Tag: Muslim

  • PM Najib Razak Explains Sedition Act May Be Used Against Anti-Church Protestors

    PM Najib Razak Explains Sedition Act May Be Used Against Anti-Church Protestors

    The Cabinet today agreed that police must investigate the protest by a group of residents against a church in Taman Medan, and warned that action could be taken under the law.

    Prime Minister Datuk Seri Najib Razak said that the Sedition Act or other existing laws could be used against the protesters.

    “The protesters should have discussed with the church, instead of taking actions that have created worry and restlessness in this multi-racial country.

    “Police will investigate the group that protested in Taman Medan. If they are found to have violated any laws, action can be taken under the Sedition Act or other laws,” Najib said in a statement this evening.

    “The people must abide by the country’s laws and practice respect of other religions as enshrined in the Constitution.

    “We also need to have an attitude of tolerance and mutual respect among communities of different religions,” Najib said.

    In the incident on Sunday, some 50 people gathered outside the new church to demand that the cross affixed to the building be removed.

    The protesters said the presence of a cross in a Muslim-majority area posed a challenge to Islam and could sway the faith of youths in their community. The cross was taken down by church leaders a few hours later.

    The Selangor government today announced that the church did not need to register itself with the local authorities nor did it need a permit to operate on the basis of constitutional guarantees on the freedom of religion.

    The Inspector-General (IGP) of Police Tan Sri Khalid Abu Bakar and Home Minister Datuk Seri Ahmad Zahid Hamidi were initially at odds over whether the protest was seditious.

    The IGP cleared the protesters of any wrongdoing, saying that they were only protesting the location of the church and were not against Christianity itself.

    But Zahid said the protesters’s actions were seditious and action could be taken against them.

    Khalid today said the police would investigate the matter and he would not interfere, even if action was taken against his older brother, Datuk Abdullah Abu Bakar, who had participated in the protest.

     

    Source: www.themalaysianinsider.com

  • Uproar Over Church In Selangor Increases Pressure On Malaysian PM Najib Razak

    Uproar Over Church In Selangor Increases Pressure On Malaysian PM Najib Razak

    An uproar over a protest on Sunday by a group of Muslims in Selangor demanding the removal of the cross of a church has put more pressure on embattled Malaysian Prime Minister Najib Razak.

    Netizens, politicians and lawyers condemned the protest in a Malay-Muslim majority residential area in Petaling Jaya, and pressed the government to take action against the protesters and protect minority rights.

    Home Minister Ahmad Zahid Hamidi yesterday called the protest seditious and vowed that action would be taken against the offenders, contradicting an earlier assertion by the country’s police chief that the protesters’ actions were not seditious.

    “Of course action is to be taken. I am very colour-blind. The police are very colour-blind. Action has to be taken or will be taken against them (the protesters),” Mr Zahid, told the media yesterday.

    About 50 people had gathered outside the new church on Sunday, demanding the removal of the cross affixed to the house of worship on the grounds that it was challenging Islam and could sway the faith of young Muslims. Among those present at the protest was Mr Abdullah Abu Bakar, the older brother of police chief Khalid Abu Bakar, along with several other members of the ruling United Malays National Organisation (UMNO) party.

    The cross was taken down by church leaders a few hours after the protest.

    At a news conference yesterday, Mr Khalid dismissed any suggestions that the protest was seditious. “We do not see it as seditious as it did not touch on Christianity but only on the location of the church,” he said, adding that his brother was present only to help manage the situation.

    Mr Abdullah, an UMNO branch chief, also said in a statement that the UMNO members were present to mediate, adding that they managed to stop some of the more radical residents who had threatened to remove the cross had the church not done so itself.

    This was not the first time a protest has been held against a church.

    In November last year, a Muslim group also organised a demonstration to protest the construction of the four-storey church in Petaling Jaya.

    Ms Haniza Mohamed Talha, an opposition lawmaker of the district where the protest took place, criticised the behaviour of the protesters. “(The protesters) assume that the faith of Muslims is so fragile that just by looking at a cross, they will be driven away from Islam,” she said. The Council of Churches Malaysia claimed the protest was politically-motivated to stir up religious tensions in Selangor.

    In condemning the protest, the council’s general-secretary Dr Hermen Shastri said it was not surprised that such an incident had taken place yet again in the state, which is ruled by the federal opposition coalition, Pakatan Rakyat. “It is obvious that there is a political agenda behind such acts from certain quarters, who are out to instigate and increase inter-religious tensions in the state,” he said. He urged the authorities to “take firm measures against anyone who seeks to disrupt the worship of others, and who seeks to act above the law by imposing their religious views upon people of other faiths, by show of mob force”.

    Mr Tony Pua, a lawmaker from the Democratic Action Party, called on UMNO lawmakers who recently voted in support of the amendments to the Sedition Act to make their stand known to the protesters. “Will the above case only go to show how the Act was constructed strictly targeted against non-Muslims while Muslims who infringed on the rights of others will get away scot-free?” he said.

    Malaysia strengthened its controversial sedition law earlier this month, imposing a minimum jail term of three years and allowing the government to block online media deemed to be seditious. The toughening of the Sedition Act comes after a crackdown in which scores of people have been detained under the law in recent weeks.

    Mr Najib has come increasing pressure in recent months over a series of controversies, including the state investment vehicle 1Malaysia Development Bhd (1MDB), which has amassed a RM42 billion (S$15.6 billion) debt.

    Sunday’s protest poses another headache for Mr Najib, following several recent cases that have heightened religious tensions with Malaysia’s Christian minority population. Last week, 320 Malay-language bibles were seized because they used the word “Allah” to refer to God. Earlier this year, Catholic newsweekly Herald was also banned from using the word “Allah” in its publications.

     

    Source: www.todayonline.com

  • Petaling Jaya Residents Protest Outside Church Building, Say Cross Challenging Islam

    Petaling Jaya Residents Protest Outside Church Building, Say Cross Challenging Islam

    About 50 residents gathered outside a new church in Taman Medan, Petaling Jaya today to demand that the cross affixed to the house of worship be removed as it was “challenging Islam”, The Star Online reported today.

    According to the news portal, the locals demonstrated peacefully during the church service at 10am for the cross to be taken down.

    The protesters said the presence of a cross in a Muslim-majority area posed a challenge to the religion and could sway the faith of the youth, The Star Online reported.

    The news portal reported a village leader later pacified the group and spoke with the church’s priest on their behalf.

    “After meeting with the priest, the church agreed to take down the cross by next Sunday. If they have the authority to run, we cannot stop it,” the group’s leader, Datuk Abdullah Abu Bakar, was quoted as saying.

    “But we ask out of concern, being a Malay area, that they take down the cross.”

    Police reportedly arrived on the scene at 10.30am to manage the crowd, just as the Sunday service was ending.

    The Star Online reported that the cross was taken down by church leaders a few hours after the protest.

    This was not the first time a protest was held against a church.

    On November 2, 2014, Muslim NGO, Pertubuhan Sahabat organised a demonstration to protest the construction of the four-storey Praise Emmanuel Assembly church in Petaling Jaya.

    The NGO said there were already three churches in the vicinity, adding it was not appropriate in a neighbourhood that counted 70% of its residents as Muslim.

    The group had demonstrated at the church building site at Jalan PJS 8/9, saying that building a four-storey church in the area would be an insult to the Muslims living there.

     

    Source: www.themalaysianinsider.com

  • More Muslim Marriages Ending Before Five Years

    More Muslim Marriages Ending Before Five Years

    People married for five to nine years made up the largest group of divorcing couples in Singapore in the past two decades.

    But Muslim couples are bucking this trend and splitting up earlier. In the 2003 marriage cohort, for example, 14 per cent of Muslim marriages dissolved before the fifth anniversary, compared with 10.5 per cent who did so between the fifth and ninth year. This trend can be seen from the 1999 cohort onwards.

    For non-Muslim marriages in 2003, 9.2 per cent of couples broke up between the fifth and ninth year, while 5.1 per cent did so before the fifth anniversary.

    Those who work with divorcing Muslim couples say the trend could reflect how a greater proportion of Muslims marry young or remarry than non-Muslims.

    In 2013, 1.2 per cent of Muslim grooms and 5.2 per cent of brides were below 21 years old. For non- Muslims, these were 0.4 per cent and 1.6 per cent respectively.

    It is similar for remarriages. While remarriage is on the rise among Singaporeans in general, it is particularly common among Muslims. About a third of the community’s weddings in 2013, or 30.3 per cent, involved at least one partner who was not tying the knot for the first time.

    This compares with a quarter of such marriages, or 23.7 per cent, among civil marriages, according to the Women’s Charter.

    Family lawyer Abdul Rahman said most of the Muslim couples in divorce cases he handled got married by 23 years old.

    “Their marriages face greater risk of breaking down earlier because they are ill-prepared financially and emotionally.”

    An earlier government report also showed that break-ups are more common in remarriages.

    Said Madam Azita Abdul Aziz, director of social services at welfare group PPIS: “Such couplings tend to be more vulnerable because couples bring baggage from previous marriages and there may be comparisons with their former spouse and disagreements over parenting of stepchildren.”

     

    Source: www.straitstimes.com

     

  • Gender Segregation Among Tighter Performance Guidelines Imposed By JAKIM

    Gender Segregation Among Tighter Performance Guidelines Imposed By JAKIM

    The Malaysian Islamic Development Department (Jakim) has posted new guidelines for artistes and entertainers looking to perform in the country on its website, with strict limitations imposed on their personality, dressing, behaviour and performances.

    Jakim is also imposing gender segregation for the audience at concerts and shows while also clamping down on music and lyrics that have elements of “worship”, which are considered sacred to believers of other religions.

    The rules were released by the department earlier this week after being approved by the 107th National Fatwa Committee Conference in February, and are available in a document linked to Jakim’s website. It states that this is the second edition of such rules.

    Artistes, Jakim said, must possess “noble and good character” and should not have any criminal record, whether in civil or Shariah cases.

    They must also be dressed modestly, without exposing their “aurat” or parts of the body that cannot be exposed according to Islam, and must not wear any clothes that can lead to “exploitation” by the audience.

    Dressing, accessories and hairstyles must not resemble that of a different gender of the artiste, Jakim said. Cross-dressing during any performance is also banned.

    The religious authority has also ruled that jokes made during performances must be appropriate and cannot lead to “excessive laughter”.

    Besides that, jokes cannot be made at the expense of a “serious matter” and on “issues that are mournful”.

    All performances must not go against the sensitivities of any religion and any race, while there also cannot be acts of worship of other beings or humans.

    Dance performances, meanwhile, must not cause slander or lust, Jakim said, adding that men and women cannot perform in the same routine.

    The music accompanying the performances must inject peace and positivity and cannot evoke negative emotions that are contradictory to Islam, the guidelines said.

    The guidelines replace the previous one, which were mainly for preventing elements of vice and idolatry in performances.

    “This guideline is to help those involved in the entertainment industry ensure that all events are carried out according to Shariah codes,” Jakim said, adding that it also hoped that organisers would inform authorities of any event.

    The guidelines are not considered to be law. Minister in the Prime Minister’s Department Datuk Seri Jamil Khir Baharom had said earlier this year that those giving approvals for any concert should always remind the organisers to adhere to Jakim’s guidelines.

    He had said this in January after a three-minute video uploaded online showed three tudung-clad Muslim fans being hugged and kissed by K-pop artistes B14A at a mini-concert at the Live Centre in Jalan Sultan Ismail, Kuala Lumpur.

    The video caused an uproar and religious authorities criticised the action of the girls and band members, saying they were overboard and against Islamic teachings, and had offended Muslim sensitivities.

     

    Source: www.themalaysianinsider.com

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