Tag: race

  • Do Singaporeans Really Vote Along Racial Lines?

    Do Singaporeans Really Vote Along Racial Lines?

    Would you simply believe someone’s questionable claims without concrete proof?

    For more than three decades, the People’s Action Party (PAP) government in Singapore has been peddling the notion that many Singaporeans vote along racial lines and that this has the potential to trigger a lack of minority representation in Parliament.

    This argument forms the basis of the Group Representation Constituency (GRC) electoral scheme the PAP devised in the 1980s. But have Singaporeans ever wondered how the island’s ruling party arrive at its conclusion about racial bias at the polls?

    Instead of simply accepting the PAP’s theory as gospel truth, Singaporeans should be asking their government to prove its claims.

    Relying on only anecdotal evidence of a supposed problem to devise policy solutions is hardly sound policymaking, and certainly not the kind that would serve Singapore’s national interest.

    This issue is not about whether one is pro-PAP or not. Neither is this about whether one is pro- or anti-affirmative action for the Republic’s political arena.

    Most importantly, the issue is about whether the PAP’s claims are backed up by facts. If the basis for the GRC scheme is invalid, it raises some uneasy questions.

    Have Singaporeans been believing in a myth? Are GRCs a response to unfounded fears? Should the GRC system be abolished if there is no real basis for keeping it?

    The most effective, and perhaps only, way of testing the PAP’s voting-bias theory is to observe how Singaporeans vote, by examining election statistical data from every general election since 1959, the year Singapore became a self-governing state.

    Voting Along Racial Lines – What It Really Means

    Before examining evidence that either confirms or disproves the PAP’s theory of voting bias, let’s see what this theory really means.

    For instance, it could mean that even a lifelong PAP supporter would switch his vote to the opposition if the racial profiles of candidates in his constituency necessitate his doing so.

    In other words, simply because of a candidate’s ethnicity, voters would actually abandon their loyalty to a political party and switch their votes to another party which they may not trust, without regard to the political views or strengths/weaknesses of competing candidates.

    Racially motivated voting could also mean a person would spoil his vote because he neither wants to vote for a minority nor for any candidate from a political party he does not believe is leading Singapore in the right direction.

    But since spoilt votes have always formed a miniscule portion of all votes cast in Singaporean elections, we can conclude that such invalid votes have no significant impact on minority representation in Parliament.

    Empirical Evidence

    Over the past three decades, many have argued against the GRC scheme, pointing out incidents of gerrymandering. But Singaporeans should first seek the answer to this question: Is it true that most Singaporeans vote along racial lines?

    Using all election statistical data since 1959, this article provides empirical evidence confirming the veracity of these two statements.

    1) The assertion that Singaporeans vote along racial lines is fiction.

    2) The assertion that Singaporeans vote along political lines is fact.

    Unsolved Mysteries

    The path towards the GRC electoral system began in July 1982 when the then Singaporean prime minister, the late Lee Kuan Yew, initially discussed with his right-hand man, Goh Chok Tong, the possibility of ensuring a minimum level of minority representation in Parliament.

    At that time, Lee was worried about more Singaporeans choosing their member of parliament (MP) based on race. Lee felt this would lead to a lack of diversity in Parliament.

    But GE1980, the last general election before Singapore’s ruling politicians began the journey towards introducing their GRC scheme, produced 18 minority MPs, who filled 24 percent of all seats in parliament.

    Herein lies the mystery: Given 24 percent minority representation and with minorities forming approximately 22 percent of Singapore’s population in 1982, how did the Lee Kuan Yew administration arrive at its conclusion on Singaporeans’ voting behavior?

    During GE1984, the last general election before the PAP government legalized its GRC scheme in 1988, minority candidates won 31.6 percent of multiracial electoral contests, the highest percentage since Singapore’s independence in 1965.

    Here’s another mystery: Against a backdrop of empirical evidence demonstrating that minority candidates were not racially disadvantaged, why did the PAP implement the GRC system?

    Talk about being kiasu. The PAP has clearly displayed this typical Singaporean trait through its excessive worries about what it perceives as Singaporeans’ racially motivated voting behavior and seizing the opportunity for affirmative action its unfounded fears have created.

    If you think the GRC system is an invalid government policy devised to fight a non-existent problem, you will very likely find many others who think likewise.

    Did PAP Misread Singapore’s Pre-GRC Election Data?

    Table A: Numerical data from pre-GRC elections (1959 – 1984)

     

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    Year of general election Proportion of minority representation in parliament Number of minority MPs Total number of MPs Number of multiracial electoral contests Number of minority victories Proportion of minority victories
    1959 35.29% 18 51 28 16 57.14%
    1963 31.37% 16 51 20 13 68.42%

    Singapore became an independent country in 1965

    1968 29.31% 17 58 4 1 25.00%
    1972 24.62% 16 65 20 3 15.00%
    1976 24.64% 17 69 20 6 30.00%
    1980 24.00% 18 75 15 4 26.67%
    1984 20.25% 16 79 19 6 31.58%

    There was a downward trend in the proportion of minority representation from 1959 to 1984. Could this trend (see Table A, Column 1) have pushed the PAP to hit the panic button? If it had, it would have meant an overly simplistic approach to policymaking – formulating policies based on conclusions drawn from only one election statistic.

    A national election is a highly complex process that requires a careful analysis of statistical data if one is to draw valid conclusions on voter behavior.

    No one should rush into any judgment that an electoral victory by a candidate from Singapore’s ethnic Chinese majority over a minority must be due to voters’ racial bias.

    For instance, during GE1959, 64 percent of valid votes by Pasir Panjang residents were split among three defeated minority candidates, while the PAP’s Tee Kim Leng obtained 36 percent (see image below). Clearly, there was no unfair disadvantage attributable to race.

    Pic1

    From 1959 (when the PAP first assumed power) until 1984, there were 77 victories by Chinese candidates in multiracial electoral contests. Seventy three of those wins went to the PAP. If Singapore’s ruling party insists that racial bias exists among many voters, it should clarify which of its candidates did not win on merit but through voters’ racialism.

    Another important statistic involves minorities defeating Chinese candidates. There were 49 such victories, or 38.9 percent of all 126 pre-GRC multiracial electoral contests, evidence that a candidate’s ethnicity plays little or no part in a voter’s decision at the polls.

    The PAP won 117 of those 126 multiracial tilts, proving that whenever voters were asked to make a choice between candidates of different races, they almost always chose the PAP and did so regardless of ethnicity. This is known as voting along political lines.

    Why the Downward Trend in Minority Representation?

    The preference of most Singaporean voters for the PAP, whatever its candidate’s race, has resulted in this phenomenon – a near-perfect correlation between the proportion of minority representation in parliament and the proportion of minority candidates on the PAP slate. This phenomenon is the reason for the drop in minority representation from 1959 to 1984.

    TABLE B

    Year of general election Proportion of minority candidates in PAP slate Proportion of minority representation in Parliament Number of minority PAP candidates Number of minority MPs in Parliament Total number of MPs in Parliament
    1959 33.33% 35.29% 17 18 51
    1963 33.33% 31.37% 17 16 51
    1968 29.31% 29.31% 17 17 58
    1972 24.62% 24.62% 16 16 65
    1976 24.64% 24.64% 17 17 69
    1980 24.00% 24.00% 18 18 75
    1984 18.99% 20.25% 15 16 79

    Table B shows that the lower the proportion of minorities in the PAP slate of candidates, the smaller the proportion of minority representation in parliament.

    Back in the 1980s, the PAP government should have noticed this trend before jumping to a vastly different conclusion about voter behavior and changing the law to accommodate its GRC scheme.

    The almost 100 percent correlation is not surprising. This is exactly what one would expect when voters choose their parliamentary representative based on political affiliation, not race, in a situation where one party enjoys overwhelming dominance.

    Elections Under the GRC System

    The pre-GRC trend of Singaporeans voting along political lines continued after GRCs became a fixture on Singapore’s political landscape. Almost every elected seat since 1988 has been filled by a PAP parliamentarian – 562 out of a total of 585.

    Just like during the pre-GRC era, the proportion of minority representation under the GRC system is almost wholly dependent on the proportion of minority candidates on the PAP slate.

    This period saw 28 GRC battles involving an unequal number of minority candidates between the two competing parties. If voters were racially biased, they would choose the party with fewer minority candidates, but there were as many as eight victories (28.57 percent) for the party fielding more minorities.

    One of those eight wins is a good example of why race is not an issue in Singaporean politics requiring affirmative action such as the GRC scheme.

    If the PAP theory of racial bias among voters was valid, why did Aljunied residents vote for a party fielding more minority candidates (see image below), especially since they (Pritam Singh and Muhamad Faisal) had no previous parliamentary experience, unlike their opponent Zainul Abidin Rasheed?

    Pic2

    One may argue that the 2011 Workers’ Party victory in Aljunied does not necessarily mean racial bias didn’t exist. Rather, this argument might go, there was just too much voter dissatisfaction with the ruling party at that time, causing the tide to turn against the PAP.

    But if so, then it means that Aljunied residents’ political concerns trumped any racial bias they might have had, meaning that any racialism among voters was not able to sway the outcome of an election contest.

    Multiracial Single-Seat Contests During the GRC Era

    Not every minority MP entered parliament through a GRC.

    Even when the PAP decided to have one of its minority candidates contest in a single-seat constituency, voters still sent that candidate into parliament instead of picking the opposing candidate from the ethnic Chinese majority (see image below). This clearly demonstrates that race plays no significant part in voters’ decisions.

    Pic3

    Of course, there were 28 single-seat victories by Chinese candidates against their minority opponents. But one can easily argue that those results simply reflect the clout that the PAP enjoys in Singapore’s political arena. If the PAP disagrees with that argument, it should reveal to Singaporeans which of its 28 victories had nothing to do with merit.

    From whichever angle you look at the Republic’s election data, it’s impossible to arrive at any convincing conclusion that Singaporeans vote along racial lines.

    So Many Questions, But No Satisfactory Answers

    The PAP says it fears inadequate minority representation in parliament, but what is adequate? If “adequate” means proportional parliamentary representation based on Singapore’s demographics, should there also be affirmative action to bring about “adequate” minority presence in the country’s employment, educational and sporting sectors?

    If it is deemed impractical or unnecessary to expect every Singaporean corporation, school or sports team to adhere to a racial quota, why should the GRC scheme be allowed to continue, especially when the very problem the scheme was created to overcome does not even exist?

    Michael Y.P. Ang is an independent Singaporean journalist. In 1999, he was among the core group of journalists who helped launch Channel NewsAsia, where he covered sport, entertainment, crime, and the 2001 Singapore General Election. He comments on Singapore’s sporting issues, often through a sociopolitical angle, on his Facebook page Michael Ang Sports.

     

    Source: http://thediplomat.com

  • An Encounter With Racist Father & His Kids At Hawker Centre

    An Encounter With Racist Father & His Kids At Hawker Centre

    Dear ASS Editors,

    This is a disgusting racist encountered faced by our fellow Singaporean in the hawker center. After 50 years of multi racial harmony and nationhood, such racist still exist in Singapore. Thoroughly do not understand why parents do not correct their kids and allow such racist thinking to persist.

    This was his unfortunate encounter in full

    “Had an interesting lunch. Someone paid me $20 to move to another table because his young children don’t want to sit and share the table with ‘a Malay man’ even though I was already there eating halfway through and they were the ones who came later.

    Took the money, finished my food, and gave it to the cleaning lady instead. And told the guy what an expensive way to raise racist kids.”

    Shame on this parent who does not have the sense to teach the right values to his children. Pity the children really.

    Shazwan
    A.S.S. Contributor

     

    Source: www.allsingaporestuff.com

  • Disapproving Family And Distance Could Not Stop This Malay Abang And Chinese Gf From Getting Married

    Disapproving Family And Distance Could Not Stop This Malay Abang And Chinese Gf From Getting Married

    Nizam encountered a lot of difficulties while dating his Chinese partner, Margaret. From her parents disapproving their relationship to Margaret being sent overseas, the couple have gone through multiple ups and downs together but are now married and have a 5-year-old daughter.

    This is his entry for the contest:

    “My name is Nizam and I’m 26 years old this year and I’m married to a Chinese girl, her name is Margaret Soh, she is 23 this year.

    “We have a daughter name Nurshiyumie and it sounds like Japanese name.

    “So our love story started in 2008. When I knew this girl (my wife) I was only 18 years old. She was chubby, innocent and full of fun. She always smiles.

    “We dated for couple of months. We were so happy. I never felt so much happiness before I knew this girl.

    “Her laughter brings hope in my life. But the good times did not last and we got a serious dose of parental disapproval and judgmental side-eyes from our relatives.

    “When her parents got to know that she was dating me, a Malay guy that had nothing, they sent her overseas to avoid me seeing her.

    “My heart broke into pieces. I called her every night when she was overseas to hear her voice.

    “I couldn’t eat and I couldn’t sleep. It was like the world was ending.

    “She tried to escape from there and wanted to come back here, but she failed.

    “Her relative kept away her passport and she actually tried to commit suicide.

    “My mind went blank, my heart was aching, it felt like millions of needle poking through my heart, I felt like dying.

    “After a month of being separated, she finally came back to Singapore.

    “She ran away from her family. She called me immediately and I told her to come to my office.

    “I was so happy. No words could describe how happy I was.

    “When I saw she came out from a car, we ran to each other and I gave her a tight hug.

    “Later as we predicted she was reported missing.

    “Eight months of wanted life. Nothing can describe how grateful I am to have a girlfriend like her staying by my side when I really had nothing.

    “She cried awake every night, having nightmares and was traumatized.

    “I didn’t know what to do. What I thought of is to have a family with her, to take care her for life.

    “Since her parents couldn’t do anything, I held her tight, held her and I made a vow to make her my wife and take care of her until the day I was gone.

    “We planned to have a kid. I ask her ‘Will you marry me and have a kid with me?’

    “She cried and held me tight. She was willing to marry me, give me her future and trust me.

    “Time flies and she finally got pregnant. We were so happy and excited.

    “We went back to look for our families. She converted to Islam.

    “Her willingness made the decision to convert to Islam easier, it’s not about race. It’s about initiative and finally we were married, she put her trust all on me.

    “She moved to my parents place. We had to sleep on the floor in the living room where there is no more room for us.

    “All was occupied by my sibling. But she did not even complain with her pregnant stomach.

    “Because she knew she chose this path with me.

    “Until she given birth to our previous baby girl, she was natural birth.

    “Looking at her enduring the pain alone, the pain, the look on her face and she sleeps on the floor when she need to stand up to go toilet.

    “Sometimes I even saw she cry in the middle of the night. I try my best take care my little sweetheart when she was about few months old.

    “I try my best to balance out NS and home. No family support.

    “Sometimes, we even have to share one packet of rice together.

    “At this point of time, I cannot afford luxury for her. But finally she achieved her dream as a makeup artist.

    “Things went smoothly, finally my baby girl is 5-years-old this year.

    “I have taken a course and work at a better benefit company.

    “I tell myself I am so happy and lucky to have this girl as my wife.

    “I want to give her everything, no matter what it takes, I will give her all that I can.

    “She deserves all the love from me, my daughter and my wife. No one can replace them.

    “We have gone through ups and downs. We love, we cry, we fight.

    “Now we celebrate Chinese New Year and Hari Raya together.

    “Our daughter look so cute wearing baju kurung and Chinese qi pao.

    “Just to share with you, love does not only mean the race or religion.

    “Don’t be judgmental toward inter racial love, its about compromising. We need to understand that true love takes time and effort to dismiss all obstacles among us. Race is just a race. Religion is religion.

    “All that matters is that those involved are willing to make the sacrifices necessary to be together.

    “Compromise each other. Time flies and we both know that we want to spend the rest of our lives together.

    “I love you my wife and I will take care of you and your family forever.

    “I don’t encourage people to follow us, but I hope in this world there will be more true love relationships, inter racial love because only love can hurt like this.”

     

    Source: http://singaporeseen.stomp.com.sg

  • Masagos Zulkifli Cut from Same Cloth As Yaacob Ibrahim

    Masagos Zulkifli Cut from Same Cloth As Yaacob Ibrahim

    Over the years, some Muslims in Singapura blame Yaacob Ibrahim for the hijab ban.

    They assume that Yaacob’s personal belief is a major reason for our Muslim sisters not being allowed to wear hijab in school and in several professions.

    Some of them look towards Masagos Zulkifli as a potential saviour.

    Masagos comes from a religious family and is seen to be more Islamic than Yaacob.

    When Masagos Zulkifli became a Minister of Environment, some of these Muslims were happy.

    They were hopeful that it is another step towards Masagos becoming Minister in charge of Muslim Affairs and helping to remove the discrimination against Muslims.

    What many do not realise is that it does not matter how Masagos used to be.

    It does not matter if he used to be religious (or is still religious in his personal life).

    When someone joins the PAP, they adopt and accept the PAP’s values.

    They will be socialised to the PAP’s views. norms and goals.

    They will speak the language that the PAP expect them to.

    Take the hijab ban for example.

    Last night, Masagos justified the ban by equating it with gay sex ( in defending the ban, he said the government not only disallow the hijab but also gay sex).

    He then claimed “we have remained as a harmonious society not because every community is given its rights, but because each community has sacrificed something that is very precious to them for the sake of that harmony.”

    The question of course, is why would the wearing of hijab affect harmony?

    The PAP claim to be the best party in managing interracial relations.

    Yet after more than 50 years in power, the harmony they claim to have built can be destroyed because some Muslim women wear hijab?

    And coming from a Muslim Minister who is supposed to believe that the hijab is a religious obligation…

    he prioritizes his party’s ban over Allah’s commands?

    Masagos is a classic example of a politician who has been socialised by his party.

    It does not matter how you were prior to joining the PAP.

    It does not matter whether you pray, fast, go to haj in your personal lives.

    When you join a party that is based on racism and Islamophobia…

    You will speak, think and behave like them too.

     

    Source: Almakhazin SG

  • Stamford Raffles And John Crawfurd Believed That Malays Were Inferior To The British

    Stamford Raffles And John Crawfurd Believed That Malays Were Inferior To The British

    For the Malays who love their colonialists..

    What did Raffles and John Crawfurd (the Second Resident of Singapura) think of the Malays?

    Raffles:
    “He held that Malays were a rude, uncivilised and degraded race, much in decline from a high point of civilisation that they had once attained.

    No development in thought and science was thus expected of them except for the most rudimentary aspects of knowledge. He found them to be generally indolent.

    Although he later acknowledged them as being advanced in civilisation, albeit at varying degrees, and of varied characteristics, he maintained the view that Malays were no match to the British at that time,but were to be compared only with “some of the borderers in North Britain, not many centuries ago.”

    John Crawfurd:

    The second Resident of Singapura was a little kinder. He referred to the Malays as imbeciles, ignorant and not deserving of notice.

    “Crawfurd thus contended that ‘the traditions of the Malays themselves are altogether undeserving of notice’, given that, on their level of civilisation:

    Their imbecility of reason and their ignorance as to matters of fact are equally beyond the comprehension of any one accustomed only to European society.

    And we still look up to the colonialists?

    References:
    Aljunied, Syed Muhd Khairudin, Syed Muhd Khairudin Aljunied, and Barbara Watson Andaya. Rethinking Raffles: A Study of Stamford Raffles’ Discourse on Religions Amongst Malays. Marshall Cavendish International, 2005.

    Crawfurd, J. 1814. History and languages of the Indian islands. Edinburgh Review 23(45): 151–89.
    quoted in:

    Müller, Martin. Manufacturing Malayness: British debates on the Malay nation, civilisation, race and language in the early nineteenth century. Indonesia and the Malay World, 2014, Vol.42(123), p.170-196

     

    Source: Almakhazin SG