Tag: Muslim

  • Nabilah Shihab: Encountering A Racist On The MRT

    Nabilah Shihab: Encountering A Racist On The MRT

    The peak hour train at Jurong East was crowded as usual. I stood in front of a well-dressed lady in her 40s sitting at the priority seat. Upon seeing me, she promptly crossed her legs and kicked her shoes against my legs. On a normal day, I would speak up and educate such an individual on the virtues of courtesy. Lucky for her, I had just made a vow before bed yesterday to become a more tolerant person. I just smiled and thought to myself, maybe it was an accident.

    The lady began talking on her mobile phone and I let my mind wander. Before long, my thoughts were interrupted by the lady’s rant.

    “A lot of Chinese girls so stupid marry Malay men.”

    It was strangely refreshing to hear a racist rant in person in Singapore. In the past I had only seen them in the comments section on Facebook. As a final year Sociology undergraduate, I was keen on hearing her perspective on the issues of race and inter-racial marriages. Also, being the child of a Malay-Chinese mother and an Arab father, miscegenation was of personal relevance.

    In between rants of how her Chinese friends were the CEO of Singapore Airlines and secretary to the Prime Minister’s office, she complained about how poor Malay men were trying to prey on her and other Chinese girls.

    At that moment it occurred to me: she was the infamous Catherine Tan known on social media for her videos where she aggressively expressed her dissatisfaction with Malays and Muslims. It also occured to me that there was probably no one on the other end of the line. She was believed to be mentally unsound. As soon as she began directing her racist rants at me, I realized that I was no longer a mere observer.

    “Look at this Muslim girl in front of me, trying to get in my face. Trying to harass me. Ya look at her she’s wearing blue jeans, black shirt, red scarf and black shoes,” she said, glaring angrily at me.

    As she was giving her Outfit-Of-The-Day commentary, I almost corrected her: Oh I’m not wearing jeans! These are trousers I bought on sale. I wear them when I feel fatter than usual because being able to fit in them is assuring. Do you like them?`

    I stopped myself when I realized that she was obviously not trying to be friendly. She was trying to direct her hatred for Malays and Muslims at me. As she continued to passive-aggressively taunt me, I half expected her to say something more vicious. However, she did nothing of the sort. I have to say that for a racist person, she was quite nice.

 As the train reached Clementi, I prepared to alight.

    “She’s alighting now,” she said as if to make sure I knew she was talking about me.

    I smiled and walked on. I continued to wonder if her views were a reflection of common sentiments buried deep within the Singaporean psyche. We do not normally hear racist views in Singapore where racial and religious harmony is celebrated as a state policy. Violent racial riots in the 1960s have made us more careful about what we say about people from other races and religions, at least in public. However, laws such as Section 298 of the Penal Code which criminalises the “wounding of religious feelings” and other limits on the freedom of speech do not actually eliminate racial tensions. Instead, they drive these racist sentiments further underground. Once in a while, a mentally unsound person would express the racial tensions in our society that we do not feel free to speak about openly.

    Within my racially diverse circle of friends, race is not a sensitive topic. It is discussed openly and respectfully in our casual conversations and also at university. We share the same belief that creating platforms for open dialogue about race and religion would facilitate tolerance and better understanding. Indeed, as Singaporeans, our relationship with one another should not be so fragile that it could be threatened by the words of some people. For us, what one wears on one’s head or the colour of one’s skin should not be of any concern. (Unless the colour of your skin is gangrene. In such a case we would be very concerned and would urge you to seek medical attention).

     

    Source: http://kentridgecommon.com

  • Malay Soldier Recovered From Skull Fracture To Enlist, Emerged Best Recruit And Best Shot

    Malay Soldier Recovered From Skull Fracture To Enlist, Emerged Best Recruit And Best Shot

    Not only is he the Best Recruit for Mohawk Company, REC Muhammad Khidir Bin Kassim is also the Best Shot with a perfect score for his Basic Trainfire Package. However, it has not been a smooth sailing journey for REC Khidir. Prior to enlistment, he was initially deemed unfit for BMT as he was recovering from a skull fracture.

    After having fully recovered, he cleared the medical review to undergo BMT. “During my training in BMT, all I want to do was to give it my all and do my best. However, I was happy yet shocked upon hearing the news that I was the Best Recruit for my Company.”

     

    Source: The Singapore Army

  • #HHWT: Aplikasi Bantu Cari Makanan Halal

    #HHWT: Aplikasi Bantu Cari Makanan Halal

    Semasa mereka belajar di Korea Selatan, tiga sekawan – Cik Elaine Tee, Tengku Suzana Tengku Abdul Kadir dan Encik Melvin Goh – mengalami kesukaran mencari makanan halal agar dapat dinikmati bersama.

    Justeru, setiap kali mereka bertemu restoran halal, tiga sekawan itu akan menulis artikel dan memuatnaikkannya ke laman blog Have Halal, Will Travel (HHWT).

    Blog yang disebarkan melalui Facebook itu mendapat sambutan hangat sehingga dibaca dan dikongsi lebih setengah juta kali.

    Ini mendorong Encik Goh, yang juga ketua pegawai eksekutif #HHWT, mencipta aplikasi memudahkan pengguna mencari makanan halal di Korea Selatan.

    Aplikasi itu menyenaraikan bukan saja restoran halal, malah tempat ‘mesra Muslim’ serta ruang solat.

    Encik Goh, 27 tahun, yang baru sahaja memeluk agama Islam Ahad lalu, berharap aplikasi itu akan menyemarakkan semangat menjelajah dalam kalangan warga Muslim.

    “Saya difahamkan kebanyakan masyarakat Muslim selalunya menundakan niat merantau kerana kesukaran mencari makanan halal.

    “Kami mahu membantu menangani masalah ini kerana Islam sendiri mendo- rong umatnya merantau dan melihat keindahan ciptaan Tuhan.

    “Jadi, dengan aplikasi ini, saya harap isu makanan tidak lagi akan menjadi satu halangan untuk merantau ke luar negara,” ujarnya, yang akan bernikah dengan temannya, Tengku Suzana, 26 tahun, pada tahun depan.

    Bagi Cik Tee, 26 tahun, juga pengasas bersama #HHWT, beliau kini tahu bahawa mendapatkan makanan halal bukan sekadar makanan yang disajikan tanpa kandungan babi tetapi lebih daripada itu.

    Selain Korea Selatan, aplikasi itu juga akan menyenaraikan restoran makanan halal di Jepun dan London.

     

    Source: www.beritaharian.sg

  • Sovereignty And Loyalty In Malay Governance

    Sovereignty And Loyalty In Malay Governance

    As previously discussed, the Malay concept of citizenship/ subject is based on participation within a society and allegiance to a ruler. The concept of land and country is secondary (and almost alien for the latter).

    When someone migrates to the Alam Melayu, whether internally (such as from Sulawesi to Sumatra) or externally (GuangZhou to Singapura), their migration is understood as an application to be a part of the Malay society, acceptance of Malay customs and laws and allegiance to the Malay ruler.

    Sovereignty then, is not vested in the land or country, but with the Malay ruler. In Malay, sovereignty is understood through the concept of daulat.

    Daulat can be described as sovereignty with a supernaturally imbued character (Soenarno, 1960, p. 1).

    The recognition of the ruler’s daulat and the model of the Malay-ruler relationship is probably found in the sumpah (oath) between Sri Tri Buana and Demang Lebar Daun.

    Demang Lebar Daun, who became the father in law to Sri Tri Buana committed his service and those of his descendants to Sri Tri Buana and his successors. In return, he requested his ruler to treat them fairly and even if they were to commit grave error and receive the capital punishment, to not humiliate them:

    “Tuanku, segala anak cucu patek sedia akan jadi hambalah ke bawah Duli Yang Dipertuan; hendaklah ia diperbaiki oleh anak cucu tuanhamba. Syahadan jika ia berdosa sebesar-besar dosanya sekali pun, jangan ia difadhihatkan dan dinista dengan kata yang jahat jahat; jikalau besar dosanya dibunuh, itu pun jikalau patut pada hukum Syar’a”

    Sri Tri Buana accepted Demang lebar Daun’s request and in return asked for loyalty from Demang Lebar Daun’s descendants even when their King is oppressive and cruel:

    “hendaklah pada akhir zaman kelak anak cucu bapa jangan durhaka pada anak cucu hamba,jikalau ia zalim dan jahat pekertinya sekalipun”

    Both of them agreed to the conditions and made an oath that if either of them breaks the agreement, may Allah destroy their households.

    “Maka keduanya pun bersumpah-sumpahanlah, barang siapa mengubahkan perjanjiannya itu dibalik Allah subhanahu wa ta’ala bubungan rumahnya ke bawah kaki tiangnya ke atas. Itulah sebabnya maka dianugerahkan Allah subhanahu wata’ala kepada segala raja-raja Melayu: jikalau sebagaimana sekali pun besar dosanya, tiada diikatnya dan digantungnya dan difadhihatkannya dengan kata yang jahat. Jikalau ada seorang raja memberi ‘aib (seorang hamba Melayu) itu alamat negerinya akan dibinasakan Allah subhanahu wa ta’ala.”(Windsted, 1938)

    Relationship between ruler and subject

    The responsibility of the subject, who bears allegiance to his ruler, is to obey regardless whether it serves his interests, whether he agrees with his ruler’s decision or whether he find it oppressive. A subject cannot agree to act when it benefits him or reject his ruler when he disagrees.

    For the ruler, he commits to treat his subjects with grace and not to humiliate them.

    The only higher law that the Malays refer to, is the Hukum Syara’ or the Syariah.

    In discussing the relationship between the ruler and the people, Kratz notes:

    we find that the ruler, important as he may be, is nothing without a people, and that it is the people and their traditional leader(s) who choose their ruler, and who decide freely to whom they want to offer their total obedience…

    loyalty and respect are qualities which have to work in both directions, to and from the ruler, in order to affect positively the well-being of state and society. (1993, pp. 76-77)

    References:

    Kratz, E. U. (1993). Durhaka: The concept of treason in the Malay” Hikayat Hang Tuah”. South East Asia Research, 68-97.

    Soenarno, R. (1960). Malay Nationalism, 1896–1941. Journal of Southeast Asian History, 1(01), 1-28.

    Windsted, R. O. “The date, author and identity of the original draft of the Malay Annals.” Journal of the Malayan Branch Royal Asiatic Society 16.part 3 (1938): 27-34.

     

    Source: Almakhazin SG

  • Muslim Wants To Renounce Islam Frustrated With Lack Of Avenues To Carry Out His Wish

    Muslim Wants To Renounce Islam Frustrated With Lack Of Avenues To Carry Out His Wish

    Admin,

    Subhanallah dis realli sad case..muslim want to renounce Islam. he say he atheist and want to free himself from syariah law.

    nobody can help him so he ask in forum how to do.

    I am very sorry if this may seem inappropriate to post, however I am really in need of help.

    I have been actively researching on how to renounce Islam legally in Singapore for the past 2 months. I even found a facebook page for Ex-Muslims saying that I should get a deedpoll and change my name.

    I do not wish to change my name, I only want to renounce it officially so I may no longer be bound under their syariah laws.

    I am calling out to anyone who has done this before to please help me.

    Every organisations I have contacted are avoiding this matter like the plague be it government or private.
    Muis is not even answering my concerns its aggravating.

    I am an athiest and I only wish to free myself from the syariah law.

    Is it fated that he shall remain Muslim? Only God knows..inshallah. Hopefully readers can give good advice to remain Muslim.

    You can view the full post here.

    Man

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