Tag: Mufti Fatris Bakaram

  • Mufti: Beware Of Messages That Misquote The Quran, Prophetic Sayings And Traditions To Justify Acts Of Violence

    Mufti: Beware Of Messages That Misquote The Quran, Prophetic Sayings And Traditions To Justify Acts Of Violence

    Singapore’s top Muslim leader has called on his community to be wary of messages that misquote the Quran as well as prophetic sayings and traditions to justify acts of violence.

    In his Friday (Sept 29) sermon delivered at all mosques here, Mufti Fatris Bakaram squarely refuted messages in ISIS’s recent propaganda video featuring Singaporean fighter Megat Shahdan Abdul Samad – and highlighted how they have grossly distorted Islamic teachings.

    The 39-year-old, who has been fighting on the frontlines in Iraq and Syria for four years now, had in the clip urged others to join him on the the terror group’s path of destruction, calling this “the path of the prophets”.

    Shahdan also claimed that Muslims must be hostile to believers of other faiths, and claimed he had answered the call of jihad and was under the leadership of a caliph.

    He also believed that anyone who followed ISIS and died while fighting for the terror group would die a martyr, noted Dr Fatris.

    “All of this is completely wrong. Islam has never considered the killing of innocent lives as jihad,” he said. “Islam does not allow for violence and oppression to prevail, places of worship to be destructed and heritage sites to be destroyed and blown up.”

    Those who participated in these crimes are under the “skewed impression” they will die as martyrs.

    And even worse, said Dr Fatris, they justify these heinous acts by misquoting Islam, the Quran and prophetic traditions.

    “It is obvious that what is being committed by ISIS is not just a crime towards Islam, but towards the global community,” he added.

    The Mufti made clear that ISIS’ actions are fundamentally against ethics and guidelines taught by the Prophet Muhammad.

    Dr Fatris said: “Now, more than ever, we will need to ensure that ourselves, families, and our beloved community have the religious resilience to challenge the messages that violates Islamic teachings and endanger the lives of humanity.”

    It is the responsibility of every Muslim to understand religious texts comprehensively, and the community should not simply and uncritically accept information from unknown sources without verification, he added.

    “Failure to comprehend the context of religious texts can lead to problematic and inaccurate interpretations,” said Dr Fatris, pointing out that various verses in the Quran have specific context, and cannot be applied to all circumstances.

    He added: “Applying these texts that are meant to be specific in nature to any situation is considered a deviance.”

    Dr Fatris urged the community to find out where and from whom their family members are obtaining religious instruction from in the hopes of protecting them from deviant teachings.

    The Islamic Religious Council of Singapore (Muis) in a statement on Friday expanded on Dr Fatris’ sermon, pointing out the problematic aspects of the ISIS video.

    Among other things, it highlighted how Shahdan intended to encourage and justify violence against non-Muslims, even when Muslims live in peace and harmony among them – which “goes strongly against the Quranic principle of reciprocating peace and harmony”.

    It added: “What Megat Shahdan has done is therefore blasphemous and un-Islamic, as it taints and distorts the intentions of our prophets to suit ISIS’ violent narratives.”

    Shahdan had parroted ISIS doctrine of encouraging Muslims to migrate to “Islamic territories”, noted Muis.

    “However, credible Muslim scholars worldwide have always maintained that Muslims should continue to be contributing citizens and co-exist harmoniously with other communities in diverse, multi-religious societies,” it said, adding that scholars in both the classical and contemporary periods, have said that there is no need for Muslims to migrate if they can practise their religion where they live.

    In Singapore, it said, the community is privileged to have the Administration of Muslim Law Act, which helps guide, support and ease religious life here.

    The Association of Adult Religious Class Students (Perdaus), citing the ISIS video as well, also released a statement on Friday, saying it rejects and condemns any expressions of religious violence and hatred.

    It believes an “open, consultative and evidence-based discussion on sensitive issues” is the way forward, and stressed the imporatnce for both Muslims and non-Muslims to learn about Islam from credible teachers under the Asatizah Recognition Scheme.

    Perdaus added that it regularly ensures teachers’ and students’ understanding and practice of Islam are deeply rooted in the local context.

    “We strongly believe that an Islamic education with an accredited institution and under credible teachers is an essential part of life in multicultural Singapore and should be made accessible to all,” it said.

    “Education plays a critical part in stomping out radical ideas and teachings, especially amongst those who have no one to turn to for answers.”

     

    Source: http://www.straitstimes.com

  • Late Minister Othman Wok To Be Given Highest State Honour For Funeral

    Late Minister Othman Wok To Be Given Highest State Honour For Funeral

    The late Mr Othman Wok will be given a state-assisted funeral on Tuesday (April 17), with a memorial service for invited guests to be held on Wednesday evening.

    At a quarter past noon on Tuesday, a private hearse carrying the casket will make its way from his residence in Kew Avenue to the Sultan Mosque at North Bridge Road for funeral prayers.

    After the prayers, the State Flag will be draped over the casket in the presence of Mr Othman’s family.

    A statement issued on Monday by the State-assisted Funeral Organising Committee said the draping of the flag is “the highest State honour that can be accorded to a deceased person”.

    It added: “The State flag is placed over the casket with the crescent and stars lying over the head and close to the heart. The Order of Nila Utama (2nd Class) that was awarded to the late Mr Othman Wok will accompany the casket.” Mr Othman was conferred the honour in 1983 for his contributions to Singapore and nation-building efforts.

    At 2pm, the gun carriage carrying the casket will travel to the burial site at the Choa Chu Kang Muslim Cemetery — passing through North Bridge Road, North Boat Quay, River Valley Road as well as the heartlands of Alexandra Road, Commonwealth Avenue, Commonwealth Avenue West and Clementi Avenue 6.

    On Tuesday, Mr Othman’s body will be moved to Sultan Mosque, which was closed to visitors on Monday. The mosque’s manager, Mr Zainal Abidin Omar, said regular prayers will start shortly after 1pm, followed by prayers for Mr Othman.

    After that, Mr Othman will make his final journey to Pusara Aman at Choa Chu Kang Muslim Cemetery. In a statement on Monday, the Prime Minister’s Office (PMO) said Mr Othman will be accorded the honour of being borne on the Ceremonial Gun Carriage for the journey to the cemetery.

    The Mufti of Singapore, Dr Mohamed Fatris Bakaram, will lead the last rites.

     

    Source: www.todayonline.com

  • Allah, The Most Gracious And Most Merciful, Can Forgive Your Sins With Him But Not The Sins You Commit To Others: Zainal Bin Sapari

    Allah, The Most Gracious And Most Merciful, Can Forgive Your Sins With Him But Not The Sins You Commit To Others: Zainal Bin Sapari

    I am glad the investigation over this issue is over and MHA had sought the views of MUIS and PERGAS. It is not an easy issue to find an outcome that satisfies everyone. I feel sad that the Imam of mosque, where I do my Friday prayers regularly, is being send back but, as a multiracial community, a strong signal must be given that there is no place for any statement (intended or otherwise) that can sow seeds of doubt in other communities. No doubt this case had evoked strong emotive reaction from many fellow muslims because the complainant is a muslim convert that many disagree (or even hate?) for his controversial views of Islam in the past and there are calls for stronger action to be taken against him for being ‘kurang ajar’ at our revered and beloved Mufti. Despite what he said about the Mufti or MUIS, personally I do not think it is necessary for further action against that person because in this age of social media, anyone can be condemned or ridiculed (just ask any politicians). I think we all can distinguish the truth and let Allah be the judge for his actions and thoughts. I recalled what I was taught that Allah, the Most Gracious and Most Merciful, can forgive your sins with him but not the sins you commit to others. We also have a well-meaning professor who expresses his unhappiness with the convert but unfortunately, not knowing the full context, made some postings which can also be intrepreted as supporting the iman’s view. All involved have apologised and I wish there is closure for all especially for their families that may have been under a lot of stress and for our community that has been partly torn apart. Let’s us heal from this episode.

     

    Source: Zainal Bin Sapari

  • Managing Conflict The Mufti Way: Singaporean Muslims Have To Be Steadfast In Their Beliefs

    Managing Conflict The Mufti Way: Singaporean Muslims Have To Be Steadfast In Their Beliefs

    Minister Shanmugam was very clear during his speech in Parliament recently. Singapore will not tolerate religious preaching’s that encourages violence.

    Singapore racial and religious harmony is fragile, but precious.

    This comment came after a truncated video clip was uploaded on FB, showing an Imam allegedly reciting verses of the Quran which is hateful towards the Jews and the Christians.

    The imam used the Arabic word “fanswurna” – which means “to overcome” or “to grant victory over” – when he spoke about Christians and Jews, a word the uploader said was problematic when used in relation to other religions.

    There was some major pushback from the community, after the Minister made those comments, particularly because, the community knew the person who uploaded the video had a malicious agenda, and rejects mainstream Islam.

    You can read all about it here and here

    Mufti Fatris Bakaram was in a tough spot. He is an extremely important community resource for Muslims.

    He knew, the nuances in those verses, just like the many others in the community. It’s a verse found in many passages in the Quran and Muslims all over the world commonly read as du’a (supplication) in their daily prayers.

    Of course, religious texts must never be used to justify violence, discrimination, etc. But how do you tell people that they cannot read the meaning literally?

    In today’s context, it is not enough to be a praticing Muslim, society expect them to be able to articulate their faith and practice well, and assure people that they  are not radicals, fundamentalist, etc.

    The Mufti knew we can’t just reject the verses in the Quran but neither can he assure Singaporeans that people will not misunderstand its meanings.

    It didn’t help that, individuals were also calling all kind of hurtful things, using abusive language against the Mufti.  Twisting his words, twisting the hearts of others.

    This is where the wisdom of the Mufti came through.

    In a time where people were quick to publish their thoughts and comments on FB to defend the Imam and to confront Terence, Mufti did what others should have done in the first place.

    He paused and took a step back, to reflect.

    He then suspended his FB account and went offline for a day.

    He is only human, of course he gets angry and emotive, but he let the insults continue. Why add fuel to fire? Why reason when the heart is clouded with emotions?

    He guarded his tongue, when it was easier to use his position, and knowledge to put down the detractors.

    When people realised that he had gone offline, they speculated that perhaps the police had brought him in too, for questioning.

    Many came forth, humbly offering their explanation, and reassuring the community that there is no need for such divisiveness, or to confront Terence.

    Let him be, they said.

    The Mufti returned online today.

    He did not use harsh words to condemn anyone and his post was so soothing to read (in Malay) that I am sure, it calmed the fire, in many people hearts.

    He humbly explained that, the issue had been blown out of proportion, that Singaporean Muslims have to be steadfast in their beliefs, reject using Islam and the Quran to justify aggression, and to be aware of the climate that we live in, to always be careful and to uphold the good name of Islam and the Muslim community.

    He even stopped short of apologising, for the worry he caused when he went offline.

    Such humility. Such etiquette from the Mufti of Singapore.

    He made us feel so embarrassed, for jumping to conclusions.

    Tuan Mufti, Singaporeans still have a lot more to learn about managing diversity, if only, we could all be a bit more like you.

     

    Source: ThoughtsSG

  • New Book On Local Fatwas

    New Book On Local Fatwas

    Can a Muslim man donate his sperm? Can cadavers of Muslims be used for medical research? Can pig skin be used to treat a heart defect? These are among the questions answered in a new book explaining the rationale behind 29 fatwas on science, medicine and health.

    The first volume in Muis’ Fatwas Of Singapore series was launched by Deputy Prime Minister Tharman Shanmugaratnam yesterday (11 Feb). He said he hoped the book would be a source of education for Muslims and non-Muslims alike. It is available in both Malay and English, with an e-book version of the English edition available for download from Muis’ website.

    Since its inception in 1968, the Fatwa Committee has issued 577 fatwas. As Muis turns 50 next year, Minister-in-charge of Muslim Affairs Yaacob Ibrahim said “it is timely to showcase how our fatwas have evolved, and take stock of the development of Islamic jurisprudence in our country”. The series explains the socio-historical context behind some fatwas.

    Dr Yaacob explained the importance of developing fatwas with society in mind, adding this is recognised in Singapore’s Administration of Muslim Law Act, which allows the Fatwa Committee to follow the tenets of various accepted schools of Muslim law.

     

    And to safeguard public interest, the committee is allowed to re-examine rulings in new circumstances. Dr Yaacob cited a 2007 fatwa that revised an earlier ruling excluding Muslims from the Human Organ Transplant Act. The committee concluded that amending the Act to include Muslims would ultimately promote public interest and welfare.

    Speakers at yesterday’s conference included Singapore Mufti Fatris Bakaram, who currently chairs the Fatwa Committee, and Professor Quraish Shihab, a prominent Islamic scholar from Indonesia.

    As for the above questions, Singapore’s Fatwa Committee ruled that a Muslim man cannot donate his semen to a sperm bank, and its chairman in 1972 permitted the use of cadavers in certain cases. And while pig skin can be used to treat life-threatening illnesses, there are certain conditions.

     

    Source: StraitsTImes