination and prejudice my Malay friends felt when they realized they were barred from certain “more sensitive” roles in the armed forces. I am a minority so sometimes I do feel some discrimination in the society but I never felt discriminated in the SAF because I’ve seen Indian Colonels and Sikh BGs around.

    Except for the very tiny segment of the Malay community (Thank to the misguided JI, ISIS and terrorism sympathizers), I am 100% certain our Malay Singaporeans are loyal to Singapore and they will put the country above blood ties, religious ties and fight to their death to defend the country like any Singaporeans would.

    Sanjay A

    Source: www.allsingaporestuff.com