Tag: Malaysia

  • Adik Pelakon Malaysia, Almy Nadia, Antara 17 Pelajar Yang Dipukul Kumpulan Pelajar Senior Di Asrama

    Adik Pelakon Malaysia, Almy Nadia, Antara 17 Pelajar Yang Dipukul Kumpulan Pelajar Senior Di Asrama

    GEORGE TOWN, PULAU PINANG: Polis membuka kertas siasatan berhubung kejadian melibatkan seorang pelajar Tingkatan Satu bersama 16 rakannya yang didakwa dipukul pelajar senior di sebuah sekolah menengah di Jalan Masjid Negeri di Pulau Pinang.

    Ketua Polis Daerah Timur Laut, ACP Mior Faridalatrash Wahid berkata kes itu membabitkan adik lelaki kepada seorang pelakon wanita Malaysia.

    “Kes itu berlaku di asrama sekolah berkenaan pada Rabu malam (22 Julai) selepas mangsa dan rakan-rakannya yang baru balik membeli makanan berikutan lapar dimarahi sekumpulan pelajar Tingkatan Lima.

    “Pelajar-pelajar Tingkatan Satu berkenaan mendakwa selain dimarah kerana keluar daripada asrama tanpa kebenaran, mereka turut dipukul sehingga lebam di beberapa bahagian badan,” katanya ketika dihubungi Bernama.

    Gambar hiasan: Sekolah di Malaysia. (Gambar: SHAMSHAHRIN SHAMSUDIN / AFP)

    Beliau berkata sebaik menerima laporan daripada seorang ibu mangsa, pihaknya memulakan siasatan termasuk mendapatkan laporan kesihatan pelajar-pelajar yang terbabit.

    ACP Mior Faridalatrash berkata polis sudah mengenal pasti mereka yang terlibat dalam kejadian berkenaan dan semua pelajar termasuk mangsa yang dicedera akan dipanggil pada hari Isnin (27 Julai), untuk direkodkan keterangan.

    Katanya polis juga sudah berhubung dengan sekolah berkenaan dan pihak sekolah berjanji akan memberi kerjasama bagi membantu siasatan kes itu.

    “Berdasarkan siasatan awal, empat pelajar senior yang tinggal di asrama berkenaan dipercayai terlibat dalam kejadian pukul itu,” katanya.

    ALMY NADIA DAKWA ADIKNYA PALING TERUK DIPUKUL

    Sementara itu, pelakon Almy Nadia menerusi laman sosial Instagram miliknya memuat naik status mendakwa adiknya yang tinggal di asrama sebuah sekolah menengah di Jalan Masjid Negeri, dipukul dalam kejadian pada Rabu malam lepas.

    Almy Nadia atau nama sebenarnya Almy Nadia Aminuddin Shah berkata kejadian itu berlaku selepas adiknya bersama 16 pelajar lain keluar dari kawasan asrama sekolah berkenaan pada waktu malam kerana lapar.

    (Gambar: Instagram/ @almynadia86)

    “Kemudian semua pelajar terbabit termasuk adik saya dipukul oleh pelajar senior sekolah berkenaan namun antara mereka semua yang dipukul itu, adik saya yang paling teruk sekali,” katanya.

    Almy Nadia mendakwa adik lelakinya itu dipukul oleh empat pelajar senior sedangkan yang lain dipukul oleh seorang pelajar senior.

    “Sebaik dimaklumkan berhubung kejadian ini, ibu saya bergegas ke sekolah terbabit untuk mengambil adik saya sebelum membawanya ke hospital,” katanya menerusi laman sosial berkenaan.

    Beliau berkata keluarganya turut membuat laporan polis dan berharap pihak berkuasa mengambil tindakan segera terhadap kes tersebut.

    Source; http://berita.mediacorp.sg

  • Perlis Fatwa Committee: Not A Sin To Give Custody Of Muslim Child To More Suitable Parent, Regardless Of Religion

    Perlis Fatwa Committee: Not A Sin To Give Custody Of Muslim Child To More Suitable Parent, Regardless Of Religion

    PETALING JAYA: The Perlis Fatwa Committee has issued an edict which states that the custody of a child be given to the more suitable parent, regardless of religion.

    State mufti Datuk Dr Mohd Asri Zainul Abidin said the committee found it unfair to determine custody of a child based solely on the parents’ religion, as the overall welfare and interests of the child were paramount.

    He said the edict could signal a turning point in the way child custody cases were deliberated at the Syariah courts, especially in cases where a parent sought custody of the child upon converting to Islam.

    “The overall welfare of the child includes his or her physical, moral and emotional needs. The parent who is more able to provide these needs should get custody, whether they are Muslim or not,” Dr Mohd Asri told The Star.

    He said the courts needed to judge which parent was more suitable by studying their background and lifestyle, as well as taking into consideration the choice of the child.

    “If both parents are equally suitable to care for the child, then the child has the right to choose which parent he or she wants to live with.

    “This is provided the child is old enough to decide,” he said.

    Under the ruling, it will still be compulsory for the Muslim parent to introduce Islam to the child, whether they have custody or not.

    However, Dr Mohd Asri said religion should not be forced upon them.

    The fatwa committee has also ruled that custody should automatically be granted to the mother if she is still breastfeeding the child.

    “If the child is no longer breastfeeding and hasn’t reached maturity, then custody should be given to the more suitable parent or the one the child is closer to,” he said.

    The latest edict, he said, was a change from current practice in the Syariah court, where religion was a dominant factor in deciding a custody dispute.

    “The common case these days is that both parents are non-Muslims, and then one of them converts to Islam. If going by the Syariah court, then custody is unquestionably given to the Muslim parent.

    “This is actually not right, as there is no basis for that sort of ruling, whether in the Quran or hadith,” he said, adding that the fatwa committee would propose that the edict be adopted as a guideline by Syariah judges when evaluating such cases.

    The edict, which was passed by the state Islamic religious council recently, is also a general guide for Muslim parents, who often feel guilty for giving up custody to a non-Muslim spouse.

    “We released this fatwa to let them know that it is not a sin to offer custody to a non-Muslim parent, especially if that person is better equipped to care for the child,” added Dr Mohd Asri.

     

    Source: www.thestar.com.my

  • She Called Him A Cina Babi. His Reply Was Pure Gold

    She Called Him A Cina Babi. His Reply Was Pure Gold

    One of our team members here at Greater Malaysia stumbled upon this story where an old lady and her daughter was cutting the queue at the express counter in a supermarket. When this happens, the usual response would either be silence or the people in the queue would tell the queue-cutter off and the matter would be resolved. Not this time.

     

    After being told off, she called the netizen who posted this story “Cina b***…” and the story below ensued. We at Greater Malaysia would hope that one day, things like this will be relics of the past and we can all live without prejudice.

     

    Note: The italicised words in the status update below are comments from the editorial team


    Here’s The First Status (With Some Minor Censorship)

     

    See below the photo for the short non-extended status

    Source | Facebook Screengrab

     

    I told off a 40 plus year old malay lady and her daughter (probably in high school) for trying to cut the queue at the express counter in a supermarket. I said “tolong jangan potong queue. Orang lain pun beratur juga.”

     

    Her response:

     

    Cina b***…

     

    Fuhhh! Cari pasal… Soh*****!

     

    Pendek cerita, Abang Shuq kasi settle dan tepukan dari pembeli lain kedengaran sewaktu Abang Shuq meninggalkan cashier. Sekian terima kasih.

     

    P/S: teruk sangat ke my Malay that she thought I was Chinese?

     

    This was the short version of the story, before he added the extended version below due to overwhelming response.


     

    Here’s The Extended Version Of His Status

     

    Due to overwhelming response, here is the

     

    EXTENDED VERSION:

     

    I was the third person from the cashier with at least 10 people in line and this woman and her kid had been standing in the sidelines talking about how the supermarket should have more cashiers open. I was just observing cos I had a feeling that she was gonna cut the line cos she kept creeping closer to the line. True enough by the time I was the at the counter, she made her move.

     

    I politely said to her:

     

    Tolong jangan potong queue, orang lain pun beratur juga.

     

    She gave me a cock stare, took a step back and said those two magical words…

     

    Cina B***!

     

    I was like, “oh no you didn’t b****!” Its on now m***********. You brought this on yourself. Abang Shuq is gonna tear you a new one!

     

    Jilake betul.

     

    Apa akak kata tadi? Cina b***? Cina b*** ya? Memandangkan akak ni tak reti nak beradab, saya harap akak reti baca…

     

    …and I pulled out my IC. (Yes I did. How else was I to prove I wasn’t a b***) Note that the author explains his comments below if you misunderstood his comment about proving he wasn’t a ‘b***’ below.

     

    Reti baca tak? Nama Melayu ke nama Cina?! Tapi pasal orang macam akak yang serupa takde agama, adab macam puaka lah saya nak mengaku orang Melayu pun malu!

     

    Then I turned my attention to the people in the queue:

     

    Perempuan biadap ni nak cuba potong queue, bila saya tegur, dia panggil saya cina b***! Patut buat apa dengan orang macam ni?

     

    I then told the cashier:

     

    Selagi dia tak ke belakang queue awak jangan kira barang dia!

     

    I asked the crowd,

     

    ..fair tak?

     

    Then they started to sound her. She didn’t know what to do and proceeds to say:

     

    Pergi mampos laa korang!

     

    Drops her basket and leaves with her kid. Throughout the whole thing, her kid just kept quiet and kept her head down.

     

    The guy in front of me high-fived me and the queue clapped after me. Abang Shuq dropped the mic and left the building.

     


    Here’s A Note From The Author Of The Status

     

    NOTE: A friend brought to my attention that some have misunderstood when I said “How else was I to prove I wasn’t a b***” when I pulled out my IC to prove I wasn’t Chinese. Its not about race which I’m glad most people understood.

     

    However this does raise a concern. Some of my fellow Chinese Malaysians feel that when the word b*** is mentioned, its referring to the Chinese race. Please don’t feel that way my friends. Its something you shouldn’t associate yourselves with. Only small minded people think this way. I know you’re better than that.

     

    It raises a concern indeed, we are definitely better than that.

     

    Source: http://greatermalaysia.com

  • Malaysia’s Underground Prostitution Industry

    Malaysia’s Underground Prostitution Industry

    Malaysia is one of the most conservative countries in Southeast Asia. This is very overt when you wander around the cities and see most Malaysian wearing tudungs, or head scarves. However, student prostitution, even by the Government’s own admission, is rampant.

    Prostitution by students occurs in many forms across the country. In truth, it has been happening for years. Even as far back as 2003, the Malaysian government set up a committee to monitor foreign students who could be tempted to enter the sex trade. This andother initiatives to curb the problem have had little impact, with student prostitution now a major underground industry involving both foreign and Malay students.

    Local Malay girls who take up study in Kuala Lumpur usually come from “outstation” or towns outside Klang Valley, where the nation’s capital Kuala Lumpur is situated, and suddenly find themselves in the middle of a vibrant city after a sheltered life at home. They meet other outgoing people at the college they study at, and enjoy the new freedoms they have. This excitement lures them into experimentation with this newly found lifestyle of going out to various ‘night spots’, and restaurants.

    These girls are often introduced to a businessman by a friend who needs an extra girl for a double date, for dinner. This may end up with a stay at one of the many small hotels around KL. Many girls find the experience of having sex with strangers after a dinner exciting. They are gratified by the tips usually given to them afterwards, and soon find out this is a very easy way of making money.

    In this regard, many Malay girls don’t see themselves as prostitutes. Going out with strangers is a way of having fun and getting some extra money to buy the luxuries they want. They may undertake this activity spasmodically with a select group of men they get to know, or begin do this on a regular basis to make more money.

    The girls very quickly build up a ‘social circle of men’ through recommendations given by satisfied clients. Much of Malay girls’ clientele is developed through this method.

    Local Malay girls usually stick to Malay businessmen, hoping to get in with a rich and generous “Datuk” who can look after them. However many are also interested in expats. For some, this is an opportunity to experiment with sex before they get married and settle down.

    Although the money is often seen just as a bonus, girls tend to seek generous types who look after them financially. They are selective. The young women can make up to RM500 (US$140) per encounter, and also get the opportunity to go away on weekends where they can earn up to RM1,500, plus the presents like iPhones they may be given.

    (READ MORE: Prostitution: Thailand’s worst kept secret)

    Some Chinese and Indian girls may follow the above pattern and have a couple of businessmen friends for the fun and extra money. Chinese girls like their own, preferring Chinese businessmen, particularly those girls who are Chinese educated.

    Those who have the urge for more regular encounters use one or more of the many ‘dating’ sites like Tagged, Cupid, and Adult Friend Finder. Some even advertise in the classified pages of the local newspapers. The good thing about the Internet is that they can pick and choose who they want.

    Taking on dates with businessmen on the side is usually enough to cover school fees and buy the luxurious things they want. There are actually very few work alternatives available, as wages in fast-food outlets or department stores are extremely low and require many hours work commitment, which would interfere with study. Prostitution is most often the best money making option to them.

    Some work as guest relations officers (GROs) in the various karaoke bars or pubs around Kuala Lumpur, but this is very rare, and left more to foreign students. The karaoke bars are inhabited by the Chinese, Vietnamese, Filipinas, Thais, and some Cambodian  and Lao girls. Indonesians tend to be found in one of the many Dangdut Clubs around town, catering for the Malay speaking customers. Some of these girls are just working to supplement their funds and pay their school fees, while others work full-time for as long as they can before returning home.

    Some work out of escort agencies, while a few, who are not genuine students may end up in some of the massage parlors around Klang Valley. Many of these come to Malaysia to undertake short English courses end up in brothels.

    Foreign students tend to rely more on others to organize their customers than locals, who operate much more on a freelance basis. Businesses matching foreign students with customers are now flourishing in Malaysia.

    African student prostitutes outside a Kuala Lumpur nightspot.

    Another group of foreign students from African countries like Ghana, Togo, Cameroon, Botswana, Nigeria, Uganda, Kenya, and Tanzania, prefer to stand outside the popular night spots in KL. They can be seen around Jalan P Ramlee and KLCC area each night. They tend to target the expatriate population.

    Many students in private colleges, particularly from the East Coast and East Malaysia struggle to pay fees, so need to work to pay for their studies. At the same time there is a heavy demand for student prostitutes around Klang Valley.

    Student prostitution is not limited to Malaysia, its common in many other places, even in places like Budapest in Hungary. However its probably more rampant in Malaysia due to the limited choices of work opportunities available to students to pay for their education, and the limited number of student loans and scholarships available in Malaysia to poor and needy families.

    What was a decade ago just a discreet practice of liaisons by local students with local businessmen has grown due to the influx of foreign students into a massive underground industry.

     

    Source: http://asiancorrespondent.com

  • ‘Automatic’ Divorce From Wife For PAS Lawmakers Who Exit Party

    ‘Automatic’ Divorce From Wife For PAS Lawmakers Who Exit Party

    KUALA LUMPUR, July 23 ― Any male Kelantan PAS lawmaker who quits the party will be considered to have divorced his wife “automatically”, the state Mentri Besar Datuk Ahmad Yaakob has said in the wake of the controversial set-up of a new political outfit by splinter group Gerakan Harapan Baru (GHB).

    Several Malay dailies reported Ahmad insisting that the divorce was legit under an oath called the “third talaq bai’ah”, sworn by all its assemblymen and MPs dating back to at least 2004.

    “The oath is true… When it happens, in Islam, even if we utter it once, the effect will be long-lasting,” the PAS deputy spiritual leader was quoted telling reporters in Kelantan yesterday.

    “Like what have been said by Kelantan Chief Shariah Judge Datuk Daud Muhammad, don’t take light of this because the effect is lasting… Don’t play around with this,” he added.

    The oath has since resurfaced on social media after PAS’ progressives were ousted at the party elections last month and went on to set up GHB as a precursor to the new Islamist political party they hope to register on September 14.

    The oath is allegedly a must for Kelantan PAS lawmakers before accepting their posts and requires them to swear to divorce their wives with the “third talaq” the moment they join a new party.

    Talaq ― or talak as it is spelled locally ― is a type of divorce in Islam which provides the man an avenue to initiate a divorce through simply pronouncing the word; if the man pronounces a “third talaq”, he is then prohibited from getting back with his wife again, unless he takes another woman as his wife and then divorces her afterwards before remarrying the first woman.

    Malay Mail Online cannot yet verify if a similar oath exists for Kelantan PAS’ women lawmakers too, such as Demit assemblyman Mumtaz Md Nawi and Tanjong Mas assemblyman Rohani Ibrahim.

    Kelatan’s chief Shariah judge had reportedly warned PAS members that such talaq was considered valid although it was recited in an oath or in jest, and breaking the oath would require them to proceed to the Shariah Court to verify the divorce.

    There are at least six Kelantan PAS lawmakers who are expected to join GHB’s new party: Tumpat MP Datuk Kamarudin Jaafar, Kuala Krai MP Dr Mohd Hatta Ramli, Pasir Puteh MP Datuk Dr Nik Mazian Nik Mohamad, Kelaboran assemblyman Mohamad Zaki Ibrahim, and Tendong assemblyman Rozi Mohamad.

     

    Source: www.themalaymailonline.com