Tag: Muslim

  • Team Singapore Athletes Power Through Training While Fasting In Ramadan

    Team Singapore Athletes Power Through Training While Fasting In Ramadan

    The second a text message came from her family members to inform her it is time to break fast, silat exponent Nurul Shafiqah tucked into her cup of mango yoghurt.

    For the past few weeks, the 23-year-old two-time world championship bronze medallist has been training for about an hour and a half on a near-empty stomach in the late afternoon, before pressing on with another high-intensity session for two hours in the evening at OCBC Arena.

    In between, she has an hour’s rest to recharge and digest her food.

    With the SEA Games in Kuala Lumpur fast approaching, most of Singapore’s national athletes are already shifting into high gear as they aim to peak in time for the regional multi-sport event in mid-August.

    For Muslim athletes, observing the fasting month of Ramadan is not an excuse to slow down. “Training is as per normal regardless of the fasting month, as we still train two times a day five times a week, with our break only over the weekends,” said Nurul Shafiqah, a Nanyang Technological University undergraduate.

    Still, it makes training all the more gruelling, she admitted. “There is definitely more (hunger). We do have a pre-dawn meal, so it isn’t that bad, but at times, I do feel like I have no energy,” said Nurul Shafiqah. “Despite that I keep on pushing and my coach too, pushes me to the limit regardless.

    “My aim for this SEA Games is to at least win a medal. It’d be nice to stand on the podium to win something for Singapore.”

    While sparring on an empty stomach represents a challenge on its own, grappling the urge to stuff herself with food when breaking fast is another battle altogether. “Even though (the training) intensity is high, I try to avoid eating heavy,” said the sports science student.

    “I usually go for things like banana bread and yoghurt and nothing too heavy as I’m scared to train on a full stomach. I usually go for an easy meal.”

    To forget about her growling stomach, Nurul Shafiqah distracts herself by committing her mind to her silat training. “There’s always the (training) processes to focus on, so in a way it’s a distraction from the hunger and thirst,” she said.

    TURNING “NOCTURNAL”

    For national track cyclist Mohamed Elyas, the intense cardiovascular effort needed in his sport means that his training is best held after breaking fast. For close to a month now, the 21-year-old begins training at 9pm and returns home by 1am.

    Said Elyas: “For me, for the entire fasting month, I’d train during the night for about two or three hours after breaking fast. I eat a regular meal at the stipulated time by sunset, and sometimes I go to the mosque first.”

    “But when I’m going to do a big set, a little more time is needed, so I come out earlier and go out for training first. If not, I’d finish my prayers first and then come out for training for an hour or two at Seletar Road,” said the 2016 Singapore National Road Racing Champion.

    Instead of training in the day as he does usually, Elyas has had to make adjustments to his body clock during Ramadan. “I don’t really change my training programme that much because I simply train at night. I have my meals and am able to drink through training,” said the national rider.

    “I’m still able to maintain my intensity and volume through the month, so I’m not so worried about losing my form or not peaking during the Games,” he added.

    Much like Shafiqah, the track cyclist’s main battle lies in the mental challenge of staving off the added exhaustion from fasting. But the 21-year-old, said he gets an added boost, spiritually.

    “In my case, I draw strength by asking help from God because when fasting you’re fulfilling your religious obligations,” added Elyas. “I believe that God will help us if we keep our faith, and that’s how I get through my training while fasting.”

    PROPER NOURISHMENT IS KEY: SSI

    Singapore Sports Institute (SSI) dietician Cheryl Teo recommends several options for both athletes to sustain themselves during Ramadan. “Depending on their training programmes, some athletes might train just before breaking fast. In this case, Iftar will double up as a post-training recovery meal, best eaten within half an hour of training for maximum recovery benefit.”

    “If it is not possible to have a meal within half an hour of training, dates and milk would also make an excellent recovery snack – dates because it is a rapid digesting carbohydrate; milk because it has the full recovery package of protein, fluid, electrolytes, and carbohydrates,” said Ms Teo.

    As athletes generally sweat more during training, Ms Teo also emphasised the importance of proper hydration for athletes who fast during training. “Shafiqah’s training programme requires her to train again after Iftar. During this time she will need to maintain her hydration and energy.”

    Ms Teo added: “Useful options to have during training include coconut water, diluted fruit juice with added salt, or non-gassy sports drinks.”

    “To recover after training … a smoothie made with nutrient-dense foods such as nut butters, avocado, Greek yoghurt, milk, and banana would help her meet her energy intake for the day, and fulfil her post training nutrient requirements.”

    Nanyang Polytechnic’s Sport and Wellness Management lecturer Damien Lee however, cautioned against overexertion for fasting athletes. “In general, our human body still allows us to go on with some physical activities while hungry, but maybe not at the optimum intensity,” said Lee.

    “(Athletes) have to be mindful and be aware of some of the risk and perhaps take it a bit easier or else their muscles may not be able to perform at their optimum.”

     

    Source: www.channelnewsasia.com

  • Nine Publications By Rasul Dahri Banned, ARS Application Rejected

    Nine Publications By Rasul Dahri Banned, ARS Application Rejected

    Nine books promoting extremist religious views by an unregistered religious teacher, have been banned under the Undesirable Publications Act.

    This means it is an offence to distribute and own the books, and people who have copies must hand them over to the police. Those found guilty can be fined, imprisoned or both.

    The publications by Singaporean Rasul Dahri contain “extremist religious views which include denigrating remarks of other religious groups,” the Ministry of Communications and Information (MCI) said on Tuesday (June 20).

    In some of them, Mr Rasul “rejects the idea of a secular state and calls on Muslims to establish an Islamic State”, added the MCI in its statement.

    The ministry reiterated Singapore’s stance of “zero tolerance for individuals or publications which aim to promote hostility or violence among different religious groups”, adding this is why the books have been banned.

    “Rasul Dahri is a Singaporean who has, through his radical teachings, betrayed the values that Singapore has held so close to us as a mutli-cultural and multi-racial society,” said Minister for Information and Communications Yaacob Ibrahim in the statement.

    Dr Yaacob, who is also Minister-in-charge of Muslim Affairs added: “We will not allow his radical teachings and his extremist ideology to take root in Singapore. We will do whatever we can, with security agencies as well as community organisations such as the Islamic Religious Council of Singapore to safeguard our community against extremism.”

    In a separate statement, the Islamic Religious Council of Singapore (Muis) said Mr Rasul’s application to the Asatizah Recognition Scheme to be endorsed as a qualified Islamic teacher in Singapore was rejected.

    Since the start of this year, all Islamic teachers who want to each in Singapore must be endorsed by the scheme.

    Muis said Mr Rasul has been known to “maintain exclusivist, hardline and extreme positions in Islam”.

    For example, he opposes democracy claiming it is not part of Islam, said Muis noting that democracy is one of Singapore’s fundamental governing principles.

    He also denigrates Jews by “labelling them as people who accept terrorism as part of their culture”.

    Muis said Mr Rasul “also persistently denounced established religious rituals practised by Muslim scholars worldwide and declared those who practise it as deviating from his own mistaken view of what is ‘the real Islam’”.

    The Singapore leader of terrorist network Jemaah Islamiyah, Mas Selamat Kastari, was reported to have attended Mr Rasul’s classes in Johor between 1987 and 1989.

    Malay-language daily Berita Harian reported that Mr Rasul was arrested last year -for the third time – in Malaysia.

    He was said to be active in the Klang Valley and Johor for several years, although Malaysia’s National Fatwa Council and the Pahang Islamic Religious Department banned seven of his books.

    Muis said such ” problematic teachings” do not in any way represent the views of Muslims in Singapore.

    It urged Muslims to avoid the teachings, which are “totally unsuited for Singapore’s multi-cultural society and may lead to extremism in religious thought and practice”.

    It also reminded Muslims to seek religious education from accredited teachers.

    Those who encounter individuals teaching and preaching ideas like Mr Rasul’s should report them to Muis at 6359 1199 or the Asatizah Recognition Board at 6604 8568.

    The list of banned books by Mr Rasul are:

    1. Setiap Bid’ah Menyesatkan

    Publisher: Perniagaan Jahabersa, Taman Kempas, Johor Bahru, 1997

    2. Hukum Mengenai Rokok & Mencukur Janggut

    Publisher: Perniagaan Jahabersa, Taman Kempas, Johor Bahru, 1997

    3. Salah Faham Dr. Harun Din Dalam Persoalan: Bid’ah & Percanggahannya (Edisi

    Baru)

    Publisher: Perniagaan Jahabersa, Taman Kempas, Johor Bahru, 1998

    4. Siri 1: Bahaya Tariqat Sufi / Tasawuf Terhadap Masyarakat

    Publisher: Perniagaan Jahabersa, Taman Kempas, Johor Bahru, 1998

    5. Siri 2: Imam Syafie (Rahimahullah) Mengharamkan Kenduri Arwah, Tahlilan,

    Yasinan dan Selamatan

    Publisher: Perniagaan Jahabersa, Taman Kempas, Johor Bahru, 2001

    6. Siri 5: Kebatilan dan Kemungkaran Berzanji & Perayaan Maulid Nabi (Sallallahu

    ‘Alaihi Wa-Sallam)

    Publisher: Perniagaan Jahabersa, Taman Kempas, Johor Bahru, 2001

    7. Siri 7: Amalan-amalan Bid’ah Pada Bulan Sya’ban

    Publisher: Perniagaan Jahabersa, Taman Kempas, Johor Bahru, 2002

    8. Tauhid Hakimiyah & Khawarij: Punca Demonstrasi, Pemberontakan, Pecah-belah

    dan Pengkafiran

    Publisher: Syarikat Ummul Qura Enterprise, Majidi Baru, Johor Bahru, 2012

    9. Demokrasi, Pilihanraya & Mengundi: Satu Kajian Menurut Al-Quran & AsSunnah

    Publisher: Syarikat Ummul Qura Enterprise, Majidi Baru, Johor Bahru, 2013

     

    Source: www.straitstimes.com

  • MUIS:  Social Media Not Appropriate Platform To Receive Religious Guidance And Instruction

    MUIS: Social Media Not Appropriate Platform To Receive Religious Guidance And Instruction

    In a media statement, the Islamic Religious Council of Singapore (MUIS) stressed that social media is “not the appropriate platform” to receive religious guidance and instruction, “not least in understanding complex political and armed conflicts in the Muslim world”.

    MUIS noted that in Khairul’s case, as well as that of Syaikhah Izzah Zahrah Al Ansari – who was detained last week for radicalism – what is “common and disturbing” is that both were self-radicalised through social media.

    “Exposure to the propaganda of extremist and radical groups online who exploit these conflicts to radicalise Muslims will misguide them to believe that participation in such conflicts is a religious duty,” said MUIS. In both cases, family and friends found out about their views and intentions but did not report them to authorities, it added.

    “The best way to help our loved ones away from this path is to offer help early by referring them to experts in this area, as soon as we detect there may be something wrong,” said MUIS.

    MUIS added that it is also working to develop the capabilities of local asatizah, or Islamic religious teachers, to be able to engage Singaporean Muslims on social media, noting that some younger asatizah have “started to make some good headway” in this area.

    “We hope to populate social media with socio-religious content which is appropriate to Singapore, and negate the dangerous content which had managed to mislead Khairul and Izzah,” it said.

    MUIS also urged the community to play its part, and report family members and friends who exhibit such tendencies as soon as they are detected, so “appropriate help and intervention can be given”.

     

    Source: www.channelnewsasia.com

  • Another AETOS Officer Placed On Restriction Order, He Supported And Abetted Colleague’s Intent To Take Up Armed Violence In Syria

    Another AETOS Officer Placed On Restriction Order, He Supported And Abetted Colleague’s Intent To Take Up Armed Violence In Syria

    Muhammad Khairul Mohamed’s colleague, Mohamad Rizal Wahid, was put under a restriction order last month for supporting Khairul’s intentions to fight in Syria.

    A person issued with a restriction order is not allowed to move, change jobs, or travel out of Singapore without the authorities’ approval.

    Rizal, 36, was also an AETOS auxiliary police officer at the Woodlands Checkpoint, and was deployed as an armed officer conducting security duties.

    He had been aware since 2015 that Khairul wanted to take part in armed violence in Syria after the latter repeatedly confided in him about his intentions, MHA said.

    However, he not only failed to notify the authorities or AETOS management, and even suggested to Khairul various ways to get to Syria, it said.

    Although Rizal did not share Khairul’s desire to participate in armed violence, as an auxiliary police officer, he should have been aware of the prevailing terrorism threat, the ministry said. His failure to dissuade Khairul and report him to his superior officer was a “serious lapse of judgement”, it added.

    “The Government takes a serious view of anyone who supports, promotes, undertakes or makes preparations to undertake armed violence, regardless of how they rationalise such violence ideologically, or where the violence takes place.

    “This is particularly so if the person involved is a public servant, and especially if he or she is a uniformed officer.”

    Anyone who supports or abets another person’s radicalisation or intention to undertake violence also poses a security threat to Singapore and Singaporeans, MHA said.

     

    Source: www.straitstimes.com

     

  • Another ISA Detention: 24 Year Old AETOS Officer Planned To Undertake Armed Violence In Syria

    Another ISA Detention: 24 Year Old AETOS Officer Planned To Undertake Armed Violence In Syria

    An auxiliary police officer who was deployed to Woodlands Checkpoint has been detained for planning to travel to Syria to take part in armed violence, while his colleague has been put under a restriction order for supporting him.

    Muhammad Khairul Mohamed, 24, an auxiliary police officer at the traffic enforcement division at Woodlands Checkpoint, was arrested in May and detained under the Internal Security Act, the Ministry of Home Affairs (MHA) said on Tuesday (Jun 20).

    He was deployed by AETOS, the second-largest of three licensed auxiliary police organisations in Singapore, to the checkpoint as an outrider. His duties did not require him to be armed, MHA said.

    Khairul became radicalised as early as 2012 – prior to joining AETOS in May 2015 – when he went online to gather more information about the conflict in Syria after reading about it on mainstream media.

    “He developed the view that the conflict in Syria was a sectarian struggle between Sunni Islam and Shia Islam, and being a Sunni Muslim, he wanted to fight against the Shi’ites in Syria by joining the Free Syrian Army,” the ministry said.

    The Free Syrian Army (FSA) is a group founded by defectors of the Syrian Armed Forces, whose aim is to use armed violence to overthrow the Syrian government led by President Bashar Al-Assad, who is backed by the minority Shia Alawite sect.

    Khairul perceived the Syrian conflict to be a holy war in which he was prepared to die in battle as a martyr and receive “divine rewards”, MHA said.

    In 2014, he tried to reach out to a foreign militant on Facebook, as well as two other individuals whom he believed to be FSA supporters, to find out how he could make his way to Syria.

    At the time of his arrest, Khairul was still interested in joining FSA or any other militant groups operating in Syria and engage in armed violence there, the ministry said.

    “His readiness and proclivity to resort to violence in pursuit of a religious cause makes him a security threat to Singapore,” it said.

    The ministry also reiterated that friends or relatives of a person who may be radicalised or intends to undertake acts of violence should report him to the authorities.

    In the case of Khairul, several relatives and friends knew of his intentions but none of them came forward, MHA said.

     

    Source: www.channenewsasia.com